Ephesians Pt 13 Walk in the Light

Ephesians 5:1-14(ESV)5 Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says, 

“Awake, O sleeper, 

and arise from the dead, 

and Christ will shine on you.” 

Last week I spoke on it is not what you say as much as it is why you are saying it, this also goes with anger, it is why you are angry that determines if it is sin or not. Motive means everything, but crude joking, filthiness, foolish talk there is never a place for that. Harsh language is sometimes necessary but as far vulgar, crude joking there is never a place for that. Paul is writing here to let us know that we should be imitators of God and therefore no sexual immorality, no crude joking, impure or covetous thinking or behaving is allowed. God is very serious about these things. So much so that Paul writes these serious words to the church in Corinth.

1 Corinthians 5:9–13(ESV)I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.” 

If you claim the name of Christ, you can and should be judged by those in the Church. If you insist on perpetuating a false teaching, or affirming sin and sinful lifestyles, it is the responsibility of Christians to correct your error graciously and Scripturally, and it is your responsibility to submit to the authority of Scripture, or to deny your faith.

Disagree? Then disagree with Paul.

Ephesians 5:6-7(ESV)Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them;

6. Let no man deceive you. There have always been ungodly dogs, by whom the threatenings of the prophets were made the subject of merriment and ridicule. We find such characters in our own day. In all ages, indeed, Satan raises up sorcerers of this description, who endeavour by unholy scoffs to escape the Divine judgment, and who actually exercise a kind of fascination over consciences not sufficiently established in the fear of God. “This is a trivial fault. Fornication is viewed by God as a light matter. Under the law of grace God is not so cruel. He has not formed us so as to be our own executioners. The frailty of nature excuses us.” These and similar expressions are often used by the scoffers. Paul, on the contrary, exclaims that we must guard against that sophistry by which consciences are ensnared to their ruin.

John Calvin and William Pringle, Commentaries on the Epistles of Paul to the Galatians and Ephesians (Bellingham, WA: Logos Bible Software, 2010), 307–308.

We are to always give defense for the gospel and what we believe. We are not to be in unison with those who deceivers. We need to be on guard and on the offense when it comes to false teaching and also to be careful who or what we give our attention too.

TO WALK AS CHILDREN OF LIGHT, WE MUST BE CHILDREN OF LIGHT Ephesians 5:8(ESV)for at one time you were darkness, but now you are light in the Lord. Walk as children of light.

Notice it doesn’t say we were in darkness but we were darkness. Being children of light implies that this profound change comes from God’s power in the new birth. It is an act of His creative power. Just as He at the first created light out of the darkness, so now He has changed us from being darkness itself into being light in the Lord.

Paul says that we formerly were darkness. We were spiritually blind. We not only didn’t see God’s glory and truth, we didn’t have the ability or desire to see such things.

Romans 3:10-12(ESV)10 as it is written: “None is righteous, no, not one; 11 no one understands;no one seeks for God.12 All have turned aside; together they have become worthless; no one does good, not even one.” 
Romans 8:5-9(ESV)For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. We didn’t sense our need for the Savior, because we thought we were good enough to go to heaven and we didn’t understand the absolute holiness and justice of God. So we lived entirely for ourselves and our own pleasure, avoiding the thought of death and eternity.

But, when God saved us, He opened the eyes of our understanding so that we saw “the Light of the knowledge of the glory of God in the face of Christ” (2 Cor. 4:6). We saw our true condition as guilty sinners, but we also saw the all sufficiency of Jesus and His death on the cross to cover all our sins. We had a new understanding of God’s Word and a new desire to know God and His truth more and more. We now hate the sin that we formerly lived in and we long to be like our Savior, holy in all our ways. We now walk in the light, rather than in darkness, because God has made us light in the Lord.

That we now are light in the Lord means that Christ has made us holy, that is, those who hate sin and love what pleases God. Through the cross of Christ we became righteous, that is, not guilty; but by His Spirit we become holy. We are therefore people who love God and who can, by the new life which God gives us, do what is pleasing in His sight.

Now to walk as children of light we must walk as Christ walked. He never committed one sin. Never had He had a sinful thought or desire; and never did He break the smallest part of any of God’s commandments. Since He is the Son of God, He is light; and surely He is a perfect example for us to follow.

It is true that Satan tried to get Him to sin; but Jesus told him to get behind Him and quit his tempting. Satan comes every day trying to get us to be unholy; and we need to pay attention to this call to walk as children of light. Those who walk as Christ did are Christians. They reveal it in what they do. Stand therefore before the mirror of God’s Word to see every step of your earthly life; and then you may know whether you are a Christian, one with the life of Christ in you.

Paul in makes it plain that living apart from the darkness does not mean withdrawing completely from the world and living in a christian bubble. Instead, walking as children of the light means not engaging in the sins of the unbelieving culture even as we love the sinners around us and engage them with the gospel. When it comes to interacting with the world, we are not prohibited from making friends with those who are still enslaved to sin; rather, we are prohibited from acting in ways that displease God like they do. Paul explains that we are not to take merely a defensive stance against dark deeds and stay away from them. Our approach must be offensive — we are to “expose” unfruitful works of darkness. A fighter cannot win a fight from a defensive stance. The exchange in the immediate context between light and darkness helps us understand how this exposure happens. That which is hidden in the darkness can be revealed only when light shines on it, and by walking in Christ we shine the light of holiness on the dark recesses of this world. If we are in a completely dark room and turn a light on all the cockroaches will scatter and the darkness will flee. Our efforts to live sanctified lives stand in obvious contrast to the evil of our fallen culture, thereby exposing sinners for who they truly are and unveiling what they truly deserve — the wrath of God. Our preaching of the gospel goes hand in hand with such living so that those whose deeds are exposed might know that they will escape the darkness if they come to Jesus. Which is why it is important to not sugar coat sin, but rather expose it for what it is.

Only two responses can follow such exposure. Many will hate the light and those whose lives provide the illumination, and they will try to stamp out the light and silence the church. John 3:19–20(ESV)19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
 Acts 14:8–23(ESV)8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,[a] 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them.19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. Others will feel the conviction of the Holy Spirit and see the darkness of their deeds. They will turn from their sin to Christ and thereby begin to glorify the Lord. To sum it up the non elect when exposed to the truth will try to suppress the truth, they will find fault with the bringer of the truth to try to discredit the truth. The ELECT will feel the conviction of the Holy Spirit and repent. The non elect will suppress the truth the elect will embrace the truth.

People don’t like their evil exposed and people don’t like you exposing anyone else so you don’t expose them. These so-called believers today will go against God’s Word and stand up for the devil and fight against God by condoning and supporting wickedness. You are to hate everything that God hates. Every biblical leader stood up against evil and many even lost their lives for speaking against it. There is a reason Jesus says true believers will be hated and persecuted. If you desire to live a godly life you will be persecuted and there is no way around it.

That is why many believers stay quiet whenever they’re on the hot seat they hush up in fear of man. Jesus spoke up, Stephen spoke up, Paul spoke up so why are we quiet? We must not be afraid to rebuke others. If someone is going astray from Christ are you going to be silent so they won’t hate you or are you going to humbly and lovingly say something?

The Holy Spirit will convict the world of its sins. If we stop defending Christianity, exposing evil, rebuking false teachers, and confronting believers we will have more people lost and led astray. More people will believe false teachings I mean look how many people twist “thou shall not judge.”

Titus 1:10-13(ESV)10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,

The sin of being silent.

Ezekiel 3:18-19(ESV)18 If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. 19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

Matthew 5:14–16(ESV)14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

The light of God that shines through us both illumines and transforms, exposes and cleanses. Those whom the light redeems become visible, and that which is visible is light. In other words, formerly dark individuals are cleansed and become lights through whom our Savior shines brightly. This is what happened at our conversion, and we continue to become ever brighter lights as we, through confession and repentance, expose our sin to God and flee from it.

Ephesians 5:13-14(ESV) 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says, 

“Awake, O sleeper, 

and arise from the dead, 

and Christ will shine on you.”

RT Kendall was the minister at Westminster Chapel, London from 1977-2002. and wrote this about the sleeping church.

There are three characteristic of sleep:

1. You don’t know you were asleep until you wake up. We’ve all done this – to lie down for a moment to relax – only to find out we slept for a while!

2. You do things in your sleep you would not do if you were awake. Our dreams prove this. Whether such dreams are unexpressed fears or wishes, as Sigmund Freud might say, we do things when asleep we would not do if awake.

3. We hate the sound of an alarm. How would you like to be awakened at 2am? We resent being woken up. We want to sleep on.

A sleeping Church

Here are some signs we are asleep at the present time:

•The absence of conviction of sin

•A lack of the fear of God

•Little sense of outrage over the godlessness of society

•Watching pornography and feeling justified

•Avarice, greed and lack of financial integrity

•No sense of outrage over the Church’s lack of credibility in the world

•Little or no concern about people going to hell

•Little concern about the lack of knowledge of God’s word

•Indifference to the biblical view of marriage

•Indifference to holding grudges and unforgiveness

•Indifference to talking to people about Christ

•Tolerating heresies such as open theism and hyper-grace teaching

•Indifference to the teaching that the Bible is infallible

•Indifference to how much time is spent in prayer and quiet time

The greatest evidence that we are asleep is our lack of outrage over what is tolerated in the Church and what is going on in the world. Not only are we indifferent to what is happening before our eyes, we have become so used to it that we are virtually impervious to it. The biblical view of marriage is on the way out. Terrorism is at our doors. Church attendance is declining more than ever. We are losing our young people. If someone calls things like this to our attention we say, “Oh yes. It’s pretty awful.” Then we roll over. Zzzzzzzz. “Let me sleep on.”

I believe the next thing to happen on God’s calendar is not the second coming of Jesus but the awakening of the Church before the second coming. It is when the word and Spirit ultimately come together as on the Day of Pentecost. The simultaneous combination of the word and Spirit resulted in spontaneous combustion.

What should sadden us at the present moment, however, is that the world does not respect the Church. There is virtually no fear of God in the land.

When Jonathan Edwards preached his sermon ‘Sinners in the Hands of an Angry God’ on 8th July 1741, the immediate fallout was that men held on to church pews and trees outside to keep from slipping into hell. God only did this once during the New England Great Awakening. But the power of it was so profound that word of that sermon and its immediate effect spread all over New England in days and all over England in weeks. For some reason God does this sort of thing rarely. But when he steps in like that the world is affected by it.

In 1802, in an area called Cane Ridge in Bourbon County, Kentucky a Methodist lay preacher stood on a fallen tree on a Sunday morning before 15,000 people, taking his text from 2 Corinthians 5:10 – “We must all stand before the judgment seat of Christ to give an account of things done in the body, whether good or bad”. As he spoke hundreds fell to the ground by the power of the Holy Spirit. It was the beginning of the camp meeting phenomena. The Great Awakening lasted for over 20 years. The Cane Ridge Revival lasted only four days.

Both of these phenomena brought about a fear of God that spread all over America for a good while. But who fears God today? Not many, I suspect. An awakened Church will help restore a fear of the Lord in the nations. No election will do it. No act of Parliament will do it. But God can do it. And I believe he will do it. Soon.

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What is the meaning to the Christian Life?

What is the meaning of the Christian life?

The WestMinster Shorter Catechism states it this way.
What is the chief end of man?

  1. Man’s chief end is to glorify God, and to enjoy him forever.
    Here are two ends of life specified. 1. The glorifying of God. 2. The enjoying of God.

First. The glorifying of God, 1 Peter 4:11(HCSB)11 If anyone speaks, it should be as one who speaks God’s words; if anyone serves, it should be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To Him belong the glory and the power forever and ever. Amen. “That God in all things may be glorified.” The glory of God is a silver thread which must run through all our actions.
1 Corinthians 10:31(HCSB)31 Therefore, whether you eat or drink, or whatever you do, do everything for God’s glory. Everything works to some end in things natural and artificial; now, man being a rational creature, must propose some end to himself, and that should be, that he may lift up God in the world. He had better lose his life than the end of his living. The great truth asserted is that the end of every man’s living should be to glorify God. Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Ghost, who produces a new life in us; we must bring glory to the whole Trinity.

Q. What is it to glorify God?

Glorifying God consists in four things:

1.Appreciation, 2. Adoration, 3. Affection, 4. Subjection.

Appreciation. To glorify God is to set God highest in our thoughts, and, to have a venerable esteem of him. Psalm 92:8(HCSB)But You, Lord, are exalted forever.
Psalm 97:9(HCSB)For You, Lord, are the Most High over all the earth; You are exalted above all the gods, There is in God all that may draw forth both wonder and delight; there is a constellation of all beauties; he is prima causa [the first cause], the original and spring-head of being, who sheds a glory upon the creature. We glorify God when we are God-admirers; admire his attributes, which are the glistening beams by which the divine nature shines forth; his promises which are the charter of free grace, and the spiritual cabinet where the pearl of price is hid; the noble effects of his power and wisdom in making the world, which is called “the work of his fingers.” Psalm 8:3(HCSB)When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place, To glorify God is to have God-admiring thoughts; to esteem him most excellent, and search for diamonds in this rock only.

Glorifying God consists in adoration, or worship. Psalm 29:2(HCSB)Ascribe to Yahweh the glory due His name; worship Yahweh in the splendor of His holiness. A divine worship which we give to God as his royal privilege. Nehemiah 8:6 (HCSB)Ezra praised the Lord, the great God, and with their hands uplifted all the people said, “Amen, Amen!” Then they bowed down and worshiped the Lord with their faces to the ground. This divine worship God is very jealous of; it is the apple of his eye, the pearl of his crown; which he guards, as he did the tree of life, with cherubims and a flaming sword, that no man may come near it to violate it. Divine worship must be such as God himself has appointed, otherwise it is offering strange fire,
Leviticus 10:1-3(HCSB)Aaron’s sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the Lord, which He had not commanded them to do. Then fire came from the Lord and burned them to death before the Lord. So Moses said to Aaron, “This is what the Lord meant when He said: I will show My holiness to those who are near Me, and I will reveal My glory before all the people.” But Aaron remained silent. The Lord would have Moses make the tabernacle, “according to the pattern.” Exodus 25:40(HCSB)40 Be careful to make them according to the pattern you have been shown on the mountain.. He must not leave out anything in the pattern, nor add to it. If God was so exact and curious about the place of worship, how exact will he be about the matter of his worship! Surely here every thing must be according to the pattern prescribed in his word.

3. Affection. This is part of the glory we give to God, who counts himself glorified when he is loved. Deuteronomy 6:5(HCSB)Love the Lord your God with all your heart, with all your soul, and with all your strength. There is a twofold love: 1. Amor concupiscentiae, a love of lust, which is self-love; as when we love another because he does us a good deed. A wicked man may be said to love God, because he has given him a good harvest, or filled his cup with wine. This is rather to love God’s blessing than to love God. 2. Amor amicitiae, a love of delight, as a man takes delight in a friend. This is to love God indeed; the heart is set upon God, as a man’s heart is set upon his treasure. This love is exuberant, not a few drops, but a stream. It is of the highest quality; we give God the best of our love. Thus to love God is to glorify him. He who is the chief of our happiness has the chief of our affections.

4. Subjection. This is when we dedicate ourselves to God, and stand ready dressed for his service. Thus the angels in heaven glorify him; they wait on his throne, and are ready to take a commission from him; therefore they are represented by the cherubims with wings displayed, to show how swift they are in their obedience. We glorify God when we are devoted to his service; our head studies for him, our tongue pleads for him, and our hands relieve his members. The wise men that came to Christ did not only bow the knee to him, but presented him with gold and myrrh. Matthew 2:11. So we must not only bow the knee, give God worship, but bring presents of golden obedience. We glorify God when we falter at no service, when we fight under the banner of his gospel against an enemy.

A good Christian is like the sun, which not only sends forth heat, but also brings light.  Thus, he who glorifies God has not only his affections heated with love to The Almighty, the Christian also brings forth the light that is in him to a dark and dying world. Matthew 5:13-16 HCSB ““You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled on by men. “You are the light of the world. A city situated on a hill cannot be hidden. No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.”

The Christian life is supposed to be a life lived by faith. It is by faith that we enter into the Christian life, and it is by faith that we live it out. When we begin the Christian life by coming to Christ for forgiveness of sin, we understand that what we seek cannot be obtained by any other means than by faith. We cannot work our way to heaven, because nothing we could ever do would be sufficient. Those who believe they can attain eternal life by keeping rules and regulations—a list of do’s and don’ts—deny what the Bible clearly teaches. Galatians 3:11(HCSB)11 Now it is clear that no one is justified before God by the law, because the righteous will live by faith. The Pharisees of Jesus’ day rejected Christ because He told them this very truth, that all their righteous deeds were worthless and that only faith in their Messiah would save them.

In Romans 1, Paul says that the gospel of Jesus Christ is the power that saves us, the gospel being the good news that all who believe in Him will have eternal life. When we enter into the Christian life by faith in this good news, we see our faith grow as we come to know more and more about the God who saved us. The gospel of Christ actually reveals God to us as we live to grow closer to Him each day. Romans 1:17(HCSB)17 For in it God’s righteousness is revealed from faith to faith,  just as it is written: The righteous will live by faith. So part of the Christian life is diligent reading and study of the Word, accompanied by prayer for understanding and wisdom and for a closer, more intimate relationship with God through the Holy Spirit.

The Christian life is also supposed to be one of death to self in order to live a life by faith. Paul told the Galatians, Galatians 2:20(HCSB)20 and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me. Being crucified with Christ means that our old nature has been nailed to the cross and has been replaced by a new nature which is Christ’s
2 Corinthians 5:17(HCSB)17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come. He who loved us and died for us now lives in us, and the life we live is by faith in Him. It means sacrificing our own desires, ambitions, and glories and replacing them with those of Christ. We can only do this by His power through the faith that He gives us by His grace. Part of the Christian life is praying to that end.

The Christian life is also supposed to persevere to the end. Hebrews 10:38-39(HCSB)But My righteous one will live by faith; and if he draws back, I have no pleasure in him.39 But we are not those who draw back and are destroyed, but those who have faith and obtain life. Hebrews addresses this issue by quoting from the Old Testament prophet Habakkuk: “Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.” God is not pleased with one who “draws back” from Him after making a commitment, but those who live by faith will never draw back, because they are kept by the Holy Spirit who assures us that we will continue with Christ until the end. Ephesians 1:13-14(HCSB)13 When you heard the message of truth, the gospel of your salvation, and when you believed in Him, you were also sealed with the promised Holy Spirit. 14 He is the down payment of our inheritance, for the redemption of the possession, to the praise of His glory. The writer of Hebrews goes on to verify this truth in verse 39: But we are not those who draw back and are destroyed, but those who have faith and obtain life. The true believer is one who believes to the end.

So the Christian life is one lived by faith in the God who saved us, empowers us, seals us for heaven, and by whose power we are kept forever. The day-to-day life of faith is one that grows and strengthens as we seek God in His Word and through prayer and as we unite with other Christians whose goal of Christlikeness is similar to our own.

Hypocrites

Hypocrite –  a person who pretends to have virtues, moral or religious beliefs, principles, etc., that he or she does not actually possess, especially a person whose actions misrepresent stated beliefs.

2.a person who fakes some desirable or publicly approved attitude, especially one whose private life, opinions, or statements misrepresent his or her public statements.

The word is derived from the Greek term for “actor”—literally, “one who wears a mask”—in other words, someone who pretends to be what he is not.

Greek hypokritḗs a stage actor, hence one who pretends to be what he is not.

We act just like the world when we are around them to try and impress them but they look at us as fools .

Have you ever heard the excuse I can’t go to Church there are too many hypocrites there?

Unfortunately the words “sinner” and “hypocrite” are being confused. The confusion is one found between what one is and what one does. Sinner is the generic term of what “one is.” Scripture says all people are found in this category, both in and outside the Church. Everyone falls short of the perfection of God which makes them a sinner. Being a Hypocrite is specifically what one does. Since hypocrisy is a sin, we can say, All hypocrites are sinners. But not all sinners are hypocrites. Those who dislike the church and its explanation of mans predicament bring this confusion by the statement “The church is full of sinners so all sinners are hypocrites. Therefore the church is full of hypocrites.

The church is full of sinners, murderers are sinners therefore the church is full of murderers. This would be very unfair and inaccurate to say. In the same way jail has murderers therefore all who are in jail are murderers. Another example is certain cars go very fast, so and so was caught speeding in his car. Therefore everyone who buys this certain car will speed and break the law.

James 1:22-25(HCSB) But be doers of the word and not hearers only, deceiving yourselves. 23 Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror. 24 For he looks at himself, goes away, and immediately forgets what kind of man he was. 25 But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works—this person will be blessed in what he does. 

The Bible calls hypocrisy a sin. There are two forms hypocrisy can take: that of professing belief in something and then acting in a manner contrary to that belief, and that of looking down on others when we ourselves are flawed.

The prophet Isaiah condemned the hypocrisy of his day: Isaiah 29:13(HCSB)13 The Lord said: Because these people approach Me with their mouths to honor Me with lip-service— yet their hearts are far from Me, and their worship consists of man-made rules learned by rote—.(mechanical or habitual repetition of something to be learned. synonyms: mechanically, automatically, unthinkingly, mindlessly)

 

Centuries later, Jesus quoted this verse, aiming the same condemnation at the religious leaders of His day. Matthew 15:8-9(HCSB)These people honor Me with their lips, but their heart is far from Me. 9  They worship Me in vain, teaching as doctrines the commands of men.” John the Baptist did not give hypocrites a pass, he told them to produce “fruits consistent with repentance”. Luke 3:8(HCSB)8 Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones!. Jesus took a constant and devoted stand against hypocrisy he gave seven “woes” to the hypocrites in Matthew 23—He called the pharisees hypocrites “wolves in sheep’s clothing” (Matthew 7:15(HCSB)15 “Beware of false prophets who come to you in sheep’s clothing but inwardly are ravaging wolves.  “whitewashed tombs” (Matthew 23:27(HCSB)27 “Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every impurity., “snakes,” and “brood of vipers”.
Matthew 23:33(HCSB)33 “Snakes! Brood of vipers! How can you escape being condemned to hell?

Jesus addressed the other form of hypocrisy in the Sermon on the Mount: Matthew 7:3-5(HCSB)3 Why do you look at the speck in your brother’s eye but don’t notice the log in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, there’s a log in your eye? 5 Hypocrite! First take the log out of your eye, and then you will see clearly to take the speck out of your brother’s eye. Jesus is not teaching against discernment or helping others overcome sin; He is telling us not be so prideful and convinced of our own self proclaimed holiness that we criticize others from a position of self-righteousness. We should do some introspection first and correct our own sins before we go after the “specks” in others. Romans 2:1(HCSB)Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

During Jesus’ time on this earth, He had many run-ins with the religious leaders of the day, the Pharisees. These men were well versed in the Scriptures and zealous about following every letter of the Law. However, in adhering to the letter of the Law, they actively sought loopholes that allowed them to violate the spirit of the Law. Also, they displayed a lack of compassion toward their fellow man and were often overly demonstrative of their so-called spirituality in order to garner praise (Matthew 23:5–7(HCSB)5 They do everything to be observed by others: They enlarge their phylacteries and lengthen their tassels. 6 They love the place of honor at banquets, the front seats in the synagogues, 7 greetings in the marketplaces, and to be called ‘Rabbi’ by people.

Luke 18:11(HCSB)11 The Pharisee took his stand and was praying like this: ‘God, I thank You that I’m not like other people —greedy, unrighteous, adulterers, or even like this tax collector. Jesus called out their behavior, pointing out that “justice, mercy, and faithfulness” are more important than pursuing a perfection based on faulty standards Matthew 23:23(HCSB)23 “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law—justice, mercy, and faith. These things should have been done without neglecting the others. Jesus made it clear that the problem was not with the Law but the way in which the Pharisees implemented it (Matthew 23:2-3(HCSB)2 “The scribes and the Pharisees are seated in the chair of Moses. 3 Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach.People use the the word pharisee out of context, it has become synonymous with hypocrite and also used when people don’t like when pastors uphold biblical standards and let people know the standards of holiness, they are quick to use “Well, you are being a pharisee and Jesus came to correct the pharisees and abolish the law.”

Hypocrisy is not the same as taking a stand against sin and trying to uphold holiness. It is not hypocrisy to teach that drunkenness is a sin, unless the one teaching against drunkenness gets drunk every weekend—that would be hypocrisy. However it is hypocrisy to blab on Facebook about the problems in t eh church or with pastors if a. you are not a pastor, b. you have never served in a legitimate leadership position, c. you do not perform the basics of being a believer, pray, read and give.

As children of God, we are called to strive for holiness (1 Peter 1:16(HCSB)16 for it is written, Be holy, because I am holy.. We are to “hate what is evil” and “cling to what is good” (Romans 12:9(HCSB)9 Love must be without hypocrisy. Detest evil; cling to what is good. We should never imply an acceptance of sin, especially in our own lives. All we do should be consistent with what we believe and who we are in Christ. Acting is meant for the stage, not for real life. Remember this heretical saying  “Fake it till you make it”? That phrase encourages hypocrisy. How can a person ever overcome their sin  and grow in sanctification if he/she is not real first with themselves and then with their fellow brothers and sisters in Christ? The more a person wears the mask of hypocrisy the harder it becomes to take off. Those chains that wrap around your head to keep the mask on eventually grows tighter and tighter till it becomes your actual face.

What we learn in God’s house is supposed to be brought out into our own house, in our own temple(We are the temple of the Holy Spirit). I think the worst part is when you get outside the church’s walls and interact with believers and nonbelievers in the same sphere. Can you really tell a difference? If you didn’t recognize their faces from church, would you know from their actions and lifestyle that they were followers of Jesus?

If it’s true that the Spirit of God dwells in us and that our bodies are the Holy Spirit’s temple, then shouldn’t there be a huge difference between the person who has the Spirit of God living inside of him or her and the person who does not?

This may be a silly illustration, but if I told you I had an encounter with God where He entered my body and gave me a supernatural ability to play basketball, wouldn’t you expect to see an amazing improvement in my jump shot, my defense, and my speed on the court? After all, this is God we’re talking about. And if you saw no change in my athleticism, wouldn’t you question the validity of my encounter?

Churchgoers all across the nation say the Holy Spirit has entered

them. They claim that God has given them a supernatural ability to follow Christ, put their sin to death, and serve the church. Christians talk about being born again and say that they were dead but now have come to life. We have become hardened to those words, but they are powerful words that have significant meaning. Yet when those outside the church see no difference in our lives, they begin to question our integrity, our sanity, or even worse, our God. And can you blame them?

There is much more to God and following in the Way of Jesus than getting a bunch of talented people together to hold a church service.

Our job is to show people the King and teach people about the Kingdom. We cannot reach the world by acting like the world.

God has to be Lord over our life not an ornaments we show off when we in the company of other Christians.

The key is understanding that Jesus is already Lord of your life. We do not make Jesus Lord. Jesus is Lord. What we are supposed to do is submit to His lordship. Another word for our response to Jesus’ Lordship is “submission.” To submit is to yield to the will and control of another, and, with reference to Christians, it is yielding to the will and control of Jesus Christ.

It should be understood that submission, or obedience to the commands of God, is related to Christian growth and maturity, and is not related to becoming a Christian. A person becomes a Christian by faith alone in Christ apart from works

To sum up the idea of the Lordship of Christ, it does not consist of one act of obedience but rather is measured by the sum of our obedience, and it cannot be accomplished in our own strength or power, but by the power available to us by the indwelling Holy Spirit. We are strongest when we are relying on Him.

In all the New Testament incidences where the word submit occurs, the word is translated from the Greek word hupotasso. The hupo means “under” and the tasso means “to arrange.” This word and a root of it is also translated by the words subject and subjection. The word’s full meaning is “to obey, put under, be subject to, submit oneself unto, put in subjection under or be under obedience or obedient to.” The word was used as a military term meaning “to arrange troop divisions in a military fashion under the command of a leader.” This word is a wonderful definition of what it means to “submit” to God. It means to arrange oneself under the command of divine viewpoint rather than to live according to one’s old way of life based on a human viewpoint. It is a process surrendering our own will to that of our Father’s.

Ephesians Pt8 God is in control of everything

Ephesians 3:14-21(ESV)14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

The church at Ephesus was dear to Paul. His ministry among them spanned three years. The church there began with just twelve believers (Acts 19:7), but through faithful effort they experienced amazing growth. Knowing the success in Ephesus, Paul desired them to remain focused on the Lord, while maintaining their priorities. Verses 14-17 speaks about the Holy spirit. The indwelling of Christ is not a consequence of the gift of the Spirit; it is identical with it, for the office of the Holy Spirit is to dwell in us and help us to bear the likeness of Christ.

Colossians 1:27(HCSB)27 God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.

The promise of the Holy Spirit is the one who dwells within you. The Spirit of Christ.

John 14:15-18(HCSB)15 “If you love Me, you will keep My commands. 16 And I will ask the Father, and He will give you another Counselor to be with you forever. 17 He is the Spirit of truth. The world is unable to receive Him because it doesn’t see Him or know Him. But you do know Him, because He remains with you and will be in you. 18 I will not leave you as orphans; I am coming to you.

The same Spirit that dwelt in Jesus and raised Him from the dead, dwells within us and this is our hope of glory.
Romans 8:8-11(HCSB). 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh, but in the Spirit, since the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. 10 Now if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you.

If I were to ask you to describe God what would you say? That He is Spirit? Truth? Love?

Transcendence describes how God is above or superior to everything in creation, and immanence describes how God is involved in creation. Some people see them as contradictory—how can God be outside and above everything and yet be involved in everything?

God is higher above creation than we can even imagine, Look at the verse again: Now unto him that is able to do exceeding abundantly above all that we ask or think

What is it that God can do? He can do exceeding (the Greek word is “hyper” as in hyper-drive) abundantly more than we can ask or even think. In other words God can do way more than even the most complex thoughts our minds can muster. Now if He can do more than we can imagine then He must be way more than we can imagine.

Think about some of these verses:

Isaiah 55:8-9(HCSB)8 “For My thoughts are not your thoughts, and your ways are not My ways.”This is the Lord’s declaration.9 “For as heaven is higher than earth, so My ways are higher than your ways, and My thoughts than your thoughts.

Isaiah 40:13-14(HCSB)13 Who has directed the Spirit of the Lord, or who gave Him His counsel?14 Who did He consult with? Who gave Him understanding and taught Him the paths of justice? Who taught Him knowledge and showed Him the way of understanding?

The difference between God and man is as great as the distance between outer space and earth—it’s infinite! God is beyond teaching. He doesn’t ask us what we think, and He doesn’t seek our approval or our advice.

God is independent from and above everything else: He doesn’t need to eat or drink, He doesn’t need oxygen, He can’t die, He doesn’t age, He can’t be sick or injured, He doesn’t fail, He doesn’t seek wisdom, and He isn’t fooled. He always accomplishes His purposes and He knows everything that has ever happened and ever will happen. He ordains it!

He is superior to everything and exceedingly far above it. You can’t explain Him or define Him even if you used every word in every language and tried it for eternity. By His own definition He is: “I AM THAT I AM.”

Exodus 3:13-14(HCSB)13 Then Moses asked God, “If I go to the Israelites and say to them: The God of your fathers has sent me to you, and they ask me, ‘What is His name?’ what should I tell them?” 14 God replied to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you.”

God is above all, Yet, God still indwells His people and is active in His creation

Colossians 1:17(HCSB)He is before all things, and by Him all things hold together.

Hebrews 1:3(HCSB)The Son is the radiance of God’s glory and the exact expression of His nature, sustaining all things by His powerful word. After making purification for sins, He sat down at the right hand of the Majesty on high.

The relationship between God and His saints is a very personal and intimate one. The Word became flesh and dwelt among us (John 1:14(HCSB)The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son[c] from the Father, full of grace and truth.; the Spirit fills and seals us; the Father has called us and holds us in His hand (John 10:29(HCSB) My Father, who has given them to Me, is greater than all. No one is able to snatch them out of the Father’s hand.).

This God who’s so high above us is yet involved with us. No one and no thing has any life, movement, or being without it coming from the transcendent God!

His involvement is for His own eternal glory

The Westminister Shorter Catechism asks the question, “What is the chief end of man?” Many of us know the answer. “Man’s chief end is to glorify God, and to enjoy him forever.” While this is not a phrase drawn directly from Scripture, the wisdom behind it surely is. The Bible tells us with great clarity that man was created in order to bring glory to God. Thus the chief end of Christians and of the church is to bring glory to God.

There’s a trend in modern Christianity that basically says the purpose of God is to satisfy man. He reigns in heaven so that we can have a wonderful and happy life. He saves us so that we can have assurance in the afterlife and peace in the present one. Most people don’t come right out and say it like that, but that whole idea that God is here to love me and serve me is at the heart of their doctrine.

Why do we go and witness? Is our primary reason so that people can be saved? Or is it that God is glorified? Do you see the difference? We’re not going to help God out—He doesn’t need anything from us. We go and witness because God is worthy to be praised and our witness brings Him glory.

And when we think of missions in this way there’s no chance for failure as long as we preach. “Unto Him be the glory.” That’s the whole point of our entire existence—He must increase and we must decrease. John 3:30(HCSB)30 He must increase, but I must decrease.” And on earth this glory is in the church—that is, He is glorified by the fact that He loves us and has redeemed us. Remember when Jesus prayed for the disciples and for everyone who would believe through their word?

John 17:23(HCSB)I am in them and You are in Me. May they be made completely one, so the world may know You have sent Me and have loved them as You have loved Me.

God is Sovereign and His providence

Sovereignty describes God’s absolute control over everything, always and forever. He is not dependent on anything outside of Himself, never has been, never will be. (This is why His creature, man, cannot initiate his own salvation by his, man’s choice).

Providence is from latin, pro videre, seeing in advance, and also means God really establishes, ordains whatever comes to pass.

Just suppose next Sunday Day morning you were showering and listening to the radio. The newscaster announced that the night before at exactly midnight every house of prostitution, every porn shop, every gambling casino, and every house of any kind of sin very mysteriously collapsed and were totally destroyed. Your reaction would probably be, “Praise the Lord.” When you went to Sunday School somebody would ask you, “How do you account for that? What do you think happened?” I am sure you would reply, “It was the hand of God. God was surely in that.” Of course, you’d be right. The unbelievers may not accept your explanation, and the newspapers and TV newscasters may be inventing all kinds of theories, but you would attribute the whole thing to God and rejoice in His sovereign work.

Now just suppose the following Sunday morning you were again shaving and the same newscaster said, “Last night at exactly midnight every single Bible-believing church in the country very mysteriously collapsed and was totally destroyed.” I wonder what you would say then? Would most Christians say, “Bless the Lord,” or would they say, “It was the devil”?

Why would anyone blame – or rather, credit – God for the first situation (the destroying of the bad places), and then credit the devil with the destruction of the churches? If we understood the Scripture clearly, especially texts like Romans 11:36(HCSB)36 For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. and Romans 8:28(HCSB)28 We know that all things work together for the good of those who love God: those who are called according to His purpose. we would be forced to acknowledge the hand of God both times. God sovereignly controls every single thing that happens, whether it be “good” or “bad.” God is involved, in one way or another, in every event and each minute detail of that event. This is what we mean by “The Sovereign Providence of God.” If this is not true, then we really have no sure hope for our lives in this confused generation.

When people blame all the good on God and all the bad on the devil, they are guilty of an ancient heresy called “dualism.” Dualism basically sees God and the devil (good and bad) as two independent and sovereign powers struggling for ultimate control of this world. We earnestly hope “our side” wins, but at times it does not look too good. Unfortunately most Christians today are guilty of believing that very heresy. This is especially true of the charismatic movement as well as anyone else that emphasizes health and wealth as the birthright of every Christian, and blames the devil for everything that hinders our “personal happiness”. This is the heresy of dualism at its worst.

Why do sincere Christians do this? Why do they blame the good on God and the bad on the devil, unconsciously denying the sovereignty of God? It is probably because they are trying to “protect” God. They are trying to make it easier to believe and love Him by exempting Him from anything that appears to be bad and crediting Him with everything that appears to be good. A young nurse who worked in the emergency ward of a hospital told me that when anyone from a particular church in that town had an accident, the pastor would rush down to the hospital. His first words to the victim and family were, “Remember, God had nothing to do with this.” I suppose the poor man was afraid the people might desert the faith. If you’ll just think that preacher’s statement through for a moment, you can see it is ridiculous. The man may have been trying to “protect God,” but in reality he was laying the groundwork for despair and unbelief. He was leaving the injured person totally in the hands of either Satan or blind cruel fate. He was unconsciously moving God right out of the picture when the person needed most the assurance of God’s sovereign control.

We must stop looking at life as positive or negative. This is not buddhism there are no positive and negative energy.

God not only has a plan, but He also carries out that plan. God is always in total control of all things and is constantly at work in accomplishing His plan.
Isaiah 10:5-11(HCSB)Woe to Assyria, the rod of My anger—the staff in their hands is My wrath.6 I will send him against a godless nation; I will command him to go against a people destined for My rage, to take spoils, to plunder, and to trample them down like clay in the streets. 7 But this is not what he intends; this is not what he plans. It is his intent to destroy and to cut off many nations. 8 For he says, “Aren’t all my commanders kings? 9  Isn’t Calno like Carchemish? Isn’t Hamath like Arpad? Isn’t Samaria like Damascus? 10 As my hand seized the idolatrous kingdoms, whose idols exceeded those of Jerusalem and Samaria, 11 and as I did to Samaria and its idols will I not also do to Jerusalem and its idols?”

Sometimes God’s plan calls for revival and there will be a day of Pentecost when thousands of souls will be swept into the Kingdom of God. There are other times that His plan calls for judgment. Isaiah calls God’s judgment His “strange work,” but it is nonetheless God’s work. Just as there will be a day of Pentecost when thousands are saved, so there will be a day of judgment when a universal flood sweeps nearly the whole human race into everlasting damnation. We must see that God is just as much the author of one as He is the other. Whether it is Pentecost or whether it is the Flood, whether they are the events of Acts 2 or the events of Genesis 6, God is in total control and is working out His own plan. The rain and full harvest, as well as the drought and empty barns, are from the hand of the same sovereign God. We must learn to praise Him under both circumstances (Psalm 34:1(HCSB)I will praise the Lord at all times;His praise will always be on my lips.

In working out His own plans, God uses everybody, even the devil. Now at first that shocks some people: “What! God uses the devil?” That is exactly right. Everybody, even the devil, serves God’s purposes. Remember Satan is God’s Satan, he is His puppet. He cannot do anything that God does not allow. If he could then that would make him sovereign and not God. Now a servant may serve through gritted teeth, and he may hate his servitude; but he is, nonetheless, a servant. So it is with the devil. The devil has never done one thing out of love or obedience to God. He has never done one thing in order to knowingly bring glory to God. Everything the devil does, he does because he hates God and because he is trying to frustrate the purposes of God. However, in the end, everything the devil does will surely further the purposes of God. If ever there was a born loser, it is the devil, himself. In the final day, it will be shown that the devil never won a single time. And that includes the Garden of Eden!

There is alot of truth in this classic statement from one of the Puritans. “What God sovereignly decrees in eternity, man will always demand in time.” Man’s “free will” will always freely choose the very thing that God has sovereignly ordained and God’s purpose will be fulfilled; just as surely, man will be responsible for his every act of sin. I know of no passage that sets forth this truth as clearly as Matthew 27. The whole chapter is loaded with vain attempts by men to deny personal responsibility. First, Judas tried to deny his responsibility for the death of Christ by pleading Christ’s innocence and giving the thirty pieces of silver back to the chief priests and elders. They, in turn, replied, “What is that to us? That was your responsibility.” Was it not their duty to be certain that Christ was, indeed, guilty and worthy of death? Certainly it was!

We are not responsible for the results of what God does with our acts; we are totally responsible for the acts themselves. That, and that alone, will be the basis upon which God will deal with us.

An elderly lady was praying out loud in front of an open window. She had neither food nor money, and she was pleading with God to supply her with something to eat. Two boys heard her and decided to mock her faith. They went down to the store and bought a loaf of bread and a quart of milk. Then they stealthily put the milk and bread through the window. When the lady opened her eyes and saw the food, she praised God for hearing and answering her prayers. The boys stuck their heads up above the window sill and said, “Woman, you are stupid. God did not send those things. We put them there, and we did it just to prove to you how dumb you are. God did not bring that milk and bread; we brought them.”

What would you say in a case like that? The lady smiled, thanked the boys for the food, and then said, “Thank You God for getting me these groceries and getting the Devil to pay for it!” I am sure you see the difference. When the mailman brings an electric bill for two hundred dollars, you do not get upset with him. He did not send it; all he did was deliver it. This is the principle that we must see in all of the difficult things that happen. Thomas Watson was a Puritan with the ability to put great truth into short, concise statements. If you understand the following quote, you have the whole message: “God always has a hand in the action where the sin is, but He never has a hand in the sin of the action.” It does not matter what happened, where it happened, when it happened, or to whom it happened. If it happened, then God had a hand in it; He controlled it. However, God is not guilty of the sin or hatred in the hearts of men that caused the sin in the situation.

Few people realize how important this particular principle is in our Christian life. We are told in Scripture to “humble ourselves under the mighty hand of God” and to submit to Him. However, we are also told to “resist the devil” and never to yield to his wiles and temptations. The problem lies in knowing and recognizing the difference between these two things. Many Christians, under the guise of “resisting the devil,” may well be actually fighting the sovereign providence of God. Other believers, under the guise of piously “turning it all over to God,” may be deliberately ignoring their personal responsibility to obey clear principles and fight temptation. Until we learn to see both the hand of Satan and the hand of God, we may be fighting God when we think we’re “resisting Satan,” and vice versa.

Isaiah 45:6-7 (ESV)That people may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other. I form light and create darkness, I make well-being and create calamity, I am the Lord, who does all these things.

Even though all sickness and affliction are under God’s control and are part of His purposes, it is NOT true that they are all chastisement for sin. Some affliction is definitely chastisement for sin and is sent to bring us to repentance and effect specific change in us; however, that is not true all of the time. Sometimes God allows His people to suffer just to demonstrate the power of His grace. It is wrong for a Christian to ever feel that God is “getting even” and punishing him when affliction comes. God only punishes sin in one of two places: he either punished it in Christ and the penal debt is totally paid, or else He punishes it in the sinner in hell. Even when affliction comes into our life as chastisement, it is never penal [that is, from God as judge], but the chastisement is always remedial [that is, from a loving heavenly Father]. Our Father teaches us through affliction, but He never punishes (penally) us.

Ephesians Pt 5 Racism, Circumcision and Reconciliation

Ephesians 2:11-16(HCSB)11 So then, remember that at one time you were Gentiles in the flesh—called “the uncircumcised” by those called “the circumcised,” which is done in the flesh by human hands. 12 At that time you were without the Messiah, excluded from the citizenship of Israel, and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah. 14 For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, 15 He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace. 16 He did this so that He might reconcile both to God in one body through the cross and put the hostility to death by it.

There is a clear movement from the bloodlines of ethnic separation to the unifying bloodline of Christ in Ephesians 2:11–16. We have to be sure to see the biblical foundation for this way of thinking, and for this Christ-exalting vision of oneness and harmony among alienated and hostile ethnic groups.

In the Old Testament, God divided humanity into two “racial” groups: Jews and Gentiles. God’s intent was for the Jews to be a kingdom of priests, ministering to the Gentile nations. Instead, for the most part, the Jews became proud of their status and despised the Gentiles. Jesus Christ put an end to this, destroying the dividing wall of hostility (Ephesians 2:14). All forms of racism, prejudice, and discrimination are insults to the work of Christ on the cross.

What Paul is addressing in these verses is the centuries-long divide between ethnic Jews and all the other ethnic groups of the Near East called Gentiles. God himself had chosen Israel from all the peoples of the world.
Genesis 12:1–3(HCSB)The Lord said to Abram: Go out from your land, your relatives, and your father’s house to the land that I will show you. 2 I will make you into a great nation, I will bless you, I will make your name great,and you will be a blessing. 3 I will bless those who bless you, I will curse those who treat you with contempt, and all the peoples on earth will be blessed through you. }He had focused almost all of his special, saving, self-revealing work on this Jewish people for two thousand years (from Abraham to Christ). He allowed the nations to walk in their own ways. Acts 14:16(HCSB) In past generations He allowed all the nations to go their own way. And yet he had told Abraham, the Father of the Jews, that through him and his offspring, “all the nations of the earth would be blessed”.
Genesis 12:3(HCSB)I will bless those who bless you, I will curse those who treat you with contempt, and all the peoples on earth will be blessed through you

There is a dividing line between the era of bloody separation and the era of blood-bought reconciliation and that line is the cross of Christ, and in this text that line is drawn between verses 12 and 13. Ephesians 2:12-13(HCSB)12 At that time you were without the Messiah, excluded from the citizenship of Israel, and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah.

God aims to create one new people in Christ who are reconciled to each other across racial lines. Not strangers. Not aliens. No enmity. Not far off. Fellow citizens of one Christian “city of God.” One temple for a habitation of God. And he did this at the cost of his Son’s life. We love to dwell on our reconciliation with God through the death of his Son. And well we should. It is precious beyond measure—to have peace with God Romans 5:9-10(HCSB)9 Much more then, since we have now been declared righteous by His blood, we will be saved through Him from wrath. 10 For if, while we were enemies, we were reconciled to God through the death of His Son, then how much more, having been reconciled, will we be saved by His life!

Hear this! God ordained the death of his Son to reconcile foreign people groups to each other in one body in Christ. This too was the design of the death of Christ. Think on this: Christ died to take enmity and anger and disgust and jealousy and self-pity and fear and envy and hatred and malice and indifference away from your heart toward all other persons who are in Christ by faith—whatever the race whatever the culture!

These designations,these racial divides as Paul points out, are fleshly and say nothing about the heart condition of those who partake in them. In other words, the Jews were causing division within the church over whether or not men ought to be circumcised in the flesh. In Acts 16:3(HCSB)3 Paul wanted Timothy to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek, Paul had Timothy, circumcised. Timothy was half-Jewish, and Paul circumcised him so that he would not be a hindrance as they sought to reach out to unsaved Jews. Although the Bible did not require Timothy to be circumcised, it was something he did willing for the sake of reaching the Jews. However, as Paul states without a doubt in Galatians, circumcision does not aid either salvation or sanctification in Christ. Of course, the incident with Timothy does not directly apply today because Christians need not be circumcised in order to reach unbelievers, whether Jews or Gentiles. Philippians 3:(HCSB)2 Watch out for “dogs,” watch out for evil workers, watch out for those who mutilate the flesh. 3 For we are the circumcision, the ones who serve by the Spirit of God, boast in Christ Jesus, and do not put confidence in the flesh— 4 although I once also had confidence in the flesh. If anyone else thinks he has grounds for confidence in the flesh, I have more: 5 circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; regarding the law, a Pharisee; 6 regarding zeal, persecuting the church; regarding the righteousness that is in the law, blameless. 7 But everything that was a gain to me, I have considered to be a loss because of Christ. 8 More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. Because of Him I have suffered the loss of all things and consider them filth, so that I may gain Christ 9 and be found in Him, not having a righteousness of my own from the law, but one that is through faith in Christ—the righteousness from God based on faith. 10 My goal is to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death, 11 assuming that I will somehow reach the resurrection from among the dead.

Paul being the good Jew that he was, gave his credentials in verses 4-6, and before that explains that it is confidence in the flesh. After his credentials he says they are worthless like dung compared to knowing Christ.
Paul take sit further in Galatians when he speaks of those who are disturbing the pure gospel saying circumcision is the way to holiness by cutting it all off and be super holy!
Galatians 5:1-12(HCSB)Christ has liberated us to be free. Stand firm then and don’t submit again to a yoke of slavery. 2 Take note! I, Paul, tell you that if you get yourselves circumcised, Christ will not benefit you at all. 3 Again I testify to every man who gets himself circumcised that he is obligated to keep the entire law. 4 You who are trying to be justified by the law are alienated from Christ; you have fallen from grace. 5 For through the Spirit, by faith, we eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love. 7 You were running well. Who prevented you from obeying the truth? 8 This persuasion did not come from the One who called you. 9 A little yeast leavens the whole lump of dough. 10 I have confidence in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty. 11 Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished. 12 I wish those who are disturbing you might also get themselves castrated!

The principle of circumcision is a matter of the heart not the flesh. In severe contrast to the racial bigotry of the Jews of Paul’s day, the circumcision that God is concerned with is the circumcision of the heart.
Deuteronomy 10:16(HCSB)16 Therefore, circumcise your hearts and don’t be stiff-necked any longer.;
Deuteronomy 30:6(HCSB)6 The Lord your God will circumcise your heart and the hearts of your descendants, and you will love Him with all your heart and all your soul so that you will live.
Jeremiah 4:4(HCSB)Circumcise yourselves to the Lord; remove the foreskin of your hearts, men of Judah and residents of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it because of your evil deeds.

In fact, the sign of circumcision was really nothing more than that: a sign.
Romans 4:11(HCSB)11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. When a Jewish person was circumcised in the flesh, it was an outward sign of what their parents hoped would become an inward reality. Though the sign was performed outwardly, the reality was manifested inwardly. This is why Paul is able to say, in Romans 2:28-29 (HCSB)28 For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh. 29 On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart—by the Spirit, not the letter. That man’s praise is not from men but from God. Hence, no one can claim a more favorable status in the eyes of God due to any sign made in the flesh, but rather the reality that is manifested in the heart.

Furthermore, those who would hope, by their circumcised flesh, to call themselves by the title “circumcision” are without warrant unless they are truly circumcised of the heart. There is nothing efficacious about the outward symbol in and of itself. The animosity that existed between the Jews and the Gentiles was so profound that the gospel was often hindered from reaching the Gentiles abroad. Paul’s message is primarily about the gospel and how Christ broke through those barriers to reach the Gentiles.

Paul is discussing the role of the Old Testament Law as it relates to Christianity. He argues that Jewish circumcision is only an outward sign of being set apart to God. However, if the heart is sinful, then physical circumcision is of no avail. A circumcised body and a sinful heart are at odds with each other. Rather than focus on external rites, Paul focuses on the condition of the heart. Using circumcision as a metaphor, he says that only the Holy Spirit can purify a heart and set us apart to God. Ultimately, circumcision cannot make a person right with God; the Law is not enough. A person’s heart must change. Paul calls this change “circumcision of the heart.”

This concept was not original with the apostle Paul. As a Jew trained in the Law of Moses, he was certainly aware of this discussion from Deuteronomy 30. There, the Lord used the same metaphor to communicate His desire for a holy people: “And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6). Physical circumcision was a sign of Israel’s covenant with God; circumcision of the heart, therefore, would indicate Israel’s being set apart to love God fully, inside and out.

John the Baptist warned the Pharisees against taking pride in their physical heritage and boasting in their circumcision: Matthew 3:9(HCSB)9 And don’t presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones!  How exactly do you suppose they boasted in it? How did they check?

True “children of Abraham” are those who follow Abraham’s example of believing God (Genesis 15:6). Physical circumcision does not make one a child of God; faith does. Believers in Jesus Christ can truly say they are children of “Father Abraham.” “If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:29).

God has always wanted more from His people than just external conformity to a set of rules. He has always wanted them to possess a heart to love, know and follow Him. That’s why God is not concerned with a circumcision of the flesh. Even in the Old Testament, God’s priority was a spiritual circumcision of the heart: Jeremiah 4:4(HCSB)Circumcise yourselves to the Lord; remove the foreskin of your hearts, men of Judah and residents of Jerusalem. Otherwise, My wrath will break out like fireand burn with no one to extinguish it because of your evil deeds..

Both Old and New Testaments focus on the need for repentance and inward change in order to be right with God. In Jesus, the Law has been fulfilled (Matthew 5:17). Through Him, a person can be made right with God and receive eternal life (John 3:16; Ephesians 2:8-9). As Paul said, true circumcision is a matter of the heart, performed by the Spirit of God. God has reconciled us to Himself regardless of our race, ethnicity, gender, heritage, location, or nationality. He chose us and none for that matters, therefore none of that should matter to us IF we are in Christ.

Ephesians 2:14-16(HCSB)14 For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, 15 He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace. 16 He did this so that He might reconcile both to God in one body through the cross and put the hostility to death by it.

Ephesians Pt4 Regeneration precedes faith

Ephesians 2: 1-10(HCSB)And you were dead in your trespasses and sins 2 in which you previously walked according to the ways of this world, according to the ruler who exercises authority over the lower heavens, the spirit now working in the disobedient. 3 We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also. 4 But God, who is rich in mercy, because of His great love that He had for us, 5 made us alive with the Messiah even though we were dead in trespasses. You are saved by grace! 6 Together with Christ Jesus He also raised us up and seated us in the heavens, 7 so that in the coming ages He might display the immeasurable riches of His grace through His kindness to us in Christ Jesus. 8 For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— 9 not from works, so that no one can boast. 10 For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them.

In verses 1-3 Paul reminds the church in Ephesus of their former spiritual state prior to coming to faith in Christ. Christ is alive because of His righteousness, but we are dead, because of our sins. After a person is regenerated, that person cooperates by exercising faith and trust. But the first step is the work of God and of God alone. Grace focuses on the forgiveness needed because of the current state we are in. It is a gift that is not earned, but it is more than that. We didn’t simply live in a way not to earn salvation; we lived in a way characterized by fighting, kicking, and screaming against receiving the gift. That is how our lives were characterized.

The reason we do not cooperate with regenerating grace before it acts upon us and in us is because we cannot. We cannot because we are spiritually dead. We can no more assist the Holy Spirit in the quickening of our souls to spiritual life than Lazarus could help Jesus raise him for the dead. Dead men do not cooperate with grace. Unless regeneration takes place first, there is no possibility of faith. Regeneration precedes faith.
Regeneration is seen first of all as a supernatural work of God. Regeneration is the divine work of God the Holy Spirit upon the minds and souls of fallen people, by which the Spirit quickens those who are spiritually dead and makes them spiritually alive. This supernatural work rescues that person from his bondage to sin and his moral inability to incline himself towards the things of God. Regeneration, by being a supernatural work, is obviously a work that cannot be accomplished by natural man on his own. If it were a natural work, it would not require the intervention of God the Holy Spirit.

Regeneration is a monergistic work. “Monergistic” means that it is the work of one person who exercises his power. In the case of regeneration, it is God alone who is able, and it is God alone who performs the work of regenerating the human soul. The work of regeneration is not a joint venture between the fallen person and the divine Spirit; it is solely the work of God.

The monergistic work of regeneration by the Holy Spirit is an immediate work. It is immediate with respect to time, and it is immediate with respect to the principle of operating without intervening means. The Holy Spirit does not use something apart from His own power to bring a person from spiritual death to spiritual life, and when that work is accomplished, it is accomplished instantaneously. No one is partly regenerate, or almost regenerate. Here we have a classic either/or situation. A person is either born again, or he is not born again. There is no nine-month gestation period with respect to this birth. When the Spirit changes the disposition of the human soul, He does it instantly. A person may not be aware of this internal work accomplished by God for some time after it has actually occurred. But though our awareness of it may be gradual, the action of it is instantaneous.

John 3:1-8(ESV)Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
The result of our regeneration is first of all faith, which then results in justification and adoption into the family of God. Nobody is born into this world a child of the family of God. We are born as children of wrath. The only way we enter into the family of God is by adoption, and that adoption occurs when we are united to God’s only begotten Son by faith. When by faith we are united with Christ, we are then adopted into that family of whom Christ is the firstborn. Regeneration therefore involves a new genesis, a new beginning, a new birth. It is that birth by which we enter into the family of God by adoption.  It’s important to see that regeneration is a gift that God disposes sovereignly to all of those whom He determines to bring into His family.  John 1:9-12(ESV)9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
Titus 3:1-7(ESV)Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 

John 15:16 (ESV )You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

Ezekiel 36:25-27(ESV)25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

1 Peter 2:9 (ESV)But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

2 Thessalonians 2:13(ESV)But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.

John 6:44(ESV)44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
Why does He get to do all the choosing?
Psalm 115:3(ESV)Our God is in the heavens;He does all that he pleases.

Flesh can only produce flesh- that’s true and factual, Regenerating work of the Spirit is supernatural – Shai Linne

John 6:60-71(ESV)60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

1 Corinthians 2:14(ESV) – The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

2 Corinthians 4:3-4(ESV)3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

1 Corinthians 1:18(ESV)18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

The call goes out by preaching the gospel, the Holy Spirit does the work of regeneration in the hearer’s heart, if the hearer is elect the hearer’s heart turns from stone to flesh, therefore the elect will respond by faith to the gospel message while the non-elect turn their ear and think it foolishness.
All of God’s “chosen” will be saved without exception; they will hear and respond because they have spiritual ears to hear the truth. How do we know if we are among the few that have ears to hear? By responding to the call. Assurance of this certain call, this chosen call, is from the Holy Spirit. If we listen with our spiritual ears and respond to the invitation, there will be fear and trembling in our souls as we recognize that it was God’s work in us that caused our salvation.

Romans 10:13-15(ESV)13 For “everyone who calls on the name of the Lord will be saved.” 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
Many people hear the call of God which comes through His revelation of Himself through two things—the creation and the conscience/Holy Spirit within us. But only the “few” will respond because they are the ones who are truly hearing. Jesus said many times, “He who has ears to hear, let him hear” (Matthew 11:15; Mark 4:9; Luke 8:8, Luke 14:35). The point is that everyone has ears, but only a few are listening and responding. Not everyone who hears the gospel receives it but only the “few” who have ears to hear. The “many” hear, but there is no interest or there is outright antagonism toward God. Many are called or invited into the kingdom, but none are able to come on their own. God must draw the hearts of those who come; otherwise they will not. The Puritans had a saying: “The same sun that melts the ice hardens the clay.” If some of those scriptures were hard to hear listen to a few more.

1 Peter 2:4-8(ESV)4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” 7 So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” 8 and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.

Exodus 7:3-4(ESV)“But I will harden Pharaoh’s heart, and though I multiply my miraculous signs and wonders in Egypt he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my people the Israelites.”

Romans 9:13-23(ESV)13 As it is written, “Jacob I loved, but Esau I hated.”

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—
From a human perspective, it seems wrong for God to harden a person and then punish the person He has hardened. Biblically speaking, however, we have all sinned against God (Romans 3:23(ESV), and the just penalty for that sin is death (Romans 6:23(ESV). Therefore, God’s hardening and punishing a person is not unjust; it is actually merciful in comparison to what the person deserves.

There will be no one in hell who does not deserve to be there. No one will be there who can give a good reason, a warranted reason why they shouldn’t be there. And all of the world will know this and will vindicate God in it. There will be no doubting of the justice of God at the last day. That is the first thing that has to be said, biblically, that no one will be in hell who doesn’t deserve to be there. No one will be in hell who is not in a state of rebellion against God. I think the Bible portrays God’s election and predestination as choosing graciously to save some sinners, not choosing to make some really good people bad. It always pictures him as rescuing sinners before the foundation of the world. Christ is slain for sinners before the foundation of the world.
Revelation 13:8(ESV)8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain.

God in His perfection wrote the doctrine of election

God does what He wants- that’s what it means to be Sovereign Ruler

Psalm 65:4(ESV)Blessed is the one you choose and bring near, to dwell in your courts!

Matthew 11:27(ESV)27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

Who can argue with the people that God chooses?

Israel and not Egypt, Peter and not Judas

Humanly speaking, it should have been Saul and not David

The inheritance should have been Esau’s and not Jacob’s

Here are a few facts: we were dead in sin;we were deceived by Satan;and we were sentenced to hell. These are not part of our cultural assumptions about mankind. Virtually no one, outside a fairly small group of evangelicals, seriously believes that without a Savior all people are dead in sin and incapable of any spiritual good; and that without a Savior all people are captured and blinded by an evil, supernatural person named Satan; and that without a Savior all people are under the wrath of God and sentenced to eternal torment in hell. There are two fundamental reasons why these things are not believed:

1because they are unflattering to human nature, and

2because they have to be learned from God not man.

If there is going to be any salvation at all, there must be a divine revelation. God must reveal these things to us or we perish. We can’t find them out from YouTube or radio or medicine or psychology or art. We learn the truth about ourselves from the Word of God. And once our eyes are opened to the truth that God reveals, then we can see confirmations of it in virtually all the sciences and arts. The norm of the world in which we live is evil. Our default destination is Hell not Heaven. During the age in which we live, God permits that certain things are under the control of Satan.

Paul says in Galatians 1:3(ESV)“Christ gave himself for our sins to deliver us from the present evil age.”

Colossians 1:13(ESV)“God has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son.”

And John says in 1 John 5:19(ESV)“We know that we are of God, and the whole world lies in the [power of] the evil one.”

So God has indeed begun to save people from the power of darkness. At the cross the decisive death blow was struck against Satan (Colossians 2:15; Hebrews 2:14).
1 John 4:4(ESV)”He who is in you is greater than he who is in the world”.
By and large the world rejects the Savior. And without a Savior the prince of the power of the air reigns over the sons of disobedience. Nevertheless, the way of the cross is narrow and there are few that find it, and the way of Satan is broad and there are many that find it. Why? Because that is their natural state as children under wrath. We are all born sinful.

But the gloriousness of the gospel is this:
1 Corinthians 15:3-6(ESV)3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.

Romans 6:6-10(ESV)6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

The gospel is called the ‘good news’ because it addresses the most serious problem that you and I have as human beings, and that problem is simply this: God is holy and He is just, and I’m not. And at the end of my life, I’m going to stand before a just and holy God, and I’ll be judged. And I’ll be judged either on the basis of my own righteousness–or lack of it–or the righteousness of another. The good news of the gospel is that Jesus lived a life of perfect righteousness, of perfect obedience to God, not for His own well being but for His people. He has done for me what I couldn’t possibly do for myself. But not only has He lived that life of perfect obedience, He offered Himself as a perfect sacrifice to satisfy the justice and the righteousness of God.

Before salvation, we were degenerate; after salvation we are regenerated. The result of regeneration is peace with God Romans 5:1(HCSB)Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ., new life, and eternal sonship. Regeneration begins the process of sanctification wherein we become the people God intends us to be. Regeneration is God’s making a person spiritually alive, as a result of faith in Jesus Christ. Our rebirth is distinguished from our first birth, when we were conceived physically and inherited our sin nature. The new birth is a spiritual, holy, and heavenly birth that results in our being made alive spiritually.

The regenerate man has forever ceased to be the man he was; his old life is over and a new life has begun; he is a new creature in Christ, buried with him out of reach of condemnation and raised with him into a new life of righteousness Regeneration is a real thorough change, whereby one is made a new creature

2 Corinthians 5:17(HCSB)17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come.

The Lord God makes the creature a new creature, “as the goldsmith melts down the vessel of dishonor, and makes it a vessel of honor.”

Regeneration is a change of qualities or dispositions. Bad qualities are removed, and contrary dispositions are replaced. We will sin but we do not make a practice of sinning.

Colossians 3:9-11(NLT)9 Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds. 10 Put on your new nature, and be renewed as you learn to know your Creator and become like him. 11 In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.

It is a change into the likeness of God. Regeneration is a radical change. Just as our physical birth resulted in a new individual entering the earthly realm, our spiritual birth results in a new person entering the heavenly realm. After regeneration, we begin to see and hear and seek after divine things; we begin to live a life of faith and holiness.

What did Jesus mean by Cross to bear and Who Killed Jesus?

Luke 14:25-31(ESV)25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.

Dictionary.com list cross to bear as this:

A burden or trial one must put up with, as in Alzheimer’s is a cross to bear for the whole family, or in a lighter vein, Mowing that huge lawn once a week is Brad’s cross to bear : This phrase alludes to the cross carried by Jesus to his crucifixion. Today it may be used either seriously or lightly.

Many people interpret “cross” as some burden they must carry in their lives: a strained relationship, a thankless job, a physical illness. With self-pitying pride, they say, “That’s my cross I have to carry.” Such an interpretation is not what Jesus meant when He said, “Take up your cross and follow Me.”

Here are a few heresies concerning carrying your cross.

David Wilkerson said” It’s very true that Jesus said to His disciples, “If any man will come after me, let him deny himself and take up his cross, and follow me.” But Jesus could not carry His cross – and neither can you! Jesus fell under the load of His cross, weary, exhausted, and unable to carry it another step. John said, “And he bearing his cross went forth into a place…called Golgotha” (John 19:17). the Bible doesn’t tell us how far Jesus carried His cross. We do know they compelled Simon, the Cyrene, to pick it up and carry it to the place of crucifixion (Matthew 27:32).”
“Jesus did take up His cross and was led by His tormentors like a lamb to be slain. But He could not carry it for long. The truth is, Jesus was too weak and frail to carry His cross. It was laid on another’s shoulder. He had reached the end of His endurance. He was a physically broken and wounded man. There is only so much one person can take. There is a breaking point. Why did they compel Simon to pick up that cross? Was Jesus lying on those cobblestone streets like a lifeless man, with the cross lying over him like dead weight? Did they kick Him, try to prop Him up, and attempt to force Him a step further? But did He just lie there, with not enough strength to move an inch? His cross had become too heavy to bear.”

Paul Ellis “Jesus did not suffer and die on the cross so you could join him in suffering.”

Jesus rescued us from having to carry our own cross.

Jesus will never blame us for sending Him to the cross.

No one has the power to kill Jesus except God Himself.

When Jesus carried His cross up Golgotha to be crucified, no one was thinking of the cross as symbolic of a burden to carry. To a person in the first-century, the cross meant one thing and one thing only: death by the most painful and humiliating means human beings could develop.

Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love. But in Jesus’ day, the cross represented nothing but torturous death. Because the Romans forced convicted criminals to carry their own crosses to the place of crucifixion, bearing a cross meant carrying their own execution device while facing ridicule along the way to death.

Therefore, “Take up your cross and follow Me” means being willing to die in order to follow Jesus. This is called “dying to self.” It’s a call to absolute surrender. After each time Jesus commanded cross bearing, He said, Luke 9:24-25(ESV)24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? Although the call is tough, the reward is matchless.

The first requirement of discipleship is self-denial. A person who is not willing to deny himself cannot claim to be a disciple of Jesus Christ. Deny is from aparneomai, which means to completely disown, to utterly separate oneself from someone. It is the word Jesus used to describe Peter’s denial of Him while He was being questioned by the high priest (Matthew 26:34). Each time he was confronted about his relationship to Jesus, Peter more vehemently denied knowing Him (vv. 70, 72, 74). He disowned his Master before the world.

That is exactly the kind of denial a believer is to make in regard to himself. He is to utterly disown himself, to refuse to acknowledge the self of the old man. Jesus’ words here could be paraphrased, “Let him refuse any association or companionship with himself.” Self-denial not only characterizes a person when he comes in saving faith to Christ but also as he lives as a faithful disciple of Christ.

Arthur Pink wrote, “Growth in grace is growth downward; it is the forming of a lower estimate of ourselves; it is a deepening realization of our nothingness; it is a heartfelt recognition that we are not worthy of the least of God’s mercies.”

The second requirement of discipleship is to take up one’s cross. This idea has profound meaning which must be understood. Taking up one’s cross is not some mystical level of selfless “deeper spiritual life” that only the religious elite can hope to achieve. Nor is it the common trials and hardships that all persons experience sometime in life. A cross is not having an unsaved husband, nagging wife, or domineering mother-in-law. Nor is it having a physical handicap or suffering from an incurable disease. To take up one’s cross is simply to be willing to pay any price for Christ’s sake. It is the willingness to endure shame, embarrassment, reproach, rejection, persecution, and even martyrdom for His sake.

To the people of Jesus’ day the cross was a very concrete and vivid reality. It was the instrument of execution reserved for Rome’s worst enemies. It was a symbol of the torture and death that awaited those who dared raise a hand against Roman authority Not many years before Jesus and the disciples came to Caesarea Philippi, 100 men had been crucified in the area. A century earlier, Alexander Janneus had crucified 800 Jewish rebels at Jerusalem, and after the revolt that followed the death of Herod the Great, 2,000 Jews were crucified by the Roman proconsul Varus. Crucifixions on a smaller scale were a common sight, and it has been estimated that perhaps some 30,000 occurred under Roman authority during the lifetime of Christ.

When the disciples and the crowd heard Jesus speak of taking up the cross, there was nothing mystical to them about the idea. They immediately pictured a poor, condemned soul walking along the road carrying (which is an accurate translation of airo, meaning “to raise, bear, or carry”) the instrument of his execution on his own back. A man who took up his cross began his death march, carrying the very beam on which he would hang.

For a disciple of Christ to take up his cross is for him to be willing to start on a death march. To be a disciple of Jesus Christ is to be willing, in His service, to suffer the indignities, the pain, and even the death of a condemned criminal.

The cross represents suffering that is ours because of our relationship to Christ. As Jesus moved unwaveringly toward Jerusalem, the place of execution where He “must go”, He had already taken up His cross and was beginning to bear on His back the sins of the whole world. And in His train, millions of disciples, all with their own crosses, have since borne reproach with Him.

Christ does not call disciples to Himself to make their lives easy and prosperous, but to make them holy and productive. Willingness to take up his cross is the mark of the true disciple. As the hymnist wrote, “Must Jesus bear the cross alone, and all the world go free? No, there’s a cross for everyone, and there’s a cross for me.” Those who make initial confessions of their desire to follow Jesus Christ, but refuse to accept hardship or persecution, are characterized as the false, fruitless souls who are like rocky soil with no depth. They wither and die under threat of the reproach of Christ Matthew 13:20–21(ESV)20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. Many people want a “no-cost” discipleship, but Christ offers no such option.

The third requirement of discipleship is loyal obedience. Only after a person denies himself and takes up his cross, Jesus said, is he prepared to follow Me. True discipleship is submission to the lordship of Christ that becomes a pattern of life.
1 John 2:4-6(ESV)4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked.
Matthew 7:21(ESV)21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.
To continue in His Word is to be His true disciple John 8:31(ESV)31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples,

Following Jesus is easy when life runs smoothly; our true commitment to Him is revealed during trials. Jesus assured us that trials will come to His followers.
John 16:33(ESV)33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” Discipleship demands sacrifice, and Jesus never hid that cost.

In Luke 9:57-62,(ESV)57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus[a] said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
Three people seemed willing to follow Jesus. When Jesus questioned them further, their commitment was half-hearted at best. They failed to count the cost of following Him. None was willing to take up his cross and crucify upon it his own interests.

Therefore, Jesus appeared to dissuade them. How different from the typical Gospel presentation! How many people would respond to an altar call that went, “Come follow Jesus, and you may face the loss of friends, family, reputation, career, and possibly even your life”? The number of false converts would likely decrease! Such a call is what Jesus meant when He said, “Take up your cross and follow Me.”

If you wonder if you are ready to take up your cross, consider these questions:

• Are you willing to follow Jesus if it means losing some of your closest friends?

• Are you willing to follow Jesus if it means alienation from your family?

• Are you willing to follow Jesus if it means the loss of your reputation?

• Are you willing to follow Jesus if it means losing your job?

• Are you willing to follow Jesus if it means losing your life?

In some places of the world, these consequences are reality. But notice the questions are phrased, “Are you willing?” Following Jesus doesn’t necessarily mean all these things will happen to you, but are you willing to take up your cross? If there comes a point in your life where you are faced with a choice—Jesus or the comforts of this life—which will you choose?

Commitment to Christ means taking up your cross daily, giving up your hopes, dreams, possessions, even your very life if need be for the cause of Christ. Only if you willingly take up your cross may you be called His disciple. Luke 14:27(ESV)27 Whoever does not bear his own cross and come after me cannot be my disciple. The reward is worth the price. Jesus followed His call of death to self (“Take up your cross and follow Me”) with the gift of life in Christ: “For whoever wants to save his life will lose it, but whoever loses his life for me will find it” Matthew 16:25-26(ESV)24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 

The murder of Jesus was a vast conspiracy involving Rome, Herod, the Gentiles, the Jewish Sanhedrin, and the people of Israel—diverse groups who were seldom fully in accord with one another. In fact, it is significant that the crucifixion of Christ is the only historical event where all those factions worked together to achieve a common goal. All were culpable. All bear the guilt together. The Jews as a race were no more or less blameworthy than the Gentiles.

This is very plainly stated in Acts 4:27-28, a corporate prayer offered in an assembly of the very earliest believers:
Acts 4:27-28(ESV)27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place.

So there is no justification whatsoever for trying to fix the blame for Jesus’ death on any one people group. This was, in essence, a corporate act of sinful humanity against God. All are guilty together.

And yet even that does not exhaust the full truth about who killed Jesus. Scripture emphasizes from cover to cover that the death of Christ was ordained and appointed by God Himself.
Isaiah 53:10-11(ESV)Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.11  Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

The Romans were the ones who actually crucified Him (Matthew 27:27-37). Crucifixion was a Roman method of execution, authorized and carried out by the Romans under the authority of Pontius Pilate, the Roman governor who sentenced Jesus. Roman soldiers drove the nails into His hands and feet, Roman troops erected the cross and a Roman solider pierced His side (Matthew 27:27-35).

Ultimately, and perhaps somewhat amazingly, it was God Himself who put Jesus to death. This was the greatest act of divine justice ever carried out, done in Acts 2:23(ESV)23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men and for the highest purpose. Jesus’ death on the cross secured the salvation of countless millions and provided the only way God could forgive sin without compromising His holiness and perfect righteousness. Christ’s death was God’s perfect plan for the eternal redemption of His own. Far from being a victory for Satan, as some have suggested, or an unnecessary tragedy, it was the most gracious act of God’s goodness and mercy, the ultimate expression of the Father’s love for sinners. God put Jesus to death for our sin so that we could live in sinless righteousness before Him, a righteousness only possible because of the cross. 2 Corinthians 5:21 (ESV)“He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him”

Jesus didn’t just die; he died with power and authority. His life wasn’t taken from him; he laid it down willingly to die for our sins. His crucifixion was an apparent defeat for him, but turned into a lasting defeat for the evil one who sought to use his death to win a victory over God. No one could take Jesus’ life. He gave it willingly to save us and purchase us from death. The Cross is God’s power demonstrated in humanity’s worst forum. It is our glory!

John 10:1-18(ESV) “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them. 7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

1 John 3:16(ESV)16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.