What is the meaning to the Christian Life?

What is the meaning of the Christian life?

The WestMinster Shorter Catechism states it this way.
What is the chief end of man?

  1. Man’s chief end is to glorify God, and to enjoy him forever.
    Here are two ends of life specified. 1. The glorifying of God. 2. The enjoying of God.

First. The glorifying of God, 1 Peter 4:11(HCSB)11 If anyone speaks, it should be as one who speaks God’s words; if anyone serves, it should be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To Him belong the glory and the power forever and ever. Amen. “That God in all things may be glorified.” The glory of God is a silver thread which must run through all our actions.
1 Corinthians 10:31(HCSB)31 Therefore, whether you eat or drink, or whatever you do, do everything for God’s glory. Everything works to some end in things natural and artificial; now, man being a rational creature, must propose some end to himself, and that should be, that he may lift up God in the world. He had better lose his life than the end of his living. The great truth asserted is that the end of every man’s living should be to glorify God. Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Ghost, who produces a new life in us; we must bring glory to the whole Trinity.

Q. What is it to glorify God?

Glorifying God consists in four things:

1.Appreciation, 2. Adoration, 3. Affection, 4. Subjection.

Appreciation. To glorify God is to set God highest in our thoughts, and, to have a venerable esteem of him. Psalm 92:8(HCSB)But You, Lord, are exalted forever.
Psalm 97:9(HCSB)For You, Lord, are the Most High over all the earth; You are exalted above all the gods, There is in God all that may draw forth both wonder and delight; there is a constellation of all beauties; he is prima causa [the first cause], the original and spring-head of being, who sheds a glory upon the creature. We glorify God when we are God-admirers; admire his attributes, which are the glistening beams by which the divine nature shines forth; his promises which are the charter of free grace, and the spiritual cabinet where the pearl of price is hid; the noble effects of his power and wisdom in making the world, which is called “the work of his fingers.” Psalm 8:3(HCSB)When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place, To glorify God is to have God-admiring thoughts; to esteem him most excellent, and search for diamonds in this rock only.

Glorifying God consists in adoration, or worship. Psalm 29:2(HCSB)Ascribe to Yahweh the glory due His name; worship Yahweh in the splendor of His holiness. A divine worship which we give to God as his royal privilege. Nehemiah 8:6 (HCSB)Ezra praised the Lord, the great God, and with their hands uplifted all the people said, “Amen, Amen!” Then they bowed down and worshiped the Lord with their faces to the ground. This divine worship God is very jealous of; it is the apple of his eye, the pearl of his crown; which he guards, as he did the tree of life, with cherubims and a flaming sword, that no man may come near it to violate it. Divine worship must be such as God himself has appointed, otherwise it is offering strange fire,
Leviticus 10:1-3(HCSB)Aaron’s sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the Lord, which He had not commanded them to do. Then fire came from the Lord and burned them to death before the Lord. So Moses said to Aaron, “This is what the Lord meant when He said: I will show My holiness to those who are near Me, and I will reveal My glory before all the people.” But Aaron remained silent. The Lord would have Moses make the tabernacle, “according to the pattern.” Exodus 25:40(HCSB)40 Be careful to make them according to the pattern you have been shown on the mountain.. He must not leave out anything in the pattern, nor add to it. If God was so exact and curious about the place of worship, how exact will he be about the matter of his worship! Surely here every thing must be according to the pattern prescribed in his word.

3. Affection. This is part of the glory we give to God, who counts himself glorified when he is loved. Deuteronomy 6:5(HCSB)Love the Lord your God with all your heart, with all your soul, and with all your strength. There is a twofold love: 1. Amor concupiscentiae, a love of lust, which is self-love; as when we love another because he does us a good deed. A wicked man may be said to love God, because he has given him a good harvest, or filled his cup with wine. This is rather to love God’s blessing than to love God. 2. Amor amicitiae, a love of delight, as a man takes delight in a friend. This is to love God indeed; the heart is set upon God, as a man’s heart is set upon his treasure. This love is exuberant, not a few drops, but a stream. It is of the highest quality; we give God the best of our love. Thus to love God is to glorify him. He who is the chief of our happiness has the chief of our affections.

4. Subjection. This is when we dedicate ourselves to God, and stand ready dressed for his service. Thus the angels in heaven glorify him; they wait on his throne, and are ready to take a commission from him; therefore they are represented by the cherubims with wings displayed, to show how swift they are in their obedience. We glorify God when we are devoted to his service; our head studies for him, our tongue pleads for him, and our hands relieve his members. The wise men that came to Christ did not only bow the knee to him, but presented him with gold and myrrh. Matthew 2:11. So we must not only bow the knee, give God worship, but bring presents of golden obedience. We glorify God when we falter at no service, when we fight under the banner of his gospel against an enemy.

A good Christian is like the sun, which not only sends forth heat, but also brings light.  Thus, he who glorifies God has not only his affections heated with love to The Almighty, the Christian also brings forth the light that is in him to a dark and dying world. Matthew 5:13-16 HCSB ““You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled on by men. “You are the light of the world. A city situated on a hill cannot be hidden. No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.”

The Christian life is supposed to be a life lived by faith. It is by faith that we enter into the Christian life, and it is by faith that we live it out. When we begin the Christian life by coming to Christ for forgiveness of sin, we understand that what we seek cannot be obtained by any other means than by faith. We cannot work our way to heaven, because nothing we could ever do would be sufficient. Those who believe they can attain eternal life by keeping rules and regulations—a list of do’s and don’ts—deny what the Bible clearly teaches. Galatians 3:11(HCSB)11 Now it is clear that no one is justified before God by the law, because the righteous will live by faith. The Pharisees of Jesus’ day rejected Christ because He told them this very truth, that all their righteous deeds were worthless and that only faith in their Messiah would save them.

In Romans 1, Paul says that the gospel of Jesus Christ is the power that saves us, the gospel being the good news that all who believe in Him will have eternal life. When we enter into the Christian life by faith in this good news, we see our faith grow as we come to know more and more about the God who saved us. The gospel of Christ actually reveals God to us as we live to grow closer to Him each day. Romans 1:17(HCSB)17 For in it God’s righteousness is revealed from faith to faith,  just as it is written: The righteous will live by faith. So part of the Christian life is diligent reading and study of the Word, accompanied by prayer for understanding and wisdom and for a closer, more intimate relationship with God through the Holy Spirit.

The Christian life is also supposed to be one of death to self in order to live a life by faith. Paul told the Galatians, Galatians 2:20(HCSB)20 and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me. Being crucified with Christ means that our old nature has been nailed to the cross and has been replaced by a new nature which is Christ’s
2 Corinthians 5:17(HCSB)17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come. He who loved us and died for us now lives in us, and the life we live is by faith in Him. It means sacrificing our own desires, ambitions, and glories and replacing them with those of Christ. We can only do this by His power through the faith that He gives us by His grace. Part of the Christian life is praying to that end.

The Christian life is also supposed to persevere to the end. Hebrews 10:38-39(HCSB)But My righteous one will live by faith; and if he draws back, I have no pleasure in him.39 But we are not those who draw back and are destroyed, but those who have faith and obtain life. Hebrews addresses this issue by quoting from the Old Testament prophet Habakkuk: “Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.” God is not pleased with one who “draws back” from Him after making a commitment, but those who live by faith will never draw back, because they are kept by the Holy Spirit who assures us that we will continue with Christ until the end. Ephesians 1:13-14(HCSB)13 When you heard the message of truth, the gospel of your salvation, and when you believed in Him, you were also sealed with the promised Holy Spirit. 14 He is the down payment of our inheritance, for the redemption of the possession, to the praise of His glory. The writer of Hebrews goes on to verify this truth in verse 39: But we are not those who draw back and are destroyed, but those who have faith and obtain life. The true believer is one who believes to the end.

So the Christian life is one lived by faith in the God who saved us, empowers us, seals us for heaven, and by whose power we are kept forever. The day-to-day life of faith is one that grows and strengthens as we seek God in His Word and through prayer and as we unite with other Christians whose goal of Christlikeness is similar to our own.

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Ephesians Pt8 God is in control of everything

Ephesians 3:14-21(ESV)14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

The church at Ephesus was dear to Paul. His ministry among them spanned three years. The church there began with just twelve believers (Acts 19:7), but through faithful effort they experienced amazing growth. Knowing the success in Ephesus, Paul desired them to remain focused on the Lord, while maintaining their priorities. Verses 14-17 speaks about the Holy spirit. The indwelling of Christ is not a consequence of the gift of the Spirit; it is identical with it, for the office of the Holy Spirit is to dwell in us and help us to bear the likeness of Christ.

Colossians 1:27(HCSB)27 God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.

The promise of the Holy Spirit is the one who dwells within you. The Spirit of Christ.

John 14:15-18(HCSB)15 “If you love Me, you will keep My commands. 16 And I will ask the Father, and He will give you another Counselor to be with you forever. 17 He is the Spirit of truth. The world is unable to receive Him because it doesn’t see Him or know Him. But you do know Him, because He remains with you and will be in you. 18 I will not leave you as orphans; I am coming to you.

The same Spirit that dwelt in Jesus and raised Him from the dead, dwells within us and this is our hope of glory.
Romans 8:8-11(HCSB). 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh, but in the Spirit, since the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. 10 Now if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you.

If I were to ask you to describe God what would you say? That He is Spirit? Truth? Love?

Transcendence describes how God is above or superior to everything in creation, and immanence describes how God is involved in creation. Some people see them as contradictory—how can God be outside and above everything and yet be involved in everything?

God is higher above creation than we can even imagine, Look at the verse again: Now unto him that is able to do exceeding abundantly above all that we ask or think

What is it that God can do? He can do exceeding (the Greek word is “hyper” as in hyper-drive) abundantly more than we can ask or even think. In other words God can do way more than even the most complex thoughts our minds can muster. Now if He can do more than we can imagine then He must be way more than we can imagine.

Think about some of these verses:

Isaiah 55:8-9(HCSB)8 “For My thoughts are not your thoughts, and your ways are not My ways.”This is the Lord’s declaration.9 “For as heaven is higher than earth, so My ways are higher than your ways, and My thoughts than your thoughts.

Isaiah 40:13-14(HCSB)13 Who has directed the Spirit of the Lord, or who gave Him His counsel?14 Who did He consult with? Who gave Him understanding and taught Him the paths of justice? Who taught Him knowledge and showed Him the way of understanding?

The difference between God and man is as great as the distance between outer space and earth—it’s infinite! God is beyond teaching. He doesn’t ask us what we think, and He doesn’t seek our approval or our advice.

God is independent from and above everything else: He doesn’t need to eat or drink, He doesn’t need oxygen, He can’t die, He doesn’t age, He can’t be sick or injured, He doesn’t fail, He doesn’t seek wisdom, and He isn’t fooled. He always accomplishes His purposes and He knows everything that has ever happened and ever will happen. He ordains it!

He is superior to everything and exceedingly far above it. You can’t explain Him or define Him even if you used every word in every language and tried it for eternity. By His own definition He is: “I AM THAT I AM.”

Exodus 3:13-14(HCSB)13 Then Moses asked God, “If I go to the Israelites and say to them: The God of your fathers has sent me to you, and they ask me, ‘What is His name?’ what should I tell them?” 14 God replied to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you.”

God is above all, Yet, God still indwells His people and is active in His creation

Colossians 1:17(HCSB)He is before all things, and by Him all things hold together.

Hebrews 1:3(HCSB)The Son is the radiance of God’s glory and the exact expression of His nature, sustaining all things by His powerful word. After making purification for sins, He sat down at the right hand of the Majesty on high.

The relationship between God and His saints is a very personal and intimate one. The Word became flesh and dwelt among us (John 1:14(HCSB)The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son[c] from the Father, full of grace and truth.; the Spirit fills and seals us; the Father has called us and holds us in His hand (John 10:29(HCSB) My Father, who has given them to Me, is greater than all. No one is able to snatch them out of the Father’s hand.).

This God who’s so high above us is yet involved with us. No one and no thing has any life, movement, or being without it coming from the transcendent God!

His involvement is for His own eternal glory

The Westminister Shorter Catechism asks the question, “What is the chief end of man?” Many of us know the answer. “Man’s chief end is to glorify God, and to enjoy him forever.” While this is not a phrase drawn directly from Scripture, the wisdom behind it surely is. The Bible tells us with great clarity that man was created in order to bring glory to God. Thus the chief end of Christians and of the church is to bring glory to God.

There’s a trend in modern Christianity that basically says the purpose of God is to satisfy man. He reigns in heaven so that we can have a wonderful and happy life. He saves us so that we can have assurance in the afterlife and peace in the present one. Most people don’t come right out and say it like that, but that whole idea that God is here to love me and serve me is at the heart of their doctrine.

Why do we go and witness? Is our primary reason so that people can be saved? Or is it that God is glorified? Do you see the difference? We’re not going to help God out—He doesn’t need anything from us. We go and witness because God is worthy to be praised and our witness brings Him glory.

And when we think of missions in this way there’s no chance for failure as long as we preach. “Unto Him be the glory.” That’s the whole point of our entire existence—He must increase and we must decrease. John 3:30(HCSB)30 He must increase, but I must decrease.” And on earth this glory is in the church—that is, He is glorified by the fact that He loves us and has redeemed us. Remember when Jesus prayed for the disciples and for everyone who would believe through their word?

John 17:23(HCSB)I am in them and You are in Me. May they be made completely one, so the world may know You have sent Me and have loved them as You have loved Me.

God is Sovereign and His providence

Sovereignty describes God’s absolute control over everything, always and forever. He is not dependent on anything outside of Himself, never has been, never will be. (This is why His creature, man, cannot initiate his own salvation by his, man’s choice).

Providence is from latin, pro videre, seeing in advance, and also means God really establishes, ordains whatever comes to pass.

Just suppose next Sunday Day morning you were showering and listening to the radio. The newscaster announced that the night before at exactly midnight every house of prostitution, every porn shop, every gambling casino, and every house of any kind of sin very mysteriously collapsed and were totally destroyed. Your reaction would probably be, “Praise the Lord.” When you went to Sunday School somebody would ask you, “How do you account for that? What do you think happened?” I am sure you would reply, “It was the hand of God. God was surely in that.” Of course, you’d be right. The unbelievers may not accept your explanation, and the newspapers and TV newscasters may be inventing all kinds of theories, but you would attribute the whole thing to God and rejoice in His sovereign work.

Now just suppose the following Sunday morning you were again shaving and the same newscaster said, “Last night at exactly midnight every single Bible-believing church in the country very mysteriously collapsed and was totally destroyed.” I wonder what you would say then? Would most Christians say, “Bless the Lord,” or would they say, “It was the devil”?

Why would anyone blame – or rather, credit – God for the first situation (the destroying of the bad places), and then credit the devil with the destruction of the churches? If we understood the Scripture clearly, especially texts like Romans 11:36(HCSB)36 For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. and Romans 8:28(HCSB)28 We know that all things work together for the good of those who love God: those who are called according to His purpose. we would be forced to acknowledge the hand of God both times. God sovereignly controls every single thing that happens, whether it be “good” or “bad.” God is involved, in one way or another, in every event and each minute detail of that event. This is what we mean by “The Sovereign Providence of God.” If this is not true, then we really have no sure hope for our lives in this confused generation.

When people blame all the good on God and all the bad on the devil, they are guilty of an ancient heresy called “dualism.” Dualism basically sees God and the devil (good and bad) as two independent and sovereign powers struggling for ultimate control of this world. We earnestly hope “our side” wins, but at times it does not look too good. Unfortunately most Christians today are guilty of believing that very heresy. This is especially true of the charismatic movement as well as anyone else that emphasizes health and wealth as the birthright of every Christian, and blames the devil for everything that hinders our “personal happiness”. This is the heresy of dualism at its worst.

Why do sincere Christians do this? Why do they blame the good on God and the bad on the devil, unconsciously denying the sovereignty of God? It is probably because they are trying to “protect” God. They are trying to make it easier to believe and love Him by exempting Him from anything that appears to be bad and crediting Him with everything that appears to be good. A young nurse who worked in the emergency ward of a hospital told me that when anyone from a particular church in that town had an accident, the pastor would rush down to the hospital. His first words to the victim and family were, “Remember, God had nothing to do with this.” I suppose the poor man was afraid the people might desert the faith. If you’ll just think that preacher’s statement through for a moment, you can see it is ridiculous. The man may have been trying to “protect God,” but in reality he was laying the groundwork for despair and unbelief. He was leaving the injured person totally in the hands of either Satan or blind cruel fate. He was unconsciously moving God right out of the picture when the person needed most the assurance of God’s sovereign control.

We must stop looking at life as positive or negative. This is not buddhism there are no positive and negative energy.

God not only has a plan, but He also carries out that plan. God is always in total control of all things and is constantly at work in accomplishing His plan.
Isaiah 10:5-11(HCSB)Woe to Assyria, the rod of My anger—the staff in their hands is My wrath.6 I will send him against a godless nation; I will command him to go against a people destined for My rage, to take spoils, to plunder, and to trample them down like clay in the streets. 7 But this is not what he intends; this is not what he plans. It is his intent to destroy and to cut off many nations. 8 For he says, “Aren’t all my commanders kings? 9  Isn’t Calno like Carchemish? Isn’t Hamath like Arpad? Isn’t Samaria like Damascus? 10 As my hand seized the idolatrous kingdoms, whose idols exceeded those of Jerusalem and Samaria, 11 and as I did to Samaria and its idols will I not also do to Jerusalem and its idols?”

Sometimes God’s plan calls for revival and there will be a day of Pentecost when thousands of souls will be swept into the Kingdom of God. There are other times that His plan calls for judgment. Isaiah calls God’s judgment His “strange work,” but it is nonetheless God’s work. Just as there will be a day of Pentecost when thousands are saved, so there will be a day of judgment when a universal flood sweeps nearly the whole human race into everlasting damnation. We must see that God is just as much the author of one as He is the other. Whether it is Pentecost or whether it is the Flood, whether they are the events of Acts 2 or the events of Genesis 6, God is in total control and is working out His own plan. The rain and full harvest, as well as the drought and empty barns, are from the hand of the same sovereign God. We must learn to praise Him under both circumstances (Psalm 34:1(HCSB)I will praise the Lord at all times;His praise will always be on my lips.

In working out His own plans, God uses everybody, even the devil. Now at first that shocks some people: “What! God uses the devil?” That is exactly right. Everybody, even the devil, serves God’s purposes. Remember Satan is God’s Satan, he is His puppet. He cannot do anything that God does not allow. If he could then that would make him sovereign and not God. Now a servant may serve through gritted teeth, and he may hate his servitude; but he is, nonetheless, a servant. So it is with the devil. The devil has never done one thing out of love or obedience to God. He has never done one thing in order to knowingly bring glory to God. Everything the devil does, he does because he hates God and because he is trying to frustrate the purposes of God. However, in the end, everything the devil does will surely further the purposes of God. If ever there was a born loser, it is the devil, himself. In the final day, it will be shown that the devil never won a single time. And that includes the Garden of Eden!

There is alot of truth in this classic statement from one of the Puritans. “What God sovereignly decrees in eternity, man will always demand in time.” Man’s “free will” will always freely choose the very thing that God has sovereignly ordained and God’s purpose will be fulfilled; just as surely, man will be responsible for his every act of sin. I know of no passage that sets forth this truth as clearly as Matthew 27. The whole chapter is loaded with vain attempts by men to deny personal responsibility. First, Judas tried to deny his responsibility for the death of Christ by pleading Christ’s innocence and giving the thirty pieces of silver back to the chief priests and elders. They, in turn, replied, “What is that to us? That was your responsibility.” Was it not their duty to be certain that Christ was, indeed, guilty and worthy of death? Certainly it was!

We are not responsible for the results of what God does with our acts; we are totally responsible for the acts themselves. That, and that alone, will be the basis upon which God will deal with us.

An elderly lady was praying out loud in front of an open window. She had neither food nor money, and she was pleading with God to supply her with something to eat. Two boys heard her and decided to mock her faith. They went down to the store and bought a loaf of bread and a quart of milk. Then they stealthily put the milk and bread through the window. When the lady opened her eyes and saw the food, she praised God for hearing and answering her prayers. The boys stuck their heads up above the window sill and said, “Woman, you are stupid. God did not send those things. We put them there, and we did it just to prove to you how dumb you are. God did not bring that milk and bread; we brought them.”

What would you say in a case like that? The lady smiled, thanked the boys for the food, and then said, “Thank You God for getting me these groceries and getting the Devil to pay for it!” I am sure you see the difference. When the mailman brings an electric bill for two hundred dollars, you do not get upset with him. He did not send it; all he did was deliver it. This is the principle that we must see in all of the difficult things that happen. Thomas Watson was a Puritan with the ability to put great truth into short, concise statements. If you understand the following quote, you have the whole message: “God always has a hand in the action where the sin is, but He never has a hand in the sin of the action.” It does not matter what happened, where it happened, when it happened, or to whom it happened. If it happened, then God had a hand in it; He controlled it. However, God is not guilty of the sin or hatred in the hearts of men that caused the sin in the situation.

Few people realize how important this particular principle is in our Christian life. We are told in Scripture to “humble ourselves under the mighty hand of God” and to submit to Him. However, we are also told to “resist the devil” and never to yield to his wiles and temptations. The problem lies in knowing and recognizing the difference between these two things. Many Christians, under the guise of “resisting the devil,” may well be actually fighting the sovereign providence of God. Other believers, under the guise of piously “turning it all over to God,” may be deliberately ignoring their personal responsibility to obey clear principles and fight temptation. Until we learn to see both the hand of Satan and the hand of God, we may be fighting God when we think we’re “resisting Satan,” and vice versa.

Isaiah 45:6-7 (ESV)That people may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other. I form light and create darkness, I make well-being and create calamity, I am the Lord, who does all these things.

Even though all sickness and affliction are under God’s control and are part of His purposes, it is NOT true that they are all chastisement for sin. Some affliction is definitely chastisement for sin and is sent to bring us to repentance and effect specific change in us; however, that is not true all of the time. Sometimes God allows His people to suffer just to demonstrate the power of His grace. It is wrong for a Christian to ever feel that God is “getting even” and punishing him when affliction comes. God only punishes sin in one of two places: he either punished it in Christ and the penal debt is totally paid, or else He punishes it in the sinner in hell. Even when affliction comes into our life as chastisement, it is never penal [that is, from God as judge], but the chastisement is always remedial [that is, from a loving heavenly Father]. Our Father teaches us through affliction, but He never punishes (penally) us.

03/15/17 eschatology

Eschatology is a Christian term that means the study of the end of history from a religious perspective. Christians generally hold various views concerning the end of the age. First of all, Christians agree with the immortality of the soul, acknowledging that man is composed of material and immaterial components. At death, the physical body dies but the immaterial essence of man, made up of his of his soul and spirit, lives in an eternal and conscious state either in heaven with Christ or in Hell, eternally separated from Him.

Secondly, the immaterial essence of man exists in an intermediate state awaiting the resurrection of the physical body, which will occur at a future time. Thirdly, the Bible teaches that at some appointed time, the physical body will be resurrected, transformed into its eternal state and united with the soul and spirit of the individual.

Fourthly, the Bible teaches that there will be a divine judgment at the end of the age when the righteous will receive their rewards and the unrighteous will be sentenced to the Lake of Fire. Furthermore, Christians agree that Christ will one day return physically to rule over the earth. Finally, all Christians look forward to the eternal state. Christ will one day create a new heaven and a new earth and judge evil once and for all. Afterwards, we will enter into the eternal state as described in Revelation 22.

These are some basic beliefs all evangelical Christians share in agreement. However, differences occur when attempting to interpret the millennial kingdom mentioned in Revelation 20:1-3(HCSB)Then I saw an angel coming down from heaven with the key to the abyss and a great chain in his hand. He seized the dragon, that ancient serpent who is the Devil and Satan, and bound him for 1,000 years. He threw him into the abyss, closed it, and put a seal on it so that he would no longer deceive the nations until the 1,000 years were completed. After that, he must be released for a short time.. Questions such as whether the thousand-year rule of Christ should be interpreted literally or symbolically begin to arise. This leads to an even bigger issue of how the book of Revelation should be explained. Are we to interpret the prophecies literally or allegorically? Are these future prophecies or do they describe events in church history?

As we approach this study, we must understand that these are in-house debates among Christians. Our eschatological views should not divide the body of Christ. We should encourage and challenge one another to study the Scriptures and present reasons underlying a given theological position. Below is an overview of the three major positions in eschatology: premillennialism, postmillennialism, and amillennialism.

Premillennialism

The hallmark of premillennial eschatology is the literal interpretation of prophecy. Premillennial theologians teach that there will be a series of key events that occur before the millennial rule of Christ on earth. These events include the rapture of the church, a seven-year time of tribulation and the return of Christ to establish a thousand-year rule on earth. Premillennialists often adopt one of the three distinct rapture positions of pre-tribulation, post-tribulation or mid-tribulation.

Premillennialism: Christ’s Second coming before a literal one thousand-year period, known by some as a thousand-year sabbath, is preceded by a gradual deterioration of human society and behavior, and the expansion of evil through an endtime government or kingdom. This school of thought can be divided into three main interpretations: Dispensational, Mid-tribulation/Prewrath and Historic Premillennialism or Post-Tribulation viewpoint.

• Pre-tribulation Premillennialism or Dispensationalist View: The rapture of the church occurs just prior to the seven-year tribulation, where Christ returns for his saints to meet them in the air. This is followed by the tribulation, the rise of the Antichrist to world-rule, the return of Christ to the Mount of Olives, and Armageddon, resulting in a literal 1000-year millennial reign of the Messiah, centered in restored Jerusalem.

Prewrath/Mid-tribulation View: The rapture of the church occurs in the midst of the seven-year period. Mid-tribulation view holds that the rapture occurs halfway through; Prewrath holds that the rapture occurs some time in the midst of the tribulation in the latter 3.5 years, but before God’s wrath is poured out upon the nations.

Historic Premillennialism or Post-Tribulation View: The rapture of the church (the body of true believers) happens after a period of great tribulation, with the church being caught up to meet Christ in the air and will accompany him to earth to share in his (literal or figurative) thousand year rule.

Postmillennialism

Postmillennial theology teaches that the Church will be triumphant as a result of the Church Christianizing the world. After this, Christ will then return, upon which believers will enter the eternal state. Postmillennialists, therefore, apply a more allegorical approach to their interpretation of the book of Revelation. Postmillennialism is the doctrine which affirms that through the work of the Spirit in Christian preaching and teaching in the present time of the church (before the second advent) the world at large will eventually be evangelized and won to Christ. This will turn out in a world characterized by universal peace instead of strife, universal prosperity instead of inequality, godliness instead of evil, and so on, though the time period may be more or less than a thousand years (since, according to some postmill interpreters, the 1000 years of Revelation 20:4-7(HCSB)Then I saw thrones, and people seated on them who were given authority to judge. I also saw the people who had been beheaded[b] because of their testimony about Jesus and because of God’s word, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with the Messiah for 1,000 years. The rest of the dead did not come to life until the 1,000 years were completed. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! The second death has no power[c] over them, but they will be priests of God and of the Messiah, and they will reign with Him for 1,000 years. can be taken symbolically for an indefinite period of time) and evil will still be present to some limited degree. Thus there is a focus in postmillennarian thought on the present aspects of the kingdom of God with the result that through Christian influence many economic, educational and social ills will be resolved. Postmillennialism: Christ‘s Second coming is seen as occurring after the one-thousand years, which many in this school of thought believe is ushered in by the church.

Amillennialism

Amillennialism can be deciphered by its title. “A” preceding millennium means this view teaches there is no future millennial earthly rule of Christ sitting on David’s throne. This stance also employs an allegorical interpretation and non-literal approach to prophecy. The events mentioned in the book of Revelation is being played out presently in the church age. Revelation reveals that the situation in the world will worsen before Christ returns. According to the amillennialists’ beliefs, Christ will one day return not to establish a millennial rule on earth but to usher in the eternal state. Amillennialists believe that God’s promises regarding the end times are figurative and will not be literally fulfilled, particularly the 1000 year reign of Jesus Christ on the earth. Non-literal “thousand years” or long age between Christ’s first and second comings; the millennial reign of Christ as pictured in the book of Revelation is viewed as Christ reigning at the right hand of the Father. Therefore, another name for it is “realized millennialism”, because it emphasizes an inaugurated future in the first coming of Christ and the outpouring of the Spirit in the Pentecost. It is the view held by the Roman Catholic and Orthodox Churches as well as by a number of the older Protestant denominations, such as the Lutherans, Calvinists, and Anglicans. Generally speaking, the term “amillennial” refers to the conviction, held by many godly and informed Christian scholars down through the ages, that there will be no future, earthly millennial period after Christ’s return. This, however, is to view the system from a purely negative point of view. Positively stated, amillennialism believes that the church is the expression of the millennial reign of Christ now, where “millennial” is understood to refer not to a literal thousand year period—though some reformers understood it this way but to the reign of Christ as experienced between his exaltation and parousia(word meaning presence, arrival, or official visit). This reign is over the new people of God, the church, which replaces Israel in the outworking of God’s eternal plan.

•Preterism: Many prophecies have already occurred in the past; This view denotes a 1st-century fulfillment concerning the literary text; real events have already transpired. Some events may be symbolic of other fulfillments, thus taking a symbolic interpretation of the text.

Pre-Trib Rapture debunked

1.      Rapture doctrine is one of the most recent “new doctrines” in the history of the Church. The only doctrine more recent is the invention of the sinner’s prayer for salvation by Billy Sunday in 1930, which was made popular by Billy Graham in 1935.

2.      The fact that John Nelson Darby invented the pre-tribulation rapture doctrine around 1830 AD is unquestionably true. All attempts to find evidence of this wild doctrine before 1830 have failed, with a single exception: Morgan Edwards wrote a short essay as a college paper for Bristol Baptist College in Bristol England in 1744 where he confused the second coming with the first resurrection of Revelation 20 and described a “pre-tribulation” rapture. However Edwards ideas, which he admitted were brand new and never before taught, had no influence in the modern population of the false doctrine. That prize to goes to Darby.

3.      Prior to 1830, no church taught it in their creed, catechism or statement of faith.

4.      Darby has had a profound impact on religion today, since Darby’s “secret rapture” false doctrine has infected most conservative, evangelical churches. While the official creeds and statements of faith of many churches either reject or are silent about Rapture, neither do they openly condemn this doctrine of a demon from the pulpit.

5.      While not all dispensationalists believe in the Rapture. All those who teach the Rapture also believe in premillennialism. Both groups use Israel’s modern statehood status of 1948 to be a beginning of a countdown to the end.

6.      All premillennialists, rapturists and dispensationalists alive today believe the Bible reveals the general era of when Christ will return. The date setters of the 1800’s (Seventh-day Adventists who are date setting premillennialists who reject the rapture, Jehovah’s Witnesses who have set many dates) based their predictions upon speculative arrangements of numbers and chronologies in the Bible. Today’s date setters without exception wrongly believe that Israel gaining state hood in 1948 fulfilled Bible prophecy and that Christ would return within one generation.

If you are a premillennialist, whether dispensational or not, there are several things with which you must reckon:

• You must necessarily believe that physical death will continue to exist beyond the time of Christ’s second coming.

• You must necessarily believe that the natural creation will continue, beyond the time of Christ’s second coming, to be subjected to the curse imposed by the Fall of man.

• You must necessarily believe that the New Heavens and New Earth will not be introduced until 1,000 years subsequent to the return of Christ.

• You must necessarily believe that unbelieving men and women will still have the opportunity to come to saving faith in Christ for at least 1,000 years subsequent to his return.

• You must necessarily believe that unbelievers will not be finally resurrected until at least 1,000 years subsequent to the return of Christ.

• You must necessarily believe that unbelievers will not be finally judged and cast into eternal punishment until at least 1,000 years subsequent to the return of Christ.

So what’s wrong with believing these things, asks the premillennialist? What’s wrong is that these many things that premillennialists must believe (because of the way they interpret Scripture), the NT explicitly denies. In other words, in my study of the second coming of Christ I discovered that, contrary to what premillennialism requires us to believe, death is defeated and swallowed up in victory at the parousia, the natural creation is set free from its bondage to corruption at the parousia, the New Heavens and the New Earth are introduced immediately following the parousia, all opportunity to receive Christ as savior terminates at the parousia, and both the final resurrection and eternal judgment of unbelievers will occur at the time of the parousia. Simply put, the NT portrayals of the second coming of Christ forced me to conclude that a millennial age, subsequent to Christ’s return, of the sort proposed by premillennialism was impossible.

The second factor that turned me from premillennialism to amillennialism was a study of Revelation 20, the text cited by all premillennialists in support of their theory. Contrary to what I had been taught and long believed, I came to see Revelation 20 as a strong and immovable support for the amillennial perspective.

NO Rapture

I do not believe in the rapture. I believe what Jesus taught. There is 1 second coming, not a second coming for the church then another second coming after the tribulation. The purpose of Christians on this earth is the great commission, to proclaim the gospel to the lost, to reach people for the kingdom. If Jesus “raptures” the church(the ekklesia, the bride, the Christians) then there is no more need for any people to be left on earth since the very essence of what we the church is here for is now removed. Pretrib, post trib, mid trib rapture is not biblical, it is not what the whole bible is about. I call it escapism mentality, the mentality that we will escape the evils of this world. If that was true and that was God’s design for humanity then the minute we would accept Christ he would “rapture” us up. 

Matthew 13:24-30(HCSB)24 He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while people were sleeping, his enemy came, sowed weeds[a] among the wheat, and left. 26 When the plants sprouted and produced grain, then the weeds also appeared. 27 The landowner’s slaves came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’ 28 “‘An enemy did this!’ he told them. “‘So, do you want us to go and gather them up?’ the slaves asked him. 29 “‘No,’ he said. ‘When you gather up the weeds, you might also uproot the wheat with them. 30 Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’”

It is so clear that we need not second guess what is going to happen. So what are we told in the pre-tribulation rapture theory? We are told that Christ will “gather” His people BEFORE the tribulation and separate the “wheat and the tares” BEFORE the harvest. And yet what does it clearly state in the Bible verse above? That the separation only takes place AT the harvest.

 

According to those who hold to the pre-trib rapture theory, the harvest takes place BEFORE the tribulation and BEFORE the end of the world. This is clearly what they believe because according to this teaching, the world continues for another 7 years and then another 1000 years AFTER the rapture. Well, what does Christ Jesus our Teacher say about this?

Matthew 13:38-40(HCSB)38 the field is the world; and the good seed—these are the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. 40 Therefore, just as the weeds are gathered and burned in the fire, so it will be at the end of the age. 

The church and the wicked continue to live together on earth until the END OF THE WORLD. And it is only at the end of the world that the separation takes place. The pre-trib rapture theory is now blown to bits by the Word of God!

Please understand that VITAL point. The rapture theory teaches a separation BEFORE the end. But the Bible clearly teaches that there is NO separation before the end.

This also proves the mid-tribulation rapture teaching to be false

Those who hold to the mid-tribulation rapture theory, believe (just like the pre-trib teachers), that the separation takes place BEFORE the end of the world. But as we have shown from the Bible above, the separation takes place ONLY at the end of the world. Need more proof? Take a look at these Bible verses and you will notice that the focus is NOT about the church being taken away before the end, but rather AT the end of the world and the LAST DAY.

John 6:40

John 11:24

John 12:48

 

Eternal life is given on the LAST DAY. The resurrection happens on the LAST DAY. Judgment is given on the LAST DAY.

Notice also what Jesus says in Matthew 28:20(HCSB) teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.”… Now why would Jesus reassure us that He would be with us until the END OF THE WORLD, if we were to be raptured away BEFORE the end of the world?

 

Matthew 24:37-42(HCSB)37 As the days of Noah were, so the coming of the Son of Man will be. 38 For in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah boarded the ark. 39 They didn’t know until the flood came and swept them all away. So this is the way the coming of the Son of Man will be: 40 Then two men will be in the field: one will be taken and one left. 41 Two women will be grinding at the mill: one will be taken and one left. 42 Therefore be alert, since you don’t know what day your Lord is coming.

This is such a misunderstood passage of scripture today. Take a look at the context of the above Bible verses. Do you see that Jesus is telling us that His second coming will be like what happened in Noah’s day? And what happened in the days of Noah? The above verse tells us. The flood DESTROYED the earth, taking away the wicked and leaving behind God’s people (Noah’s family). Who was “taken away” and who was “left behind” in Noah’s day? Take a look at the above verses again. It was the wicked who were TAKEN and Noah was LEFT BEHIND! And this is what Christ is pointing us to. He is saying that the day is coming when the earth will be destroyed again and the wicked will be TAKEN and the saints will be LEFT BEHIND.

Jesus is pointing to the “END OF THE WORLD”. Just like it was the “end of the world” in Noah’s day when the flood came.

And what did we already confirm would happen during the harvest at the end? Let’s read(Matthew 13:24-30(HCSB) He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while people were sleeping, his enemy came, sowed weeds[e] among the wheat, and left. 26 When the plants sprouted and produced grain, then the weeds also appeared. 27 The landowner’s slaves came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’ 28 “‘An enemy did this!’ he told them. “‘So, do you want us to go and gather them up?’ the slaves asked him. 29 “‘No,’ he said. ‘When you gather up the weeds, you might also uproot the wheat with them. 30 Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’”) … The wicked are “taken” first and the saints are left behind to then be “gathered into My barn” (taken to heaven).

The whole context of Matthew 24 is a warning for us to “watch and be ready” so that the “sudden destruction” that is to come upon the world (1 Thessalonians 5:3(HCSB)3 When they say, “Peace and security,” then sudden destruction comes on them, like labor pains come on a pregnant woman, and they will not escape. will not TAKE US by surprise. Just like what happened in Noah’s day. Who were taken? The wicked. Who were left behind? Noah and his family!
Many people in these churches take for granted that this is what the Bible teaches. They may be surprised to discover that no biblical text specifically and unambiguously mentions believers being removed before the final tribulation. That limitation may be why we have no clear record of any interpreter noticing the view in the Bible before 1830. The view was held by none of the church fathers, none of the Reformers such as Luther or Calvin, none of the leaders in various evangelical revival movements such as John Wesley, Jonathan Edwards, or even heretic Charles Finney. I am reasonably certain that today the majority of evangelical biblical scholars (as well as virtually all other Christian biblical scholars) reject it.

Passages in the Bible do teach that Jesus will return, that he will gather his followers, and that he will bring justice by punishing those who chose evil rather than truth. Passages also promise a subsequent future of justice and peace. By showing that God values justice and peace, such passages also invite his followers to work for such values now. Some New Testament passages further share the ancient Jewish expectation of a period of end-time tribulation, although scholars debate what this means. (Many of us address these questions more fully in our Revelation commentaries; to remain concise, I simply summarize here.)

But no scripture passage that is interpreted correctly supports Christians being “raptured” before the tribulation. The Book of Revelation describes sufferings, many of which characterize much of the world we live in. But while Revelation depicts God protecting at least some of his people from his own judgment, it nowhere mentions Christians being removed. Revelation’s first full description of Jesus’s coming, as well as its first mention of what many construe as Christians’ resurrection (“the first resurrection”) appear toward the end of the book (Revelation 19:11-16; 20:4-5). Throughout Revelation’s middle section, God’s servants suffer on earth and, after death, worship in heaven.

To argue that a rapture precedes Revelation’s tribulation, some appeal to Revelation 4:1, where a voice invites John, “Come up here!” But this voice invites John’s vision, not the church’s rapture (compare 17:1; 21:9). More persuasively, some appeal to Jesus’s promise to some Christians in 3:10: “I will keep you from the hour of testing.” The wording, however, can mean “protect from while there” (as in John 17:15)–an understanding that better fits the rest of Revelation.

Many counter with 2 Thessalonians 2:3-7, where a restrainer is removed before the coming of the ultimate wicked ruler (what many call the “antichrist”). Readers propose a vast range of interpretations here, but one view that context prohibits is that the passage describes Christians’ “rapture.” The wicked ruler comes before Jesus’s coming to gather his people (2 Thessalonians 2:1-3(HCSB)Now concerning the coming of our Lord Jesus Christ and our being gathered to Him: We ask you, brothers, not to be easily upset in mind or troubled, either by a spirit or by a message or by a letter as if from us, alleging that the Day of the Lord[a] has come. Don’t let anyone deceive you in any way. For that day will not come unless the apostasy comes first and the man of lawlessness is revealed, the son of destruction., when Jesus will destroy that wicked ruler (2 Thessalonians 2:8(HCSB)and then the lawless one will be revealed. The Lord Jesus will destroy him with the breath of His mouth and will bring him to nothing with the brightness of His coming.. Further in the context, Jesus’s followers do not receive final exemption from sufferings until his public return to judge the world.

2 Thessalonians 1:5-10(HCSB)It is a clear evidence of God’s righteous judgment that you will be counted worthy of God’s kingdom, for which you also are suffering, since it is righteous for God to repay with affliction those who afflict you and to reward with rest you who are afflicted, along with us. This will take place at the revelation of the Lord Jesus from heaven with His powerful angels, taking vengeance with flaming fire on those who don’t know God and on those who don’t obey the gospel of our Lord Jesus. These will pay the penalty of eternal destruction from the Lord’s presence and from His glorious strength 10 in that day when He comes to be glorified by His saints and to be admired by all those who have believed, because our testimony among you was believed.

Finally, some contend that Christians will escape God’s “wrath” (citing Paul in 1 Thessalonians 1:10; 5:9). But elsewhere in Paul’s letters deliverance from God’s wrath means that Jesus’s followers are forgiven because of him (Romans 5:9). It does not refer to escaping tribulation. Even when Revelation uses the Greek term that Paul uses here, it refers to final judgment, not a preceding tribulation. (Revelation may use a different Greek term for God’s anger during tribulation, but even that Greek term refers more often to the final judgment.)

I would challenge the view’s advocates to reread the Bible as honestly as possible with this question in mind: If you had never been taught either way, would you recognize a clear gathering of believers before a future tribulation, or would you identify that gathering with what happens at Jesus’s return after tribulation (e.g., Matthew 24:31; Mark 13:24-27)?

Philippians Pt8 Women in Ministry and Anxiety

Philippians 4:1-7(HCSB)So then, my brothers, you are dearly loved and longed for—my joy and crown. In this manner stand firm in the Lord, dear friends. 2 I urge Euodia (ee-oo-dah) and I urge Syntyche(syn-ta-kee ) to agree in the Lord. 3 Yes, I also ask you, true partner, to help these women who have contended for the gospel at my side, along with Clement and the rest of my coworkers whose names are in the book of life. 4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your graciousness be known to everyone. The Lord is near. 6 Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God. 7 And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus.

In the beginning, God created the heavens and the earth, the Garden of Eden, and Adam and Eve. He put Adam in the garden and gave him the authority to name all the animals.  Afterward, God made Eve as a helper to Adam. This is an important concept because Paul refers to the order of creation in his epistle to Timothy when he discusses the relationship between men and women in the church context.  Let’s take a look.

1 Timothy 2:12-14(HCSB)12 I do not allow a woman to teach or to have authority over a man; instead, she is to be silent. 13 For Adam was created first, then Eve. 14 And Adam was not deceived, but the woman was deceived and transgressed.

1 Timothy 3:15(HCSB)15 But if I should be delayed, I have written so that you will know how people ought to act in God’s household, which is the church of the living God, the pillar and foundation of the truth.

At the very least, there is an authority structure set up by God.  The woman is not to have authority over the man (1 Timothy 2:12) in the church context, “the household of God,” (1 Timothy 3:15). This verse is not about political, social, or economic aspects of the secular realm.  It is not about a “patriarchal society” at the time of Paul.  This is the instruction to the household of God and anchors its teaching on the doctrinal truth that Adam was created first.

While the Bible does not support the practice of women serving as pastors, numerous passages speak clearly and forcibly to the inherent worth and value of women. Women in the New Testament engaged in significant ministry, performing valuable service in sometimes-difficult situations. This is readily seen in the Acts of the Apostles. Both Priscilla and Aquila spoke privately to Apollos at Ephesus (Acts 18:24-26), correcting his incomplete and flawed theology. Further, women clearly played a significant role in the work of the Apostle Paul. In his letter to the Romans, Paul identified sixteen significant helpers in ministry (Romans 16:1-16), and at least ten of them were women. Who knows what the health of the church at Philippi would have been were it not for Lydia (Acts 16:13-15), apparently a benefactor to the church, and others such as Euodia and Syntyche (Philippians 4:2-3)? And of course, women made a significant contribution to Jesus’ ministry. Luke recalled with appreciation their financial support and company with Him (Luke 8:1-3).

Near the end of his life, ten to fifteen years after the writing of the Epistle to the Galatians, Paul wrote to both Timothy and Titus, giving them pastoral instructions about how the church is to be organized. Both 1 Timothy and Titus provide clearly for a hierarchical approach to church order in which men rather than women were to occupy that role.

Some have pointed to Galatians as justification for women serving as pastors. Galatians 3:28(HCSB)28 There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus. However, it is a misuse of Scripture to produce church hierarchy from passages on salvation. While Paul clearly affirms the equality of men and women in salvation, he equally and just as clearly affirms the priority of men in church leadership. There is no conflict. The contextual issue is crucial for an accurate exposition in this, as in all areas of scripture. Readers must exercise great care to determine the nature of the passage to properly contextualize what exactly the scripture is meant to convey.

Biblical exegesis requires sensitivity to the context of a passage. When Scripture is taken out of its context, faulty conclusions and blurred perspectives result. Two matters impact this discussion significantly – the issues of literary context and cultural context.

An example of the importance of correct contextual analysis occurs in Galatians 3:28(HCSB). In explaining the meaning of justification, Paul said that in Christ there is “neither Jew or Gentile, slave or free, male or female.” The outstanding social characteristic of Christianity is that ethnic (“Jew nor Greek”), economic (“bond nor free”), and gender (“male nor female”) distinctions have no bearing on salvation, nor upon equal standing among all Christians. It is obvious that the context of the statement is its explanation of the impact of justification(salvation). This is a soteriological statement: it speaks to the doctrine of salvation. The teaching is that all believers, without regard to social distinctions, have equal access to God through Christ, and, consequently, are to be unified in the Body of Christ.

God has ordained that only men are to serve in positions of spiritual teaching authority in the church. This is not because men are necessarily better teachers or because women are inferior or less intelligent (which is not the case). It is simply the way God designed the church to function. Men are to set the example in spiritual leadership—in their lives and through their words. Women are to take a less authoritative role. Women are encouraged to teach other women.
Titus 2:3–5(HCSB)3 In the same way, older women are to be reverent in behavior, not slanderers, not addicted to much wine. They are to teach what is good, 4 so they may encourage the young women to love their husbands and to love their children, 5 to be self-controlled, pure, homemakers, kind, and submissive to their husbands, so that God’s message will not be slandered. The Bible also does not restrict women from teaching children. The only activity women are restricted from is teaching or having spiritual authority over men. This precludes women from serving as pastors to men. This does not make women less important, by any means, but rather gives them a ministry focus more in agreement with God’s plan and His gifting of them.

Many women excel in gifts of hospitality, mercy, teaching, evangelism, and helps. Much of the ministry of the local church depends on women. Women in the church are not restricted from public praying or prophesying, only from having spiritual teaching authority over men. The Bible nowhere restricts women from exercising the gifts of the Holy Spirit. Women, just as much as men, are called to minister to others, to demonstrate the fruit of the Spirit, and to proclaim the gospel to the lost.

Philippians 4:6(HCSB) 6 Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God. This does not mean “If you’re anxious, try prayer; it works.” Rather, it means, “If you’re anxious, examine either your lack of faith in the living God, who has promised to supply the basic needs of His children.” Or, “Examine your focus, whether you’re living for Christ and His kingdom or for yourself.” Whatever the root cause, anxiety is sin that must be confessed to God and put off. Proper concern turns to sinful anxiety when we lack faith in God’s role as the Sovereign Lord and provider, and when we put self at the center instead of God’s kingdom and righteousness. So the first step in dealing with anxiety is to examine whether it is due to lack of faith or to a wrong focus on self. Confess the sin to God and yield to Him.

“Be anxious for nothing.” In the Sermon on the Mount, Jesus made it clear that anxiety stems from a lack of faith and from a wrong focus on the things of this world instead of on the kingdom of God. (Matthew 6:25-34(HCSB)25 “This is why I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing? 26 Look at the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they? 27 Can any of you add a single cubit to his height by worrying? 28 And why do you worry about clothes? Learn how the wildflowers of the field grow: they don’t labor or spin thread. 29 Yet I tell you that not even Solomon in all his splendor was adorned like one of these! 30 If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t He do much more for you—you of little faith? 31 So don’t worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For the idolaters eagerly seek all these things, and your heavenly Father knows that you need them. 33 But seek first the kingdom of God and His righteousness, and all these things will be provided for you. 34 Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own. If we excuse our anxieties by saying, “Well, it’s only human to have these emotions,” or, “Anyone would feel anxious in this situation,” we will not overcome it because we are not confronting the root cause of it,we are excusing it. What is the sin? It is the sin of not believing God and of not seeking first His kingdom and righteousness.

This means that when it comes to the matter of dealing with our anxiety, we must confront our motives for wanting to have peace. If our reason for wanting to be free from anxiety is so that we can live a peaceful, pleasant life, our focus is self-centered and therefore wrong. There are many people who come to Christ because they are anxious and they want the peace He offers. But if they do not confront the fact that they are living to please themselves rather than God, they will simply settle into a self-centered life where they “use God” for their own peace and comfort. Jesus said, Mark 8:35(HCSB)35 For whoever wants to save his life will lose it, but whoever loses his life because of Me and the gospel will save it. The peace Christ offers is the by-product of enthroning Christ as Lord over your life and living for His kingdom.

Philippians 46(HCSB) 6 Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God.

*Prayer—a general word for prayer, always used with reference to God, with the distinction of deep respect or reverence. When Paul says to make our requests known “to God,” the Greek word means “face to face with God,” to come directly before Him. This means that when we pray, we must stop to remember that we are coming into the very presence of the holy God, where even the holy angels cover their faces and cry, Holy Holy Holy, Isaiah 6:2-3(HCSB)2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!”. Yes, He welcomes us into His presence as a father welcomes his children. Through our High Priest, the Lord Jesus, God invites us to draw near with confidence to the throne of grace to receive mercy and grace to help in time of need (Hebrews 4:16). But we must remember that it is to the throne of the universe, to the Sovereign, Eternal God that we come.

This means, of course, that we must always examine our hearts and confess and forsake all sin when we come to God in prayer. The psalmist says, Psalm 66:18(ESV) If I had cherished iniquity in my heart, the Lord would not have listened. But we also have the assurance that if we confess our sins, the blood of Jesus is sufficient to cleanse us. 1 John 1:7-9(ESV)7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Please notice that the believer is told to come directly to God in prayer. Christ is our mediator, our High Priest. The Holy Spirit who dwells in every believer prompts and moves us as we pray, interceding for us (Romans 8:26-27). Thus prayer is a personal drawing near to the Triune God.

*Supplications–This word gives prominence to the sense of need and also looks at specific requests. Sometimes people ask, “Why pray, since God already knows what we need?” John Calvin has some of the most profound and practical words on prayer that I have ever read (Institutes of the Christian Religion [Eerdmans], ed. by John McNeill, III:XX). He points out that whatever we need and lack is to be found “in God and in our Lord Jesus Christ, in whom the Father willed all the fullness of his bounty to abide” (III:XX:1). It is through prayer “that we reach those riches which are laid up for us with the Heavenly Father” (III: [Eerdmans], ed. by John McNeill, III:XX). He points out that whatever we need and lack is to be found “in God and in our Lord Jesus Christ, in whom the Father willed all the fullness of his bounty to abide” (III:XX:1). It is through prayer “that we reach those riches which are laid up for us with the Heavenly Father” (III:XX:2). Prayer is not so much for God’s sake as for ours. It shows us our total need for God Himself, and not just for certain temporal benefits. It casts us in dependence on Him, so that we will “seek, love, and serve Him, while we become accustomed in every need to flee to Him as to a sacred anchor.” It purifies our desires, since we must bring them to God Himself. It prepares us to receive thankfully what He gives, being reminded that it comes from His hand. It helps us to meditate on His kindness as we delight in what He has given. It confirms to us our own weakness and God’s great providence and faithfulness in meeting our needs (Calvin develops these points in III:XX:3).

This means that our supplications must be in line with God’s will and purpose. In the Lord’s Prayer, we learn that the first focus of our prayers should be on God’s kingdom and righteousness, and only secondarily on our personal needs (Matthew 6:9-13(HCSB)5 “Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. I assure you: They’ve got their reward! 6 But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 When you pray, don’t babble like the idolaters, since they imagine they’ll be heard for their many words. 8 Don’t be like them, because your Father knows the things you need before you ask Him.9 “Therefore, you should pray like this: Our Father in heaven, Your name be honored as holy.10 Your kingdom come.Your will be done on earth as it is in heaven.11 Give us today our daily bread.12 And forgive us our debts, as we also have forgiven our debtors.13  And do not bring us into temptation, but deliver us from the evil one. [For Yours is the kingdom and the power and the glory forever. Amen.

*Thanksgiving–When you’re anxious, presumably you’re in a situation that gives some cause for anxiety! At such times, thankfulness is not automatic or spontaneous. You have to do it deliberately by faith. Thanksgiving in a time of trials reflects three things: (1) Remembrance of God’s supply in the past. You think back over His faithfulness to you up to this point and realize that His mercies have sustained you. He has been with you in every trial. He never abandons or forsakes His children, even if we face persecution or death for His sake.

(2) Submission to God’s sovereignty in the present. To thank God in the midst of a crisis or trial is to say, “Lord, I don’t understand, but I submit to Your sovereign purpose in this situation. I trust that You know what You’re doing and will work it together for good.” We are not just to thank God when we feel like it, but also when we don’t feel like it (1 Thessalonians 5:18(HCSB)Give thanks in everything, for this is God’s will for you in Christ Jesus.

(3) Trust in God’s sufficiency for the future. A thankful heart rests upon the all-sufficient God, knowing that even though we don’t see how He is going to do it, He will meet our every need as we cast ourselves on Him.

Philippians 4:7 (HCSB) And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus. This is not some psychological peace gained through coping techniques. Some Christian psychiatrists give all sorts of “common sense” and psychological methods (alongside the “spiritual”) that you can use to alleviate your anxiety, including picking a phrase (any phrase will do, they say) and repeating it over and over! This is just thinly disguised Transcendental Meditation!

No, what Paul is talking about is the peace that comes from the God who is never subject to anxiety because He is the sovereign, omnipotent Creator and Lord of the universe. Nothing takes Him by surprise or makes Him bite His nails, wondering how it will turn out. This is the peace that Jesus promised, “not as the world gives.” It is humanly not explainable. But, praise God, it is real, and every child of God has known it and has known that it comes from God alone, not from psychological insights.

John 14:27(HCSB)27 “Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Your heart must not be troubled or fearful.

Note that this peace stands guard like a sentry over our inner person, our hearts (the comprehensive term for our whole person) and minds (specifically, our thoughts which threaten to trouble us) in Christ Jesus. We are in intimate, permanent union with Him, and to get to us, anxiety must go through Christ Jesus! So what God promises isn’t just a quick fix, where prayer is a technique that will bring you calm until you get through the crisis. Paul is talking about an ongoing, deepening, intimate relationship with the God of peace, where you seek to please Him with all your thoughts, words, and deeds. In a time of trial, you draw near to the God of peace, you focus on His grace to you in Christ Jesus, you pour out your heart to Him, and the result is, His peace stands guard over your heart and mind. Matthew 11:28-29(HCSB)28 “Come to Me, all of you who are weary and burdened, and I will give you rest. 29 All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. 30 For My yoke is easy and My burden is light.”

What kind of peace does He give those who trust in Him? It is a quiet confidence that, since our sovereign, loving, all-powerful God is in control, we have nothing to fear. Jesus gives us peace with God through the forgiveness of sin. He provides peace of mind through an unhindered relationship with Him. He shows us how to have peace with man by teaching us how to love others. When He is in control, no situation, heartache or sorrow can ever disturb that peace. It is true peace, a peace not found anywhere else, no drug, alcohol, sex, pornography, spouse, money, gambling, tv preacher, self motivation will ever be able to give you the kind of peace that comes from knowing Jesus Christ.

Tragedy, heartache and sorrow will come into your life, but Christ, the Prince of Peace, will sit upon the throne of your life and He will give you His pardon, His purpose and His peace.

Philippians Pt 7 Simul Justus Et Peccator

Philippians 3:12-21(HCSB) 12 Not that I have already reached the goal or am already fully mature, but I make every effort to take hold of it because I also have been taken hold of by Christ Jesus. 13 Brothers, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead, 14 I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus. 15 Therefore, all who are mature should think this way. And if you think differently about anything, God will reveal this also to you. 16 In any case, we should live up to whatever truth we have attained. 17 Join in imitating me, brothers, and observe those who live according to the example you have in us. 18 For I have often told you, and now say again with tears, that many live as enemies of the cross of Christ. 19 Their end is destruction; their god is their stomach; their glory is in their shame. They are focused on earthly things, 20 but our citizenship is in heaven, from which we also eagerly wait for a Savior, the Lord Jesus Christ. 21 He will transform the body of our humble condition into the likeness of His glorious body, by the power that enables Him to subject everything to Himself.

It is also quite possible that the Judaizers, the Jewish teachers who were plaguing the Philippian church, were telling the Philippians that spiritual perfection was available if they would be circumcised and keep the law.  It is also true that there were heretics floating around at that time who believed you could reach a certain level of knowledge in which you attained perfection.  So, to answer the Gnostics who thought they had reached that level, to answer the Judaizers who thought they had reached that level through circumcision and law-keeping, and to answer anybody else who might assume that because he had the knowledge, the righteousness, the power, the fellowship, and the glory of Christ he was therefore perfect, he quickly in verse 12 launches into a passage which is a total disclaimer of any spiritual perfection.  That’s his intent in this passage.  He wants us to know that he is not perfect.  He has not reached moral perfection. He has not reached spiritual perfection, even though he is a new creation; even though he has a new heart and a new disposition which desires strongly holy things; even though he has union with Jesus Christ and a new mind – the mind of Christ – even though he has new standing before God and is accepted by God and entitled to heaven and has the righteousness of Christ covering him; even though he has the indwelling Holy Spirit, who is the power of God; even though he has promised future glory and indwelling glory in that Spirit, he has not arrived – he is not perfect.  He is still temptable.  He is still the possessor of his unredeemed flesh.  He is still a sinner. The very heart of the gospel is in Martin Luther’s latin phrase, “Simul Justus et Peccator.” This means that a Christian is at the same time both righteous and a sinner. Human beings are justified by grace alone, but at the same time they will always remain sinners, even after salvation and baptism. The doctrine of “simul justus” is not an excuse for lawlessness, or a license for continued sinful conduct; rather, properly understood, it comforts the person who truly wishes to be free from sin and is aware of the inner struggle within him.  Romans 7:15-25(ESV) For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

 

Thus, any thought of perfection must be set aside in favor of pursuing the perfection that every believer must recognize he doesn’t have.  That’s the point.  He had already been placed in Christ, already accepted by God, already gifted with all of these tremendous things, and yet he was not perfect.  He had not arrived.

 

Peter understood it when Peter wrote in 2 Peter 3:18(HCSB)18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.  He was saying the same thing Paul is saying here.  There’s a growing process.  When you’re saved, yes, you receive the knowledge of Christ; yes, you receive the righteousness of Christ, positionally, imputed to your account; yes, you receive the power of Christ in your life; yes, you receive the fellowship of Christ in communion with Him; yes, you receive the glory of Christ but not in perfection. And so there must be growth.  There must be the pursuit of the goal.  There must be the running of the race.  That’s his point.  The pressing toward the mark.

But why do all this if we are already guaranteed Heaven? First of all, it glorifies God.  And that’s what a Christian is supposed to do with his life is bring glory to God.  Secondly, it verifies regeneration.  It makes demonstrable the fact that you are truly changed because you’re in the progress of making it visible that your life is being changed.  Thirdly, it adorns the truth.  It lets you literally wear the truth of God so others can see it.  Fourthly, it grants you assurance.  When there is spiritual progress in your life there is the sense that you belong to God, because you can see His work and your calling and election become sure.  Not only that, it preserves you from the sorrows and the tragedies of spiritual weakness, which are not enjoyable to any believer any time.

The apostle Paul is trying to show the readers in Philippi that because he is a Christian does not mean he has attained perfection.  But beyond that, I believe he is trying to teach all of us and all generations that perfection in this life is a goal, not an achievement.  It is something you pursue but never reach.

Jesus tells a parable of a fig tree that bears no fruit in Luke 13:6:9(ESV)6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

Fig trees were planted in vineyards and taken care of by gardeners who worked for the owners of the vineyard.

The fig trees represents us/ the church, the owner represents God and the gardener is Jesus interceding for us. God is basically saying all these trees (Church goers) are bearing fruit but this one is not, so cut it down and remove it, then Jesus intercedes and says 1 more year let me dig around it and put manure, then if it still does not bear fruit then remove it.

Healthy Fig trees that are fruit producing are pruned very little. The thinning stimulates new growth and it increases fruit size. Fig trees that do not produce fruit are thinned out meaning the diseased, weak and dead limbs during the dormant season, the following season if it doesn’t produce fruit they are chopped down and burned.

In the parable Jesus is pleading the case with the creator God to have mercy on the people who look like the other Christians but bear no fruit. He is saying let me prune them and put manure on them and if that doesn’t work then cut em down and burn them. Pruning is a good thing alot of times we think we are going through stuff, we think the whole world is against us God is far from us, our cat has an attitude but it is a pruning to produce fruit and it could possibly the last pruning. The manure we sometimes endure is healthy for us to produce fruit later on. Manure is used a fertilizer. We need discernment to recognize what is going on. People, jobs, things, places etc are pruned from our lives and we think it is so horrible but in all actuality it’s a pruning. Those things were the diseased, dead and weak limbs keeping us from bearing fruit.

Hebrews 13:17(ESV)17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

We are spirit , soul and body. When we are Justified our spirit is instantly saved, but our soul(mind,will and emotions) are in a constant state of being saved(sanctified). Then our body will be saved when we die(Glorified).

The one of the main jobs of the pastor is to help you along with the middle part. Sanctification, people especially in America do not like being told what to do, they lash out, call names, try to justify their sins, do everything they can except to obey the Word and repent. Dont believe me? want to check my messages?

Spiritual living, the Christian life, is a process of pursuing Christlikeness.  The Christian life is a process of pursuing Christlikeness, that in simple terms is the direction of the whole matter of sanctification.  We must become more and more like Jesus Christ.  Simply stated, that is the Christian life to be more like Jesus and less like our old selves. Obedience to Jesus Christ is the Highest Form Of Worship Love is a choice. You have to choose to Love Jesus Christ enough to Obey Him. John 14:15(ESV)“If you love me, obey my commandments.

 

Being Obedient to the Word of God means putting your faith hope and love for Jesus Christ in action.  Jesus Christ Himself is the living Word of God and He is God.Obedience has always been the Highest form of Worship. That is why it was the disobedience of Adam and Eve in the garden that brought sin and death into the world. Christians have to practice what Jesus Christ preached. Reading The Bible, Prayer and Giving are the three basic elements that we as Christians should be doing on a daily and weekly basis.
Matthew 7:21-24(HCSB)21 “Not everyone who says to Me, ‘Lord, Lord!’ will enter the kingdom of heaven, but only the one who does the will of My Father in heaven. 22 On that day many will say to Me, ‘Lord, Lord, didn’t we prophesy in Your name, drive out demons in Your name, and do many miracles in Your name?’ 23 Then I will announce to them, ‘I never knew you! Depart from Me, you lawbreakers!’24 “Therefore, everyone who hears these words of Mine and acts on them will be like a sensible man who built his house on the rock.

You remember when Jesus came and called His disciples, He said, “Follow Me.”  And that particular command has not been replaced or improved upon.  The whole matter of the Christian life and Christianity is this matter of following Christ to become more and more like Him.  The apostle John said that if you belong to Christ, if you abide in Christ, then you ought to walk as Christ walked.  The apostle Paul, writing to the Galatians, said, “I have pain until Christ is fully formed in you.”  And writing to the Corinthians he said a couple of times, “Be followers of me, as I am of Christ.”

John 14: 23-24(HCSB)23 Jesus answered, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him. 24 The one who doesn’t love Me will not keep My words. The word that you hear is not Mine but is from the Father who sent Me.

 

But most significant, perhaps to us, is the word of God the Father.  Romans 8:5-11(HCSB)5 For those who live according to the flesh think about the things of the flesh, but those who live according to the Spirit, about the things of the Spirit. 6 For the mind-set of the flesh is death, but the mind-set of the Spirit is life and peace. 7 For the mind-set of the flesh is hostile to God because it does not submit itself to God’s law, for it is unable to do so. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh, but in the Spirit, since the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. 10 Now if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you. Christ called us to be like Him. God’s purpose in the beginning, that we be made like Jesus Christ. Now, the goal then of every Christian’s life is to be like Christ.  That is the goal.  That is the thing which we pursue. That is the purpose of our time here, and that is the pursuit of our sanctification.  It then becomes the life-long objective of every Christian to become more and more and more like Jesus Christ.  That is as basic as it can be stated.

The most important thing to say is that it is a life of confidence in God. And the foundation of our confidence is this promise: The furnace of affliction in the family of God is always for refinement, never for destruction. Which simply means that life in the refiner’s fire is a life of trust in the unchanging, purifying love of God.

1 Peter 4:12(NLT)12 Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you. 13 Instead, be very glad—for these trials make you partners with Christ in his suffering, so that you will have the wonderful joy of seeing his glory when it is revealed to all the world.

God is more concerned with your character than He is with your comfort.

God is more concerned with your holiness than He is with your happiness.

God is more concerned with you as a person than He is with your possessions.

God doesn’t care about your reputation; He cares about your Character.

For Godly character to be in us HE has to work our fleshly character out of us. God doesn’t change our personality, He changes our character.

Character is what you are behind closed doors, when no one is watching, when your all alone, when you don’t have to wear the “mask” in front of people.

Godly character is the result of the Holy Spirit’s work of sanctification. Sanctification, or in its verbal form, sanctify, literally means “to set apart” for special use or purpose, that is, to make holy or sacred. Therefore, sanctification refers to the state or process of being set apart, i.e. made holy.

Character in the believer is a consistent manifestation of Jesus in his/her life. It is the purity of heart that God gives becoming purity in action. God sometimes uses trials to strengthen character:
Romans 5:3-5(NLT) We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.

To have Godly character we must kill the flesh and feed the spirit.

Galatians 5:17(NLT) The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions.

The closest thing to a biblical definition of the flesh is Romans 8:7-8,(ESV)“The mind that is set on the flesh is hostile to God; it does not submit to God’s law, indeed it cannot; and those who are in the flesh cannot please God.”

So the flesh is the old “me” who used to rebel against God. In the flesh I was hostile and insubordinate. I hated the thought of admitting I was dead with sin. I defied the idea that my greatest need was God to make me alive. In the flesh I trusted my wisdom not God’s. So nothing I did in the flesh could please God, because “without faith it is impossible to please God” (Hebrews 11:6). And the flesh does nothing from faith.

So “the flesh” is the old self-reliant, faithless me. This is what died when God saved me. God clamped the arteries on my old unbelieving heart of stone. And when it died He took it out and gave me a new heart (Ezekiel 36:26).

‘What’s the difference between this new heart that lives and the old one that died? Galatians 2:20(ESV)20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. The old heart that died trusted in itself; the new heart banks on Christ every day.

How do dead people do battle with sin? They do battle with sin by trusting the Son of God. They are dead to Satan’s lie, which goes like this: ‘You will be happier if you trust your own ideas about how to be happy instead of trusting the counsel and the promises of Christ.” Christians have died to that deceit. So the way they fight Satan is by trusting that the paths and promises of Christ are better than Satan’s.

Philippians Pt6 Count it all as Lost

Philippians 3-11(HCSB) Finally, my brothers, rejoice in the Lord. To write to you again about this is no trouble for me and is a protection for you. 2 Watch out for “dogs,” watch out for evil workers, watch out for those who mutilate the flesh. 3 For we are the circumcision, the ones who serve by the Spirit of God, boast in Christ Jesus, and do not put confidence in the flesh— 4 although I once also had confidence in the flesh. If anyone else thinks he has grounds for confidence in the flesh, I have more: 5 circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; regarding the law, a Pharisee; 6 regarding zeal, persecuting the church; regarding the righteousness that is in the law, blameless. 7 But everything that was a gain to me, I have considered to be a loss because of Christ. 8 More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. Because of Him I have suffered the loss of all things and consider them filth, so that I may gain Christ 9 and be found in Him, not having a righteousness of my own from the law, but one that is through faith in Christ—the righteousness from God based on faith. 10 My goal is to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death, 11 assuming that I will somehow reach the resurrection from among the dead.

Paul speaking of his religiously self-righteous way of life before meeting Jesus, says, Philippians 3:8(NET)8 More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things—indeed, I regard them as dung!—that I may gain Christ,. That little word “Skubala” has been the source of big controversy. Various English translations use words such as “rubbish,” “garbage,” “filth,” “dung,” “refuse,” “worthless trash,” and “dog dung.” Making the entire issue more difficult is that the word is a hapax legomenon, which means it appears only once in the entire New Testament.

Greek scholar and expert Daniel B. Wallace has studied this word in great detail, and he explains: “In Philippians 3:8, the best translation of skuvbala seems clearly to be from the first group of definitions [that is, meaning (human) excrement]. The term conveys both revulsion and worthlessness in this context. In hellenistic Greek it seems to stand somewhere between ‘crap’ and ’s**t.’”

This is what it means to be a Christian. It is not advanced discipleship; it is basic Christianity. This is confirmed in Jesus’s words, Luke 14:33(ESV)33 So therefore, any one of you who does not renounce all that he has cannot be my disciple. Renouncing all we have is the same as “counting everything as loss.” This is what happens in conversion. You can’t be a disciple without it. Jesus said this. Renouncing all (counting all as loss) means that, if we must choose between Christ and anything else, we will choose Christ. For most people Christ is just an addition to their already jacked up lives. and if there isn’t anything better then they will do the “Christian” thing. They come to church when it is convenient, they worship when it is convenient, there is no separation between them and the world or them and their old ways.

Jesus describes this conversion in a parable: Matthew 13:44 (ESV)“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field”. Selling all you have with joy, in order to have the treasure of the kingdom, is a parable-way of saying: count everything as loss in order to gain Christ.

So, to become a Christian is to awaken from the blindness of spiritual death and find Jesus so all-sufficient and all-satisfying that 1) we count everything as loss, 2) we renounce all our possessions, and, in parable-language, 3) we sell all we have to possess the treasure of Christ.

If you ask people “what is Christianity, you will probably get whole lot of different answers.  It seems to me that there is widespread confusion with regard to those who present themselves as the vendors of Christianity and its benefits.  Just exactly what do you think people assume Christianity offers?  Health, wealth, success, peace of mind, a certain level of tranquility, perhaps the promise of a better job, a better career, the fulfillment of your dreams and ambitions and desires, perhaps even everything you can think of and articulate, that would be a fairly common presentation of Christianity.

But I think the overall general sense of Christianity is that it offers you whatever you want.  Whatever it is that makes you happy, whatever it is that satisfies you, whatever it is that fulfills your ambitions, your desires and your dreams, that’s what Christianity offers you.  Christianity offers to make you everything you really want to be.

That is a very confusing message and a very unbiblical one. It also lays out a complex answer to what should be a very simple answer. In a word, what Christianity offers you is Christ, Jesus Christ, that’s what Christianity offers. That is a very simple, straightforward, one word answer to what has become a very complicated issue. We offer Christ in offering the gospel.  The surpassing theme of the Scripture, the surpassing theme of the New Testament, in particular, is Jesus Christ.  And in not having Christ, you have nothing.  And in having Christ, you have everything.

Christianity is very simple, it is very pure, it is about having Christ, knowing Christ.  Paul says in Philippians 1:21, “For to me to live is Christ, to die is gain.”  He says in Philippians 3:8  that when he saw the glory of Christ, everything else became (Skubala)manure.  And so he says, Philippians 3:13-14(HCSB)13 Brothers, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead, 14 I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus What is that?  What is the prize when we’re called up?  It is to be like Christ.  Paul says, “One day I will be like Christ.  Until then, my goal is to pursue that Christlikeness.”

We have only one message, and that is Christ.  We tell sinners they can have a relationship with Christ and in that relationship with Him, they will receive everything they need, all spiritual blessings in the heavenlies.  And yet in the name of Christianity, in the name of the gospel, in the name of the church, in the name of evangelism, people are told all kinds of things, promised all kinds of things, sold all kinds of things and in the middle somewhere is, if recognizable, a significantly diminished little Christ.  Anything that diminishes Jesus Christ is a perverted presentation, it is another gospel, a false gospel.

Christ is Christianity and He is all there is to offer because He is all that we need. When you ask…what is a Christian?  It is one for whom to live is Christ.  Christ is our life.  We have no other life.  We have nothing but Christ and we have everything in Christ. Christ is not an addendum, an additive to your life, He is not something you add to it. Church is not something you go to when you have nothing else better to do. Christians not gathering together often was unheard of in the New Testament. Living for Christ wholeheartedly was and is the only way. Every other way is a false way, every other way is crap, it is idolatry.

Apparently the Philippians had been told that there was something more needed than just Jesus Christ.  Something beyond Christ was necessary.  There was some insufficiency in Christ that prompts the Apostle Paul to write these words.  The insufficiencies in Christ can be made up by philosophy, human traditions, doctrines of man, external gifts, etc.. Christ is not enough.

If church history teaches us anything, it is that legalism — the belief that we must add something to grace to make us acceptable in God’s sight — is a never ending threat to the church. The catholic church, for example, made the system of penance a precondition of divine forgiveness. More recently, some traditions identify true Christians as those who do not drink, dance, or smoke nor chew and don’t run with those who do.

There have always been those who are unwilling to accept the idea of God’s salvation being offered freely to those who believe. They reason that such a grand gift as forgiveness from such a holy God must require some kind of payment from us. We thank God for His grace, but we understand that He expects us to somehow earn that grace—in other words, there must be something that we can do to pay off the debt we owe to God. In the early church, those who taught a combination of God’s grace and human effort were called “Judiazers.” The word Judaizer comes from a Greek verb meaning “to live according to Jewish customs.” The word appears in Galatians 2:14(NLT)14 When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions? Here Paul describes how he confronted Peter for forcing Gentile Christians to “Judaize.”

The first legalists in church history were the Judaizers described in the New Testament. These false teachers asserted that Gentile converts must believe in Jesus and do works of the Law, such as circumcision, to be declared righteous before God. Even the Philippian church needed to be warned about the Judaizers, and we find this warning in today’s passage.

Using the word dogs, Paul ironically contrasts the Judaizers’ false gospel with the true Apostolic gospel. The ancient Jews did not keep dogs as pets because the dogs living in ancient Israel were wild, unclean scavengers. In turn, the Jews often applied the word dogs to Gentiles, for they regarded non-Jews as unclean. In calling members of the Judaizing party “dogs,” Paul warns the Philippians that these Judaizers are actually filthy, even if ] Judaizers believe they are cleansing Gentile converts by circumcision.

Paul continues, calling the Judaizers “evildoers … those who mutilate the flesh”. God instituted circumcision as an old covenant sacrament (Genesis 17:1–14), but its new covenant fulfillment is baptism. Colossians 2:11–12(NLT) 11 When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.

True circumcision is heart circumcision, the baptism into (union with) Jesus by faith. Romans 6:3–4(HCSB)3 Or are you unaware that all of us who were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life. This sets us apart as holy, which is why all who trust in Christ alone are “the circumcision,” the true worshippers of God.

A Judiazer taught that, in order for a Christian to truly be right with God, he must conform to the Mosaic Law. Circumcision, especially, was promoted as necessary for salvation. Gentiles had to become Jewish proselytes first, and then they could come to Christ. Paul is saying watch out for those dogs, those religious ones who tell you to mutilate the flesh in order to serve Christ.

To add anything to the work that Christ did for salvation is to negate God’s grace. We are saved by grace alone, through faith alone, not by returning to the Law. Galatians 2:21(NLT)21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.

We see dogs/judaizers being corrected in the New Testament. Paul admonished the Judaizers in Galatia, who thought they were holy because they were circumcised a bit, to go all out and cut the whole thing off. This literally would have meant that these dogs would no longer be accepted as Jews, and not only cut off physically but also cut off spiritually from temple worship. Paul says:

Galatians 5:11–14(HCSB)11 Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished. 12 I wish those who are disturbing you might also get themselves castrated! 13 For you were called to be free, brothers; only don’t use this freedom as an opportunity for the flesh, but serve one another through love. 14 For the entire law is fulfilled in one statement: Love your neighbor as yourself.

People love to prooftext verses, and they don’t read the context. The guy (Paul)who said “love one another” prefaced it by saying “cut your penis off.” How curious it is that sheep and the religious alike are prone to quote the latter half of this section of God’s Word and argue that we should be loving, as Jesus taught, while conveniently ignoring the part about cutting ones manhood off. Indeed, when the Bible says we need to be loving, we need to read the verses around those words to see how the Bible also exemplifies how to be loving to God, sheep, lost people, and religious people. Apparently, in some cases telling religious judaizers to castrate themselves is loving.

Though this is a long time ago, nothing has really changed.  There are people today who tell us that Christ is not enough, we need more than Christ, more than all the treasures of wisdom and knowledge that are found in Him.  We need Christ plus philosophy, human traditions, man made doctrines, external gifts, baptism,etc.

Pentecostal (UPC)– Oneness churches, generally teach the following as the foundation of Christian conversion: repentance, water baptism in the name of Jesus Christ, baptism in the Holy Spirit with the evidence of speaking in tongues. The Oneness Pentecostal movements generally teach that to receive and maintain salvation, a person must adhere to four essential requirements.

1. Faith in Jesus Only

Oneness teachers would agree that salvation requires putting one’s full faith in the Jesus of Oneness doctrine, that is the Jesus who is the totality of the Godhead, who died on the cross as an atonement for sin, and who rose again from the dead. They do not believe in the trinity. God has revealed Himself as Father (in parental relationship to humanity), in the Son (in human flesh), and as the Holy Spirit (in spiritual action).  The one God existed as Father, Word, and Spirit before His incarnation as Jesus Christ, the Son of God; and while Jesus walked on earth as God Himself incarnate, the Spirit of God continued to be omnipresent.

2. Repentance and Baptism in the “Name of Jesus”

Acts 2:38 is used as evidence that the early church baptized only in the name of Jesus. They maintain that baptism in the trinitarian formula is invalid since it implies belief in three gods. They claim Matthew 28:19 is not to be taken as a command to baptize in that formula. Oneness believers believe that for water baptism to be valid, one must be baptized in the name of Jesus, rather than the mainstream baptismal formula in the name of the Father, and of the Son, and of the Holy Spirit.

3. Speaking in Tongues

Like most traditional Pentecostals and charismatics, Oneness Pentecostals teach that speaking in tongues is a gift to be exercised today. However, unlike most traditionalists, the Oneness movements maintain that speaking in tongues is not just a post-conversion indicator of the filling or baptism of the Holy Spirit, but an essential ingredient in the salvation experience itself.

4. Adherence to Holiness Standards

Most Oneness Pentecostals teach that once salvation is gained initially by the preceding ingredients, it must be maintained by daily adherence to legalistic codes of personal behavior. Alcohol and tobacco are prohibited. Women are not allowed to cut their hair, wear short dresses or slacks, use make-up, or wear jewelry. Men are expected to dress conservatively (white shirts and dark slacks), be clean shaven, and have short haircuts. Violations of these codes may result in a loss of salvation and exclusion from church fellowship.

Oneness Pentecostals have an anti-trinitarian view of God, an unbiblical doctrine of Jesus Christ, and unbiblical requirements for salvation (speaking in tongues, water baptism in “Jesus’ name,” and a legalistic moral code). Thus, those churches adhering to its basic doctrines cannot be regarded as authentically Christian. Any group or church that claims to be Christian yet deviates at any point from historical Christian faith is, by definition, a cult. Oneness Pentecostal churches are, therefore, cultic in nature and outside the theological parameters of historic Christianity.

Catholicism – Salvation, in Roman Catholicism, is a process with many steps: To begin, God grants actual grace to a person which enables him to believe in Christ (CCC 2000) and also believe in the truth of the Catholic Church (CCC 1814).  After belief, the person must be baptized, which is necessary for salvation (CCC 1257).  This baptism erases original sin (CCC 405), unites the person with Christ (CCC 977), infuses grace into the person (CCC 1999), and grants justification (CCC 1992, 2020).  After baptism, he is saved.  But, to maintain his salvation, it is necessary for him to perform good works (CCC 2010, 2068, 2080) and participate in the sacraments (CCC 1129) which provide grace that is “proper to each sacrament” (CCC 1129, 2003).  This is necessary in order to maintain infused grace (CCC 987, 1468).  However, grace can be lessened by venial sins or completely lost by mortal sins.  Venial sins (CCC 1862) remove part of the infused grace but not the saving grace known as sanctifying grace (CCC 1863). To remedy the problem of venial sins, the Catholic is to take the Eucharist which the Church teaches forgives venial sins (CCC 1416).  He must also perform various penance which must be done in concert with perfect contrition (CCC 1452). But there is a problem.  Sins require punishment.  Even though sins are absolved by a priest (CCC 1463, 1495) the punishment due to a person because of his sin can remain.  To deal with that remaining punishment, indulgences are administered to deal with the punishment due to the guilt of the sins already forgiven (CCC 1471, 1498).  These indulgences draw upon the “good works of the Blessed Virgin Mary” (CCC 1477) and “of Christ and the saints” so as to obtain “the remission of the temporal punishment due for their sins” (CCC 1478).  Furthermore, the indulgences can be applied to themselves or the dead (CCC 1471) who are in purgatory (CCC 1498).  Now, in case the Catholic has committed a mortal sin, then all his infused grace is lost.  To regain this grace, he must partake of special penance (CCC 980) since it helps restore grace that was lost (CCC 1468, 1496).  To conclude, the Roman Catholic must have faith, participate in the sacraments, take the Eucharist, keep the commandments, perform penance, and do indulgences in order to attain, maintain, and regain his salvation as well as reduce the punishment due to him for the sins of which he has already forgiven.

Colossians 2:8-15(NLT) 8 Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. 9 For in Christ lives all the fullness of God in a human body. 10 So you also are complete through your union with Christ, who is the head over every ruler and authority. 11 When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. 13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. 15 In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.

In verses 13 and 14, not only a complete salvation but a complete forgiveness.  “You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us…that’s the record of all our sins which was, of course, hostile to us…and He has taken it out of the way, having nailed it to the cross.”

I want you to notice something.  Verse 9, “In Christ.”  Verse 10, “with Christ”  Verse 11, “Ito Christ”  Verse 12, “Buried with Christ.  Raised with Him.”  Verse 13, “God made you alive with Christ”  It is about being in Him, in Him, with Him, with Him.  And because we have Christ, we have complete salvation and complete forgiveness…so complete that He has literally blotted out our transgressions, canceled out, erased, wiped off our sins. In verse 15, “On our behalf He disarmed the rulers and authorities, the host of hell, the demons, Satan.”  He made a public display of them, having triumphed over them.  Again, through Him.  When He disarmed the rulers and authorities, we triumphed over them through Him.  Because we have Christ, we have complete salvation.  Because we have Christ, we have complete forgiveness.  Because we have Christ, we have complete victory over all the hosts of hell.  Philosophy, Human Traditions and doctrines adds nothing whatsoever to that.  What we offer in offering the gospel is what this text presents.  We are offering a transformation through faith in Jesus Christ from death to life.  We are offering the forgiveness of all our sins for Jesus paid in full the penalty for those sins, the list of our sins literally was nailed to His cross.  We are offering in the gospel true, total, complete, triumph over Satan and demons.  Philosophy, Human Traditions and doctrines can do nothing to embellish that.

So what does it take?

Faith in Jesus Christ as the Savior is the only “step” to salvation. The message of the Bible is abundantly clear. We have all sinned against God (Romans 3:23). Because of our sin, we deserve to be eternally separated from God (Romans 6:23). Because of His love for us (John 3:16), God took on human form and died in our place, taking the punishment that we deserve (Romans 5:8; 2 Corinthians 5:21). God promises forgiveness of sins and eternal life in heaven to all who receive, by grace through faith, Jesus Christ as Savior (John 1:12; 3:16; 5:24; Acts 16:31).

Salvation is not about certain steps we must follow to earn salvation. Yes, Christians should be baptized. Yes, Christians should publicly confess Christ as Savior. Yes, Christians should turn from sin. Yes, Christians should commit their lives to obeying God. However, these are not steps to salvation. They are results of salvation. Because of our sin, we cannot in any sense earn salvation. We could follow 1000 steps, and it would not be enough. That is why Jesus had to die in our place. We are absolutely incapable of paying our sin debt to God or cleansing ourselves from sin. Only God could accomplish our salvation, and so He did. God Himself completed the “steps” and thereby offers salvation to anyone who will receive it from Him.

Conversion, Baptism and Hypocrites

Baptism and the conversion to Christianity.

God loves us and offers us salvation as a gift (John 3:16). If we receive His grace, by faith, we have salvation as our eternal possession (Ephesians 2:8-9). Once saved, nothing can separate us from His love (Romans 8:38-39). Nothing can remove us from His hand (John 10:28-29). If you desire this salvation, if you desire to have all your sins forgiven, if you desire to have assurance of salvation, if you desire direct access to the God who loves you – receive it, and it is yours. This is the salvation that Jesus died to provide and that God offers as a gift.

The rite of baptism expresses the commitment of the believer to die to the old, sinful way of life and be reborn to a new life in Christ.

Romans 6:4–8(HCSB)4 Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life. 5 For if we have been joined with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection. 6 For we know that our old self was crucified with Him in order that sin’s dominion over the body may be abolished, so that we may no longer be enslaved to sin, 7 since a person who has died is freed from sin’s claims. 8 Now if we died with Christ, we believe that we will also live with Him, In Christian baptism, the action of being immersed in the water symbolizes dying and being buried with Christ. The action of coming out of the water pictures Christ’s resurrection. Baptism identifies us with Christ in His death and resurrection, portraying symbolically the whole life of the Christian as a dying to self and living for and in Him who died for us Galatians 2:20(HCSB)20 and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.

Paul explains to the Galatians the process of dying to self as one in which he has been “crucified with Christ,” and now Paul no longer lives, but Christ lives in him. Paul’s old life, with its propensity to sin and to follow the ways of the world, is dead, and the new Paul is the dwelling place of Christ who lives in and through him. This does not mean that when we “die to self” we become inactive or insensible, nor do we feel ourselves to be dead. Rather, dying to self means that the things of the old life are put to death, most especially the sinful ways and lifestyles we once engaged in. “Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires” Galatians 5:24(HCSB)24 Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. Where we once pursued selfish pleasures, we now pursue, with equal passion, those things that please God.

John 14:15(HCSB)15 “If you love Me, you will keep My commands. Water baptism by immersion is the biblical method of baptism because of its symbolic representation of the death, burial, and resurrection of Christ.

We let ourselves be completely immersed in the water. The Greek word for baptism is Baptizmo which means immersed or immersion. This symbolizes burial with our Lord; we are baptized into His death on the cross and are no longer slaves to self or sin. When we are raised out of the water, we are symbolically resurrected—raised to our new life in Christ to be with Him forever, born into the family of our loving God

Romans 8:16(HCSB)16 The Spirit Himself testifies together with our spirit that we are God’s children.

Is there a such thing as a christian hypocrite?
With these witty but also biting words, Jesus causes his listeners – then and today – to carefully examine their own lives. Are we going about accusing others of minor shortcomings when, in fact, we ourselves are ignoring our own behavior? If so, we are hypocrites. Once our hypocrisy is removed, then we are in a position to help others.

Unfortunately, one obstacle to the acceptance of Christianity that is often raised is provided by Christians themselves. Phrased in many ways, the core of the objection is, “If Christianity is true, why are there hypocrites in the church?” In other words, if Christianity is really supposed to change people, then why do some who profess to believe in Jesus set such bad examples?

Hypocrite –  a person who claims or pretends to have certain beliefs about what is right but who behaves in a way that disagrees with those beliefs

:  a person who puts on a false appearance of virtue or religion

:  a person who acts in contradiction to his or her stated beliefs or feelings

Hypocrisy – the behavior of people who do things that they tell other people not to do : behavior that does not agree with what someone claims to believe

The word is derived from the Greek term for “actor”—literally, “one who wears a mask”—in other words, someone who pretends to be what he is not. Hypo – under Krino – judge, a judging under, like a performer acting under a mask (i.e. a theater-actor); (figuratively) a two-faced person; a “hypocrite,” whose profession does not match their practice – i.e. someone who “says one thing but does another.

The Bible calls hypocrisy a sin. There are two forms hypocrisy can take: that of professing belief in something and then acting in a manner contrary to that belief, and that of looking down or judging others when we ourselves are battling the same sins.

Isaiah 29:13(HCSB)13 The Lord said: Because these people approach Me with their mouths to honor Me with lip-service—yet their hearts are far from Me and their worship consists of man-made rules learned by rote—

Jesus quoted this verse, aiming the same condemnation at the religious Scribes and Pharisees of His day Matthew 15:8-9(HCSB)These people honor Me with their lips,but their heart is far from Me. 9 They worship Me in vain, teaching as doctrines the commands of men.”. John the Baptist refused to give hypocrites a pass, telling them to produce “fruits worthy of repentance” Luke 3:8(HCSB)8 Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones!. Jesus took an equally committed stand against holier than thou attitudes—He called hypocrites “wolves in sheep’s clothing” (Matthew 7:15), “whitewashed tombs” (Matthew 23:27), “snakes,” and “brood of vipers” (Matthew 23:33).

As children of God, we are called to strive for holiness (1 Peter 1:16). We are to “hate what is evil” and “cling to what is good” Romans 12:9(HCSB)9 Love must be without hypocrisy. Detest evil; cling to what is good. We should never imply an acceptance of sin, especially in our own lives. All we do should be consistent with what we believe and who we are in Christ. Acting is meant for hollywood and the stage, not for real life.

A hypocrite may look righteous on the outside, but it is a façade. True righteousness comes from the inner transformation of the Holy Spirit not an external conformity to a set of rules.

Hypocrisy is not the same as taking a stand against sin. It is not hypocrisy to teach that drunkenness is a sin, unless the one teaching against drunkenness gets drunk every weekend—that would be hypocrisy. Something with porn, sexual immorality,lust,drugs,etc.

Jesus addressed the other form of hypocrisy in the Sermon on the Mount: Matthew 7:3-5(HCSB)3 Why do you look at the speck in your brother’s eye but don’t notice the log in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, there’s a log in your eye? 5 Hypocrite! First take the log out of your eye, and then you will see clearly to take the speck out of your brother’s eye. Jesus is not teaching against discernment or helping others overcome sin; instead, He is telling us not be so prideful and convinced of our own goodness that we criticize others from a position of self-righteousness. Romans 2:1(HCSB) Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

Once we are delivered from our sins we could go and help others get set free from theirs, but if you are still in your sin you cannot tell another to depart from theirs.

Final thoughts on Christian Hypocrites:

•Many people who claim to be Christians don’t have a personal relationship with Jesus Christ. Perhaps they are Christian in name only.

•A Christian is called to grow in faith and progress to being more like Christ. This doesn’t always happen instantly. Many Christians continue to struggle with temptation to sin. We are called to put on a new nature and allow the Holy Spirit to transform our lives (Ephesians 4:23-24(HCSB)23 you are being renewed in the spirit of your minds; 24 you put on the new self, the one created according to God’s likeness in righteousness and purity of the truth. It is not hypocritical to fall. It is hypocritical to deny that you fell and pretend that you were successful.

•A Christian is called to live a life of compassion, kindness, humility, gentleness, and patience Colossians 3:12(HCSB)12 Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience,. Be intentional about letting God change your heart.

•Christians should admit hypocrisy. All of us are hypocrites in some area. Be vulnerable, honest, and authentic with unbelievers. Acknowledge your sin and share how freeing God’s forgiveness is.

Are all Christians hypocrites? Not at all! In fact, the history of the Christian church is filled with examples of selflessness, courage, moral action and reform and many other positive influences on the world. These are not the acts of hypocrites, but of sincere believers transformed by the resurrected Christ and moved by the Holy Spirit.

Until the church and all followers of Christ are glorified, there will, unfortunately, be hypocrites in the church. What’s important to remember, however, is that this does not negate Christianity or the claims of Christ. In addition, accusations of hypocrisy assume that there is a moral standard that hypocrites break. But where does this standard come from? In this sense, the hypocrisy objection actually supports the reality of a transcendent, moral lawgiver (that is, God), rather that argue against Him.

We must also remember that, biblically speaking, Romans 3:23-24(HCSB)23 For all have sinned and fall short of the glory of God. 24 They are justified freely by His grace through the redemption that is in Christ Jesus. In other words, no one is perfect and all are dependent on Christ for redemption, salvation and growth in spiritual maturity. On the one hand, Christians should not act hypocritically, lest we provide critics with a flimsy reason to reject the gospel message.