Blameless not Sinless

We are saved, we are being saved and we will be saved, three phrases in the Bible and in Christian circles that causes confusion and wrong doctrine all because of a few words that have been misused and misinterpreted over the years. There are three main points of salvation. There is an entry point, the middle point and then the end point.

Justification We are saved from the PENALTY of Sin.

Sanctification We are being saved from the Power of Sin

Glorification We will be saved from the presence of Sin

He HAS saved us (Justification) – Ephesians 2:8 (ESV)For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

He IS saving us (sanctification) – 2 Corinthians 4:16(ESV) 16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.

He WILL save us (glorification) – 1 Peter 1:5(ESV) who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

 

He HAS cleansed us – 1 Corinthians. 6:11(ESV) 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

He IS cleansing us – 1 John 1:7(ESV) But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

He WILL utterly cleanse us – Ephesians 5:25-27(ESV)25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

 

He HAS kept us – Galatians 3:23(ESV) 23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.

He IS keeping us – 1 Corinthians 1:8(NLT)He will keep you strong to the end so that you will be free from all blame on the day when our Lord Jesus Christ returns.

He WILL keep us – John 6:39(ESV) 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.

Justification begins our sanctification. We are both Justified (a one time event) and in the process of being sanctified(on going). Sanctification begins with our justification, it is a process that conforms us to Christ’s likeness. Justification is a legal declaration of a sinner being righteous before the Father, it does not make us self-righteous.

Romans 8:29(HCSB) For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Someone who is a Christian for 10 years is no more justified than when the first became a believer. It is through the process of our dying to self and being obedient to the word and the Spirit we are daily changed, in God’s eyes we are completed and accepted because of our faith in Jesus’ work on the cross.
John 17:15-19(ESV)15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth.

Justification is a pronouncement to clear the guilty. When one is justified, he is declared right before the Lord; he is pardoned and cleared of any violation. “Romans 8:1(NLT)So now there is no condemnation for those who belong to Christ Jesus.” To have “no condemnation” declared means to be found innocent of the accusation, to have no sentence inflicted and no guilty verdict found. By the grace of God, believers in Jesus Christ will not face the condemnation of God.

Many believers fall into deep condemnation whenever they sin. They read scriptures in the Bible which say that we should be faultless and blameless and they interpret that to mean that they should be sinless. And since they are not sinless, they fall into condemnation. We will look at some scriptures which encourage believers to be blameless, and we will see that this does not mean the same thing as being sinless. We are never called to be sinless.

1 John 1:5-10(ESV)This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

Ideally we should not sin, but avoiding sin is not to be the focus of our Christian walk. We are called to be blameless – living above reproach and not creating stumbling blocks that turn others away from Christ. I am not downplaying the horror of our sin, but we must understand that holiness is not merely the absence of sin, but having the nature of God. There is a subtle difference in perspective that makes the difference between living a victorious life in Christ and living a life of bondage to the law.

An ancient heresy is that there are two types of Christians, carnal and Spirit-filled, and in between those is the heresy of perfectionism. Perfectionism teaches that there is a class of Christians who achieve moral perfection in this life. To be sure, credit is given to the Holy Spirit as the agent who brings total victory over sin to the Christian. But there is a kind of elitism in perfectionism, a feeling that those who have achieved perfection are somehow greater than other Christians. The “perfect” ones do not officially—take credit for their state, but smugness and pride have a way of creeping in.

To believe that we are sinless we must annul the standards of God’s Law. We must reduce the level of divine righteousness to the level of our own performance. We must lie to ourselves both about the Law of God and about our own obedience. To do that requires that we quench the Spirit when He seeks to convict us of sin. Persons who do that are not so much Spirit-filled as they are Spirit-quenchers.

People try to heal the symptoms rather than treating the actual issue. We teach you sin management instead of holy living.

Jeremiah 6:14(ESV)They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace.

We mostly want a hurt free life. Look at society today everyone is easily offended. Pain is supposed to hurt, pain let’s you know something is wrong. painpill addiction is at an all time high, antidepressants are the most prescribed drug in the USA, why? Because we are a bunch of wusses who cannot stand to be wrong and have friends who will Judge us. That’s why people change friends and join big churches, because the chances of being hurt or “found” out in a big church are slim.

Proverbs 27:17(ESV)Iron sharpens iron, and one man sharpens another.

When one man and another man “sharpens” one another sparks will fly.

When conflict happens it is supposed to be part of a process called sanctification. Being able to learn from an experience and grow shows a sign of maturity.

One of the true marks of our ongoing sanctification is the growing awareness of how far short we fall of reaching perfection. Perfectionism is really antiperfectionism in disguise. If we think we are becoming perfect, then we are far from becoming perfect.

Ephesians 4:13(ESV)13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, This says that the spiritual gifts are given to build up the body of Christ “until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” Some translations say that we will become “perfect” (instead of “mature”), and from this some people have mistakenly thought that we can reach sinless perfection in this life. The word translated “mature” in Ephesians 4:13 is the Greek word teleios (tel’-i-os). It is used throughout the New Testament to mean “perfect,” “complete,” “full-grown,” and “mature.” What Ephesians 4:13 teaches is that, the more we grow in Christ, the stronger and more unified we will be as a church. The verse does not teach that we will stop sinning. The Bible teaches that, while we are in the flesh, we will always struggle with a sin nature.
Romans 7:14–24(ESV)14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. 21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death?  No one will be “perfect” (sinless) until we reach heaven.

Another couple of passages that people sometimes get confused about is
Colossians 1:28(ESV)28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ., which says, in some translations, that Paul wants to “present every man perfect in Christ Jesus.” Also, in Colossians 4:12(ESV)12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. Paul prays that we would “stand perfect and complete in all the will of God.” In both verses, the Greek word for perfect should be understand to mean “mature” or “full-grown,” not “having no sin.” This is the importance of reading a couple of different translations or knowing some greek and hebrew or how to look up some words.

As human beings we are bound under Adam’s nature in this world. No matter how hard we try not to, we will still sin against God. This holds true for everyone. The apostle Paul rebuked Peter for showing favoritism Galatians 2:11–13(ESV)11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.. Late in his ministry, Paul calls himself the chief of sinners. 1 Timothy 1:15(ESV)15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. Peter, James, John, and Paul all admitted that they were imperfect. How could you or I claim anything different?

Sanctification requires a lifetime to complete. As we grow in grace, we are gradually – but steadily – changing to be more like Jesus.
2 Corinthians 3:18(ESV)18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. This occurs in a process of daily spiritual renewal Colossians 3:10(ESV)Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. The apostle Paul himself was being sanctified even as he ministered to others. Paul claimed that he had not reached perfection, but that he “pressed on” to attain everything Christ desired for him Philippians 3:12-16(ESV)12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.

God’s work in sanctification involves all three members of the Trinity. God the Father is constantly at work in His children “to will and to work for His good pleasure”. Philippians 2:12-13(ESV)12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

He changes our desires, making us want to please Him, and He empowers us to do so. Jesus earned our sanctification on the cross and, in essence, has become our sanctification (1 Corinthians 1:30(ESV)30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,) and the “perfecter of our faith” (Hebrews 12:2). The Holy Spirit is the primary agent of our sanctification (1 Corinthians 6:11(ESV)11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.;

2 Thessalonians 2:13(ESV)13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits[a] to be saved, through sanctification by the Spirit and belief in the truth.

1 Peter 1:2(ESV)according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:May grace and peace be multiplied to you., and He is the one who produces in us the fruit of sanctification. Galatians 5:22-23(ESV)22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.

Our role in sanctification is both passive and active. Passively, we are to trust God to sanctify us, presenting our bodies to God (Romans 6:13; 12:1) and yielding to the Holy Spirit. “It is God’s will that you should be sanctified” (1 Thessalonians 4:3), and God will have His way

Actively, we are responsible to choose to do what is right. 1 Thessalonians 4:4(ESV)that each one of you know how to control his own body in holiness and honor, This involves putting to death the “misdeeds of the body” (Romans 8:13), striving for holiness (Hebrews 12:14), fleeing immorality (1 Corinthians 6:18), cleansing ourselves from every defilement (2 Corinthians 7:1), and making every effort to supplement our faith (2 Peter 1:5-11).

Both the passive role and the active role are necessary for a healthy Christian life. To emphasize the passive role tends to lead to spiritual laziness and a neglect of spiritual discipline. The end result of this course of action is a lack of maturity. To emphasize the active role can lead to legalism, pride, and self-righteousness. The end result of this is a joyless Christian life. We must remember that we pursue holiness, but only as God empowers us to do so. The end result is a consistent, mature Christian life that faithfully reflects the nature of our holy God.

John makes it clear that we will never be totally free from sin in this life (1 John 1:8-10). Thankfully, the work God has begun in us He will finish.

Philippians 1:6(ESV)And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

“Indeed, the more sanctified the person is, the more conformed he is to the image of his Savior, the more he must recoil against every lack of conformity to the holiness of God. The deeper his apprehension of the majesty of God, the greater the intensity of his love to God, the more persistent his yearning for the attainment of the prize of the high calling of God in Christ Jesus, the more conscious will he be of the gravity of the sin that remains and the more poignant will be his detestation of it….Was this not the effect in all the people of God as they came into closer proximity to the revelation of God’s holiness.” -John Murray, Redemption Accomplished and Applied

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Purpose of the Church Pt6 Teach, Correct, Rebuke

2 Timothy 3:16-17(ESV)16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

Correction is not judgment, as the Bible says that we should correct, rebuke and be bold to those who are sinning. It is to be done in an act of caring for them in the hope that they will believe. That way we could contribute to the saving of a soul. If we don’t, we could be responsible for suppressing the truth which could mean eternal death instead of eternal life for that person. James 5:20(ESV)20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

The Word of God is inspired so that you might trust it to be accurate when you…TEACH

To teach you must know what is right. You can’t teach if you don’t know what is right.

Therefore you must study. Read the Bible on your own, attend church, fellowship with other believers, attend Bible study, have devotions, pray, etc.

Learn about the Trinity, the deity of Christ, the resurrection, salvation by grace, the consequence of sin, hell, heaven, the return of Christ, etc.

The Word of God is inspired so that you might trust it and be accurate when you…REBUKE

To rebuke means that scold and correct in a sharp way.

To urge someone to stop sinning: Perhaps a Christian is in sin. You are to warn him.

1 Timothy 5:20 (ESV)As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.

Perhaps an unbeliever is not aware of his sin; therefore, you offer correction, warning, or admonition.

1 Corinthians 5:12 (ESV) For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?

The Word of God is inspired so that you might trust it and be accurate when you…CORRECT

To correct here means to restore to an upright or right state with the improvement of life or character. You can correct erring doctrines or understanding or even bad interpretations of scripture You can even correct yourselves when you examine the Word and discover any errors you may have in understanding or practice.

The Sovereignty of God is the biblical teaching that all things are under God’s rule and control, and that nothing happens without His direction or permission. God works not just some things but all things according to the counsel of His own will. Ephesians 1:11(ESV)11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, His purposes are all-inclusive and never derailed Isaiah 46:11(ESV)calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it.; nothing takes Him by surprise. The sovereignty of God is not merely that God has the power and right to govern all things, but that He does so, always and without exception. In other words, God is not merely sovereign de jure (in principle), but sovereign de facto (in practice).

RC Sproul says “Don’t you realize that if there is one molecule in this universe running around loose outside the scope or the sphere of God’s divine control and authority and power, then that single maverick molecule may be the grain of sand that changes the entire course of human history, that blocks God from keeping the promises he has made to his people?” It may be that one maverick molecule that will prevent Christ from the consummation of his kingdom. For if there is one maverick molecule, it would mean that God is not sovereign.

 If there is any element of the universe that is outside of his authority, then he no longer is God over all. In other words, sovereignty belongs to deity. Sovereignty is a natural attribute of the Creator. God owns what he makes, and he rules what he owns.

Psalm 115:3 (ESV)Our God is in the heavens; he does all that he pleases.

Proverbs 16:9 (ESV)The heart of man plans his way, but the Lord establishes his steps.

Job 42:2 (ESV)“I know that you can do all things, and that no purpose of yours can be thwarted.

Isaiah 46:9-10 (ESV)Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’

Proverbs 19:21 (ESV)Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.

God’s sovereignty in salvation means that He saves whom He will, and those whom He saves owe nothing to anything in or of themselves. They are saved because God graciously chose them in eternity and regenerated and called them in history. They cannot even take credit for their faith because it is the gift that He Himself sovereignly bestows. The blood of Jesus saves exactly everyone it was meant to save, not one more not one less. Everyone that is saved is part of God’s plan.

Predestination is the teaching that God has, from all eternity, freely determined whatsoever shall come to pass.  We find this in Ephesians 1:11 which says, “also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will.”  Notice Paul teaches that predestination occurs according to the purpose of God and that God works all things after His will.  The “all things” means exactly that, all things.

•Predestination:  “God’s actions in willing something to a specific result; also called “foreordination.” Some Christian theologians, particularly in the Reformed tradition, have seen it as indicating God’s eternal decree by which all creatures are foreordained to eternal life or death. It may also be used synonymously with “election” and indicates God’s gracious initiation of salvation for those who believe in Jesus Christ.”1

•”The divine determination of human beings to eternal salvation or eternal damnation. The doctrine of predestination is a branch, so to speak, of the doctrine of election; God’s predestinating activity is a function of his existence as the electing God.

The word predestination comes from the Greek προορίζω, “prooridzo.”  The word occurs six times in six verses in the New Testament.

1Acts 4:28(ESV)28 to do whatever your hand and your plan had predestined to take place.

2Romans 8:29-30(ESV)29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

31 Corinthians 2:7(NASB) “but we speak God’s wisdom in a mystery, the hidden wisdom, which God predestined before the ages to our glory.”

4Ephesians 1:5(ESV) “He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will.”

5Ephesians 1:11(ESV), “also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will.”

By looking at these verses we can see that predestination reveals God’s great sovereignty and right to do with His creation as he desires.  But also we can see that predestination deals with salvation.  Unfortunately, many Christians do not accept the biblical teaching on predestination.  Many do not like the idea that God predestines people for salvation, but the fact is the Bible teaches it.

So, predestination is God determining certain things to occur ahead of time. What did God determine ahead of time? According to Romans 8:29-30, God predetermined that certain individuals would be conformed to the likeness of His Son, be called, justified, and glorified. Essentially, God predetermines that certain individuals will be saved. Numerous scriptures refer to believers in Christ being chosen.

Matthew 24:22(ESV) 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.

Matthew 24:31(ESV) 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

Mark 13:20(ESV) 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.

Mark 13:27(ESV) 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

John 6:44(ESV)“No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.

John 6:65(ESV)65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

John 15:16(NASB) “You did not choose Me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain, that whatever you ask of the Father in My name, He may give to you.”

Acts 9:15(NASB) “But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel.”

Romans 8:33(ESV) 33 Who shall bring any charge against God’s elect? It is God who justifies.

Romans 9:11(ESV) 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—

Romans 11:5-7(ESV) 5 So too at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,

Romans 11:28(ESV) 28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.

Ephesians 1:4-5(ESV)4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, 

Ephesians 1:11(ESV) 11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,

Ephesians 2:10(ESV)10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Colossians 3:12(ESV) 12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,

1 Thessalonians 1:4(ESV) 4 For we know, brothers loved by God, that he has chosen you,

2 Thessalonians 2:13-14(ESV)13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.
2 Timothy 2:10(ESV) 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.

Titus 1:1(ESV) Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness,

1 Peter 1:1-2(ESV) Peter, an apostle of Jesus Christ,To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

1 Peter 2:9(ESV)9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 

2 Peter 1:10(ESV)10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.

Predestination is the biblical doctrine that God in His sovereignty chooses certain individuals to be saved.

The most common objection to the doctrine of predestination is that it is unfair. Why would God choose certain individuals and not others? The important thing to remember is that no one deserves to be saved. We have all sinned (Romans 3:23), and are all worthy of eternal punishment (Romans 6:23). As a result, God would be perfectly just in allowing all of us to spend eternity in hell. However, God chooses to save some of us. He is not being unfair to those who are not chosen, because they are receiving what they deserve. God’s choosing to be gracious to some is not unfair to the others. No one deserves anything from God; therefore, no one can object if he does not receive anything from God.

Reformed theology is generally considered synonymous with Calvinism but traces back to Jesus in John 6 and Paul in his letters to Rome and Ephesians. Although there had been significant earlier attempts to reform the Roman Catholic Church before Luther – such as those of Jan Hus, Peter Waldo, and John Wycliffe – Martin Luther is widely acknowledged to have started the Reformation with his 1517 work The Ninety-Five Theses. Luther began by criticizing the selling of indulgences, insisting that the Pope had no authority over purgatory and that the Catholic doctrine of the merits of the saints had no foundation in the gospel. The Protestant position, however, would come to incorporate doctrinal changes such as

•It means to affirm the great “Solas” of the Reformation. “Sola” is Latin meaning “alone” or “only” and the corresponding phrases are:

• Sola Fide, by faith alone.

• Sola Scriptura, by Scripture alone.

• Solus Christus, through Christ alone.

• Sola Gratia, by grace alone.

• Soli Deo Gloria, glory to God alone.

These phrases may be found individually expressed in the various writings of the 16th century Reformers

•It means to affirm and promote a profoundly high view of the sovereignty of God.

•It means to affirm the doctrines of grace, to see God as the author of salvation from beginning to end, commonly referred to as the acronym TULIP.

Calvinism and Arminianism are two systems of theology that attempt to explain the relationship between God’s sovereignty and man’s responsibility in the matter of salvation. Calvinism is named for John Calvin, a French theologian who lived from 1509-1564. Arminianism is named for Jacobus Arminius, a Dutch theologian who lived from 1560-1609. Calvinism got coined as the name for Reformed theology and Reformed theology is just another name for Biblical Theology.

Both systems can be summarized with five points. Reformed Theology holds to the total depravity of man while Arminianism holds to partial depravity. Reformed Theology’s doctrine of total depravity states that every aspect of humanity is corrupted by sin; therefore, human beings are unable to come to God on their own accord. Partial depravity states that every aspect of humanity is tainted by sin, but not to the extent that human beings are unable to place faith in God of their own accord. Note: classical Arminianism rejects “partial depravity” and holds a view very close to Calvinistic “total depravity”. In general, Arminians believe there is an “intermediate” state between total depravity and salvation. In this state, made possible by prevenient grace, the sinner is being drawn to Christ and has the God-given ability to choose salvation. But No one seeks after God’s plan of salvation on his own accord.
Romans 3:10-1810 as it is written: “None is righteous, no, not one;11no one understands; no one seeks for God.12. All have turned aside; together they have become worthless;no one does good, not even one.”13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” 14 “Their mouth is full of curses and bitterness.”15  “Their feet are swift to shed blood;16 in their paths are ruin and misery,17 and the way of peace they have not known.”18 “There is no fear of God before their eyes.”
Those without Christ are blind to their need for salvation.
2 Corinthians 4:4(ESV)4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
This only changes when God begins drawing a person to Himself. It is God who opens eyes and enlightens minds to the need for Jesus Christ as Savior. A person cannot repent (change the mind about sin and the need for salvation) unless God grants repentance Acts 11:18(ESV)18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” Therefore, if you understand God’s plan of salvation, recognize your need for it, and feel compelled to receive Jesus Christ as your Savior, then believe, and you are saved.

Reformed Theology includes the belief that election is unconditional, while Arminianism believes in conditional election. Unconditional election is the view that God elects individuals to salvation based entirely on His will, not on anything inherently worthy in the individual. Conditional election states that God elects individuals to salvation based on His foreknowledge of who will believe in Christ unto salvation, thereby on the condition that the individual chooses God. Which would not make God sovereign but a time traveler.

Reformed Theology sees the atonement as limited, while Arminianism sees it as unlimited. This is the most controversial of the five points. Limited atonement is the belief that Jesus only died for the elect. Unlimited atonement is the belief that Jesus died for all, but that His death is not effectual until a person chooses Him by faith.

Reformed Theology includes the belief that God’s grace is irresistible, while Arminianism says that an individual can resist the grace of God. Irresistible grace argues that when God calls a person to salvation, that person will inevitably come to salvation. Resistible grace states that God calls all to salvation, but that many people resist and reject this call.

Reformed Theology holds to perseverance of the saints while Arminianism holds to conditional salvation. Perseverance of the saints refers to the concept that a person who is elected by God will persevere in faith and will not permanently deny Christ or turn away from Him. Conditional salvation is the view that a believer in Christ can, of his/her own free will, turn away from Christ and thereby lose salvation.

Here are some theologians and teachers of reformed theology over the years Augustine,John Wycliffe,John Hus, William Tyndale, Martin Luther, Huldrych Zwingli,John Calvin, Charles Spurgeon, Isaac Watts, John Bunyan, John Owen, Jonathan Edwards, A.W. Pink, Sinclair Ferguson,James White, Paul Washer,Voddie Baucham,J.C.Ryle,Alistair Begg, Wayne Grudem, R.C. Sproul,R.C. Sproul, Jr., John Piper, John MacArthur,R. Albert Mohler, David Platt,Tim Challies,Mark Dever, Matt Chandler, and many more

A main opponent that has reared its ugly head thoughout the last 2000 years has been something called pelagianism.

Pelagianism derives its name from Pelagius who lived in the 5th century A.D. and was a teacher in Rome, though he was British by birth. It is a heresy dealing with the nature of man. Pelagius, whose family name was Morgan, taught that people had the ability to fulfill the commands of God by exercising the freedom of human will apart from the grace of God. In other words, a person’s free will is totally capable of choosing God and/or to do good or bad without the aid of Divine intervention. Pelagianism teaches that man’s nature is basically good. Thus it denies original sin, the doctrine that we have inherited a sinful nature from Adam. He said that Adam only hurt himself when he fell, and all of his descendants were not affected by Adam’s sin. Pelagius taught that a person is born with the same purity and moral abilities as Adam was when he was first made by God. He taught that people can choose God by the exercise of their free will and rational thought. God’s grace, then, is merely an aid to help individuals come to Him.

Pelagianism fails to understand man’s nature and weakness. We are by nature sinners (Eph. 2:3; Psalm 51:5). We all have sinned because sin entered the world through Adam: “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned” (Rom. 5:12, NIV). Furthermore, Romans 3:10-12 says, “There is none righteous, not even one; 11 There is none who understands, There is none who seeks for God; 12 All have turned aside, together they have become useless; There is none who does good, There is not even one.” Therefore, we are unable to do God’s will (Rom. 6:16; 7:14). We were affected by the fall of Adam–contrary to what Pelagius taught.

Semi-Pelagianism is a weaker form of Pelagianism (a heresy derived from Pelagius who lived in the 5th century A.D. and was a teacher in Rome). Semi-Pelagianism (advocated by Cassian at Marseilles, 5th Century) did not deny original sin and its effects upon the human soul and will; but, it taught that God and man cooperate to achieve man’s salvation. This cooperation is not by human effort as in keeping the law but rather in the ability of a person to make a free will choice. The semi-Pelagian teaches that man can make the first move toward God by seeking God out of his own free will, and that man can cooperate with God’s grace even to the keeping of his faith through human effort. This would mean that God responds to the initial effort of person, and that God’s grace is not absolutely necessary to maintain faith.

The problem is that this is no longer grace. Grace is the completely unmerited and freely given favor of God upon the sinner; but, if man is the one who first seeks God, then God is responding to the good effort of seeking him. This would mean that God is offering a proper response to the initial effort of man. This is not grace but what is due the person who chooses to believe in God apart from God’s initial effort.

•Semi-Pelagianism says the sinner has the ability to initiate belief in God.

•Semi-Pelagianism says God’s grace is a response to man’s initial effort.

•Semi-Pelagianism denies predestination.

Semi-Pelagianism was condemned at the Council of Orange in 529.

Condemned as a heresy

Pelagius has been condemned by many councils throughout church history including the following:

•Councils of Carthage (412, 416 and 418)

•Council of Ephesus (431)

•The Council of Orange (529)

•Council of Trent (1546) Roman Catholic

•2nd Helvetic (1561/66) 8-9. (Swiss-German Reformed)

•Augsburg Confession (1530) Art. 9, 18 (Lutheran)

•Gallican Confession (1559) Art. 10 (French Reformed)

•Belgic Confession (1561) Art. 15 (Lowlands, French/Dutch/German Reformed)

•The Anglican Articles (1571), 9. (English)

•Canons of Dort (1618-9), 3/4.2 (Dutch/German/French Reformed)

Here are some Arminian/pelagian/ semi pelagian teachers/preachers, A.W Tozer, John Wesley, Charles Finney, Billy Sunday, Billy Graham,Bill Johnson, Leonard Ravenhill, David Wilkerson

William J. Seymour (1870–1922) Azusa Street Revival

Charles Parham (1873–1929) Speaking in Tongues

•Aimee Semple McPherson (1890–1944) Foursquare Church

Smith Wigglesworth (1859–1947) Pentecostalism

William Branham (1909–1965) Faith Healer

Kathryn Kuhlman (1907–1976) Faith Healer

Oral Roberts (1918–2009) Oral Roberts University

Jimmy Swaggart (1935–) Assemblies of God

Kenneth E. Hagin (1917–2003) Word of Faith

Mark J. Sheppeard (1982–) Apostolic

Kenneth Copeland (1936–) Prosperity Gospel

Joyce Meyer (1943–) Prosperity Gospel

Benny Hinn (1952–) Prosperity Gospel

T.D. Jakes (1957–) Prosperity Gospel

Joseph Prince (1963–) Prosperity Gospel

Joel Osteen (1963–) Prosperity Gospel

Also here are some religions and denominations that are ArminianArminian direction include Methodists, Free Will Baptists, Christian Churches and Churches of Christ, General Baptists, the Seventh-day Adventist Church, Church of the Nazarene, The Wesleyan Church, The Salvation Army, Conservative Mennonites, Old Order Mennonites, Amish,Assemblies of God, Four Square, Pentecostals and Charismatics.

The Word of God is inspired so that you might trust it and be accurate when you…TRAIN IN RIGHTEOUSNESS.

This includes the training and education of children with the cultivation of mind and morals.

As saved sinners, we are in constant need of training. We must hear the Word, study it, and apply it.

Training implies that it is something that is done over and over with the aim at improvement.

These four things: Teaching, Correcting, Rebuking, and Training in Righteousness are each outward as well as inward. We are active in each of them. The inspired Word of God is there for you also, so that you might be able to do Good Works. It is part of the calling: To do Good. Before being a Christian, you could not do good. You may “accidentally” do something seemingly good but it was sinful in its intent. It is only because of the Cross of Christ, because of His shed blood that you even attempt to do anything that is good.

You do good to glorify Jesus, not simply for the sake of doing good.

Ephesians 2:10(ESV)“For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do,”.

Good works are a manifestation of what you know and believe.

That is why the Scriptures are there to Teach, Correct, Rebuke, and Train. The Word of God is your guide to that which is right, pure, holy, and truthful.

So that you might believe that which is true, not false, and in truth, accurately do that which is pleasing in the sight of God, to His glory.

There is no other source of inspiration on earth.

Purpose of the Church Pt4 Communion

During the Last Supper—a Passover celebration—Jesus took a loaf of bread and gave thanks to God. As He broke it and gave it to His disciples, He said,
Luke 22:19-21(HCSB)19 And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.”20 In the same way He also took the cup after supper and said, “This cup is the new covenant established by My blood; it is shed for you. 21 But look, the hand of the one betraying Me is at the table with Me.

Matthew 26:30(HCSB)30 After singing psalms, they went out to the Mount of Olives., He concluded the feast by singing a hymn and they went out into the night to the Mount of Olives. It was there that Jesus was betrayed, as predicted, by Judas. The following day He was crucified.

A study of the Lord’s Supper is a soul-stirring experience because of the depth of meaning it contains. It was during the age-old celebration of the Passover on the eve of His death that Jesus instituted a significant new fellowship meal that we observe to this day. It is an integral part of Christian worship. It causes us to remember our Lord’s death and resurrection and to look for His glorious return in the future.

The Passover was the most sacred feast of the Jewish religious year. Israel had been in Egypt in bondage for over 400 years. They had been oppressed and enslaved. God delivered them by the leadership of Moses through a series of plagues. God’s command was that throughout the generations to come the feast would be celebrated. The story is recorded in Exodus 12.  Finally Pharaoh was so distraught at what was happening in his nation, that he let them go. The final plague, you remember, was the death of the firstborn, the angel of death came and killed the firstborn in every family, the firstborn of man and animal unless you had sacrificed a lamb and splattered the blood on the doorposts and the side beams. Then the angel of death passed by. The lamb was then roasted and eaten with unleavened bread.

There’s a simple principle that comes through in that and it is this, to be delivered from judgment requires death. That’s the first thing to think about. To be delivered from judgment requires death. Second, critical, that death can be the death of a substitute. That death can be the death of a substitute. God was saying, “I will spare you, I will deliver you from this judgment if there is the death of an innocent substitute.” The message of the Passover is God delivers through the death of an innocent substitute. From then on, all sacrifices and this is not the first sacrifice, but from then on all sacrifices were clearly indications that God delivers from judgment by the death of a substitute. But the animal sacrifices weren’t that substitute. No person was ever delivered from divine judgment of any animal. The repeated sacrifice of animals was simply a continual symbol of the fact that God does deliver by the death of an innocent substitute but no animal was ever satisfactory to God and so the sacrifices went on and on and on and on by the millions. And the people waited for a sacrifice that would be satisfactory to God which all those unsatisfactory sacrifices pointed.

Matthew 26:26-30 (HCSB)26 As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is My body.” 27 Then He took a cup, and after giving thanks, He gave it to them and said, “Drink from it, all of you. 28 For this is My blood that establishes the covenant; it is shed for many for the forgiveness of sins. 29 But I tell you, from this moment I will not drink of this fruit of the vine until that day when I drink it in a new way in My Father’s kingdom with you.” 30 After singing psalms, they went out to the Mount of Olives.

Matthew doesn’t tell us much about the meal. In fact, he really doesn’t tell us anything about it. Verse 26 says, “And as they were eating,” and that’s all he says. And maybe just briefly I could remind you of what the process was like. There were four cups of red wine to be shared. This is the first of those cups. A cup of blessing and that’s how the meal was initiated. That cup of red wine was mixed with water. In fact, not only mixed with water but mixed with a double amount of water so that there would be no intoxication, no drunkenness. And if they were to imbibe four such cups, it was important that it be strongly diluted. So it would begin with the first cup of red wine, the cup symbolizing the blessing of God upon them.

Following that first cup of red wine there would be a time to wash their hands, not for the sake of physical cleanliness but as a ceremonial cleansing which was designed to symbolize that each participant in this time of remembrance needed personal cleansing. You could not come before God to celebrate His redemption, His deliverance in an impure fashion, and so there was a ceremonial cleansing before they could eat which was to be symbolic of the cleansing of their hearts. And no doubt it was a time for introspection, a time for personal confession of sin as they were celebrating the salvation of God. They wanted to be sure their hearts were clean.

Following that brief time of cleansing of the hands they would indulge themselves in what could be called, in a sense, the first of a couple of appetizers, bitter herbs. The bitter herbs were symbolic of the bondage in Egypt and the bitterness of that bondage when they were enslaved and when life was so terribly difficult. Those herbs would be dipped in salt and vinegar to make them especially bitter and they would be eaten as a reminder of the bitterness of life before the redemption of God.

Following the bitter herbs would come the second cup of wine. At this point, the father if it was in the family, or the head of the table in the case here, the Lord Himself, He would hold up the second cup and with that the more formal part of the Passover feast was initiated. And he would, holding that second cup, begin to describe the significance of this feast. And he would take the people back to the time of Egyptian captivity and he would talk about the deliverance of almighty God through the plagues, and ultimately drowning Pharaoh’s army in the sea and delivering His people in freedom, ultimately into the promised land. And then they would sing the Hallel, and the Hallel is basically Psalm 113 through 118. They would sing perhaps the first few of those psalms together, psalms which exalt and extol God. And then they would drink that second cup of wine.

That was then followed by unleavened bread. After taking a large flat piece of unleavened bread, the host, the father, the head of the table would then break it and distribute it. That unleavened bread was then dipped into a sauce, a sauce usually made out of sweet apples and nuts called keroseth. And that’s the sauce into which they dipped that unleavened bread. Unleavened bread, as you well know, symbolized the fact that they were moving out of Egypt through the redemption of God and there was no leaven in the bread which means there was no influence remaining from the past. In other words, leaven symbolizes influence all through Scripture. Leavened bread means you take something from a past loaf that is fermented, you put it in another loaf but there was nothing from the past to be brought into their new life after redemption and so their bread was unleavened, no yeast in it.

After that, which was in a sense the last of the appetizers, they would engage themselves in eating the lamb. And you remember they were to have a spotless lamb without blemish. That lamb had a very clear prescription as to its character and its slaying. And then they would pursue that eating of the lamb as the high point of the Passover. And, of course, that was symbolic of the lamb that had to be slain and whose blood had to be put on the doorpost and the lintel which was a picture of Jesus Christ Himself, the Lamb of God, who would be slain for the sins of the world. And by the way, at the Passover table there is usually a bowl of water there, a bowl of salt water. That bowl of salt water sits there on the table to remind them of the tears they shed in slavery and also of the parting of the Red Sea.

The accounts of the Lord’s Supper are found in the Gospels (Matthew 26:26-29; Mark 14:17-25; Luke 22:7-22; and John 13:21-30). Here’s a scary word of caution: there’s a church in Corinth. It’s not a great church. They’re getting drunk, they’re suing each other, they’re sleeping together, they’re hiring prostitutes. One guy’s sleeping with his mother or mother-in-law. Heads or tails, nasty. They call it pluralism, diversity, openness, tolerance, they had a parade, it looked very official, but God was very unhappy, and he said, “You’re not repenting. You’re claiming to love me and then you’re disobeying everything I say. You’re a bunch of rebellious, bratty kids.” My translation.

Paul includes a statement not found in the Gospels:
1 Corinthians 11:27-32(HCSB)27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy way will be guilty of sin against the body and blood of the Lord. 28 So a man should examine himself; in this way he should eat the bread and drink from the cup. 29 For whoever eats and drinks without recognizing the body, eats and drinks judgment on himself. 30 This is why many are sick and ill among you, and many have fallen asleep. 31 If we were properly evaluating ourselves, we would not be judged, 32 but when we are judged, we are disciplined by the Lord, so that we may not be condemned with the world. 

We may ask what it means to partake of the bread and the cup “in an unworthy manner.” It may mean to disregard the true meaning of the bread and cup and to forget the tremendous price our Savior paid for our salvation. Or it may mean to allow the ceremony to become a dead and formal ritual or to come to the Lord’s Supper with unconfessed sin. In keeping with Paul’s instruction, we should examine ourselves before eating the bread and drinking the cup.

So then, through Paul, God speaks to them, and here’s what he says about Communion: “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner.” So, let me say this: there’s a worthy and an unworthy way. In our day of pluralism, tolerance, diversity, it’s, “Oh, no, no, we’re all—” Nope. There’s worthy and unworthy. There’s right and wrong. There’s obedient and disobedient. There’s qualified and disqualified. God’s grace doesn’t just forgive our sin. God’s grace empowers us to put our sin to death because Jesus died for it.

Some of you are partaking in an unworthy manner. You’re in open rebellion and sin. You come to church with your girlfriend and take Communion and then go home and sleep with her. That’s an unworthy manner.

“Will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup.” Here’s what he’s saying. Some of you will say this: “You can’t judge me!” Then judge yourself. If you judge yourself, then no one else will have to judge you. You will see your own sin, folly, rebellion. You’ll come clean with God and his people. You’ll say, “You know what? I got a problem. I need help. I need God’s grace and God’s people to help me fix my sin.” That’s humility, it’s integrity, it’s honesty, so that you don’t have to partake in a way that is unworthy.

Before you take Communion, do you examine yourself? Do you examine your life? Do you consider your sin? Do you take a moment and ask, “Holy Spirit, your job is to convict me of sin. Let me know anything that’s amiss, and I want to get this right and I’m sorry. If there’s anybody here I need to reconcile with, let me go apologize. Is there anything that would keep me from partaking in a worthy manner?”

God always answers that prayer. God never looks at a humble child and willing heart and says, “Well, I won’t help you or speak to you.” God never responds that way. He’s a good Dad. Judge yourself. Stop judging others. Judge yourself. Stop being so frustrated with those who judge you. Judge yourself.

You say, “Well, what happens if I don’t do that? My girlfriend is cute.” “For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have,” what? “Died.” Plain literal or figurative literal? This is a real funeral. Imagine that on a Sunday, people are coming up for Communion, dying. You have to step over the body to take Communion. You’re like, “You know what? I’m gonna pray a little more. I’ll be back in a minute.”

Now, some of you here say, “That’s very unloving, very unkind, very mean. That’s very harsh of God.” No, it’s actually very loving, very gracious, very kind, because God treats his people like he treated Pharaoh, begging, pleading, waiting, upping the consequences, and eventually you get so hard-hearted that you both know you’re not gonna repent.

Now, what happens to a church that doesn’t protect holiness? Well, it leads to meals being eaten like Genesis 3. “I want sin, and I want Satan.” And when we partake, we partake publicly. It’s your way of saying, “I personally belong to Jesus, and I personally am part of a people that belong to Jesus.” The first meal is forbidden fruit, and it is the first meal eaten without God in Genesis 3. So, most of you are likely familiar with the story. God creates our first parents, Adam and Eve, in his image and likeness. He puts them in this perfect, amazing garden. How many of you not only love good meals, you love to cook, and the ideal situation would be your own organic, fantastic garden? That’s where he puts them. He puts them in a garden. That means it has all of the fruits, and the vegetables, and the herbs. Everything you could imagine for just feasting and celebration.

And what God tells them is, “You can eat anything you want in this magnificent garden, with one exception, the tree of the knowledge of good and evil. Do not eat from that tree. Do not partake of that forbidden fruit.” That’s what God says. Now, some people’s view of God is that God essentially creates life as a law garden with a grace tree, meaning, the answer’s no to everything, and there’s only a thing or two that you really get to do. The way God created the world, it was a grace garden with a law tree in the middle. Tons of freedom and joy with one thing that was forbidden.

And what happens is Eve has a conversation with Satan. He’s the serpent; he’s the enemy. Revelation 12 and Revelation 20 say that this serpent, this dragon who comes to have a conversation with her, it’s Satan. It’s the enemy of God. It’s a rebellious angel. And what he invites her to do is to partake of forbidden fruit. And the Bible says that Adam, her husband, was a passive coward. He was there with her, complicit to the whole thing, and they partook of the fruit, the forbidden fruit.

As a result, they received a sin nature. God came searching for them; they hid from one another and God. They blamed each other. God had to clothe their nakedness. They were kicked out of the garden, they were separated from eternal life, they experienced death. By the next chapter, their two sons are fighting and one kills the other.

We inherit a sin nature, Romans 5:18–19(HCSB)18 So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone. 19 For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous. Because of their rebellion, we all die. Does it seem like a lot, that eating fruit would result in that? You say, really? You ate the wrong thing off of a tree and every human being in the history of the world has a sin nature, is hell-bound, and dies?

It’s not just about eating a meal, it’s about picking a friend. What Adam and Eve were doing is saying, “We choose not to be friends with God. We choose to be friends with Satan. We choose to disobey God and obey Satan. We’re pushing God out of our lives and we’re inviting Satan in.” We don’t just eat meals, we worship, and sometimes eating is worshiping. That’s why Paul says in the New Testament, “For some people, their God is their stomach.”

Eating is a form of worshiping, and when we eat a meal, we’re not just choosing a food, we’re picking a relationship. That’s why Christians pray before their meals. “Lord Jesus, thank you. We welcome you.” Eating is a very sacred thing. It’s a worshipful thing.

And what happens in Genesis 3 is that a meal is eaten without God, and a friendship is forged in rebellion against God, and then the promise is made that Jesus will come and he will make all things new and better. What happens then is they are kicked out of the Garden of Eden and they’re cast away from the tree of life, because had they partaken of the tree of life, they would have lived forever in sin, separated from God. So, it was an act of grace that God kicked them out.

And let me say this: as God’s people take Communion, what we’re showing is, “I’m friends with Jesus and his people.” You can’t be a Christian and not connected to the church. I don’t get this. This is like a dad with five kids who adopts a kid, and that kid says, “He’s my dad, but I don’t have any siblings and I’m not part of the family.” It’s all together. God’s a Father, adopts you, you’re now part of a family. You got brothers and sisters. I don’t get this solo, independent, me and Jesus, rebelling Christianity. It doesn’t make sense. The Bible knows nothing of it. If you’re connected to God, you’re connected to his people.

And here’s what we read in Acts 2:42: “They devoted themselves.” So, this is ongoing. It’s habitual, it’s common, it’s regular. “To the apostles’ teaching.” First thing, what’s the Bible say? “Fellowship.” This is where Christians hang out and get to know each other.

“And to the,” what? “Breaking of bread, having meals together and praying.” I’ll tell you the easiest way to build a friendship with somebody: have a meal and pray together. Eat together, pray together. Like, let’s say you’re here, you’re married, you’re not getting along. Eat together, pray together, your friendship will grow because God always blesses those kinds of connecting moments. You’re struggling with your friends, try to resolve it over a meal. Start it, end it, bathe it in prayer. That’s how things get worked out relationally.

The day finally came on that Friday when God chose His Lamb and offered Him as a sacrifice, a substitute for sinners and poured out His wrath on that innocent substitute. As we come to the verse that we read, verse 14, it is Thursday night of Passover week. Passover begins with this Thursday night, followed with seven days of the unleavened bread feast which also commemorated the exodus out of Egypt. Millennia have gone by, waiting for an adequate sacrifice. Millennia have gone by with people’s hearts hoping but never being satisfied that a true and final sacrifice had come. But one more day, a few more hours on Friday at exactly the hours of slaughter between three and six when all the Passover lambs had to be killed, the Lamb of God would die in that same period of time.

Slain not by a priest like the rest of the lambs but by God and by His own willing self-sacrifice. He became the perfect sacrifice for sin and this became then the last Passover. No longer did there need to be animal sacrifices pointing, pointing, pointing, pointing to the one who would come because once He came, the shadows all disappeared in the reality.

He had spent all of the night before on the Mount of Olives,telling them about the future, and now He reiterates again, yes there is a Kingdom, yes My death is not the end, yes I’m going to die but I’m going to rise again, I’m going to return to heaven but I’m going to come back and establish My Kingdom. There is hope. His death is not the end. He will be back on earth but not until His coming to set up His Kingdom.

Another statement Paul made that is not included in the gospel accounts is
1 Corinthians 11:26 (ESV)“For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes”. This places a time limit on the ceremony—until our Lord’s return. From these brief accounts we learn how Jesus used two of the frailest of elements as symbols of His body and blood and initiated them to be a monument to His death. It was not a monument of carved marble or molded brass, but of bread and wine. That’s why Paul writes, 1 Corinthians 11, he gives the whole order for the Lord’s table, he says, “Do this until He…what?…comes.” And then when He comes and establishes His Kingdom, we’ll celebrate the Passover and the Lord’s table with the Lord Himself. It will probably be an evening very much like this only it will encompass all of us in some wondrous way as He again reiterates the memorial of the Passover which looked to the cross, a memorial of communion which looks at the cross as well. Yes He sees His suffering. Yes He sees His coming glory.

What is the New Covenant? The New Covenant is the covenant that is the saving covenant. It’s the covenant of forgiveness and salvation, it’s the covenant by which God forgives sinners and it’s ratified in the death of Christ.

How can God do that? Only when justice has been satisfied. You can only be delivered from judgment when death has been accomplished that satisfies God. It has to be the death of an innocent substitute who is satisfactory to God and that is Christ by God’s own choice. God made Him sin who knew no sin that we might be made the righteousness of God in Him. I’ve said this so many times, God treated Jesus on the cross as if He lived your life…so He could treat you as if you lived His. He was wounded for our transgressions, bruised for our iniquities.

So from now on, there’s a new feast, the new ordinance, a new supper, the Lord’s supper. The bread and the cup reminding us of the Lamb of God chosen by God, sacrificed for sinners, satisfying God’s justice, a life poured out on our behalf so that our sins can be fully forgiven.

Revival Life Church 102815 Apologetics Catholicism & Mardi Gras Pt 2

The origin of the Catholic Church is the tragic compromise of Christianity with the pagan religions that surrounded it. Instead of proclaiming the gospel and converting the pagans, the Catholic Church “Christianized” the pagan religions, and “paganized” Christianity. By blurring the differences and erasing the distinctions, yes, the Catholic Church made itself attractive to the people of the Roman Empire. One result was the Catholic Church becoming the supreme religion in the Roman world for centuries. However, another result was the most dominant form of Christianity apostatizing from the true gospel of Jesus Christ and the true proclamation of God’s Word.

2 Timothy 4:3–4(ESV) declares, “For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.

Purpose of the Church pt 3

Acts 2:42-47(NLT) All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer.43 A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44 And all the believers met together in one place and shared everything they had. 45 They sold their property and possessions and shared the money with those in need. 46 They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity— 47 all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved.

According to these verses, the purposes/activities of the church should be 1) teaching biblical doctrine, 2) providing a place of fellowship for believers, 3) observing the Lord’s supper, 4) praying, 5) taking care of each others needs, and 6) Worship

1. Teach Biblical Doctrine

“And they devoted themselves to the apostles’ teaching and the fellowship,” that’s friendship, “to the breaking of bread and the prayers. And awe came upon every soul.” People were amazed because God showed up and the Holy Spirit was working. Jesus ascended back into heaven and sent the Spirit, and when the Spirit of God dropped on the people of God, lives were changed in large number, and the world has never been the same.
“And many wonders and signs were being done through the apostles.” We still see people healed and miracles done because God is the same yesterday, today, and forever. So here’s what it says, “They devoted themselves to the apostles’ teaching.” We devote ourselves to the apostles’ teaching; we open the Word of God. God used them to teach the Old Testament, to write some of the New Testament, and to be eyewitnesses to others who wrote the rest of the New Testament. Everything connects to apostolic teaching. We believe in the Bible. We believe in the whole Bible. We’re not trying to invent a new religion. We’re not trying to change anything. Our goal is faithfulness to the timeless truths of the Word of God not traditions of man.

2. A Place for Fellowship
We cannot build godly, committed, and society-changing future generations with a selfish hit and miss approach to church.The key to the restoration of our culture and society is not the economy, our healthcare system, or even education, but the tone and temperature of our nation spiritually.  How can cold, lifeless, church skipping Christians possibly be the catalyst for fanning the flames of spiritual renewal and fire in the United States?  This coldness and lifelessness is reflected in the attitude of the Christian who says I don’t need to attend church all that much because I can get my spiritual food online or through broadcast media.  The attitude is reflected in the individual who says I don’t need to go to church because I can commune with God in nature on my own.

The culprits in the current spiritual malaise and indifference in our country are the selfish Christians who fail to consider how they can help, assist, and encourage someone else by coming faithfully to church instead of focusing on and serving their own wants, preferences, needs, and schedules.  That single mindset of coming to church not for what you can receive, but for what you can provide is the key to a true spiritual renewal in our land. When you are not in church the gifts and abilities in you are not made available to others.  That’s why skipping church is selfish and the complete opposite of the example of Jesus, the mission of Jesus, and the commands of Jesus.  If you are a consistent, constant, and faithful church goer, don’t let anything stop you from continuing in your dedication.  If you have become distant, cold, lifeless, and selfish in absenting yourself and your family from the Church, repent and return to a faithful lifestyle and relationship with your local church.

For these reasons and more, church attendance, participation, and fellowship should be regular aspects of a believer’s life. Weekly church attendance is in no sense “required” for believers, but someone who belongs to Christ should have a desire to worship God, receive His Word, and fellowship with other believers.

3. The 2 Ordinances (Baptism and Communion)

Protestants and Evangelicals see ordinances as symbolic reenactments of the gospel message that Christ lived, died, was raised from the dead, ascended to heaven, and will someday return. Rather than requirements for salvation, ordinances are visual aids to help us better understand and appreciate what Jesus Christ accomplished for us in His redemptive work. Ordinances are determined by three factors: they were instituted by Christ, they were taught by the apostles, and they were practiced by the early church. Since baptism and communion are the only rites which qualify under these three factors, there can be only two ordinances, neither of which are requirements for salvation.

Ordinances are generally understood to be those things Jesus told us to observe with other Christians. Regarding baptism, Matthew 28:18-20(ESV) says, “Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.’”
As for communion, also called the Lord’s Supper, Luke 22:19 (ESV) says, “And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’” Most churches observe these two practices, but may not necessarily refer to them as ordinances.

So, first question is: what is baptism? What is it?

Romans 6:3–7(HCSB) 3 Or are you unaware that all of us who were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life. 5 For if we have been joined with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection. 6 For we know that our old self was crucified with Him in order that sin’s dominion over the body may be abolished, so that we may no longer be enslaved to sin, 7 since a person who has died is freed from sin’s claims.

It says, “All of us who have been baptized into Christ Jesus.” So, first thing I want to say is baptism is all about Jesus. It’s all about Jesus, and what we believe is that we say the gospel and we show the gospel, meaning we’ll talk about Jesus, we’ll say things about Jesus, but then, in something called sacraments, baptism and Communion, we show our faith in the gospel of Jesus Christ.

So, in Communion, it’s about Jesus’ broken body, shed blood, his death on the cross for our sins, and that’s Communion, the sacrament where we have this outward showing of this inward blessing that Jesus gives. And then, in baptism, we show Jesus’ resurrection. And so these ordinances are about Jesus, and they’re all about his death, burial, resurrection for our sins. And so the gospel is said through preaching and teaching, and it’s shown through baptism and Communion.

What he’s saying here is all of us who have been baptized into Christ—he’s talking about all of us, so baptism shows that you’re connected to Jesus and it shows that you’re connected to the church. So, when we see people baptized, it’s all of us, meaning all of God’s people. There are many denominations and traditions of Christians, but for two thousand years, Jesus’ people have been getting baptized. Doesn’t matter what your race, your income, your gender, your ethnicity, your nationality, or your history, all Christians celebrate the resurrection of Jesus through being baptized. So, it’s for all of us.

So, one of the reasons we like to baptize people in the church, as the church, is it glorifies God. We believe it also is a blessing and a benefit to the person being baptized.

It’s also an encouragement to the church, and the church gets encouraged to see people are meeting Jesus. And he loves us, and he also loves them. He loves them by name, and when Jesus died for sinners, it includes that person whom he has great affection for. And so, we like to baptize as the church to celebrate as the church,we like to celebrate it so we can all be encouraged together.

And we like to do it publicly so that other people can see the work of Jesus in your life. What if someone was preparing to get baptized, so they thought, “Well, I’m gonna invite my neighbors,” because they’re friends with their neighbors. And the neighbor came to the service, just as a non-Christian, just to support their friend, heard about Jesus, and after they got baptized, they saw their neighbor come forward, repent of sin, trust in Jesus, become a Christian, and get baptized that very same service as well. You just never know what God’s gonna do. So, in obedience, you just go ahead and get baptized, and people see Jesus’ love for you and your love for Jesus.

Because, as he says, “All of us—” so, it’s this joyous celebration, for all of us, “—have been baptized into Christ Jesus were baptized into his death,” so, it’s about Jesus’ death. Let me tell you about Jesus. Baptism makes no sense apart from Jesus, right?

It’s just getting dunked if Jesus isn’t involved.

Jesus is God, second member of the Trinity, Creator of all things. He comes down from heaven, as a man, takes upon himself human flesh, declares himself to be God. He lives without sin, the absolute, perfect life we should live and have failed to live. And then he goes to the cross and he dies in our place for our sins as our substitute. The death we deserve is the death Jesus endures. And so, baptism shows that Jesus died and that he was buried.

He goes on to explain that, “We were buried.” So, it’s about the death and burial of Jesus. “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in a new way of life.

So, here’s what baptism is about: Jesus lived, Jesus died, Jesus was buried, Jesus rose from death. So, it’s the death, burial, resurrection of Jesus. That’s exactly what he says, which is why when we baptize someone, we’re saying Jesus died for them, Jesus was buried for them, and Jesus rose for them, and they love him, and he loves them. That’s why even in the act of baptism, we are showing Jesus’ death, burial, resurrection. That’s what someone who’s getting baptized is saying. “Jesus is my God, died on the cross for me, was buried, rose from death, and my faith is in him, and my salvation is from him.”

And so, one of the reasons we get excited about baptism is because baptism’s about Jesus, we’re so excited about Jesus. We love Jesus, and we love to see people meet Jesus, and baptism is one of those occasions for celebration.

He goes on to say, “For if we have been joined with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection.” What he’s saying is not only are there benefits and blessings to knowing Jesus in this life, forgiveness of sin, there is also eternal blessings and benefits on the other side of death. That just as Jesus died and rose, those who belong to Jesus will die and rise from death.

And what this does, this utterly transforms how we approach death. It gives us hope beyond the grave. And I have some friends that are struggling with health issues, they are struggling with potential life-threatening ailments and illness, and let me say this: there’s something worse that dying, and that’s dying apart from Jesus Christ. For those who die knowing Jesus Christ, they will die to be with Christ, they will rise to be like Christ, together, forever. And it doesn’t mean that we don’t grieve suffering and death in this life, but we also have hope beyond it because Jesus conquered death.

He goes on to talk about: “For we know that our old self was crucified with Him in order that sin’s dominion over the body may be abolished, so that we may no longer be enslaved to sin,” What he’s saying is this: because Jesus died for our sin, we can put our sin to death.

And for those of you who are new to Christianity, we’re talking about sin. We’re not just talking about failures, and faults, and flaws. We’re talking about disobedience and rebellion. That the Word of God gives us the will of God, and when we sin, we’re disobeying, disregarding the very words of God, and that’s sin. And what tends to happen is we assume sin becomes our lifestyle, so we celebrate it, or we tolerate it, or we accommodate it, or we blame others for it, or we try to manage it, or we try to hide it.

Here’s the good news: because of Jesus’ death, we could put our sin to death. Whatever has ensnared and enslaved you, you can walk away from it, just like Jesus walked away from his grave, if you are in Christ.

And when he uses this language of being enslaved, most of us tend to think of slavery in terms of someone or something that we hate overtaking, overpowering, and overwhelming us against our will. When the Bible uses the word “slavery,” it tends to refer to addictions, to sinful mind sets , and compulsions, and activities, things that we shouldn’t do, things that we’re ashamed of. This can include things like alcoholism, drug abuse, sexual perversion, addiction, sin, gambling, gluttony, pride, a lust for control. Whatever it might be, someone or something rules over you like a God and you almost feel powerless to it or to them.

And Jesus comes and he dies so that those false gods, those false lords can be put to death, and just as he rose, we get to walk away from our old life and walk in what here, Paul calls “newness of life.” So, in Jesus, you get a whole new life, and I can assure you of this: it’s true. And a Christian is not one who is yet perfect but is new. Their old life is buried with Christ, their new life is risen with Christ, and they’re on the path to perfection on the other side of resurrection in the presence of Christ.

And so, what Paul is saying is baptism is about all of that! That’s a lot of great theological, biblical truth that gets just unpacked in one act. It’s wonderful. So, when you see people get baptized, realize all of this: Jesus loves them, Jesus loves the church, this connects them with thousands of years of God’s people, this shows us our eternal resurrection, this shows us the love of Jesus, the death, burial, resurrection of Jesus, this shows us that our old way of life can die, that we’re freed from our slavery to sin, and bondage, and Satan, and death, and one day we will have a perfected state, and until that day of resurrection, we have newness of life. So much joy! This is why we call the gospel “good news.” This is all such good news.

Does Baptism Save???

Now, another question comes up. Does baptism save? You hear this one a lot. There are certain Christian groups, cult groups, that will say, “Unless you’re baptized, you can’t go to heaven.” We don’t believe that at all.

The classic illustration is Jesus is on the cross, being crucified. There’s one guy on each side. One guy rejects Jesus, the other guy receives Jesus. That guy never did get baptized because he was being crucified. There wasn’t time for that. And Jesus looks at him and says, “Today, this day, you’ll be with me in Paradise.”

People get really superstitious and think, “Well, if I get dunked by a holy man, that’ll do it.” No, no. Jesus saves. Pastors don’t save, churches don’t save, baptism doesn’t save. Jesus saves. That’s our deep conviction. And what can happen is people want some assurance beyond Jesus. There is no assurance beyond Jesus, friends. There’s nothing more secure to place your faith in than Jesus.

Well, what happens is some people can wrongly think they’re saved because they’re baptized. Catholics believe in infant baptism. Many Catholics know and love Jesus.. Though I want all Catholics to know Jesus, some do, some don’t.

At a funeral once the priest says, I know it’s a sad day, but the good news is even though he didn’t walk with the Lord, he was baptized as an infant so we know that he’s gone to heaven. Just a thought, “He just put salvation in a human act of getting wet as a baby. No Jesus in this thing at all.”

We don’t believe that baptism saves.

Here’s what Paul says in

Ephesians 2:8–10(HCSB)8 For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— 9 not from works, so that no one can boast. 10 For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them. and it’s all about salvation, forgiveness of sins, relationship with God, eternal life with God. “For you are saved by grace by grace—” How are we saved? By grace from Jesus, the Jesus who’s God, the Jesus who lived without sin, the Jesus who died for our sin, the Jesus who was buried, the Jesus who rose from the grave, the Jesus that we’re remembering in baptism. That Jesus. Grace from him. Undeserved gift, unmerited favor, unexplainable love. That’s our Jesus.

It says, “You’re saved by grace through faith.” The access to this grace is faith. It’s trusting Jesus. It’s trusting only Jesus, not anything in addition to Jesus, even baptism. There was a church in Galatia—Paul writes a letter called Galatians Galatians 5:10(HCSB)10 I have confidence in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty. 11 Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished. 12 I wish those who are disturbing you might also get themselves castrated! 

They were saying, “Well, to really be a Christian and have your sins forgiven, you need to believe in Jesus and get circumcised.” And Paul very strongly rebukes them and says, “It’s only Jesus. It’s always Jesus. It’s solely Jesus, because Jesus plus anything ruins everything.” You don’t need Jesus and baptism, you don’t need Jesus and Communion, you don’t need Jesus and speaking in tongues. You just need Jesus. That’s it. Grace from him accessed by faith in him.

He goes on to say, “And this is not your own doing; it’s a gift.” We don’t save ourselves. I can’t save you, the church can’t save you, baptism can’t save you, Communion can’t save you. Jesus saves you. If Jesus saves you, we’d love to baptize you to show how Jesus saved you. We’d love for you to take Communion, showing how Jesus saved you. We’d love you to be a member of the church to celebrate with the rest of God’s family how Jesus saves us. But those things in and of themselves, they do not save. Jesus alone saves.

He goes on. “It’s not a result of works.” It’s nothing that human beings do, including baptism, “so that no one can boast.” See, I didn’t save myself. I didn’t save my kids. Jesus saved me, Jesus saved them. Any boasting is boasting in him. This is who Jesus is, this is what he’s done. We love him, we appreciate him. That’s it.

For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them.” Here’s the pattern: saved by Jesus, grace from him, access through faith in him, that leads to a life of good works. Baptism is a good work. Communion? Good work. Church membership? Good work. Doing ministry? Good work. Giving generously? Good work. Caring for widows, orphans, the poor, those in need? Good works. We’re not saved by our good works, we’re saved by Jesus to our good works. You get that? We’re not saved by our good works, we’re saved by Jesus’ good works: his life, his death, his burial, his resurrection. It’s Jesus’ works that save us. We’re saved by Jesus’ works to our good works. We live a new life because we’re new creations because of Jesus.

What can happen is parents, sometimes with good intentions, they’re worried about the soul and the eternal destiny of their child, and so then they get a little superstitious. They’re like, “Well, if we put him in a nice outfit, and we take him to a holy building, and we hand him to a holy man, and he puts him in the holy water, maybe that’ll make sure that their sins are forgiven and they’re with Jesus forever.” There’s only one holy man to put your children into the hands of, and his name is Jesus.

Here’s the truth: Jesus decides who goes to heaven, who goes to hell. Whether it’s unborn children that die in utero, whether it’s an abortion or a baby who’s born and has a short life before they can come to understand the grace and the goodness of our God and Savior Jesus Christ, here’s the answer: Jesus decides. Are you okay with that?

I’ll tell you what, I am. I trust Jesus to do what’s best, and good, and right. The Jesus that I see who loves kids, and welcomes kids, and says that the kingdom of God was made for kids, and tells us that God is a Father who loves his kids, trust him with your children. Trust him with your children’s children.

Do you understand that? I can’t save your kids by holding them and dunking them in the water, but Jesus can save them, and he loves your kids more than you do, and we trust him to make the right decisions, even with the babies.

But what we don’t want to do is give the impression that getting dunked saves you, because if those kids do grow up, they could look back on their baptism rather than back on their Jesus as the source of their hope for their salvation. And one day, at their funeral, somebody could say, “Well, they hated Jesus and they lived a reprobate life, but they got dunked, so we’re not worried.” And that’s false assurance, because the object of faith is not Jesus.

Repent & Be Baptized

How about you? I want you to respond. For those of you who are not Christians, the problem is sin, the answer is Jesus. He is God. He died and rose to conquer sin and death. He loves you. There’s nothing you can do—here’s the good news. There’s nothing you have to do to become a Christian. Trust in Jesus. Amen? And give your life to Jesus today and become a Christian, and you know what we’ll do? Guess what we’ll do? We’ll baptize you in the name of the Father, Son, and the Holy Spirit, showing that your faith is in that work of Jesus. We’ve got a wonderful opportunity to baptize you.

Some of you are here and you’ve been baptized, but you’re not growing in discipleship. You’re not maturing in the grace of God. Jesus doesn’t want you just to be baptized, but also be discipled. The root of a disciple is one who’s disciplined. We want you to grow in a disciplined, Spirit-empowered life for the glory of God. What do you need to repent of? Where do you need to grow? It’s not that you need to become a Christian or get baptized again, it’s that you need to continue forward as a disciple of Jesus, maturing and growing.

Third category, are you someone who, in hearing this, has been disobedient? You are a Christian, you do know Jesus, he does love you. You understand what I’m talking about, but you’ve never been baptized. Why are you disobedient? Obey him. It’s for God’s glory, your good, and our joy, and this will be a great day for you. Be obedient.

And some of you say, “Well, I don’t feel like it.” We don’t feel like being obedient, otherwise it wouldn’t be obedience. Obedience is, by definition, sometimes doing what you don’t feel like, trusting that if you obey, God will change your feelings. Don’t make your decisions on anything other than the commands of God. Jesus says, “Baptized.” That’s what he wants for you. Be obedient to that today. Let us know so that we can baptize you.

And, if you are someone who was baptized in a cult, or long before you knew Jesus, or as a baby and you didn’t have anything to do with it and didn’t come to know him until much later in life, today would be a good day for you to present yourself for baptism, to be baptized, making your own public testimony about your relationship with Jesus.

And some of you will ask, “Well, what about those who disagree with us?“ You know? I see just as many unicorns and leprechauns in this book as I do infant baptisms.” A grand whopping total of nothing. So, I would contend for the position of the Bible.

If you’re here and you disagree with us, and you’re not going to be difficult or divisive, we love you, welcome to Revival Life Church. We don’t want to have a fight, or a debate, or a divorce over this issue, but we all want to obey the Scriptures, and the clear, plain teaching of Scripture is repent of sin, trust in Jesus, and be baptized. And some of you need to do that because Jesus loves you and he wants you to share that with us. Amen?

Purpose of the Church Pt2

Acts 2:42-47(NLT) All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer.43 A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44 And all the believers met together in one place and shared everything they had. 45 They sold their property and possessions and shared the money with those in need. 46 They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity— 47 all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved.

This could be considered a purpose statement for the church: According to these verses, the purposes/activities of the church should be 1) teaching biblical doctrine, 2) providing a place of fellowship for believers, 3) observing the Lord’s supper, 4) praying, 5) taking care of each others needs, and 6) Worship

1. Teach Biblical Doctrine

“And they devoted themselves to the apostles’ teaching and the fellowship,” that’s friendship, “to the breaking of bread and the prayers. And awe came upon every soul.” People were amazed because God showed up and the Holy Spirit was working. Jesus ascended back into heaven and sent the Spirit, and when the Spirit of God dropped on the people of God, lives were changed in large number, and the world has never been the same.
“And many wonders and signs were being done through the apostles.” We still see people healed and miracles done because God is the same yesterday, today, and forever.

So here’s what it says, “They devoted themselves to the apostles’ teaching.” We devote ourselves to the apostles’ teaching; we open the Word of God. God used them to teach the Old Testament, to write some of the New Testament, and to be eyewitnesses to others who wrote the rest of the New Testament. Everything connects to apostolic teaching. We believe in the Bible. We believe in the whole Bible. We’re not trying to invent a new religion. We’re not trying to change anything. Our goal is faithfulness to the timeless truths of the Word of God not traditions of man.

2. A Place for Fellowship

Some people joke about the “Bedside Baptists” who attend the “Chapel of the Tube” on Sunday mornings. But it’s more than a joke. Many people refuse to get near a church unless their family member is playing the role of a sheep in the Christmas pageant! They claim they can get more out of a fishing trip than from the typical sermon.

Can a Christian survive apart from a church? Some Christians have no choice. They are trapped in a hospital bed, or working in an isolated area where no church exists. And God is certainly sufficient to care for their needs. You can still get to heaven if you can’t go to church.

In order to understand the importance of Christian fellowship, we must first understand what Christian fellowship is and what it isn’t. The Greek words translated “fellowship” in the New Testament mean essentially a partnership to the mutual benefit of those involved. Christian fellowship, then, is the mutually beneficial relationship between Christians, who can’t have the identical relationship with those outside the faith.

The mystery and privilege that is Christian fellowship is that it exists because God has enabled it by His grace. Those who believe the gospel are united in the Spirit through Christ to the Father, and that unity is the basis of fellowship. This relationship is described by Jesus in His high-priestly prayer for His followers: “I have given them the glory that you gave me, that they may be one as we are one:John 17:23(ESV) I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me”. The “complete unity” He refers to is the oneness that Christians experience in true fellowship, oneness with one another, with Christ and with the Father. Just as the Father is in Jesus, so is Jesus in us, and we have unity with one another because of the uniqueness of that relationship 1 John 1:3(HCSB)what we have seen and heard we also declare to you,so that you may have fellowship along with us; and indeed our fellowship is with the Father and with His Son Jesus Christ.

This relationship must be the basis of Christian fellowship. We can have friendships and relationships with unbelievers, but true Christian fellowship can only occur within the body of Christ. We are united to one another by common beliefs, purposes and goals. Our hearts and minds are “other-worldly” because we follow Jesus Christ, who said that His kingdom is not of this world John 18:36(HCSB) “My kingdom is not of this world,” said Jesus. “If My kingdom were of this world, My servants would fight, so that I wouldn’t be handed over to the Jews. As it is, My kingdom does not have its origin here.”. We know that we are strangers in this world, and we long for the time when we will be in our true home, heaven.

The importance of true Christian fellowship is that it reinforces these things in our mind and helps us to focus on Christ and His desires and goals for us. As iron sharpens iron, in true Christian fellowship Christians sharpen one another’s faith and stir one another to exercise that faith in love and good works, all to God’s glory.

Church attendance is not just a “good suggestion”; it is God’s will for believers. Hebrews 10:25 (HCSB) “not staying away from our worship meetings, as some habitually do, but encouraging each other, and all the more as you see the day drawing near.” Even in the early church, some were falling into the bad habit of not meeting with other believers. The author of Hebrews says that’s not the way to go. We need the encouragement that church attendance affords. And the approach of the end times should prompt us to be even more devoted to going to church.

Church is the place where believers can love one another (1 John 4:12), encourage one another (Hebrews 3:13), “spur” one another to love and good works (Hebrews 10:24), serve one another (Galatians 5:13), instruct one another (Romans 15:14), honor one another (Romans 12:10), and be kind and compassionate to one another (Ephesians 4:32).

When you become a Christian, you are called into a relationship with God

1 Corinthians 1:9(HCSB)God is faithful; you were called by Him into fellowship with His Son, Jesus Christ our Lord. 
But 1 John 1:3(HCSB)what we have seen and heard we also declare to you, so that you may have fellowship along with us; and indeed our fellowship is with the Father and with His Son Jesus Christ. This verse makes it clear that we enter a fellowship that goes two ways: with God and with other Christians.

The New Testament never divides Christians into the church members and the non-church members. All the way through, it assumes that everybody participates in their local assembly. It gives no samples of Christians who belong to the “universal church” but have no link with a local church. One scholar has said that “any idea…of enjoying salvation or being a Christian in isolation is foreign to the New Testament writings” (Alan Stibbs, God’s Church, p. 92). Wherever Christians are within range of each other in the New Testament, they meet. Every time the apostle Paul comes to a town in the book of Acts where there are no Christians, he wins a few converts and immediately organizes them into a small group – a little church.

Acts 20:7(HCSB) reveals the practice of the early church: 7 On the first day of the week, we assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he extended his message until midnight. For Christians in every location, regular gathering was a part of life.

It’s ridiculous to say that you are merely part of the worldwide, universal church, yet refuse to gather with the segment of that universal church that exists in your geographical area. It would be like claiming you have a car, when the right fender is in New Orleans, the engine is in Houma, and the wheels are in Baton Rouge! You don’t have a car; you have the beginning of the inventory for a junkyard. It just won’t function until the pieces are put together.

The church must be together to carry out many of its purposes.

Here are some irreplaceable pieces of the Christian that cannot happen when you live in isolation from the church:

1USE OF SPIRITUAL GIFTS – 1 Corinthians 12:4-11(HCSB)4 Now there are different gifts, but the same Spirit. 5 There are different ministries, but the same Lord. 6 And there are different activities, but the same God activates each gift in each person. 7 A demonstration of the Spirit is given to each person to produce what is beneficial:8 to one is given a message of wisdom through the Spirit, to another, a message of knowledge by the same Spirit, 9 to another, faith by the same Spirit, to another, gifts of healing by the one Spirit, 10 to another, the performing of miracles, to another, prophecy, to another, distinguishing between spirits, to another, different kinds of languages, to another, interpretation of languages. 11 But one and the same Spirit is active in all these, distributing to each person as He wills. This makes it clear that God has given spiritual gifts to every Christian. And verse 7 states unmistakably that these abilities are not provided to make you feel good; they are abilities to minister that should be used for the benefit of spreading the gospel!1 Corinthians 12:27-30(HCSB)27 Now you are the body of Christ, and individual members of it. 28 And God has placed these in the church:first apostles, second prophets,third teachers, next miracles,then gifts of healing, helping,managing, various kinds of languages.29 Are all apostles? Are all prophets?Are all teachers? Do all do miracles?30 Do all have gifts of healing?Do all speak in other languages?Do all interpret?
1 Peter 4:10(HCSB)10 Based on the gift each one has received, use it to serve others, as good managers of the varied grace of God. This commands us to use spiritual gifts to help each other.
The same passage makes it clear that we meet with other Christians so they can use their gifts to strengthen us. God’s gift of a preacher or teacher is wasted if no one comes to hear them speak.

2MUTUAL MINISTRY – The church is pictured as a body in 1 Corinthians 12, and Paul explains that each part of the body exists to meet the needs of other body parts. In the same way, God intends each of us to meet the needs of other believers, using our strengths to help in their areas of weakness. When a person trusts Jesus Christ for salvation, he or she is made a member of the body of Christ (1 Corinthians 12:27(HCSB)Now you are the body of Christ, and individual members of it. For a church body to function properly, all of its “body parts” need to be present and working (1 Corinthians 12:14–20(HCSB)14 So the body is not one part but many. 15 If the foot should say, “Because I’m not a hand, I don’t belong to the body,” in spite of this it still belongs to the body. 16 And if the ear should say, “Because I’m not an eye, I don’t belong to the body,” in spite of this it still belongs to the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be? 18 But now God has placed each one of the parts in one body just as He wanted. 19 And if they were all the same part, where would the body be? 20 Now there are many parts, yet one body. It’s not enough to just attend a church; we should be involved in some type of ministry to others, using the spiritual gifts God has given us Ephesians 4:11–13(HCSB)11 And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers, 12 for the training of the saints in the work of ministry, to build up the body of Christ, 13 until we all reach unity in the faith and in the knowledge of God’s Son, growing into a mature man with a stature measured by Christ’s fullness. A believer will never reach full spiritual maturity without having that outlet for his gifts, and we all need the assistance and encouragement of other believers 1 Corinthians 12:21–26(HCSB)21 So the eye cannot say to the hand, “I don’t need you!” Or again, the head can’t say to the feet, “I don’t need you!” 22 But even more, those parts of the body that seem to be weaker are necessary. 23 And those parts of the body that we think to be less honorable, we clothe these with greater honor, and our unpresentable parts have a better presentation. 24 But our presentable parts have no need of clothing. Instead, God has put the body together, giving greater honor to the less honorable, 25 so that there would be no division in the body, but that the members would have the same concern for each other. 26 So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.
Just as 1 Corinthians 12:21So the eye cannot say to the hand, “I don’t need you!” Or again, the head can’t say to the feet, “I don’t need you!.” Neither can a Christian claim to be self-sufficient and say they don’t need to come to church.
The New Testament is full of “one another” commands. We are to comfort one another, build up one another (1 Thessalonians 5:11(HCSB)Therefore encourage one another and build each other up as you are already doing., confess our sins to one another and pray for one another, (James 5:16(HCSB)Therefore, confess your sins to one another and pray for one another, so that you may be healed. The urgent request of a righteous person is very powerful in its effect. and many more. How can we obey these directives if we stay away from the gathering of believers?

3ACCOUNTABILITY – God designed the church as a place where spiritual leaders could watch out for the welfare of the people, as a shepherd guards the sheep
1 Peter 5:1-4(HCSB)Therefore, as a fellow elder and witness to the sufferings of the Messiah and also a participant in the glory about to be revealed, I exhort the elders among you: 2 Shepherd God’s flock among you, not overseeing[a] out of compulsion but freely, according to God’s will; not for the money but eagerly; 3 not lording it over those entrusted to you, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory.; Hebrews 13:17(HCSB)17 Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account, so that they can do this with joy and not with grief, for that would be unprofitable for you.
 A Christian who answers only to himself can easily rationalize sinful attitudes or actions; regular contact with other Christians can keep us sharp.

For these reasons and more, church attendance, participation, and fellowship should be regular aspects of a believer’s life. Weekly church attendance is in no sense “required” for believers, but someone who belongs to Christ should have a desire to worship God, receive His Word, and fellowship with other believers.

Jesus is the Cornerstone of the Church 1 Peter 2:6(HCSB)For it is contained in Scripture: Look! I lay a stone in Zion, a chosen and honored cornerstone, and the one who believes in Him will never be put to shame!  and we are “like living stones . . . being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ” 1 Peter 2:5(HCSB)you yourselves, as living stones, are being built into a spiritual house for a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.. As the building materials of God’s “spiritual house,” we naturally have a connection with one another, and that connection is evident every time the Church “goes to church.”

The Purpose of the Church Pt1

The word “church” comes from the Greek word ekklesia which is defined as “an assembly” or “called-out ones.” The root meaning of “church” is not that of a building, but of people.

The church is the body of Christ, of which He is the head. Ephesians 1:22-23(ESV) says, “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” The body of Christ is made up of all believers in Jesus Christ from the day of Pentecost (Acts chapter 2) until Christ’s return. The body of Christ is comprised of two aspects:

1) The universal church consists of all those who have a personal relationship with Jesus Christ. 1 Corinthians 12:13(NLT)“13 Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.. This verse says that anyone who believes is part of the body of Christ and has received the Spirit of Christ as evidence. The universal church of God is all those who have received salvation through faith in Jesus Christ.

2) The local church is described in Galatians 1:1-2: “Paul, an apostle … and all the brothers with me, to the churches in Galatia.” Here we see that in the province of Galatia there were many churches—what we call local churches. A Baptist church, Assemblies of God church, Non-Denominational church, etc., is not the church, as in the universal church—but rather is a local church, a local body of believers. The universal church is comprised of those who belong to Christ and who have trusted Him for salvation. These members of the universal church should seek fellowship and edification in a local church.
If we cut off a hand or a finger and set it aside from the body it will eventually become dead and rotten. Same with a believer who does not belong to a local body.

John 15:1-7(HCSB)I am the true vine, and My Father is the vineyard keeper. 2 Every branch in Me that does not produce fruit He removes, and He prunes every branch that produces fruit so that it will produce more fruit. 3 You are already clean because of the word I have spoken to you. 4 Remain in Me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, so neither can you unless you remain in Me.5 “I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me. 6 If anyone does not remain in Me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned. 7 If you remain in Me and My words remain in you, ask whatever you want and it will be done for you. 8 My Father is glorified by this: that you produce much fruit and prove to be My disciples.

Jesus wanted us to know that, even though we cannot see Him, we are as closely connected to Him as the branches of a vine are connected to its stem. Our desire to know and love Him and the energy to serve Him will keep flowing into and through us as long as we “remain” in Him.

Jesus went on to remove any misunderstanding about what He meant (John 15:4). He said that no branch can even live, let alone produce leaves and fruit, by itself. Cut off from the trunk, a branch is dead. Just as a vine’s branches rely on being connected to the trunk from which they receive their energy to bear fruit, Jesus’ disciples depend on being connected to Him for their spiritual life and the ability to serve Him effectively. The fruit we produce is that of the Holy Spirit—love, joy, peace, patience, goodness, kindness, gentleness, faithfulness, and self-control (Galatians 5:22–23). Our source of life and spiritual fruit is not in ourselves; it is outside us, in Christ Jesus. We can live, live rightly, and serve Him effectively only if we are rightly connected to Him in a faith/love relationship.

Then Jesus underscored His point even more strongly by saying, “you can do nothing without Me” (John 15:5). It is absolute, stark reality. No believer can achieve anything of spiritual value independently of Christ Jesus. He also reminds us that there are some who are “in” Him who bear no fruit. But these are not, as some would suppose, true branches that just happen to be fruitless. All true branches bear fruit. Just as we know a healthy, living tree by the good fruit it produces, so do we recognize fruitless branches as having no connection to the True Vine. This is why Jesus tells us, “By their fruit you will know them” (Matthew 7:16–20(HCSB)16 You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles? 17 In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18 A good tree can’t produce bad fruit; neither can a bad tree produce good fruit. 19 Every tree that doesn’t produce good fruit is cut down and thrown into the fire. 20 So you’ll recognize them by their fruit.. Those who do not produce good fruit are cut away and burned. The reference here is to apostates, those who profess to know Christ but whose relationship to Him is insincere. He neither called them nor elected them nor saved them nor sustains them. Eventually, the fruitless branches are identified as not belonging to the Vine and are removed for the sake of truth and the benefit of the other branches.

The church is not a building or a denomination. According to the Bible, the church is the body of Christ—all those who have placed their faith in Jesus Christ for salvation.  1 Corinthians 12:12-13 (NLT)The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.

Local churches are gatherings of members of the universal church. The local church is where the members of the universal church can fully apply the “body” principles of 1 Corinthians chapter 12: encouraging, teaching, and building one another up in the knowledge and grace of the Lord Jesus Christ.

Acts 2:42-47(NLT) All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer.43 A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44 And all the believers met together in one place and shared everything they had. 45 They sold their property and possessions and shared the money with those in need. 46 They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity— 47 all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved.

This could be considered a purpose statement for the church: According to these verses, the purposes/activities of the church should be 1) teaching biblical doctrine, 2) providing a place of fellowship for believers, 3) observing the Lord’s supper, 4) praying, 5) taking care of each others needs, and 6) Worship

The church is to teach biblical doctrine so we can be grounded in our faith. Ephesians 4:14-16(NLT)Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. 15 Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. 16 He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.

The church is to grow in maturity and teachings as the congregation grows in maturity through mature teachings.

Hebrews 6:1-3 (NLT)So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God. 2 You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And so, God willing, we will move forward to further understanding.

The church is also to equip believers in Christ with the tools they need to overcome sin and remain free from the pollution of the world. This is done by biblical teaching from the 5 fold ministry and Christian fellowship.

The concept of the five-fold ministry comes from Ephesians 4:11-13(NLT)Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. 12 Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. 13 This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.

Ephesians 2:20 (NLT)informs us that the church is “built on the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone.”

The ongoing work of the apostles and prophets is manifested by the Holy Spirit speaking through them and teaching of God’s Word.

We invite you to Come as you are, meet Jesus, leave changed forever

In Acts 2:38–41(NLT) “38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

So it’s a sermon, you need to know this, Christianity starts, the church is birthed with a sermon, with a preaching of the Word of God, and the church is sustained through the preaching of the Word of God. That is why at this Church every week the Scriptures are opened, Jesus is proclaimed, the Bible is taught, the gospel is shared.

I believe in every way that if at any point we cease teaching the Bible, the Holy Spirit will cease blessing us. Because the power is in the Word of God, and the Holy Spirit who inspired the writing of Scriptures works through them, powerfully in the lives of people. And if we shut the Bible and set it off to the side, and we don’t seek to understand and obey it by the grace of God, then the Holy Spirit is, in every way, unwelcome in our presence among our people.

We want to be a people who always have the Bible open, who are always studying the Scriptures, seeking ways that we can learn, and change, and grow by the grace of God. The church was birthed by a sermon, and it is grown and sustained through the preaching of God’s Word.

As a church we will talk about sin, when the Holy Spirit shows up sin is revealed and He gives you the power to overcome it. Acts 1:8(ESV) But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

How do you know whether or not you have the Holy Spirit? Well, Paul tells us in

1 Corinthians 12:3(NLT) So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit.

, “No one can say ‘Jesus is Lord’ but by the Holy Spirit.” The one way you know you have the Holy Spirit is you love Jesus. You belong to Jesus. You worship Jesus. You serve Jesus. You confess your sin to Jesus. You want to be like Jesus. You’re pretty fired up about Jesus. You know you’ve got the Holy Spirit when Jesus is the center of your life and the object of your affection. That’s what it means to be born again. You could be physically alive but spiritually dead. Regeneration is where you’re made spiritually alive. You’re connected to the resurrection life of Jesus through the indwelling presence and power of the Holy Spirit.