Ephesians Pt 18 Masters and Slaves

Ephesians 6:5-9(ESV)5 Slaves, obey your human masters with fear and trembling, in the sincerity of your heart, as to Christ. 6 Don’t work only while being watched, in order to please men, but as slaves of Christ, do God’s will from your heart. 7 Serve with a good attitude, as to the Lord and not to men, 8 knowing that whatever good each one does, slave or free, he will receive this back from the Lord. 9 And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him.

The apostle Paul wrote this to show how Christian workers and bosses should treat each other. It is addressed to slaves and masters, not to employees and employers. The idea of masters and slaves is different from our western way of thinking. Although our text was written to slaves and masters, it applies directly to employees and employers. It shows practically how those filled with the Holy Spirit, who subject themselves to one another in the fear of Christ (Ephesians 5:18-21), should relate to one another in the workplace. Paul is saying,Your relationship to Christ and the fact that you live primarily for the glory of the Father should transform your relationships at work to reflect His work in you.

Slavery had been a common practice in many ancient societies such as Egypt, China and the Middle East. Most slaves originated from the spoils of war, kidnap or voluntarily to pay for debts. The treatment of slaves varied in the ancient world, but in most cases slaves were the property of the master, with little or no rights or status. This meant that many were treated harshly, although most ancient societies had some laws to regulate slavery, such as the Babylonian Code of Hammurabi (1750 BC).

Slavery was allowed in the Old Testament, this may shock some that slavery was an accepted practice. It must be noted that the slavery mentioned in the bible is very different to the slavery that occurred in the Americas in the 17th and 18th Centuries which is the popular view of slavery today. Old Testament treatment of slaves was also generally more humane than the slavery practiced in other ancient civilizations.

Throughout biblical times slavery was a common practice. The bible does not condemn slavery but has clear teaching on how slaves should be treated, which was often counter-cultural to the practices of surrounding nations. Biblical slavery amongst Jews was often an act of mercy to provide for the poor rather than an act of exploitation. The bible condemns the abuse of slaves and the forced enslavement of people and slaves were to be treated well in both Old and New Testaments.

The Israelites were to treat their enslaved fellow Hebrews as if they were servants. (Leviticus 25:39-40). They were also to give them the option of their freedom in the 7th year of their service (Exodus 21:2), and give them the means to make a new start (Deuteronomy 15:12-18), although they could remain a slave if they chose.

Exodus 21:16 (ESV) “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.

It’s verses like this that John Newton, the slave trader in England thought of as he wrote the hymn Amazing Grace.  He knew full well that because of his sins, he deserved death and yet the Lord granted him repentance and faith.

Slavery was permitted in the Old Testament…
There were reasons for slavery. If an Israelite fell upon hard times they could offer to work for someone else who would in turn look after them (Leviticus 25:39). If a thief was caught and could not make restitution then they were to be sold for the theft (Exodus 22:3). Debtors who went bankrupt could be forced to sell their children into slavery (2 Kings 4:1). These reasons all apply to Hebrew slaves, however, it is difficult to say why the bible allowed them to take foreign slaves. Maybe it was a way of dealing with prisoners of war rather than killing them? Perhaps they needed slaves to prosper as a nation? Both these reasons could apply to David putting the conquered Ammonites to forced labour (2 Samuel 12:31(ESV)31 And he brought out the people who were in it and set them to labor with saws and iron picks and iron axes and made them toil at[a] the brick kilns. And thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.

Slavery is not condemned in the New Testament either.

Paul doesn’t condemn the system of slavery because it isn’t exactly like what we think of when we think of slavery.  When it was practiced under God’s boundaries it was a lot like an employer and employee relationship.

Galatians 3:28-29 (ESV) There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

Paul could say this because whether one was a servant or a master, the blood of Christ has made them equal in His kingdom. Rather than condemning slavery, Paul explains that the Kingdom of God is a leveling, equalizing kingdom. Often, in the church of the first century the slave/master relationship would be turned around when they entered the church.  In the outside world the slave was the follower. He did what his master told him to do.  Once they entered the church, the slave might be an elder and the master would submit to his leadership. Paul was not opposed to the freedom of slaves if the opportunity arose. Paul believed that God had called people to different stations in life and they were to live out the Christian life in the situation in which they were called.
1 Corinthians 7:17-24(ESV)17 Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers, in whatever condition each was called, there let him remain with God.
For slaves to disobey their masters would have caused God’s name to be reviled. Slaves were to please God by their service and the brotherly love with a believing master should be another reason for serving him well. Masters were to treat their slaves well because they both had the same master in heaven with whom there is no partiality.

1 Timothy 6:1-2(ESV)Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

In a list of the lawless and disobedient (1Timothy 1:10(ESV), the New Testament condemns those who take people captive to sell them into slavery, which is consistent with Old Testament Law.

In Paul’s letter to Philemon, he urges Philemon to receive back the runaway slave Onesimus as a brother, but Paul does not command him to be released from slavery.

There were abuses in slavery but we must not allow the abuses to cloud our thinking.

Jesus didn’t condemn slavery.

Luke 7:2-10 (ESV)Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue.” And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” 10 And when those who had been sent returned to the house, they found the servant well.

The centurion’s servant was under his authority and did whatever he told him to do.  The centurion understood authority.  He was under the emperor’s authority; his soldiers were under his authority.  He also knew that the disease that plagued his servant was under Jesus’ authority.  Just like when the centurion gave an order, it was carried out.  He knew that Jesus could just give the order and the disease would obey. Jesus didn’t say, you should not have a slave.  But rather He healed this man’s servant whom he loved and cared for.

Slavery has only been explicitly ‘outlawed’ for the last 150 years. The historical momentum of slavery and the slave trade still guides the minds of the elites today because it is everywhere as an economic system. Enslavement is a technique/technology wielded by institutions. Like any technique/technology, improvements and innovations outmode prior models and methods. When automobiles became abundant, horse-drawn carriages were banned from the roadway. This would not be called the “abolition of traffic”.

Slavery upgraded from an apparent system to a not so apparent system. Plantations were replaced by ‘plants’ and factories. Masters of industry are bosses of industry: slave owners were business leaders, moguls, empire-builders, who arranged systems of human employment designed to maintain and reinforce their positions as the elite. A free and endless supply of laborers helps to maximize and centralize revenue. They “put people to work”, they were “job creators”. The overt system of African slave labor built the infrastructure of a more subtle wage slavery system. When the 13th Amendment was ratified and slaveholders lost their ability under the law to “create jobs” and “put people to work” in the old way, they simply used the wealth they had amassed from exploiting slave labor to tweak the process and procedure of slave-taking into something more accommodating. A “soft slavery” was demanded and provided, economic enslavement not imposed by physical brutality and violence, not limited to one marginalized group of humans determined by the color of one’s skin, not upheld by the illusion of racial divisions, but an all-inclusive and sneaky slavery, a slavery that masquerades with the facade of free will. The modern day equivalent to biblical master and slave is …… Employer and employee

This following scripture is the emphasis of the entire Bible. The first and greatest commandment is (Matthew 22:37-39(ESV)37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. ) The second greatest commandment is that we love one another. But the Lord does not put that command first. It is deliberately second, because the primary thing in life, the foundation for everything else, is that you love the Lord God, who sent His son Jesus Christ as our atonement on the cross so we can have a right relationship with Him. Everyone has a personal relationship with Jesus. Some are redeemed and some are condemned. A right relationship with Christ is primary!

In this very instructive passage, the apostle deals with three things:
1. There is activity which is required by this relationship.

2. There is an attitude in which that activity is to be performed.

3. There is an awareness of a fundamental principle at work that keeps this whole relationship from degenerating into tyranny.

First, there is an activity required on the part of employees, and it is put in one word — obedience: “obey your earthly masters.” This is the same Greek word that occurs in Chapter 6, Verse 1, with regard to children. “Children, obey your parents.” We looked at that last week. It means to follow orders. It is a military term, and it means that Christian employees are under obligation to those who hire them to do what they say. It is really very simple. Do what the boss says, obey him. Don’t talk bad about him or her behind their back, don’t just give them lip service. Do what they say. If you are a janitor be the best janitor the company ever had. Follow orders.

Second, and this is the important thing which he says four different ways, Obey with a sincere heart. Ephesians 6:5-7(ESV)”with fear and trembling, with a sincere heart, as you would Christ,not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart” This means without divided loyalty, freedom from the tension that is created by conflicting loyalties. In other words, settle it once and for all in your mind that you are not there merely to please the boss, you are there to please the Lord. You are to carry your relationship of concern for the Lord to your work as well as to your church. You are to work as unto Christ, and your supreme concern is your loyalty to him. If you are trying to please two different forces, those around you and the Lord, you will be torn apart with a conflicting tension that never lets up. To begin with, workers are called to obey their employers with fear and trembling. We must notice that the fear and trembling is not because your boss is mean but because you represent Jesus at your job.  You want to do a good job and work hard because whether your boss is a believer or not, will see the difference Christ makes in one’s life.  It goes on to say, with a sincere heart, as you would Christ,

The bottom line is that whether you like your boss or not, whether your boss notices your efforts or not, you are to be diligent in your work.  Sooner or later someone will notice that you don’t stand around and do nothing even when there’s nothing really to do, you find something.  Even this is not for your benefit.  We don’t want noticed to get ahead. Ephesians 6:6-7(ESV)6 not by the way of eye-service, as people-pleasers, but as servants of Christ, doing the will of God from the heart,7 rendering service with a good will as to the Lord and not to man, At times when other employees are grumbling and complaining you are hard at work.  When we work hard and are faithful to our employers, we will get noticed and compensated.  Because we are really working for the Lord and not for our employer, He will justly reward our efforts. So he says, obey “doing the will of God from the heart”. Paul expresses the same idea negatively, “not in the way of eye-service, as men-pleasers…” Then positively, “…but as servants of Christ, doing the will of God from the heart.”

Four times the idea is put forth: never work for men, you Christians, work only for God. You can work under a man’s direction, but remember that you are working unto the Lord, that your daily task is work that he has given you to do, and you do it unto him. What a glory this gives to every task. The first sign is eye-service. Do you know what that means? That means working only when the boss is watching. When he turns his back, you quit working. That is eye-service. It is that attitude that so widely invades our society today, the idea of working only when the boss is watching. If you are a Christian, this is absolutely forbidden if you want to be faithful to your Lord. Remember, the eye that watches you is not a human eye. Therefore, the first sign of a divided loyalty is eye-service.

The second sign of failure in this respect is men-pleasing. Notice how the apostle is putting his finger on the attitudes that are found so frequently in this relationship of labor and capital. Men-pleasing! What is it? It is playing office politics, buttering up the boss. It reveals a double heart, the lack of a single eye. It reveals that we are trying to get on by making men happy but disregarding what God thinks.

One other factor is added by way of motivation. There is to be an awareness, Paul says, of an unseen but powerful fact: Ephesians 6:8(ESV)8 knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. It does not make any difference what your status in life is. When work is done unto Christ, he undertakes to correct the conditions that make for unhappiness, or else to make compensate on another level. Notice that he does not promise always to correct the condition, because God’s will is that Christians must sometimes live as his Son lived, under very difficult and contrary conditions, and manifest his grace anyhow. They are poor homes, but homes where happiness dwells. It does not take wealth to be happy.

Third, There is an awareness of a fundamental principle at work that keeps this whole relationship from degenerating into tyranny. Employers must be certain that his or her lifestyle is not a contradiction. Any attempt to bring Christianity into the workplace will backfire if the employees or customers see hypocrisy in a boss’s personal life or ethics. When Christian employers consider themselves first and foremost servants of Christ, they will see their position as a divine assignment from God. (Romans 1:1(ESV)Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, They will make all decisions based on pleasing Jesus as the real Boss.

Treat them justly and fairly. Christian bosses have no right to treat employees as personal possessions. They are not existing for your enrichment. You have no right merely to extract money from them, to exploit them, to use the sweat of their brow only that you may become richer. No Christian master has the right to think this way. Treat them as people with problems, and listen to their problems, do something about them. This is his exhortation.

If you are an employee, the Lord shows us through Paul how He wants us to walk in the spirit and submit at our jobs. Like with all the rest of the relational texts and examples, we are to obey the Scriptures for the glory of Christ.  You are to work hard at your job, not to get ahead but to bring glory to your Lord.

Ephesians 6:8-9(ESV)8 knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a slave or free.9 Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

Whether employer or employee, children of God should live every day in the fear of the Lord. When our relationship with God holds top priority in our lives, all other relationships will benefit. One major relational shift that faith in Christ should produce is the servant attitude Jesus had. Mark 10:42–45(ESV)42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”. The ground at the foot of the cross is level. We all come the same way: broken, humble, and repentant. We leave justified and forgiven, but with a new heart to love and serve others. Even if employees do not know Christ, a Christian employer can demonstrate the fruit of the Spirit (Galatians 5:22) with humility and patience. If the boss isn’t a Christian the employee can still show the fruits of the spirit as well and serve the boss knowing he is doing his or her work as unto the Lord. The thrust of this passage inescapable, we are to do our work as if Jesus was our employer.  We are to do it diligently but with a proper attitude.  Realizing that Jesus is our employer is the only way we can labor under certain less favorable conditions with a godly attitude.  1 Corinthians 10:31 (ESV) So, whether you eat or drink, or whatever you do, do all to the glory of God.

If you’re a worker, work for the greatest Boss in the world, work for Jesus.

The Lord takes us a step further here than to simply say as an employee…work hard!!  Jesus would tell us to work hard with a proper attitude.  The only way this can take place is if we are walking in the Spirit.  It’s not the deed done well only but the motivation is just as important.

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Synergism vs Monergism Pt 3

Irresistible grace

The result of God’s irresistible grace is the certain response by the elect to the inward call of the Holy Spirit, when the outward call is given by the evangelist or minister of the Word of God. Christ, himself, teaches that all whom God has elected will come to a knowledge of him (John 6:37(ESV)37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. Men come to Christ in salvation when the Father calls them (John 6:44(ESV)44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day., and the very Spirit of God leads God’s beloved to repentance (Romans 8:14(ESV)14 For all who are led by the Spirit of God are sons of God.. What a comfort it is to know that the gospel of Christ will penetrate our hard, sinful hearts and wondrously save us through the gracious inward call of the Holy Spirit (1 Peter 5:10(ESV)10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.! Ezekiel 36:26(ESV)26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. The Holy Spirit regenerates every one of God’s chosen people, enabling them to believe. The Holy Spirit graciously regenerates every one of God’s chosen people, creating within them a new heart and enabling them to freely and willingly believe in Christ as Savior and Lord. The New Birth precedes and makes possible Saving Faith. Life gives Faith.Those whom God elected He draws to Himself through irresistible grace. God makes man willing to come to Him. When God calls, man responds John 6:37(HCSB)37 Everyone the Father gives Me will come to Me, and the one who comes to Me I will never cast out. there can be no salvation without the reality of irresistible grace. If we are dead in our sins, and unable to submit to God because of our rebellious nature, then we will never believe in Christ unless God overcomes our rebellion.

Someone may say, “Yes, the Holy Spirit must draw us to God, but we can use our freedom to resist or accept that drawing.” But that is not what the Bible teaches. Except for the continual exertion of saving grace, we will always use our freedom to resist God. That is what it means to be “unable to submit to God.” “The mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God”
Romans 8:7–8(HCSB)7 For the mind-set of the flesh is hostile to God because it does not submit itself to God’s law, for it is unable to do so. 8 Those who are in the flesh cannot please God.

If a person becomes humble enough to submit to God, it is because God has given that person a new, humble nature. If a person remains too hard-hearted and proud to submit to God, it is because that person has not been given such a willing spirit. But to see this most persuasively, we should look at the Scriptures.

Unless the Father Draws

In John 6:44, Jesus says, “No one can come to me unless the Father who sent me draws him.” This drawing is the sovereign work of grace without which none of us will be saved from our rebellion against God.
John 6:65(HCSB)65 He said, “This is why I told you that no one can come to Me unless it is granted to him by the Father.”

How God works to change our will without coercion against our will is further explained in 2 Corinthians 4:4–6(HCSB)4 In their case, the god of this age has blinded the minds of the unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. 5 For we are not proclaiming ourselves but Jesus Christ as Lord, and ourselves as your slaves because of Jesus. 6 For God who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of God’s glory in the face of Jesus Christ.

Fallen man, left in his dead state, is totally unable to repent, to believe the gospel, or to come to Christ.

1 Corinthians 2:14(HCSB)14 But the unbeliever does not welcome what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually.

John 6:44(HCSB)44 No one can come to Me unless the Father who sent Me draws him, and I will raise him up on the last day.

What did Jesus say?

Matthew 4:19(ESV)19 And he said to them, “Follow me, and I will make you fishers of men.”

Matthew 9:9(ESV)As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

John 6:37(ESV)37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 

John 6:65(ESV)65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

What did early church fathers say?

Irenaeus (A.D. 180): “Not of ourselves, but of God, is the blessing of our salvation…Man, who was before led captive, is taken out of the power of the possessor, according to the mercy of God the Father, and restoring it, gives salvation to it by the Word; that is, by Christ; that many may experimentally learn that not of himself, but by the gift of God, he receives immortality.”

Tertullian (A.D. 200): “Do you think, O men, that we should ever have been able to have understood these things in the Scriptures unless by the will of Him that wills all things, we had received grace to understand them?…But by this it is plain, that [faith] is not given to thee by God, because thou dost not ascribe it to Him alone.”

Augustine (A.D. 370): “Faith itself is to be attributed to God…Faith is made a gift. These men, however, attribute faith to free will, so grace is rendered to faith not as a gratuitous gift, but as a debt…They must cease from saying this.”

Perseverance of the saints

Those called and justified will certainly be glorified (Romans 8:29-30(HCSB)For those He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. 30 And those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified. The work of sanctification which God has brought about in his elect will continue until it reaches its fulfillment in eternal life (Philippians 1:6). Christ assures the elect that he will not lose them and that they will be glorified at the “last day” (John 10:27-29(HCSB)27 My sheep hear My voice, I know them, and they follow Me. 28 I give them eternal life, and they will never perish—ever! No one will snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all. No one is able to snatch them out of the Father’s hand. The Calvinist stands upon the Word of God and trusts in Christ’s promise that he will perfectly fulfill the will of the Father in saving all the elect. The particular people God has elected and drawn to Himself through the Holy Spirit will persevere in faith. None of those whom God has elected will be lost; they are eternally secure in Him. All who are chosen by God, redeemed by Christ, and regenerated by the Holy Spirit are eternally saved. They are kept in Faith by the Power of Almighty God and therefore continue to persevere in faith.The precise ones God has elected and drawn to Himself through the Holy Spirit will persevere in faith. None whom God has elected will be lost; they are eternally secure

All who are chosen by God, redeemed by Christ, and given faith by the Spirit are eternally saved. They are kept in faith by the power of Almighty God and thus persevere to the end. We believe that all who are justified will win the fight of faith. They will persevere in faith and will not surrender finally to the enemy of their souls. This perseverance is the promise of the new covenant, obtained by the blood of Christ, and worked in us by God himself, yet not so as to diminish, but only to empower and encourage, our vigilance; so that we may say in the end, I have fought the good fight, but it was not I, but the grace of God which was with me 2 Timothy 4:7(HCSB)7 I have fought the good fight, I have finished the race, I have kept the faith.
1 Corinthians 15:10(HCSB)10 But by God’s grace I am what I am, and His grace toward me was not ineffective. However, I worked more than any of them, yet not I, but God’s grace that was with me.

The people of God will persevere to the end and not be lost. The foreknown are predestined, the predestined are called, the called are justified, and the justified are glorified Romans 8:30(HCSB)30 And those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified. No one is lost from this group. To belong to this people is to be eternally secure.

What did Jesus say?

John 6:38-40(ESV)38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

John 10:27-28(ESV)27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

What did early church fathers say?

Tertullian: “God forbid that we should believe that the soul of any saint should be drawn out by the devil…For what is of God is never extinguished.”

Augustine: “Of these believers no one perishes, because they were all elected. And they were elected because they were called according to the purpose–the purpose, however, not their own, but God’s…Obedience then is God’s gift…To this, indeed, we are not able to deny, that perseverance in good, progressing even to the end, is also a great gift of God.”

According to Calvinism:Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy  Spirit makes Christ’s death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process (election, redemption, regeneration) is the work of God and is by grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation

Light in the Darkness

1 John 4:4-6(HCSB) You are from God, little children, and you have conquered them, because the One who is in you is greater than the one who is in the world. 5 They are from the world. Therefore what they say is from the world, and the world listens to them. 6 We are from God. Anyone who knows God listens to us; anyone who is not from God does not listen to us. From this we know the Spirit of truth and the spirit of deception.

The Christian faith that once existed in the background of American life and culture has diminished to such an extent that America is now a post-Christian nation. “Christians are ostracized. Gay marriage is celebrated. Abortion is literally destroying an entire generation. The culture around us is a Post-Christian Culture where the Christian ideological belief system is frowned upon. This is happening all around us, yet many Christians remain oblivious. “The church is dying, and no one is noticing because we’re wasting time criticizing, taking selfies when we feed the homeless or trying to make club members rather than evangelizing.”

Hell is hot, forever is a long time, and it’s our turn to stop making excuses and start making a difference. This is no time to trade in our combat boots for vacation flip-flops. The days are darker, which means our means of resolution must be stronger and our convictions must be clearer.”

1 Corinthians 9:19-23(HCSB) Although I am a free man and not anyone’s slave, I have made myself a slave to everyone, in order to win more people. 20 To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law—though I myself am not under the law—to win those under the law. 21 To those who are without that law, like one without the law—not being without God’s law but within Christ’s law—to win those without the law. 22 To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some. 23 Now I do all this because of the gospel, so I may become a partner in its benefits.

Believers in Jesus Christ are simply in the world—physically present—but not of it, not part of its values John 17:14-19(HCSB)I have given them Your word. The world hated them because they are not of the world, as I am not of the world.15 I am not praying that You take them out of the world but that You protect them from the evil one.They are not of the world, as I am not of the world. 17 Sanctify them by the truth;Your word is truth.18 As You sent Me into the world, I also have sent them into the world.19 I sanctify Myself for them, so they also may be sanctified by the truth.

Jesus is not asking his Father for his disciples to be taken out of the world, but he is praying for them as they are “sent into” the world. He begins with them being “not of the world” and prays for them as they are “sent into” the world.

So maybe it would serve us better — at least in light of John 17 — to revise the popular phrase “in, but not of” in this way: “not of, but sent into.” The beginning place is being “not of the world,” and the movement is toward being “sent into” the world. The accent falls on being sent, with a mission, to the world — not being mainly on a mission to disassociate from this world.

Jesus’s assumption in John 17 is that those who have embraced him, and identified with him, are indeed not of the world. And now his summons is our sending — we are sent into the world on mission for gospel advance through disciplemaking.

Jesus’s true followers have not only been crucified to the world, but also raised to new life and sent back in to free others. We’ve been rescued from the darkness and given the Light not merely to flee the darkness, but to guide our steps as we go back in to rescue others.

As believers, we should be set apart from the world. This is the meaning of being holy and living a holy, righteous life—to be set apart. We are not to engage in the sinful activities the world promotes, nor are we to retain the apathetic, corrupt mind that the world creates. Rather, we are to conform ourselves, and our minds, to that of Jesus Christ.

Romans 12:1-2(HCSB)Therefore, brothers, by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship. 2 Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God. This is a daily activity and commitment.

We must also understand that being in the world, but not of it, is necessary if we are to be a light to those who are in spiritual darkness. We are to live in such a way that those outside the faith see our good deeds and our manner and know that there is something “different” about us. Christians who make every effort to live, think and act like those who do not know Christ do Him a great disservice. Even the heathen knows that “by their fruits you shall know them,” and as Christians, we should exhibit the fruit of the Spirit within us.

1 Peter 2:1-10 HCSB “So rid yourselves of all malice, all deceit, hypocrisy, envy, and all slander. Like newborn infants, desire the pure spiritual milk, so that you may grow by it for your salvation, since you have tasted that the Lord is good. Coming to Him, a living stone — rejected by men but chosen and valuable to God — you yourselves, as living stones, are being built into a spiritual house for a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it is contained in Scripture: Look! I lay a stone in Zion, a chosen and honored cornerstone, and the one who believes in Him will never be put to shame! So honor will come to you who believe, but for the unbelieving, The stone that the builders rejected — this One has become the cornerstone, and A stone to stumble over, and a rock to trip over. They stumble because they disobey the message; they were destined for this. But you are a chosen race, a royal priesthood, a holy nation, a people for His possession, so that you may proclaim the praises of the One who called you out of darkness into His marvelous light. Once you were not a people, but now you are God’s people; you had not received mercy, but now you have received mercy.”

The darkness does not get darker, it does not get an adjective, only the light gets an adjective. It doesn’t matter how dark the darkness was in your life. It could be sexual darkness, anger darkness, addiction dark, when you shine the light, the wonderful light of Jesus the darkness has to flee. Darkness is just regular darkness we can try to magnify the degree of darkness or celebrate the wonderful light! 

The degree of the darkness has no effect on the degree of the light.

No matter how dark a room is the smallest amount of light illuminates it. It can’t be so dark that light doesn’t work. The reason the world is so dark is not the degree of darkness but the absence of the flame in the heart of the believer. When there is an explosion of the flame in the heart of the believer you will see the driving out of darkness.

Purpose of the Church Pt2 Teach Sound Doctrine

Is it enough to “just believe in Jesus” in some structureless sense that separates “faith” from any particular doctrine about Him, or is doctrine—and the content of our faith—really important after all?

Scripture plainly teaches that we must be sound in the faith—which is to say that doctrine does matter.
1 Timothy 4:6(ESV)6 If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed.

 2 Timothy 4:2-3(ESV)2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,

Titus 1:9(ESV)9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

Titus 2:1(ESV)But as for you, teach what accords with sound doctrine.

Sound Doctrine matters a lot.

1 Timothy 6:3-4(ESV)3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions.

The purpose of the church is to teach and preach sound doctrine while protecting the flock from wolves and false teachers. The Bible is clear that we are not to treat wolves in the same way that we treat sheep. The great Protestant Reformer Martin Luther said it well: “With the wolves you cannot be too severe; with the weak sheep you cannot be too gentle”. Luther also said, A preacher must not only feed the sheep so as to instruct them how they are to be good Christians, but he must also keep the wolves from attacking the sheep and leading them astray with false doctrine and error;

Sound, biblical doctrine is a necessary aspect of true wisdom and authentic faith. The attitude that scorns doctrine while elevating feelings or blind trust cannot legitimately be called faith at all, even if it masquerades as Christianity.

God holds us accountable for what we believe as well as how we think about the truth He has revealed. All Scripture testifies to the fact that God wants us to know and understand the truth. He wants us to be wise. His will is that we use our minds. We are supposed to think, meditate, and above all, to be discerning.

The content of our faith is crucial. Sincerity is not sufficient.Paul charges Titus, Titus 2:1 (ESV)“You must teach what is in accord with sound doctrine”. Such a mandate makes it obvious that sound doctrine is important. But why is it important? Does it really make a difference what we believe? If I were to ask you what you think is the largest problem facing the church in America, what would your response be?

“A lack of biblical discernment. The church basically suffers from spiritual AIDS. It could die of a thousand heresies because its immune system is so totally deficient” John MacArthur

Discernment = In its simplest definition, discernment is nothing more than the ability to decide between truth and error, right and wrong. Discernment is the process of making careful distinctions in our thinking about truth. In other words, the ability to think with discernment is synonymous with an ability to think biblically.

1 Thessalonians 5:21-22(ESV) teaches that it is the responsibility of every Christian to be discerning: 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. The apostle John issues a similar warning when he says, 1 John 4:1(ESV)Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. According to the New Testament, discernment is not optional for the believer-it is required.

Here are a few reasons the church is in the crisis it is in.

1The rise of extreme tolerance – The church is reluctant to take a definitive stand on any issue.

2A refusal to shun the world – The church is preoccupied with image and influence.

3A failure to interpret Scripture accurately.

4A lack of spiritual maturity.

Many men get told stuff for going too far but no one says anything about those cowards that do not go far enough. We need pastors that will teach and preach sound doctrine not tickle and entertain the ears of people. The Word is a sword and the sword is to cut not to entertain.

Sound doctrine is important because our faith is based on a specific message. The overall teaching of the church contains many elements, but the primary message is explicitly defined: 1 Corinthians 15:3-4(ESV)For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures,. This good news is not open for interpretation, and it is “of first importance.” Change that message, and the basis of faith shifts from Christ to something else. Over time the methods may change bit the message must stay in tact. Our eternal destiny depends upon hearing “the word of truth, the gospel of your salvation” Ephesians 1:3(ESV)Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,; Romans 5:8-9(ESV)but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 

To proclaim the truth and to support the truth through Scripture and reason, this is the greatest need of the church.” John MacArthur

“There are too many ballpark interpreters and preachers. The theological atmosphere of evangelicalism is saturated with a dense fog of uncertainty and misplaced emphases in handling the Word of God. Many churches are on the rocks because of careless hermeneutics, ignorance of biblical languages and unsystematic theology. Rough estimates as to what this or that passage means will not do. We need qualified preachers and teachers who will take the time and make the necessary sacrifices to do their homework well and bring clarity to the minds of God’s people as they read and study God’s holy Word.”

The biggest problem facing the church is lack of discernment. If you can’t discern the truth you can die of a thousand heresies. It’s just like spiritual AIDS. A deficient immune system leaves you susceptible to dying at the hands of a thousand illnesses.

Along with the responsibility to teach, preach, and instruct, part of the responsibility of ministry is to reprove, rebuke and exhort
2 Timothy 4:2(ESV)preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.; Titus 1:9(ESV)He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. And in that vein, it needs to be said that a massive part of Christianity lacks discernment.

As shepherds we must teach and preach sound doctrine and show people how to have spiritual discernment. You must know what you believe, why you believe and be able to give a defense on it.
1 Peter 3:15(ESV)5 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,
Titus 1:15-16(ESV) To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Knowledge of what the gospel teaches about various subjects is the preventative vaccine that enables the believer to resist false teaching. Truly embracing this vaccine produces not merely head knowledge of the gospel, but good works that flow out genuine saving faith.

Sound doctrine is important because the gospel is a sacred trust, and we dare not tamper with God’s communication to the world. Our duty is to deliver the message, not to change it. Jude conveys an urgency in guarding the trust:
Jude 1:3(ESV)Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. Philippians 1:27(ESV)27 Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, To “contend” carries the idea of strenuously fighting for something, to give it everything you’ve got. The Bible includes a warning neither to add to nor subtract from God’s Word
Revelation 22:18-19(ESV)18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. Rather than alter the apostles’ doctrine, we receive what has been passed down to us and keep it “as the pattern of sound teaching, with faith and love in Christ Jesus”
2 Timothy 1:13(ESV)13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus.

Sound doctrine is important because what we believe affects what we do. Behavior is an extension of theology, and there is a direct correlation between what we think and how we act. For example, two people stand on top of a bridge; one believes he can fly, and the other believes he cannot fly. Their next actions will be quite dissimilar. In the same way, a man who believes that there is no such thing as right and wrong will naturally behave differently from a man who believes in well-defined moral standards. In one of the Bible’s lists of sins, things like rebellion, murder, lying, and slave trading are mentioned. The list concludes with “whatever else is contrary to the sound doctrine”
1 Timothy 1:9-10(ESV)understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, In other words, true teaching promotes righteousness but sin flourishes where “the sound doctrine” is opposed.

Sound doctrine is important because we must ascertain truth in a world of falsehood. 1 John 4:1(ESV)“Many false prophets have gone out into the world”. There are tares among the wheat and wolves among the flock

Matthew 13:25(ESV)25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.
Acts 20:29(ESV)
29 I know that after my departure fierce wolves will come in among you, not sparing the flock; The best way to distinguish truth from falsehood is to know what the truth is.
Many times when those who stand firm in God’s Word as truth and call out false teachers they are told they have a critical or judgmental spirit, it is because we have stepped on the tender toes of a false teacher that is teaching the opposite of what biblical Christianity teaches. We are told that they are humble people with good hearts, and we need to stop bashing them. We are also told that we are false teachers because we are creating disunity in the Body of Christ, first off if they are a false teacher then they are wolves and not part of the Body, secondly we (true teachers) can back up what we say in scripture in context, we do not cherry pick and take scriptures out of context to make our doctrines.

May I suggest that these well-meaning scolders and followers of false doctrines  are possibly venting at the wrong people? The real dividers in the Church can be found throughout scripture.
Romans 16:17-18(HCSB)17 Now I urge you, brothers, to watch out for those who cause dissensions and obstacles contrary to the doctrine you have learned. Avoid them, 18 for such people do not serve our Lord Christ but their own appetites.They deceive the hearts of the unsuspecting with smooth talk and flattering words.

Some will say we need to be in “unity” yes we will be in unity with those teacheras and churches that teach sound doctrine, not doctrines that will send people to hell.

Sound doctrine is important because the end of sound doctrine is life.
1 Timothy 4:16(ESV)16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. Conversely, the end of unsound doctrine is destruction.
Jude 1:4(ESV)For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. Changing God’s message of grace is a “godless” thing to do, and the condemnation for such a deed is severe. Preaching another gospel (“which is really no gospel at all”) carries an anathema: “let him be eternally condemned!” Galatians 1:6-9(ESV)I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

Sound doctrine is important because it encourages believers. A love of God’s Word brings “great peace” Psalm 119:165(ESV)Great peace have those who love your law; nothing can make them stumble. and those “who proclaim peace . . . who proclaim salvation” are truly “beautiful”
Isaiah 52:7(ESV)How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.”. A pastor “must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” Titus 1:9(ESV)He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it..

The word of wisdom is Proverbs 22:28, (ESV) Do not move the ancient landmark that your fathers have set. If we can apply this to sound doctrine, the lesson is that we must preserve it intact. May we never stray from “the simplicity that is in Christ” 2 Corinthians 11:3(ESV)But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

Only God can make dead men live

We ask ourselves often the question – What does it mean to be saved? What does it mean to be a Christian? What does it mean to be really born again?And there’s a lot of confusion about it. There are a lot of people, as we know, claiming to be born again today that it’s very obvious don’t know the meaning of it. Before we are baptized, we must come to believe that we are sinners in need of salvation Romans 3:23(ESV)23 For all have sinned and fall short of the glory of God. Hamartia means missing the mark. Now watch, this is the real true biblical definition of sin. Sin is a failure to hit God’s target. Sin is a failure to glorify God, Romans 1:21-25(ESV)21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. When they knew God they…what?…glorified Him not as God.That is sin. Sin is coming short of glorifying God. This is the state of man before salvation: wholly defiled. Our sinful corruption is so deep and so strong as to make us slaves of sin and morally unable to overcome our own rebellion and blindness. This inability to save ourselves from ourselves is total. We are utterly dependent on God’s grace to overcome our rebellion, give us eyes to see, and effectively draw us to the Savior. Apart from the grace of God, there is no delight in the holiness of God, and there is no glad submission to the sovereign authority of God.
As a result of Adam’s fall, the entire human race is affected; all humanity is dead in trespasses and sins. Man is unable to save himself.Genesis 6:5(ESV)5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.
Romans 3:10-18(ESV)10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.”13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” 14  “Their mouth is full of curses and bitterness.” 15  “Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known.” 18 “There is no fear of God before their eyes.”

Because man is dead in sin, he is unable to initiate a response to God; therefore, in eternity past God elected certain people to salvation. Election and predestination are unconditional; they are not based on man’s goodness, works, birthright,nationality, parents,etc. because man is unable to respond, nor does he want to.
Romans 8:29-30(ESV)29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Romans 9:6-19(ESV)6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19 You will say to me then, “Why does he still find fault? For who can resist his will?”
Ephesians 1:4-7(ESV)4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Ephesians 1:11-12(ESV)11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory.
The doctrine of irresistible grace recognizes that the Bible describes natural man as “dead in his trespasses and sins”
Ephesians 2:1-10(HCSB)1And you were dead in your trespasses and sins 2 in which you previously walked according to the ways of this world, according to the ruler who exercises authority over the lower heavens, the spirit now working in the disobedient. 3 We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also. 4 But God, who is rich in mercy, because of His great love that He had for us, 5 made us alive with the Messiah even though we were dead in trespasses. You are saved by grace! 6 Together with Christ Jesus He also raised us up and seated us in the heavens, 7 so that in the coming ages He might display the immeasurable riches of His grace through His kindness to us in Christ Jesus. 8 For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— 9 not from works, so that no one can boast. 10 For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them. This ought to eliminate any doubt and any question. Cause it’s here.
Colossians 2:13(ESV)13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,, and, because man is spiritually dead, he must first be made alive or regenerated in order to understand and respond to the gospel message.

A good illustration of this is seen in Jesus raising Lazarus from the dead. In John 11:43, it is recorded that Jesus told Lazarus to “come forth” and that Lazarus came forth out of the tomb. What had to happen before Lazarus—who had been dead for several days—would be able to respond to Jesus’ command? He had to be made alive because a dead man cannot hear or respond. The same is true spiritually. If we are dead in our sins, as the Bible clearly teaches, then before we can respond to the gospel message and believe on the Lord Jesus Christ we must first be made alive. As Jesus told Nicodemus in John 3:3, one must be “born again to see the kingdom of God.” John 1:12-13 tells us that being born again is not the result of something we do—“the will of man”—but is a sovereign act of God. Just as Lazarus could not bring himself back to life or respond to Jesus’ command without being brought back to life, neither can sinful man.
You had as much to do with your spiritual birth as you did with your natural one. 

Ephesians 2:1-10 makes it very clear that while we are still dead in our trespasses and sin God makes us alive. The Bible is also clear that the act of being born again or regenerated is a sovereign act of God. It is something He does which enables us to believe the gospel message, not something that comes as a result of our belief.

The reason this doctrine is called “irresistible” grace is that it always results in the intended outcome, the salvation of the person it is given to. The blood of Jesus saves every person it was intended to save not one more not one less. Those whom God elected He draws to Himself through irresistible grace. God makes man willing to come to Him. When God calls, man responds
John 6:36-44(ESV)36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
The reason God’s grace is irresistible and always brings forth the desired result is that God “has delivered us from the power of darkness and conveyed us into” His kingdom. Colossians 1:13(ESV)13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son. Or, as Psalm 3:8(ESV) puts it, “Salvation belongs to the Lord.”

The precise ones God has elected and drawn to Himself through the Holy Spirit will persevere in faith. None whom God has elected will be lost; they are eternally secure. Ephesians 4:30(ESV) tells us that believers are “sealed for the day of redemption.” If believers did not have eternal security, the sealing could not truly be unto the day of redemption, but only to the day of sinning, apostasy, or disbelief. John 3:15-16(ESV) 15 that whoever believes in him may have eternal life.16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

This tells us that whoever believes in Jesus Christ will “have eternal life.” If a person were to be promised eternal life, but then have it taken away, it was never “eternal” to begin with. If eternal security is not true, the promises of eternal life in the Bible would be in error.John 10:27-29(ESV)27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.
We can also call this adoption and it is “from Him”—from God. “In love he predestined us for adoption.”Ephesians 1:4-5(HCSB)For He chose us in Him, before the foundation of the world, to be holy and blameless in His sight. In love He predestined us to be adopted through Jesus Christ for Himself, according to His favor and will,

So adoption was part of a God’s plan. It was his idea, his purpose. It was not an afterthought. He didn’t discover one day that against his plan and foreknowledge humans had sinned and orphaned themselves in the world, and then come up with the idea of adopting them into his family. No, Paul says, he predestined adoption. He planned it. The misguided but popular concept that all people are children of God and can truthfully call Him “Abba Father” is simply not true. Just as children do not choose to be adopted or choose who will adopt them, neither do Christians choose to become children of God. Instead, God chooses them. He predestines them “to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will”, having been chosen by God from “before the foundation of the world”

And if we ask when this predestination happened, verse 4 makes that plain: “He chose us in him [Christ] before the foundation of the world, that we should be holy and blameless in His sight.” Before the creation of the world, and before we existed, God looked on us in our need, and he looked upon his Son crucified and risen as the all sufficient atonement for our sin, and because of that he chose us to be holy and blameless. And to that end he “predestined us for adoption.” It happened before the creation of the world. Therefore your adoption is not based on your fitness, your worth, or your character. It is rooted in God’s eternal purpose and grace. And that means that your adoption is not fragile or flimsy or uncertain. God will not adopt and then find out that you are not worthy and unadopt you. He knows we are unworthy. And he chose us and predestined us for adoption. This is firm and sure and unshakable. He reached down when we were at our worst to make us sons and daughters.

Before the foundation of the world God saw that we would be sinners and planned the death of his Son so that our sins could be forgiven and God’s wrath removed. God adopted us in our unworthiness to make his grace look great. You were adopted for the praise of the glory of his grace. God’s action in adopting us is radically God-centered and God-exalting.

Why were the Pharisees against Jesus?

Religion will always try to kill the Prophetic, Religion will always add to the saving grace of the Jesus and add a work to it.

God works in history. He works in the context of people and personalities and politics to teach us, correct us, and act on our behalf. In the time of Christ, the social upperclass included super-legalistic Pharisees, power-hungry Sadducees, favor-seeking Herodians, Jewish priests, and Roman rulers maintaining a precarious order. In all of their history together, these groups may have agreed on only one thing: Jesus had to die. The Pharisees valued religion. They studied, memorized, and debated the Law of Moses, and when that wasn’t enough, they added more laws. Their middle-class position situated them close to the people, but their legalism put them in conflict with Jesus. They heard Jesus clearly saying (in a culturally understood way) that He was God and the Son of God. They might have dismissed Jesus as a madman except those who had been burdened by their teachings were now finding freedom in Jesus Matthew 11:28(HCSB)28 “Come to Me, all of you who are weary and burdened, and I will give you rest. In addition, Jesus taught that the Pharisees were hypocrites and false teachers (Matthew 23:11). Jesus was a threat to the Pharisees’ beliefs, social position, and power—but they were unable to kill Him outright. Although the Jews could execute someone for religious reasons (see Stephen’s stoning in Acts 7), if the Pharisees had personally killed Jesus, they would have faced an angry populace and lost even more influence (Luke 20:19). Unable to get rid of Jesus themselves, the Pharisees had to find political justification for an execution. Then Rome could do the dirty work. The middle men between the Jews and the Romans were the Sadducees. Sadducees were upper class. They held the majority of the positions in the Sanhedrin and the most political power. They were also Hellenists, which means they welcomed the influence of Greek culture and philosophy. But because the Pharisees were so influential among the people, the Sadducees often had to bow to the will of the Pharisees in the Sanhedrin. It was simple for the Pharisees to convince the Sadducees that, if Jesus were allowed to live, He would inspire a revolt and bring the wrath of Rome on all of Israel. As much as the Sadducees longed for the day when they could rule without foreign interference, they knew that any revolt had to be absolutely successful or Israel would be destroyed (as it was in A.D. 70). Meanwhile, the Roman rulers in Palestine were charged with keeping the peace. If violence erupted (which it did occasionally), Caesar would come down hard on both the Jews and the appointed Roman leaders.  The Pharisees lit the fire. They pounced on the fact that the people of Jerusalem called Jesus a king during the triumphal entry (Luke 19:28). The Pharisees, with the Sadducees on their side, began to accuse Jesus of plotting to overthrow Rome, as if He were a rabble-rouser of the first degree. Ironically, this is probably the exact opposite reason that Judas Iscariot betrayed Jesus (Mark 14:10). It’s likely that Judas was hoping for the overthrow of Rome, and when he realized that Jesus was not interested in a political coup, he became treacherously disillusioned. The Jewish leaders took their trumped-up charge against Jesus to the Roman ruler Pilate. Pilate knew the allegations were bogus, but he couldn’t control the crowd—a crowd that was incited to clamor for Jesus’ death (Mark 15:11). Fear became a strong motivation for Pilate. If the people rioted, Rome would declare him an ineffective leader and he’d be ruined politically.The New Testament records that the religious leaders hated Jesus to the point that they arrested Him, tried Him, and brought Him to Pilate for a sentence of death. What made them so angry at Jesus that they wanted to see Him dead? There Are Many Reasons They Wanted Jesus Dead There were a number of things about Jesus that infuriated the religious leaders. These included. 1 The claims that He made. 2 The deeds that He did. 3 His threat to their religious system. 4 His threat to their way of life. 5 The people with whom He socialized. 6 The lack of respect He had for their religious traditions. These six things caused outraged among the religious rulers. Consequently they wanted to see Jesus dead. We will consider each of these reasons. 1. Jesus’ Claims Outweighed Their Authority When Jesus claimed to be the Messiah it meant His authority outweighed their authority. The religious leaders did not believe His claims and were angry that some of the people did. They said, John 7:48-49(HCSB)48 Have any of the rulers or Pharisees believed in Him? 49 But this crowd, which doesn’t know the law, is accursed!” The religious leaders assumed that the belief of some of the crowd was due to ignorance. But the attention Jesus was getting brought out the leaders’ hatred and jealousy. The jealousy of the religious leaders caused them to want Jesus dead. 2. His Deeds Outraged The Religious Rulers The deeds of Jesus also angered the religious leaders. After seeing Jesus heal a demon-possessed man some of the multitude questioned if Jesus could be the Messiah: Matthew 12:23-24(HCSB)23 And all the crowds were astounded and said, “Perhaps this is the Son of David!” 24 When the Pharisees heard this, they said, “The man drives out demons only by Beelzebul, the ruler of the demons.” The miracle was undeniable, for the man was blind and mute as well as demon-possessed. Rather than believe Jesus to be the Messiah, these religious rulers attributed Jesus’ power to the devil. Thus their “official” explanation was that Jesus’ power came from Satan. This was another cause for which they wanted Him dead. 3. Jesus Was A Threat To Their Religious System Jesus was also a threat to their religious system. He pointed out the hypocrisy that was connected with their practice. The Bible records that on two different occasions He came into the temple precincts and drove out the moneychangers. John 2:13-17(HCSB)13 The Jewish Passover was near, so Jesus went up to Jerusalem. 14 In the temple complex He found people selling oxen, sheep, and doves, and He also found the money changers sitting there. 15 After making a whip out of cords, He drove everyone out of the temple complex with their sheep and oxen. He also poured out the money changers’ coins and overturned the tables. 16 He told those who were selling doves, “Get these things out of here! Stop turning My Father’s house into a marketplace!” 17 And His disciples remembered that it is written: Zeal for Your house will consume Me. 4. Jesus Was A Threat To Their Way Of Life There were political reasons that the religious leaders wanted Jesus dead. There was an unstable situation between the Jews and the Romans. The thought of a Messiah who may lead an uprising against Rome 5. The People With Whom He Socialized Outraged The Religious Rulers The religious leaders were filled with pride and arrogance. They were particularly proud that they did not socialize with “sinners.” They did not believe that the Messiah would socialize with such a crowd. When one Pharisee saw Jesus allow a woman to wash His feet, he said, Luke 7:39(HCSB)39 When the Pharisee who had invited Him saw this, he said to himself, “This man, if He were a prophet, would know who and what kind of woman this is who is touching Him—she’s a sinner!” Jesus noted their opinion of Him. Matthew 11:19(HCSB)19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.” The religious rulers believed themselves to be righteous by avoiding sinners. When Jesus kept company with these individuals, it infuriated the proud Pharisees and other religious rulers. 6. Jesus Had A Lack Of Respect For Their Traditions As much as anything, the lack of respect that Jesus had for their religious traditions incensed the religious leaders. Jesus ignored these traditions, which they observed so minutely. He knew they were human-made rules that had not come from God. And it was Jesus’ disregard for their traditions concerning the Sabbath that caused the most outrage. God had commanded the Sabbath to be a day of rest from labors and a time to worship Him. The religious leaders added all types of restrictions to the Sabbath making it difficult, if not impossible to observe. Jesus was grieved and angry at the way they had perverted the Sabbath observance. He asked the religious leaders, Mark 3:4-5(HCSB)4 Then He said to them, “Is it lawful on the Sabbath to do what is good or to do what is evil, to save life or to kill?” But they were silent. 5 After looking around at them with anger and sorrow at the hardness of their hearts, He told the man, “Stretch out your hand.” So he stretched it out, and his hand was restored. Jesus then healed a man in their presence. This healing on the Sabbath was more than they could endure. They concluded that the genuine Messiah would not dare do such a thing. Their response was immediate: Mark 3:6(HCSB)6 Immediately the Pharisees went out and started plotting with the Herodians against Him, how they might destroy Him. They were convinced that Jesus had to die. They Had No Godly Or Righteous Motive It was not for anything godly or righteous that the religious leaders wanted to put Jesus to death. It was their hypocrisy, pride and arrogance that caused them to bring Jesus before Pilate to be crucified. They did not want to hear the truth of God. Summary The religious leaders wanted Jesus dead for a number of reasons-none of the reasons were righteous. First, the claims that he made demonstrated that his authority was greater than theirs. The religious leaders could not accept this. The miraculous deeds that he, which demonstrated his superior authority, was also a reason they wanted him dead. Jesus was also a threat to their religious system. He went the temple and condemned the practices. They also considered him a threat to their way of life. They were worried how the Romans would respond. The people with whom Jesus socialized offended the pride of the religious leaders. Above all, it was the lack of respect for their religious traditions that caused them to desire to kill him. This is particularly true of Jesus’ attitude toward the Sabbath. All of these things contributed to their evil desire to want Jesus dead. So, the Pharisees wanted Jesus dead because He pointed out their sin and undermined their influence. Judas wanted Jesus dead because He was not the political champion Judas had hoped. The Sadducees wanted Jesus dead to ensure the stability of their political position. Pilate didn’t want Jesus dead, but he feared a riot. God used all of this to get His Son to the cross to die for our sins. Ultimately, it wasn’t Jews or Romans or Pilate or Judas who put Jesus on the cross; it was greed, fear, jealousy and selfishness. Jesus died because of sin and through His death justified us and saved us from God’s wrath (Romans 5:9). “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree'” (Galatians 3:13).

Spiritual Warfare Pt7 Helmet of Salvation

Ephesians 6:17(ESV)17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, This instructs us to put on the whole armor of God and to “take the helmet of salvation and the sword of the Spirit, which is the word of God.” When a soldier suited up for battle, the helmet was the last piece of armor to go on. It was the final act of readiness in preparation for combat. A helmet was vital for survival, protecting the brain, the command station for the rest of the body. If the head was badly damaged, the rest of the armor would be of little use.

The assurance of salvation is our impenetrable defense against anything the enemy throws at us. Jesus said, Matthew 10:28(ESV) And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. The idea in this verse is that, as we prepare for Satan’s attacks, we must grab that helmet and buckle it on tightly. Salvation is not limited to a one-time act of the past or even a future hope. God’s salvation is an ongoing, eternal state that His children enjoy in the present. It is daily protection and deliverance from our sin nature and Satan’s schemes.

The fifth piece of God’s armor is represented by the Roman soldier’s helmet, without which he would never enter battle. Some of the helmets were made of thick leather covered with metal plates, and others were of heavy molded or beaten metal. They usually had cheek pieces to protect the face.

The purpose of the helmet, of course, was to protect the head from injury, particularly from the dangerous broadsword commonly used in the warfare of that day. That was not the much smaller sword mentioned later in this verse, but was a large two–handed, double–edged sword.

The fact that the helmet is related to salvation indicates that Satan’s blows are directed at the believer’s security and assurance in Christ. The two dangerous edges of Satan’s spiritual broadsword are discouragement and doubt. To discourage us he points to our failures, our sins, our unresolved problems, our poor health, or to whatever else seems negative in our lives in order to make us lose confidence in the love and care of our heavenly Father.

Since Paul is addressing believers, putting on the helmet of salvation cannot refer to receiving Christ as Savior. The only ones who can take up any piece of God’s armor, and the only ones who are involved in this supernatural struggle against Satan and his demon forces, are those who are already saved.

Trusting in Jesus Christ, immediately saves from the penalty of sin. For believers, this first aspect of salvation, which is justification, is past. It was accomplished the moment we trusted in Christ, and that particular act of faith need never be repeated, because we are secure in our Father’s hands—from whom, as we have just seen, we can never be snatched. John 10:28–29(ESV)28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. We are forever saved from condemnation. Romans 8:1(ESV)There is therefore now no condemnation for those who are in Christ Jesus.

When people come to know Christ as their Savior, they are brought into a relationship with God that guarantees their eternal security. Jude 24-25 (HCSB) Now to Him who is able to protect you from stumbling and to make you stand in the presence of His glory, blameless and with great joy, 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now and forever. Amen.

God’s power is able to keep the believer from falling. It is up to Him, not us, to present us before His glorious presence. Our eternal security is a result of God keeping us, not us maintaining our own salvation. Because if we had to “MAINTAIN” our Salvation then it would be a works based salvation, not a grace based salvation.

The Lord Jesus Christ proclaimed, John 10:27-29(ESV) 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. Both Jesus and the Father have us firmly grasped in their hand. Who could possibly separate us from the grip of both the Father and the Son? Jesus tells us that he gives eternal life to the sheep, the Christians.  He clearly and definitely states that they shall never perish.  There is no qualifier here.  There is no statement such as, “they shall never perish if they remain faithful.”  There is only the clear declaration that they shall never perish.  This inability to perish is a result of the Lord Jesus giving them eternal life. Furthermore, Jesus says that no one shall snatch them out of his hand, which further emphasizes the idea that those who have eternal life will never perish.  But, can we snatch ourselves out of Jesus’ hand?  No, we can’t because the term “no one” includes the person who is saved.  Therefore, you cannot snatch yourself out of Christ’s hand.

There are opponents to this position that would state elsewhere in Scripture such declarations exist that teach we can lose our salvation.

Ephesians 4:30 (HCSB) And don’t grieve God’s Holy Spirit. You were sealed by Him for the day of redemption. tells us that believers are “sealed for the day of redemption.” If believers did not have eternal security, the sealing could not truly be unto the day of redemption, but only to the day of sinning, apostasy, or disbelief. John 3:15-16 (HCSB) so that everyone who believes in Him will have eternal life.16 “For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. This tells us that whoever believes in Jesus Christ will “have eternal life.” If a person were to be promised eternal life, but then have it taken away, it was never “eternal” to begin with. If eternal security is not true, the promises of eternal life in the Bible would be in error.

What sin is so big that Jesus’ death could not atone for it? There is none that I know of. Every sin that man can commit against God and man, even the most heinous was dealt with at the cross of Calvary. If this is so, then what sin can be so bad that it would cause God to “unforgive” that which He has already paid for?

Our eternal security is based on God’s love for those whom He has redeemed. Our eternal security is purchased by Christ, promised by the Father, and sealed by the Holy Spirit. Those who were indwelt by the Holy Spirit will war with their sin and not seek to abide in it.  Those who declare that they are eternally secure and then go out and sin on purpose in any manner they so choose are probably not saved to begin with since this is contradictory to what Scripture teaches.  1 John 2:4-5 (HCSB) The one who says, “I have come to know Him,” yet doesn’t keep His commands, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly in him the love of God is perfected. This is how we know we are in Him:

The second aspect of salvation, which is sanctification, involves our life on earth, during which time we experience a measure of freedom from the dominating power of sin. Being now under God’s grace, sin no longer has mastery or dominion over us; we are no longer sin’s slave but God’s slave.
Romans 6:14(ESV)14 For sin will have no dominion over you, since you are not under law but under grace. Romans 6:22(ESV)22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

Paul shows these first two aspects of salvation side by side in the previous chapter of Romans 5:10(ESV)10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Christ’s death saved us once and for all from sin’s penalty, and His life within us now is saving us day to day from sin’s power and mastery.

The third aspect of salvation is future, the aspect of glorification, when we shall one day be saved altogether and forever from sin’s presence. Looking forward to that glorious time, John says, 1 John 3:2(ESV)2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. To be like God is to be without sin. We rejoice that this aspect of our salvation “is nearer than when we believed” Romans 13:11(ESV)11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.

It is this final aspect of salvation that is the real strength of the believer’s helmet. If we lose hope in the future promise of salvation, there can be no security in the present. This, no doubt, is why Paul calls this same piece of armor “the helmet” which is “the hope of salvation” (1 Thessalonians 5:8(ESV)8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.. “Having the first fruits of the Spirit,” Paul explains in Romans 8:23–24(ESV)23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
The helmet of salvation is that great hope of final salvation that gives us confidence and assurance that our present struggle with Satan will not last forever and we will be victorious in the end. We know the battle is only for this life, and even a long earthly life is no more than a split second compared to eternity with our Lord in heaven. We are not in a race we can lose. We have no purgatory to face, no uncertain hope that our own continued efforts or those of our loved ones and friends will perhaps some day finally make us acceptable to God. We know that whom God called He predestined,
Romans 8:28-30(ESV)28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. There is not the loss of a single soul from predestination to justification to sanctification to glorification. That is God’s unbroken and unbreakable chain of salvation (cf. John 6:39–40(ESV)39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”;
John 10:27–30(ESV)27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

The blood of Jesus saves every and exactly everyone He wanted it to save and those that it was meant to save, not one less and not one more.

Notice it says “My Sheep” not the goats, not the wolves, but the sheep. Not everyone who sits in the church and claims to know Jesus is a sheep.

We have a certain hope, “a living hope,” as Peter calls it. “Blessed be the God and Father of our Lord Jesus Christ,” he exults in his first epistle,
1 Peter 1:3–5(ESV)3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. That is the salvation which is our helmet. Our helmet is the certain prospect of heaven, our ultimate salvation, which “we have as an anchor of the soul” Hebrews 6:19(ESV)19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,

To the worldly, fleshly Corinthians who were self–centered, divisive, and confused about the resurrection, Paul said,1 Corinthians 15:32(ESV)32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” If the Christian has no future element of salvation to look forward to, if, as the apostle had said a few verses earlier, 1 Corinthians 15:19(ESV)19 If in Christ we have hope in this life only, we are of all people most to be pitied. Paul’s own spiritual helmet was his firm hope in the completion of his salvation.
2 Corinthians 4:17–18(ESV)17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. The faithful believer does not “lose heart in doing good,” because he knows that “in due time we shall reap if we do not grow weary” (Gal. 6:9).

To the persecuted and under attack Christians to whom he wrote, Jude gave sobering warnings about false teachers, Jude 4(ESV)4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. But he began the letter by addressing believers as Jude 1(ESV)Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for[b] Jesus Christ. Tereo (the verb behind “kept”) means to guard, keep watch over, and protect. God Himself guards, watches over, and protects every person who belongs to Him. Jude ended the letter by assuring believers that He keeps you from stumbling.
Jude 24(ESV)24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,

1 Thessalonians 5:23(ESV)23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. The word behind “keep” in this verse is not tereo, as in verse 1, but phulasso, which has the basic idea of securing in the midst of an attack. No matter what our spiritual enemies may throw against us, we are secured by God’s own power.

Because of the power of the cross, our enemy no longer has any hold on us,He knows that, but he also knows that most of God’s children do not know that—or, at least, they do not live as if they know. We must learn to keep our helmets buckled so that his fiery missiles do not lodge in our thoughts and set us on fire.

There are several actions a believer can take to keep this helmet fastened and functioning:

1. Renew our minds. Our minds are battlefields. The outcomes of those battles determine the course of our lives. Romans 12:2(ESV)2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. instructs us to renew our minds by allowing the truth of God’s Word to wipe out anything contrary to it. Old ideas, opinions, and worldviews must be replaced. We must allow God’s truth to continually wash away the world’s filth, lies, and confusion from our minds and adopt God’s perspective.

2. Reject doubts that arise from circumstances. Human beings are sensory creatures. What we cannot fathom with our five senses, we tend to disregard. If we allow them to, circumstances may convince us that God does not really love us or that His Word is not true. It is impossible to have faith and doubt at the same time. God rewards our faith. With the helmet of salvation firmly in place, we can choose to believe what appears impossible.

3. Keep an eternal perspective. When life crashes in around us, we must remember to look up. Our salvation is the most precious gift we have received. Keeping our eyes on that can help us weather life’s storms. We can choose to live our lives by the motto “If it doesn’t have eternal significance, it’s not important” Matthew 6:20(ESV)20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

4. Remember that victory is already accomplished. When we consider ourselves “dead to sin but alive to God” Romans 6:11-14(ESV)11 So, you too consider yourselves dead to sin but alive to God in Christ Jesus.12 Therefore do not let sin reign in your mortal body, so that you obey its desires. 13 And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness. 14 For sin will not rule over you, because you are not under law but under grace., we eliminate many of the opportunities Satan uses to entrap us. When choosing sin is no longer an option for us because we recognize ourselves to be “new creatures”
2 Corinthians 5:17(ESV)17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come., we effectively cut off many avenues of failure.

5. Find all our hope in Him. Psalm 73:25(ESV)25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you. Our helmet is most effective when we treasure what it represents. The salvation Jesus purchased for us cannot share the place of importance in our hearts with earthly things. When pleasing the Lord is our supreme delight, we eliminate many of Satan’s lures and render his evil suggestions powerless.

As we wear the helmet of salvation every day, our minds become more insulated against the suggestions, desires, and traps the enemy lays for us. We choose to guard our minds from excessive worldly influence and instead think on things that honor Christ Philippians 4:8(ESV)Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. In doing so, we wear our salvation as a protective helmet that will “guard our hearts and minds in Christ Jesus” (Philippians 4:7; cf. Isaiah 26:3; 1 Peter 1:5).