Ephesians Pt 13 Walk in the Light

Ephesians 5:1-14(ESV)5 Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says, 

“Awake, O sleeper, 

and arise from the dead, 

and Christ will shine on you.” 

Last week I spoke on it is not what you say as much as it is why you are saying it, this also goes with anger, it is why you are angry that determines if it is sin or not. Motive means everything, but crude joking, filthiness, foolish talk there is never a place for that. Harsh language is sometimes necessary but as far vulgar, crude joking there is never a place for that. Paul is writing here to let us know that we should be imitators of God and therefore no sexual immorality, no crude joking, impure or covetous thinking or behaving is allowed. God is very serious about these things. So much so that Paul writes these serious words to the church in Corinth.

1 Corinthians 5:9–13(ESV)I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.” 

If you claim the name of Christ, you can and should be judged by those in the Church. If you insist on perpetuating a false teaching, or affirming sin and sinful lifestyles, it is the responsibility of Christians to correct your error graciously and Scripturally, and it is your responsibility to submit to the authority of Scripture, or to deny your faith.

Disagree? Then disagree with Paul.

Ephesians 5:6-7(ESV)Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them;

6. Let no man deceive you. There have always been ungodly dogs, by whom the threatenings of the prophets were made the subject of merriment and ridicule. We find such characters in our own day. In all ages, indeed, Satan raises up sorcerers of this description, who endeavour by unholy scoffs to escape the Divine judgment, and who actually exercise a kind of fascination over consciences not sufficiently established in the fear of God. “This is a trivial fault. Fornication is viewed by God as a light matter. Under the law of grace God is not so cruel. He has not formed us so as to be our own executioners. The frailty of nature excuses us.” These and similar expressions are often used by the scoffers. Paul, on the contrary, exclaims that we must guard against that sophistry by which consciences are ensnared to their ruin.

John Calvin and William Pringle, Commentaries on the Epistles of Paul to the Galatians and Ephesians (Bellingham, WA: Logos Bible Software, 2010), 307–308.

We are to always give defense for the gospel and what we believe. We are not to be in unison with those who deceivers. We need to be on guard and on the offense when it comes to false teaching and also to be careful who or what we give our attention too.

TO WALK AS CHILDREN OF LIGHT, WE MUST BE CHILDREN OF LIGHT Ephesians 5:8(ESV)for at one time you were darkness, but now you are light in the Lord. Walk as children of light.

Notice it doesn’t say we were in darkness but we were darkness. Being children of light implies that this profound change comes from God’s power in the new birth. It is an act of His creative power. Just as He at the first created light out of the darkness, so now He has changed us from being darkness itself into being light in the Lord.

Paul says that we formerly were darkness. We were spiritually blind. We not only didn’t see God’s glory and truth, we didn’t have the ability or desire to see such things.

Romans 3:10-12(ESV)10 as it is written: “None is righteous, no, not one; 11 no one understands;no one seeks for God.12 All have turned aside; together they have become worthless; no one does good, not even one.” 
Romans 8:5-9(ESV)For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. We didn’t sense our need for the Savior, because we thought we were good enough to go to heaven and we didn’t understand the absolute holiness and justice of God. So we lived entirely for ourselves and our own pleasure, avoiding the thought of death and eternity.

But, when God saved us, He opened the eyes of our understanding so that we saw “the Light of the knowledge of the glory of God in the face of Christ” (2 Cor. 4:6). We saw our true condition as guilty sinners, but we also saw the all sufficiency of Jesus and His death on the cross to cover all our sins. We had a new understanding of God’s Word and a new desire to know God and His truth more and more. We now hate the sin that we formerly lived in and we long to be like our Savior, holy in all our ways. We now walk in the light, rather than in darkness, because God has made us light in the Lord.

That we now are light in the Lord means that Christ has made us holy, that is, those who hate sin and love what pleases God. Through the cross of Christ we became righteous, that is, not guilty; but by His Spirit we become holy. We are therefore people who love God and who can, by the new life which God gives us, do what is pleasing in His sight.

Now to walk as children of light we must walk as Christ walked. He never committed one sin. Never had He had a sinful thought or desire; and never did He break the smallest part of any of God’s commandments. Since He is the Son of God, He is light; and surely He is a perfect example for us to follow.

It is true that Satan tried to get Him to sin; but Jesus told him to get behind Him and quit his tempting. Satan comes every day trying to get us to be unholy; and we need to pay attention to this call to walk as children of light. Those who walk as Christ did are Christians. They reveal it in what they do. Stand therefore before the mirror of God’s Word to see every step of your earthly life; and then you may know whether you are a Christian, one with the life of Christ in you.

Paul in makes it plain that living apart from the darkness does not mean withdrawing completely from the world and living in a christian bubble. Instead, walking as children of the light means not engaging in the sins of the unbelieving culture even as we love the sinners around us and engage them with the gospel. When it comes to interacting with the world, we are not prohibited from making friends with those who are still enslaved to sin; rather, we are prohibited from acting in ways that displease God like they do. Paul explains that we are not to take merely a defensive stance against dark deeds and stay away from them. Our approach must be offensive — we are to “expose” unfruitful works of darkness. A fighter cannot win a fight from a defensive stance. The exchange in the immediate context between light and darkness helps us understand how this exposure happens. That which is hidden in the darkness can be revealed only when light shines on it, and by walking in Christ we shine the light of holiness on the dark recesses of this world. If we are in a completely dark room and turn a light on all the cockroaches will scatter and the darkness will flee. Our efforts to live sanctified lives stand in obvious contrast to the evil of our fallen culture, thereby exposing sinners for who they truly are and unveiling what they truly deserve — the wrath of God. Our preaching of the gospel goes hand in hand with such living so that those whose deeds are exposed might know that they will escape the darkness if they come to Jesus. Which is why it is important to not sugar coat sin, but rather expose it for what it is.

Only two responses can follow such exposure. Many will hate the light and those whose lives provide the illumination, and they will try to stamp out the light and silence the church. John 3:19–20(ESV)19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
 Acts 14:8–23(ESV)8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,[a] 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them.19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. Others will feel the conviction of the Holy Spirit and see the darkness of their deeds. They will turn from their sin to Christ and thereby begin to glorify the Lord. To sum it up the non elect when exposed to the truth will try to suppress the truth, they will find fault with the bringer of the truth to try to discredit the truth. The ELECT will feel the conviction of the Holy Spirit and repent. The non elect will suppress the truth the elect will embrace the truth.

People don’t like their evil exposed and people don’t like you exposing anyone else so you don’t expose them. These so-called believers today will go against God’s Word and stand up for the devil and fight against God by condoning and supporting wickedness. You are to hate everything that God hates. Every biblical leader stood up against evil and many even lost their lives for speaking against it. There is a reason Jesus says true believers will be hated and persecuted. If you desire to live a godly life you will be persecuted and there is no way around it.

That is why many believers stay quiet whenever they’re on the hot seat they hush up in fear of man. Jesus spoke up, Stephen spoke up, Paul spoke up so why are we quiet? We must not be afraid to rebuke others. If someone is going astray from Christ are you going to be silent so they won’t hate you or are you going to humbly and lovingly say something?

The Holy Spirit will convict the world of its sins. If we stop defending Christianity, exposing evil, rebuking false teachers, and confronting believers we will have more people lost and led astray. More people will believe false teachings I mean look how many people twist “thou shall not judge.”

Titus 1:10-13(ESV)10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,

The sin of being silent.

Ezekiel 3:18-19(ESV)18 If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. 19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

Matthew 5:14–16(ESV)14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

The light of God that shines through us both illumines and transforms, exposes and cleanses. Those whom the light redeems become visible, and that which is visible is light. In other words, formerly dark individuals are cleansed and become lights through whom our Savior shines brightly. This is what happened at our conversion, and we continue to become ever brighter lights as we, through confession and repentance, expose our sin to God and flee from it.

Ephesians 5:13-14(ESV) 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says, 

“Awake, O sleeper, 

and arise from the dead, 

and Christ will shine on you.”

RT Kendall was the minister at Westminster Chapel, London from 1977-2002. and wrote this about the sleeping church.

There are three characteristic of sleep:

1. You don’t know you were asleep until you wake up. We’ve all done this – to lie down for a moment to relax – only to find out we slept for a while!

2. You do things in your sleep you would not do if you were awake. Our dreams prove this. Whether such dreams are unexpressed fears or wishes, as Sigmund Freud might say, we do things when asleep we would not do if awake.

3. We hate the sound of an alarm. How would you like to be awakened at 2am? We resent being woken up. We want to sleep on.

A sleeping Church

Here are some signs we are asleep at the present time:

•The absence of conviction of sin

•A lack of the fear of God

•Little sense of outrage over the godlessness of society

•Watching pornography and feeling justified

•Avarice, greed and lack of financial integrity

•No sense of outrage over the Church’s lack of credibility in the world

•Little or no concern about people going to hell

•Little concern about the lack of knowledge of God’s word

•Indifference to the biblical view of marriage

•Indifference to holding grudges and unforgiveness

•Indifference to talking to people about Christ

•Tolerating heresies such as open theism and hyper-grace teaching

•Indifference to the teaching that the Bible is infallible

•Indifference to how much time is spent in prayer and quiet time

The greatest evidence that we are asleep is our lack of outrage over what is tolerated in the Church and what is going on in the world. Not only are we indifferent to what is happening before our eyes, we have become so used to it that we are virtually impervious to it. The biblical view of marriage is on the way out. Terrorism is at our doors. Church attendance is declining more than ever. We are losing our young people. If someone calls things like this to our attention we say, “Oh yes. It’s pretty awful.” Then we roll over. Zzzzzzzz. “Let me sleep on.”

I believe the next thing to happen on God’s calendar is not the second coming of Jesus but the awakening of the Church before the second coming. It is when the word and Spirit ultimately come together as on the Day of Pentecost. The simultaneous combination of the word and Spirit resulted in spontaneous combustion.

What should sadden us at the present moment, however, is that the world does not respect the Church. There is virtually no fear of God in the land.

When Jonathan Edwards preached his sermon ‘Sinners in the Hands of an Angry God’ on 8th July 1741, the immediate fallout was that men held on to church pews and trees outside to keep from slipping into hell. God only did this once during the New England Great Awakening. But the power of it was so profound that word of that sermon and its immediate effect spread all over New England in days and all over England in weeks. For some reason God does this sort of thing rarely. But when he steps in like that the world is affected by it.

In 1802, in an area called Cane Ridge in Bourbon County, Kentucky a Methodist lay preacher stood on a fallen tree on a Sunday morning before 15,000 people, taking his text from 2 Corinthians 5:10 – “We must all stand before the judgment seat of Christ to give an account of things done in the body, whether good or bad”. As he spoke hundreds fell to the ground by the power of the Holy Spirit. It was the beginning of the camp meeting phenomena. The Great Awakening lasted for over 20 years. The Cane Ridge Revival lasted only four days.

Both of these phenomena brought about a fear of God that spread all over America for a good while. But who fears God today? Not many, I suspect. An awakened Church will help restore a fear of the Lord in the nations. No election will do it. No act of Parliament will do it. But God can do it. And I believe he will do it. Soon.

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Ephesians Pt 12 Slander, Anger and Foul Language

Ephesians 4:25-32(ESV) Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

The Father chooses, the Son Redeems, the Holy Spirit Seals. V30 says do not grieve the Holy Spirit. We need to remember that the Holy Spirit is not a distant, abstract deity and certainly not an impersonal force. No, the Holy Spirit is a person, for only a genuine and personable being is capable of this kind of thinking, feeling, and emotion. In fact, when we understand that the Spirit is a person it should surprise us only if he would not or could not feel grief in the face of our sin. “There is some sadness in the consideration that the Holy Spirit, the One who is our Comforter (John 14:16), is himself grieved by our sin. Sins that bring disunity to the church also bring grief to the Holy Spirit. Again, Bryan Chapell says, “The same Spirit who convicts my heart of sin, generates in me love for God, gives me new birth, provides my apprehension of the beauty of grace in the world, and seals my redemption until the coming of my Lord—this same Spirit who loves me so intimately and perfectly, I can cause to grieve.”

It is also worth noting what Paul does not say, for there is comfort to be had here. Paul does not threaten abandonment. Clinton Arnold makes this point and concludes “Under the new covenant, the Spirit does not depart when sin is committed. Instead, the Spirit deeply grieves over it. Paul presents this as a truth that should motivate believers not to indulge their sinful desires—whether this might be filthy talk, stealing, uncontrolled anger, lying, or any other vice.” The true believer does not need to fear that God will respond to sin by giving up and moving out. We are sealed by the Spirit for all eternity.

We grieve the Spirit when we sin and we especially grieve the Spirit when we sin in ways that cause discord, perhaps because unity is a special work of the Spirit.

The old saying “Sticks and stones may break my bones, but words will never hurt me” is simply not true. Words can do a great deal of damage to those who have been slandered. Slander is making a false verbal statement that damages someone’s reputation. Slander differs slightly from libel in that libel is a written defamation of character; slander is only spoken. Remember that when you read something on Facebook that is not true or you are tempted to write something that is not true about another, you are involved in libel and can be sued.The Bible says a lot about slander, in both Old and New Testament.
Proverbs 10:18(ESV)The one who conceals hatred has lying lips,and whoever utters slander is a fool.

1 Peter 2:1-5(ESV)So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— 3 if indeed you have tasted that the Lord is good.4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

Slander is a sin that is very high on God’s list, so much so that He listed it as #9 in the Ten Commandments Exodus 20:16(ESV).“You shall not bear false witness against your neighbor.” Bearing false witness includes slander because of the untruths being spread. Slander is simply lying about someone with the intent of causing others to view that person in a negative light.

Slander is malicious lying, and God hates lying.
Proverbs 6:16–19(ESV)There are six things that the Lord hates, seven that are an abomination to him:17 haughty eyes, a lying tongue, and hands that shed innocent blood,18 a heart that devises wicked plans, feet that make haste to run to evil,19 a false witness who breathes out lies, and one who sows discord among brothers.

Proverbs 12:22(ESV)Lying lips are an abomination to the Lord, but those who act faithfully are his delight.

Proverbs 13:5(ESV) 5 The righteous hates falsehood, but the wicked brings shame and disgrace.

John 8:44(ESV)44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

God is the author of truth. John 14:6(ESV)6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me, Anything untrue is in opposition to His nature and therefore repulsive to Him. Both slander and gossip are wrong, and Scripture often condemns them together (Leviticus 19:16(ESV)16 You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the Lord., but slander takes gossip to a whole new level. Gossip collects someone’s secrets and passes them to others; slander makes up its own secrets and broadcasts them wherever they will do the most harm.(ie:Facebook)

When we slander others, we are choosing to step out of the path God designed for us. He will not participate with us in our attempts to destroy someone else with our words. Slander comes from the heart, and when we are tempted to speak untruths about someone, we should first examine our own hearts to see what ugly root is producing those desires.

Matthew 15:16-18(ESV)18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

The life of Jesus has shown us that being angry, in itself, is not evil. Ephesians 4:25–32 takes this idea a step further. Paul tells us not only that we are permitted to be angry, he also says there are times when we must be angry. When Jesus cleared the temple of the moneychangers and animal-sellers, He showed great emotion and anger (Matthew 21:12-13; Mark 11:15-18; John 2:13-22). Jesus’ emotion was described as “zeal” for God’s house (John 2:17). His anger was pure and completely justified because at its root was concern for God’s holiness and worship. Because these were at stake, Jesus took quick and decisive action. Another time Jesus showed anger was in the synagogue of Capernaum. When the Pharisees refused to answer Jesus’ questions, “He looked around at them in anger, deeply distressed at their stubborn hearts” (Mark 3:5).

Many times, we think of anger as a selfish, destructive emotion that we should eradicate from our lives altogether. However, the fact that Jesus did sometimes become angry indicates that anger itself, as an emotion, is amoral. This is borne out elsewhere in the New Testament. Ephesians 4:26 instructs us “in your anger do not sin” and not to let the sun go down on our anger. The command is not to “avoid anger” (or suppress it or ignore it) but to deal with it properly, in a timely manner. While anger is often viewed as a completely negative emotion, there are times a person can be angry for appropriate reasons. In the case of Jesus, His anger was the result of ungodly attitudes and actions by those around Him.

Six things that made Jesus Angry
1. Hypocrisy – Pharisees – Matthew 15 & 23

2. Greed – Money Changers – John 2:15-17

3. Lukewarm Living – Revelation 3:15

4. Hard Heartedness Mark 3:5

5. Superiority – exalted doctrines of men Matthew 23

6. Spiritual Pride – pharisees vs tax collector Luke 18:9-14

The anger of Jesus did not result in a long-term grudge. Instead, His anger was an emotion that resulted in proper actions. Today’s believers must seek the same response. Anger left unchecked or wrongly motivated can result in long-term unforgiveness that causes problems in a believer’s own life.

If they made Jesus angry we could say that we could get angry at these as well.

That the Lord would command us to be angry at times is understandable when we consider biblical ethics. In the same letter Paul summarizes what we need to know about Christian virtues by telling us to be “imitators of God” (5:1). Our Father in heaven can only be perfectly holy if He gets angry when His righteous standards are violated. If we are to imitate Him, we too must get mad at those things that make God angry. We must grow incensed when we see the weak and helpless exploited, because the Lord’s wrath is kindled against the oppressor. Exodus 22:21–24(ESV)21 “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they cry out to me, I will surely hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.. Hypocrisy in our lives and in the church must disturb us because of Jesus’ anger at those who honor Him with their lips only (Matthew 15:8(ESV)“‘This people honors me with their lips,but their heart is far from me;

Yet we are imperfect, and while we must sometimes get angry, we must also take care that we do not sin in our anger (Ephesians 4:26). Every time we are mad, we should check ourselves to see if we are upset at the things God hates. Otherwise we may be angry without just cause and give opportunity to the Devil (v. 27). Anger is the emotion most prone to sinful abuse, and this is why Paul also tells us to put anger away in this same passage (v. 31). This is not a contradiction of verse 26, Paul is only recognizing that our anger, even if it is godly at first, is too often perverted into feelings of malice instead of a longing to see offenders repent. When this happens, we are in danger of giving root to the bitterness that destroys. Hebrews 12:15(ESV)15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 

Finally, though evil should anger us, we are not always to pour wrath on others. Jesus rebuked the Pharisees because of their hard hearts (Matthew 23), but He was kind and gentle to the adulterous woman because she was humble and contrite (John 7:53–8:11). We cannot condone sin, but we must also imitate our Savior and seek to restore the repentant in instead of showing the full brunt of our wrath.

Words are all we have, really. We have thoughts but thoughts are fluid. Then we assign a word to a thought and we’re stuck with that word for that thought, so be careful with words.The same words that hurt can heal, it’s a matter of how you pick them. There are some people that aren’t into all the words.There are some that would have you not use certain words.

“Let no corrupting talk come out of your mouths…” I wonder what determines corrupting talk? Does the pop culture? Does the FCC? Do the religious people? Nope. The answer comes in the second part of the statement: “… but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” This statement both makes cussing relative and invites some study of its context. The test, does using this word tear someone down or build up? If it doesn’t tear them down (because it is part of a language they understand) then we ought not live in a legalism that the Scriptures don’t impose.

Isaiah 5:20(ESV)Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!  We are supposed to use good words for good things and bad words for bad things, the problems start when we mix them up. When we start to assume certain words are bad and certain words are good. Or we allow culture to dictate what is good and what is bad instead of letting scripture tell us.

Bible Translations are filtered through a bit of political correctness. As a pastor one of my goals is to instill a passion to interpret and believe what the Bible actually says into you guys. Not what we want it to say, but what it really says in all its grit and occasional offensiveness. Cleaning up God’s word is like telling a chef he didn’t prepare the meal correctly for the patrons.

But religious people have been covering up  seemingly obscene language in the Bible for centuries. Jewish scribes in the middle ages, who copied the Hebrew Old Testament used as the base for all English translations, edited out some vulgar words and replaced them with nicer ones. For instance, God originally prophesied through Zechariah that women in Israel would be raped by wicked, invading armies. The word God inspired is shagel, and according to Hebrew linguists, shagel is an obscene word that describes a sexual act. But whenever God said shagel  as in Deuteronomy 28:30(ESV)30 You shall betroth a wife, but another man shall ravish her. You shall build a house, but you shall not dwell in it. You shall plant a vineyard, but you shall not enjoy its fruit.;

Isaiah 13:16(HCSB)Their children will be smashed to death before their eyes; their houses will be looted, and their wives raped., 

The Masorites replaced it with the more tame shakev—“to lie with.” And all of our “literal” English translations agree that the word from the middle ages is better than the one spoken by our Creator.

Ezekiel 23:16-21(ESV)
Ezekiel 16 (ESV)

Modern translators edit out the vulgarity so that Ezekiel can be read in church. The apostle Paul was so enrapture by the scandalous grace of God that he did what we considered the greatest sin of all, he assumedly cussed! Philippians 3:8(NET)“I have suffered the loss of all things and count them as skubala, in order that I may gain Christ” . The Greek word skubala is more vulgar than crap and dung, and as harsh as s**t. Either way, most translations dim it down by using words like “rubbish,” which means trash, not excrement, or “dung” which is more accurate but far less offensive. And yes my friends, that word is a first century cuss word.

Galatians 5:12(HCSB)12 I wish those who are disturbing you might also get themselves castrated!

Matthew 23:33(ESV)33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?
Malachi 2:3(ESV) Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.

So…God said “whore,” called religious leaders “snakes”, said he would rub peoples faces in dung, told religious people to basically go ahead and cut it off. WOW! So much for the safe, tame and predictable God that most churches portray.

There are times that a speaker is called to say things that will shock and offend people…and that is ok. I don’t personally think a speaker should ever try to be shocking just for the sake of doing so…but I do believe, according to Scripture, that there are times when controversial and bold statements need to be made!

In some ways, it’s understandable that we don’t want to be using this type of language in church. But, on the other hand, the Gospel is offensive. Grace is scandalous. And that’s the real point. The biblical prophets sometimes use offensive language, but not to produce shock for its own sake. Edginess was never the goal, and neither was some vague notion of Christian “freedom.” God’s messengers used vulgar images to shock their religious audience out of complacency. Because sometimes the goodness of God becomes lost in the fog of Christianese rhetoric and religious routine, and the only way to wake us up is to use provocative language.

So how do we reconcile Ezekiel, Paul and Jesus’ filthy tongue with Ephesians 4:29(ESV)? 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. Does this outlaw all forms of vulgarity? Not exactly. The word for “corrupting” (sapros) literally means “rotten, decaying, unwholesome.” The whole point is not to forbid certain words that are labeled “cuss words” by its culture, but all speech that does not “build up.”

Paul’s warning here does include using obscene or vulgar language that tears someone down, reflects worldly motives, or in any other way that’s unfit for a redeemed way of life. But “corrupting” primarily refers to slander, gossip or any other speech that tears someone down. Paul refers to the dangerous power of words, all words, when used to dehumanize another human being. Gossiping about a fellow church member, dropping a belittling comment on a blog or Facebook post or holding up a hateful sign at a gay-pride parade are all good examples of “corrupting” talk.

The Bible makes this abundantly clear.

1Peter 3:10(ESV)“For, whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.”
James 3:9-12(ESV) summarizes the issue: “With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.”

So what is the meaning of Ephesians 4:29(ESV) Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

James makes it clear that the lives of Christians—the “brothers”—should not be characterized by evil speech. By making the analogy of both salt water and fresh water coming from the same spring (which is uncharacteristic of springs), he makes the point that it is uncharacteristic for a believer to have both praise and gossip, perverse, or corrupt speech come from his/her mouth. Nor is it characteristic for us to praise God on one hand and curse our brothers on the other. This, too, is uncharacteristic of a true believer. Gossip is like a secret craving. We say we don’t like it, but when it’s within reach, we almost can’t resist it. We get a sudden appetite to know what we don’t know… about somebody else.

Why is it so hard to stop? Proverbs 18:8(HCSB)A gossip’s words are like choice food that goes down to one’s innermost being

No, you might think. Not me. I’m not into sharing the dirty details about a person’s life just for fun. But gossip comes in many flavors, and it involves listening as well. Proverbs 17:4(HCSB)  A wicked person listens to malicious talk;a liar pays attention to a destructive tongue.

The Hebrew word translated “gossip” in the Old Testament is defined as “one who reveals secrets, one who goes about as a talebearer or scandal-monger.” A gossiper is a person who has privileged information about people and proceeds to reveal that information to those who have no business knowing it. Gossip is distinguished from sharing information in two ways:

1. Intent. Gossipers often have the goal of building themselves up by making others look bad and exalting themselves as some kind of repositories of knowledge.

2. The type of information shared. Gossipers speak of the faults and failings of others, or reveal potentially embarrassing or shameful details regarding the lives of others without their knowledge or approval. Even if they mean no harm, it is still gossip.

Jesus explained that what comes out of our mouths is that which fills our hearts. Sooner or later, the evil in the heart comes out through the mouth in curses and swearing. But when our hearts are filled with the goodness of God, praise for Him and love for others will pour forth. Our speech will always indicate what is in our hearts. Luke 6:45(ESV) “The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks”.

Sin is a condition of the heart, the mind, and “the inner man”, which is manifested in our thoughts, actions and words. When we gossip and use rotten speech, we are giving evidence of the polluting sin in our hearts that must be confessed and repented of. Thankfully, our great God is 1 John 1:9(ESV)“faithful and just and will forgive us our sins and purify us from all unrighteousness”. When this happens, we receive a new nature from God (2 Corinthians 5:17), our hearts are transformed, and our speech reflects the new nature God has created within us.

In the end the battle for purity in the mouth is fought in the heart, because “out of the abundance of the heart the mouth speaks.” If we see this, we won’t be as surprised with what Paul says in Ephesians. It is not what you might expect. We might expect Paul to rebuke us to clean up our language. We might expect him to talk about words that are not vulgar or rotten or corrupt, but are pure and wholesome and creative and clear. But Paul doesn’t do what we expect.

Instead of proposing clean language, he proposes a whole new way of thinking about language. Instead of saying, “You don’t need dirty language to communicate your intention,” he says, “The root issue is whether your intention is love.” In other words the issue for Paul is not really language at all; the issue is love. The issue is not whether our mouth can avoid gross language; the issue is whether our mouth is a means of grace. You see he shifts from the external fruit to the internal root. He shifts from what we say to why we say it. That’s the issue.

The question for your attitude should be “Is what I am angry with angers God as well? or am I angry because I am not getting my way? The question for your mouth will not merely be the moral question: Am I avoiding dirty words? But the Christian question: Am I building the faith of others by what I say? Is my mouth a means of grace? Am I frightened and anxious and angry about my life, or am I filled and overflowing with hope that the Spirit of God will keep me safe for the day of redemption?

Ephesians Pt 11

Ephesians 4:17-24(HCSB)17 Therefore, I say this and testify in the Lord: You should no longer walk as the Gentiles walk, in the futility of their thoughts. 18 They are darkened in their understanding, excluded from the life of God, because of the ignorance that is in them and because of the hardness of their hearts. 19 They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more. 20 But that is not how you learned about the Messiah, 21 assuming you heard about Him and were taught by Him, because the truth is in Jesus. 22 You took off your former way of life, the old self that is corrupted by deceitful desires; 23 you are being renewed in the spirit of your minds; 24 you put on the new self, the one created according to God’s likeness in righteousness and purity of the truth.

Ephesians 4:17-18, in which Paul describes how some in the church, who were supposed to be God’s friends, were in reality acting more like His enemies. They were doing so because of their “futile”(fruitless, pointless, useless) thinking, which led to a “darkened understanding” and a hardening of their hearts. Paul, then, in one sentence, summarizes for us how this futile thinking shows up in one’s behavior, and how to identify those to whom his cautionary reminder in verses 17-18 applies. It shows up in what Paul refers to, in verse 19, as “promiscuity”. To live in promiscuity is literally to live “without restraints”, to do whatever you feel like doing, regardless of what God or anybody else says about it. Those who are promiscuous decide for themselves what is right or wrong, they do whatever they “feel” is right, they live in total subjectivity and can not tolerate any kind of disagreement or correction (the hardened hearts of verse 18). These first century Ephesians would, in fact, be very comfortable in our post-modern, relativistic society, in which truth and morality (right and wrong) are determined by the sovereign individual rather than the sovereign God. Due to the hardening of their hearts, any attempt at criticism or correction may be seen as “hateful, bigoted, intolerant”, even referred to as “hate speech”. Say unto thine own heart, “I am mine own redeemer.” Life is the great indulgence – death, the great abstinence. Therefore, make the most of life – HERE AND NOW ! Satanism 101. Do what thou wilt shall be the whole of the law, there is no wrong there is no right, there is only pleasure and pain, if it feels good do it, if it makes you feel bad then don’t do it. Satanism is all about feelings and what make you feel good, self gratification at all costs. Christianity doesn’t always feel good. Doing what God says doesn’t always feel good but it is the right choice. We cannot go off of feelings. We have to go off of scripture. It should be noted here that Paul uses the definite article with the word sensuality here, referring to “promiscuity”, the form of sensuality which was prevalent in Ephesus at the time, and is still very prevalent in our present culture, the lack of restraint which comes from futile or useless thinking, thinking that the individual is lord, rather than God being lord. This futile thinking and hardening of the heart leads to them “giving themselves over” to promiscuity. Having decided that they will be lord, that they will define truth and morality for themselves, they become enslaved by sensuality, for we are enslaved by what we give ourselves over to. This giving themselves over to sensuality will result in their “the practice of every kind of impurity with a desire for more and more”, indulging in whatever kind of “uncleanness” that they feel like indulging in, unrestrained by the word of God or anything else, living with an unbridled flesh and an unchecked will, becoming the sole arbiter of what is right or wrong, or whether right and wrong even exist.

The connection between sexual immorality and idolatry is best understood in the context of 1 Corinthians 6:18(ESV) “Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body.” The bodies of believers are the “temple of the Holy Spirit” (1 Corinthians 6:19–20(HCSB)19 Don’t you know that your body is a sanctuary of the Holy Spirit who is in you, whom you have from God? You are not your own, 20 for you were bought at a price. Therefore glorify God in your body. Pagan idol worship often involved perverse and immoral sexual acts performed in the temple of a false god. When we use our physical bodies for immoral purposes, we are imitating pagan worship by profaning God’s holy temple with acts He calls detestable (1 Corinthians 6:9–11(HCSB)9 Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality, 10 no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom. 11 And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Therefore I do not believe in “accountability partners” for pornography or sexual immorality if the Holy Spirit is not enough of an accountability partner than no person will be. If you as a christian can masturbate to porn knowing you have the Holy Spirit residing in you, then a partner will be of no help.

The sin you tolerate today will become a stronghold tomorrow. No one ever wakes up and says they want to be a child molester, no one wakes up and says I want to be addicted to heroin, no one wakes up and says “I think I want to be an alcoholic.”. Its starts with one look at a porno, one toke off a joint, one sip of beer.

The enemy is crafty and knows how to deceive. It is his primary job. He will give you a taste of sin a little at a time until you are hooked and so far deep into it you look around one day and say “how did I get here”. It goes back to the sin you tolerate today becomes a stronghold tomorrow.

Genesis 4:7(NLT) You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

Our sin problems are a result of a worship problem. When we cant let go of our sin it’s because we don’t fully believe we serve a big enough God or we love that sin more than we love God.

We all worship something, what you glory in you will sacrifice for. If you glory in video games you will sacrifice for it. If you glory in making out you will sacrifice for it.Sexual immorality is idolatry. Anything you put above God or worship instead of God is idolatry.

Romans 6:16 (NLT)Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. 

2 Peter 2:19 (NLT)They promise freedom, but they themselves are slaves of sin and corruption. For you are a slave to whatever controls you.

Those who are in sexual immorality have made self gratification their god. They have  enslaved themselves to it and worship it and allow it to control and destroy them. The idol always lies. It tells you you can have your pleasure without any consequences. You don’t just look at porn, engage in sex without being married, etc.  you worship self. And here’s the truth: we’re all worshipers. We are passionately giving ourselves away to someone, to something, to a cause, to a person, to an experience, to a pleasure, to a pursuit, to a passion. We give ourselves away. We give our money, our time, our energy. It’s what we talk about. It’s how our identity is formed. It’s what we commit ourselves to. We’re all worshipers, Christians, atheists, those who are members of other religions, all are worshipers. The only question is who or what are you worshiping?

What you glory in you sacrifice for, what you sacrifice for is what you worship. And make no mistake: Every time you see an image, lust in your heart, go surfing on the Internet, you’re worshiping. You’re not worshiping the Creator; you’re worshiping the created, and it’s idolatry. And the issue goes deeper than just sexual orientation or preference. It goes down to the root issue of idolatry. You can’t simultaneously worship Jesus Christ, the Creator God, and be into porn or sexual immorality, you can’t. You can’t worship the Creator, while worshiping the created. It’s one or the other. So, for some of you, your problem is not just behavioral. It’s not that you just need to change the way you act. You need to alter the God you worship. Sometimes, when we’re sinners, when we think of what we want, we find a way to rationalize, justify, and excuse our behavior.

If you claim to believe in Christ, but are living just as you did before you believed in Him, you need to examine whether you truly believe in Him. Becoming a Christian requires turning from your sin to God (repentance). But repentance is not a one-time event. It defines the lifestyle of a believer. God changes us radically at the moment of salvation by imparting new life to us, but this is followed by a lifetime of changing into the image of Jesus Christ. 2 Corinthians 3:18(NLT)18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.

The changed life stems from the transformation that God works in us through the gospel as we put off the old life, are renewed in our minds, and put on the new life in Christ.

In Romans 6 and in Colossians 3:9(NLT)Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds, Paul refers to the putting off of the old man as an accomplished fact. When Christ died on the cross, we died with Him positionally. When He was raised from the dead, we were raised up with Him. We are to figure these facts to be true in our daily practice, so that we will not give in to sin (Romans 6:11(NLT)11 So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus. But, although we died with Christ, in other places Paul commands us to put to death our members that are on the earth.

Romans 8:13(NLT)13 For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live.

Colossians 3:5(NLT)So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world.
Why do we need to put to death our members if we already died?

We must daily apply experientially the facts that are true of us positionally. So, yes, at the moment we got saved, we put off the dirty clothes of the old life. But, every day we must figure that this is so by putting off everything associated with the old life and putting on the new life in Christ.

God is the creator of this new man. As we saw in Ephesians 2:10(HCSB)10 For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them. This shows that the changed life of the believer is not something that we can conjure up by our own will power. God created us anew in Him. But, at the same time, we must walk in the good works that He has prepared for us.

The first step is cognition. God’s pattern for spiritual growth starts with understanding what the Bible says and what it means. The meaning of the Scripture is the Scripture—if you don’t know what it means, you don’t have the truth. So the process of spiritual growth starts with understanding what the Bible says. This is the importance of being under spiritual leadership that is steeped in biblical knowledge and truth.

True sanctification begins with renewing your mind. (Greek – Metanoia) You must know the truth, plain and simple. There’s no premium on ignorance in sanctification. You’re not going to get there through some emotional or mystical experience. Spiritual growth won’t happen by osmosis—it requires the discipline of constantly putting God’s truth in your mind.

Hebrews 13:8-9(HCSB)8 Jesus Christ is the same yesterday, today, and forever. 9 Don’t be led astray by various kinds of strange teachings; for it is good for the heart to be established by grace and not by foods, since those involved in them have not benefited.

There are no shortcuts in sanctification—a lack of biblical knowledge will always stun your spiritual growth. Apart from the truth of Scripture, there simply is no mechanism to restrain your sinful flesh. Legalism can’t do it. Good Intentions can’t either. The only certain method for true spiritual growth starts with absorbing God’s eternal truth.

Charles Spurgeon stated the following…

Imagine that there is a pig and I am standing about 100 ft away from a pig. To one side of me is a beautiful 7 course dinner and to the other side of me is a large bucket of slop.

The pig is released, which side is he going to run to? To the slop side of course!

Why? Because he is a pig and that is all that pigs know.

Now imagine if you will that we were able to change that pig into a man, all the while he is eating the slop. What will happen?

The odds are that he will lift up his head and look around at his environment and then spit out the slop he was feeding upon when he was a pig.

Why? Because he is no longer a pig that is able to feed upon slop, but a man needing a form of food to give him nutrition so that he might live.

This man is now a new creature and is no longer a pig.

Now from time to time he may even have pig thoughts about the wonderful slop he once ate when he was a pig. He may even go to the slop bucket from time to time, smell it, look at it. But the moment he feeds upon it what will happen? He will spit it out because he is no longer a pig but a man. Even if he as a man he forces himself to eat the slop, which men are able to do, it will eventually cause him to vomit it all up and make him sick possibly unto death because his body no longer accepts slop because he is a new creature.Now if one thinks he is a man and can still stomach the slop day in and day out, what makes him think he was changed into a new creature in the first place? If he is feeding upon the slop of the world and does not get sick to his stomach, maybe he was never changed into new creature in the first place and to this day remains a pig.

2 Corinthians 5:17(HCSB)17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come.

When we are truly converted, we can no longer stomach the slop of the world, the fleshly sin that we once indulged in.

When we entertain the sin, and all of us do from time to time, it makes us sick with guilt and shame because it is the Holy Spirit working in our lives chastening us from the inside out because God loves us as His children. Scripture says that God chastens His own.

Luke 15:11-21(HCSB) He also said: “A man had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the estate I have coming to me.’ So he distributed the assets to them. 13 Not many days later, the younger son gathered together all he had and traveled to a distant country, where he squandered his estate in foolish living. 14 After he had spent everything, a severe famine struck that country, and he had nothing. 15 Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to eat his fill from the carob pods the pigs were eating, but no one would give him any. 17 When he came to his senses, he said, ‘How many of my father’s hired hands have more than enough food, and here I am dying of hunger!18 I’ll get up, go to my father, and say to him, Father, I have sinned against heaven and in your sight. 19 I’m no longer worthy to be called your son. Make me like one of your hired hands.’ 20 So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him. 21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’

The son was in the pig slop eating pig pods, stuff that would fill up his belly but give him no nourishment, how much do we take in throughout the week that fills us up but gives us no spiritual nourishment?

1 Corinthians 6:9-11(HCSB) 9 Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality, 10 no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom. 11 And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

There is a difference between continuing to sin and continuing to live in sin. No one reaches sinless perfection in this life, but the redeemed Christian is being sanctified (made holy) day by day, sinning less and hating it more each time he fails. Yes, we still sin, but unwillingly and less and less frequently as we mature. Our new self hates the sin that still has a hold on us. The difference is that the new creation is no longer a slave to sin, as we formerly were. We are now freed from sin and it no longer has power over us. Now we are empowered by and for righteousness. We now have the choice to “let sin reign” or to count ourselves “dead to sin but alive to God in Christ Jesus”

Romans 6:11-12(HCSB)11 So, you too consider yourselves dead to sin but alive to God in Christ Jesus.12 Therefore do not let sin reign in your mortal body, so that you obey its desires. Best of all, now we have the power to choose the latter.

God is getting you ready to live with Him forever. He is getting you ready to accept His inheritance. Proverbs 17:3(NLT)Fire tests the purity of silver and gold, but the Lord tests the heart.

How HOT does the fire have to get?? As HOT as we let it.
God doesn’t care about your reputation; He cares about your Character.

For Godly character to be in us HE has to work our fleshly character out of us. God doesn’t change our personality, He changes our character.

Character is what you are behind closed doors, when no one is watching, when your all alone, when you don’t have to wear the “mask” in front of people.

Character in the believer is a consistent manifestation of Jesus in his life. It is the purity of heart that God gives becoming purity in action. God sometimes uses trials to strengthen character:
Romans 5:3-5 (NLT)We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.

Being saved is a nature change not sin management. The highest a lot of us take it is we teach you to act like us, dress like us, talk like us. Never really dealing with the underlying sin problem. Jesus is the answer to the sin problem.

James 4:7-10 Submit yourselves therefore to God. Resist the devil, and he will flee from you.  Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.

What is the meaning to the Christian Life?

What is the meaning of the Christian life?

The WestMinster Shorter Catechism states it this way.
What is the chief end of man?

  1. Man’s chief end is to glorify God, and to enjoy him forever.
    Here are two ends of life specified. 1. The glorifying of God. 2. The enjoying of God.

First. The glorifying of God, 1 Peter 4:11(HCSB)11 If anyone speaks, it should be as one who speaks God’s words; if anyone serves, it should be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To Him belong the glory and the power forever and ever. Amen. “That God in all things may be glorified.” The glory of God is a silver thread which must run through all our actions.
1 Corinthians 10:31(HCSB)31 Therefore, whether you eat or drink, or whatever you do, do everything for God’s glory. Everything works to some end in things natural and artificial; now, man being a rational creature, must propose some end to himself, and that should be, that he may lift up God in the world. He had better lose his life than the end of his living. The great truth asserted is that the end of every man’s living should be to glorify God. Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Ghost, who produces a new life in us; we must bring glory to the whole Trinity.

Q. What is it to glorify God?

Glorifying God consists in four things:

1.Appreciation, 2. Adoration, 3. Affection, 4. Subjection.

Appreciation. To glorify God is to set God highest in our thoughts, and, to have a venerable esteem of him. Psalm 92:8(HCSB)But You, Lord, are exalted forever.
Psalm 97:9(HCSB)For You, Lord, are the Most High over all the earth; You are exalted above all the gods, There is in God all that may draw forth both wonder and delight; there is a constellation of all beauties; he is prima causa [the first cause], the original and spring-head of being, who sheds a glory upon the creature. We glorify God when we are God-admirers; admire his attributes, which are the glistening beams by which the divine nature shines forth; his promises which are the charter of free grace, and the spiritual cabinet where the pearl of price is hid; the noble effects of his power and wisdom in making the world, which is called “the work of his fingers.” Psalm 8:3(HCSB)When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place, To glorify God is to have God-admiring thoughts; to esteem him most excellent, and search for diamonds in this rock only.

Glorifying God consists in adoration, or worship. Psalm 29:2(HCSB)Ascribe to Yahweh the glory due His name; worship Yahweh in the splendor of His holiness. A divine worship which we give to God as his royal privilege. Nehemiah 8:6 (HCSB)Ezra praised the Lord, the great God, and with their hands uplifted all the people said, “Amen, Amen!” Then they bowed down and worshiped the Lord with their faces to the ground. This divine worship God is very jealous of; it is the apple of his eye, the pearl of his crown; which he guards, as he did the tree of life, with cherubims and a flaming sword, that no man may come near it to violate it. Divine worship must be such as God himself has appointed, otherwise it is offering strange fire,
Leviticus 10:1-3(HCSB)Aaron’s sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the Lord, which He had not commanded them to do. Then fire came from the Lord and burned them to death before the Lord. So Moses said to Aaron, “This is what the Lord meant when He said: I will show My holiness to those who are near Me, and I will reveal My glory before all the people.” But Aaron remained silent. The Lord would have Moses make the tabernacle, “according to the pattern.” Exodus 25:40(HCSB)40 Be careful to make them according to the pattern you have been shown on the mountain.. He must not leave out anything in the pattern, nor add to it. If God was so exact and curious about the place of worship, how exact will he be about the matter of his worship! Surely here every thing must be according to the pattern prescribed in his word.

3. Affection. This is part of the glory we give to God, who counts himself glorified when he is loved. Deuteronomy 6:5(HCSB)Love the Lord your God with all your heart, with all your soul, and with all your strength. There is a twofold love: 1. Amor concupiscentiae, a love of lust, which is self-love; as when we love another because he does us a good deed. A wicked man may be said to love God, because he has given him a good harvest, or filled his cup with wine. This is rather to love God’s blessing than to love God. 2. Amor amicitiae, a love of delight, as a man takes delight in a friend. This is to love God indeed; the heart is set upon God, as a man’s heart is set upon his treasure. This love is exuberant, not a few drops, but a stream. It is of the highest quality; we give God the best of our love. Thus to love God is to glorify him. He who is the chief of our happiness has the chief of our affections.

4. Subjection. This is when we dedicate ourselves to God, and stand ready dressed for his service. Thus the angels in heaven glorify him; they wait on his throne, and are ready to take a commission from him; therefore they are represented by the cherubims with wings displayed, to show how swift they are in their obedience. We glorify God when we are devoted to his service; our head studies for him, our tongue pleads for him, and our hands relieve his members. The wise men that came to Christ did not only bow the knee to him, but presented him with gold and myrrh. Matthew 2:11. So we must not only bow the knee, give God worship, but bring presents of golden obedience. We glorify God when we falter at no service, when we fight under the banner of his gospel against an enemy.

A good Christian is like the sun, which not only sends forth heat, but also brings light.  Thus, he who glorifies God has not only his affections heated with love to The Almighty, the Christian also brings forth the light that is in him to a dark and dying world. Matthew 5:13-16 HCSB ““You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled on by men. “You are the light of the world. A city situated on a hill cannot be hidden. No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.”

The Christian life is supposed to be a life lived by faith. It is by faith that we enter into the Christian life, and it is by faith that we live it out. When we begin the Christian life by coming to Christ for forgiveness of sin, we understand that what we seek cannot be obtained by any other means than by faith. We cannot work our way to heaven, because nothing we could ever do would be sufficient. Those who believe they can attain eternal life by keeping rules and regulations—a list of do’s and don’ts—deny what the Bible clearly teaches. Galatians 3:11(HCSB)11 Now it is clear that no one is justified before God by the law, because the righteous will live by faith. The Pharisees of Jesus’ day rejected Christ because He told them this very truth, that all their righteous deeds were worthless and that only faith in their Messiah would save them.

In Romans 1, Paul says that the gospel of Jesus Christ is the power that saves us, the gospel being the good news that all who believe in Him will have eternal life. When we enter into the Christian life by faith in this good news, we see our faith grow as we come to know more and more about the God who saved us. The gospel of Christ actually reveals God to us as we live to grow closer to Him each day. Romans 1:17(HCSB)17 For in it God’s righteousness is revealed from faith to faith,  just as it is written: The righteous will live by faith. So part of the Christian life is diligent reading and study of the Word, accompanied by prayer for understanding and wisdom and for a closer, more intimate relationship with God through the Holy Spirit.

The Christian life is also supposed to be one of death to self in order to live a life by faith. Paul told the Galatians, Galatians 2:20(HCSB)20 and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me. Being crucified with Christ means that our old nature has been nailed to the cross and has been replaced by a new nature which is Christ’s
2 Corinthians 5:17(HCSB)17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come. He who loved us and died for us now lives in us, and the life we live is by faith in Him. It means sacrificing our own desires, ambitions, and glories and replacing them with those of Christ. We can only do this by His power through the faith that He gives us by His grace. Part of the Christian life is praying to that end.

The Christian life is also supposed to persevere to the end. Hebrews 10:38-39(HCSB)But My righteous one will live by faith; and if he draws back, I have no pleasure in him.39 But we are not those who draw back and are destroyed, but those who have faith and obtain life. Hebrews addresses this issue by quoting from the Old Testament prophet Habakkuk: “Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.” God is not pleased with one who “draws back” from Him after making a commitment, but those who live by faith will never draw back, because they are kept by the Holy Spirit who assures us that we will continue with Christ until the end. Ephesians 1:13-14(HCSB)13 When you heard the message of truth, the gospel of your salvation, and when you believed in Him, you were also sealed with the promised Holy Spirit. 14 He is the down payment of our inheritance, for the redemption of the possession, to the praise of His glory. The writer of Hebrews goes on to verify this truth in verse 39: But we are not those who draw back and are destroyed, but those who have faith and obtain life. The true believer is one who believes to the end.

So the Christian life is one lived by faith in the God who saved us, empowers us, seals us for heaven, and by whose power we are kept forever. The day-to-day life of faith is one that grows and strengthens as we seek God in His Word and through prayer and as we unite with other Christians whose goal of Christlikeness is similar to our own.

Ephesians Pt10 Jesus gives the gifts

Ephesians 4:7-16(HCSB)7 Now grace was given to each one of us according to the measure of the Messiah’s gift. 8 For it says: When He ascended on high, He took prisoners into captivity; He gave gifts to people. 9 But what does “He ascended” mean except that He descended to the lower parts of the earth? 10 The One who descended is also the One who ascended far above all the heavens, that He might fill all things. 11 And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers, 12 for the training of the saints in the work of ministry, to build up the body of Christ, 13 until we all reach unity in the faith and in the knowledge of God’s Son, growing into a mature man with a stature measured by Christ’s fullness. 14 Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. 15 But speaking the truth in love, let us grow in every way into Him who is the head—Christ. 16 From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.

Have you ever been “church shopping,” trying to find the perfect church for your family? People look for programs that will help them and their children grow in the faith. This is backwards thinking. The Church is not about us, it is about Jesus Christ. If the Church is a Temple, a “dwelling place for God in the Spirit”, then the Church is God-centered, not John and Mary Doe-centered. We should be approaching the Church as Christ’s Arms, Hands, and Fingers in the world, not to point out where we need some scratching and massaging, but to ask: How can I help? Where can I serve? How can I make this local manifestation of the Temple of God a more pleasing place for God to dwell?

In his book The Empty Church, historian Thomas C. Reeves says: “Christianity in modern America . . . tends to be easy, upbeat, convenient, and compatible. It does not require self-sacrifice, discipline, humility, an otherworldly outlook, a zeal for souls, a fear as well as love of God. There is little guilt and no punishment, and the payoff in heaven is virtually certain. What we now have might best be labeled ‘Consumer Christianity.’ The cost is low and customer satisfaction seems guaranteed.”

There are two seas in Israel. Both are fed by the same source of life, the Jordan River. The Sea of Galilee is full of life. The area around the Galilee supports an abundance of wildlife.  In contrast, the Dead Sea is lifeless. Nothing lives in the sea and few living organisms are found around the Dead Sea.

So, what is the difference? Why is one full of life and the other dead? If you look at the map, the answer is quite obvious. One sea gives; the other only consumes. The Sea of Galilee takes what it needs from the Jordan River, multiplies the gifts and then passes the water on downstream. The Dead Sea takes water and hoards the water, never passing any water on. The Dead Sea only consumes. The water in the Dead Sea evaporates, leaving behind salt, thus making the Sea lifeless.

How about you? Our source of life is Jesus Christ. His love flows in us and replenishes us. He restores us. He redeems us. He is our Savior. He is our everything. Are you hoarding His love or passing that love on because of your gratitude to Christ? Are you replenishing others around you or just draining them? How about in church? Are you sitting on the same pew weekend in and weekend out just being a consumer? Is it time to start producing more for the Cause of Christ instead of only consuming?

Consumer Christianity is KILLING US.

You understand consumerism. America is made up of consumers. Companies make stuff and we consume it. That’s the cycle of economics which is based upon the law of supply and demand. Demand drives the process. And who does the demanding? Consumers…also us…people. Consumerism is predicated upon our choice to purchase things based on our preferences and needs. If we have a family of six and we need a vehicle which can carry all of us together – Mini van here we come. Healthy consumerism drives a healthy economy and the freedom to choose is at the core of this. That’s why capitalism thrives in countries where the people are free to make their own choices. Consumerism, however, does not make for a healthy church.

What happened? You became a consumer and didn’t realize it. Trained by a culture that worships at the altar of “my needs and wants” you actually fell into the same trap and applied it to your relationship with Jesus and His church. You chose a church based on how it would meet your needs rather than how the Lord wanted you to fit in the body. The reason this is so deadly is that it’s exactly opposite of Jesus’ dream for His Church. God is the one who sets members in the body as He wills…that’s not our prerogative.
1 Corinthians 12:18(HCSB)18 But now God has placed each one of the parts in one body just as He wanted. The church was never to be an inward focused people looking to meet their own needs. We were to always be an upward focused people looking to love God and others extravagantly.

When we approach choosing a church the same way we approach where to buy our groceries we step into a consumer mindset which we carry with us during our entire lifetime in the church. We will then complain when the “goods and services” offered are not up to our liking. We will look to “management” to make changes to satisfy our needs. And if our needs are not met, we will vote with our feet, because everybody knows, “the customer is always right.” Is this Jesus’ dream for His church?

“Each one of us” refers to those to whom Paul wrote Ephesians 2:8-9(HCSB)8 For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— 9 not from works, so that no one can boast. If you have not been rescued from God’s judgment (that’s what saved means) by God’s undeserved favor (grace) through faith in Christ’s death as your substitute, then nothing else that I am going to say in this message applies to you. You must receive God’s gracious gift of eternal life before you receive His gracious spiritual gift that enables you to serve Him. If you think that you can earn salvation by serving God, you do not understand the gospel.

In the ancient world, when conquering generals returned home they would bring a procession of prisoners of war as a sign of their victory, and in celebration, give gifts to the populace. Paul quotes Psalms 68 and offers us this image — of the conquering Christ bestowing gifts upon his citizens, the Church. Psalm 68:18(HCSB)You ascended to the heights, taking away captives; You received gifts from people,even from the rebellious, so that the Lord God might live there. He has vanquished his enemies in the “lower, earthly regions” and has now ascended to the heavenly realms where his citizens are enthroned alongside him at the right hand of God.

The poetic picture is that the Lord’s people were in trouble and the Lord came down and delivered them. Then He ascended again into heaven as the victorious warrior. Paul applies this directly to Christ. Second, the verse pictures Christ ascending into heaven after securing victory over His enemies. This includes Satan and his evil hosts, as Christ defeated them at the cross. But it may also allude to all of us who were formerly his enemies, but who were brought into willing submission at the cross. We are now His willing captives, ready to obey the One that we formerly hated. Third, after His ascension, Jesus gave gifts to His church. The picture is of a victorious warrior, receiving spoil after his victory and then distributing that spoil as gifts to his people.

In 1 Corinthians chapter 12 Paul gives two lists of spiritual gifts.
1 Corinthians 12:8-10(HCSB) 8 to one is given a message of wisdom through the Spirit, to another, a message of knowledge by the same Spirit, 9 to another, faith by the same Spirit, to another, gifts of healing by the one Spirit, 10 to another, the performing of miracles, to another, prophecy, to another, distinguishing between spirits, to another, different kinds of languages, to another, interpretation of languages.

1 Corinthians 12:28-30(HCSB)28 And God has placed these in the church: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, managing, various kinds of languages. 29 Are all apostles? Are all prophets? Are all teachers? Do all do miracles? 30 Do all have gifts of healing? Do all speak in other languages? Do all interpret? As in Ephesians 4:4-6, he follows a trinitarian outline.
1 Corinthians 12:4-7(HCSB)4 Now there are different gifts, but the same Spirit. 5 There are different ministries, but the same Lord. 6 And there are different activities, but the same God activates each gift in each person. 7 A demonstration of the Spirit is given to each person to produce what is beneficial:

1 Corinthians 12:11(HCSB), 11 But one and the same Spirit is active in all these, distributing to each person as He wills. Twice he states that each one has a gift. Each Christian has a gift.

Besides Ephesians 4, the other text is 1 Peter 4:10-11(HCSB), which groups all of the gifts under the general headings of serving gifts and speaking gifts: 10 Based on the gift each one has received, use it to serve others, as good managers of the varied grace of God. 11 If anyone speaks, it should be as one who speaks God’s words; if anyone serves, it should be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To Him belong the glory and the power forever and ever. Amen. Note, again, each one.

So if you have received God’s gracious gift of salvation, you have also received His gracious spiritual gift to use for His glory. It is for His glory and His glory alone that we receive any gift.

UNDERSTAND THIS: CHRIST DISTRIBUTES THESE GIFTS ACCORDING TO HIS SOVEREIGN PURPOSE.

Paul emphasizes this each time he speaks about spiritual gifts.
Romans 12:4-8(HCSB)4 Now as we have many parts in one body, and all the parts do not have the same function, 5 in the same way we who are many are one body in Christ and individually members of one another. 6 According to the grace given to us, we have different gifts: If prophecy, use it according to the standard of one’s faith; 7 if service, in service; if teaching, in teaching; 8 if exhorting, in exhortation; giving, with generosity; leading, with diligence; showing mercy, with cheerfulness. Here he mentioned that God has given each these gifts and they differ according to the grace that God has given to us. In 1 Corinthians 12:11, he attributes the distribution of the various gifts to the sovereignty of the Spirit. Here (Ephesians 4:7), it is, “according to the measure of Christ’s gift.”

We cannot be jealous when someone has a gift we do not have. We have to bow before His sovereignty and accept how He has gifted us.

SINCE CHRIST GAVE THESE GIFTS, WE MUST USE THEM AS HE DIRECTS.

He is the sovereign Lord who distributes gifts according to His purpose. Thus we are accountable to Him to use the gifts that He has given as He directs.

Some are given leadership gifts to equip the rest of the saints for ministry. But every Christian is “in the ministry” in the sense that every Christian has a spiritual gift and will give an account to God for how he used it. Also, there is no place for grumbling when you serve the Lord. The very fact that you, a former rebel, are serving the Lord Jesus Christ, is pure grace! Think of where you could be, without hope and without God in this world, living for vain pleasures and headed toward eternal punishment. When you’re tempted to quit serving the Lord because someone hurt your feelings or didn’t appreciate you as much as he should have, stop and think about the undeserved privilege of serving Him! But, serving Christ, especially if we should be persecuted as Paul was, only makes sense if Christ is who He claimed to be.

Apostle

“Apostle,” the Greek noun apostolos, comes from the verb apostello, “to send away to achieve an objective.” The noun means “delegate, envoy, messenger.”

Are there apostles today? Some deny that there are. Others see a present-day apostolic role. As far as we are concerned the original apostles are no more but the office of apostle is usually found in people who plant churches.

Prophet

If apostles seem a bit obscure to twenty-first century minds, so do prophets. “Prophet” is the Greek noun prophetes is used of “a person inspired to proclaim or reveal divine will or purpose. Every time a person preaches he is doing the work of a prophet, proclaiming the Word of God.

Evangelist

“Evangelist,” the Greek noun euangelistes, comes from the noun euangelizo, “bring good news, announce good news.” The noun means “proclaimer of the gospel, evangelist.” Local congregations today need men and women as gifted evangelists who bring the gospel to people so their hearts can be changed and have faith in Christ. Local church evangelists are also important because they can instruct other church members how to effectively share their faith.

Pastor

“Pastor” is the Greek noun poimen, “shepherd, one who serves as guardian or leader.” The idea of shepherd as leader was present in the ancient orient. The king is referred to as shepherd in documents and inscriptions in Sumeria and Egypt. Dr. William Yount says this: What is the role of the pastor? Some say the pastor is primarily a prophet, proclaiming the Word of God. Others say a shepherd, nurturing and protecting  the church. Still others  say a leader, managing and administrating the work of the church. Each has its importance, but church leaders must balance all three if congregations are to grow in a healthy way. Yet underlying all these roles is the fundamental calling of the pastor: to “equip the saints for works of service.” that is, to teach.

Teacher

“Teacher” is the Greek noun didaskalos, “teacher.” The Hebrew title “rabbi,” sometimes used to address Jesus, uses this word. The Great Commission includes this vital teaching function — “teaching them to observe all that I have commanded you…” (Matthew 28:20). Teaching was “the ministry of the Word” (Luke 1:2; Acts 6:4).

A good case can be made for considering pastors and teachers as two sides of the same ministry. Too many of our people are biblically illiterate. Too many of our children don’t really know the stories and message of the Bible that will bring them to salvation.Leaders who teach are so important to the work of the local church.

The church is sick. This results from what Dallas Willard calls the “Great Omission from the Great Commission.” The third command of the Great Commission “teaching them all things what­ soever I have commanded you” has been omitted from serious application by the modern church. There are grand plans for evangelization and stewardship but rarely is anything but lip service paid  to discipleship. Why because disciple ship is messy. Discipleship is what brings people from spiritual immaturity to spiritual maturity.

Ephesians 4:14(HCSB) Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.
One positive result from maturity in a believer is not being tricked by false teaching. Those who are “no longer children” can stand against lies and deceit. The goal is to avoid being “carried about by every wind of doctrine.” False teaching changes regularly. Those who are immature can easily be fooled into thinking false teaching is accurate.

This can take place in two ways. First, believers can be deceived by “human cunning.” This is the power of human persuasion; a smooth talker can wield influence over others. Second, a person can be deceived by “craftiness in deceitful schemes.” These are evil plans that may appear good but actually promote something false.

Pastors are to be “able to teach” (1 Timothy 3:2). Jesus is the Model. Pastor Washburn wrote, It is enormously significant that the only time the term pastor is used to describe the spiritual gifts given to undershepherds of the churches, it is directly connected to the gift of teaching: pastors and teachers.

David Hixon reflected his understanding of Paul when he remarked  that the

…pastor’s primary role according to Eph­esians 4 is not to be preacher, or an evange­list, or a counselor. His primary responsibility is to equip or to prepare God’s people to do the work. The church needs to grow and mature through the ministry of the laity and not primarily through,the works of the paid staff.

Hixon wrote, “Many of our people are seduced by false teachers because we, as pastors, have not done our job in growing them up in Christ Jesus. Discipleship is the key to avoiding an infantile ministry.”

Suhling remarked that

…the goal of the teacher is spiritual  maturity in the believer. If this is not achieved, then the result will be that the believer will be like one who is foolish and inexperienced when it comes to doctrine and practice. Indeed, the immature believer will be like a cork tossed about on rough water or a weathervane at the mercy of a hard uncer­tain wind when it comes to believing the right teaching.

Washburn summarized Paul’s thrust this way:

[There is a] popular new approach to church­manship that strives to appeal to the baby­ boomer church-shoppers by offering the most exciting and joyous worship product in the community market. Laboring to tickle the fancy of the worship experience consumer may fill a pastor’s church with warm bodies, but it does little to foster commitment, involvement, and true discipleship.

So what alternative did Paul offer? What is the option? Ephesians 4:15(HCSB) But speaking the truth in love, let us grow in every way into Him who is the head—Christ. Here is the kicker. Here is the definitive word from Paul on church growth: to “grow up into Him.” Leonard Griffith explained the difference between growing and growing up like this:

Academic learning leads to knowledge, but not necessarily to maturity. Some adults with high IQs remain psychologically children. This is the difference between “growing” and “growing up.” Is the church seeking only to grow or is it growing up?

Churches grow up in Christ by “speaking the truth in love” (Ephesians 4:15a). The truth Paul referred to is the gospel, but “speaking the truth” involves much more than saying religious words. Believers cannot speak the truth until they know the truth experientially ( epignosis ). Believers cannot speak the truth effectively until they exercise it in daily living, solving problems biblically.

Dr. Al Mohler  – As a theologian, the pastor must be known for what he teaches, as well as for what he knows, affirms and believes. The health of the church depends upon pastors who infuse their congregations with deep biblical and theological conviction. The means of this transfer of conviction is the preaching of the Word of God.

We will be hard pressed to define any activity as being more inherently theological than the preaching of God’s Word. The ministry of preaching is an exercise in the theological exposition of Scripture. Congregations that are fed nothing more than ambiguous “principles” supposedly drawn from God’s Word are doomed to spiritual immaturity — which will become visible in compromise, complacency and a host of other spiritual ills.

Why else would the Apostle Paul command Timothy to preach the Word in such solemn and serious terms: 2 Timothy 4:1-2(HCSB) I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of His appearing and His kingdom: 2 Proclaim the message; persist in it whether convenient or not; rebuke, correct, and encourage with great patience and teaching.

Pastors deal with people in different ways and most people will not understand this. They will expect us to love everyone the same. Calling out false teaching is love for the flock. Showing the congregation what heretics and false teachers sound like is one of the most loving things you can do. It keeps them from falling into damnable heresies. Preaching sound doctrine is sort of a vaccine to bad doctrine. John MacArthur says “One of the greatest problems with the modern day church is  lack of biblical discernment. The church basically suffers from spiritual AIDS. It could die of a thousand heresies because its immune system is so totally deficient”John MacArthur(2015 Ligonier Fall Conference)
Preaching and Teaching sound doctrine builds up the immune system of the church. It shows the congregation the truth so when the false comes they know the difference. Waiting for the false to come then showing the truth is not correct nor effective. It is like trying to get a flu shot after you have the flu.

Ephesians 4:16(HCSB) From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.

Only when the whole church, the whole body is exercising their gifts can the church function as it is supposed to. This can only be done by leadership and teaching the truth of the Word. This comes by the way of sound doctrine and pastors, rebuking, correcting and encouraging the flock. He must protect the flock from false teaching and expose it for what it is.

Ephesians Pt9 Unity

Ephesians 4:1-6(HCSB)Therefore I, the prisoner for the Lord, urge you to walk worthy of the calling you have received, 2 with all humility and gentleness, with patience, accepting one another in love, 3 diligently keeping the unity of the Spirit with the peace that binds us. 4 There is one body and one Spirit—just as you were called to one hope at your calling— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is above all and through all and in all.

While many in today’s world are engaged in celebrating “diversity,” the Bible places an extraordinary emphasis on the value of “unity.” While there is diversity in unity, the glue than binds us in unity is our beliefs on the Lord, faith, baptism, the church and the Spirit. The Persons of the Godhead are a ultimate tri-unity of absolute perfection.

It is difficult to find a church within the framework of New Testament history that did not experience some level of discord. The church in Jerusalem was troubled with Judaizers (Acts 11:1-3(ESV)Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party criticized him, saying, 3 “You went to uncircumcised men and ate with them.”
Acts 15:1(ESV)But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 

Galatians 5:7-12 (ESV)7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!

The Corinthian church goers had their own conflicting features that gave excessive flattery to leaders (1 Corinthians 1:10-17(ESV)10 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
Even the beloved Timothy in Ephesus had to deal with people who refused to repent and have their name for all eternity in scripture. 1 Timothy 1:18-20(HCSB) 18 Timothy, my son, I am giving you this instruction in keeping with the prophecies previously made about you, so that by them you may strongly engage in battle, 19 having faith and a good conscience. Some have rejected these and have suffered the shipwreck of their faith. 20 Hymenaeus and Alexander are among them, and I have delivered them to Satan, so that they may be taught not to blaspheme.

Acts 15:36-39(HCSB)36 After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord and see how they’re doing.” 37 Barnabas wanted to take along John Mark.38 But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work. 39 There was such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus. These examples by no means exhaust the list, but you get the idea there have been disagreements throughout the church and some ended in “being handed over to Satan” and some just ended and Paul actually says Mark is very useful to him in ministry in 2 Timothy. This is the same Mark that wrote the Gospel of Mark.

Paul’s letter to the church at Ephesus is a document that addresses unity. The first three chapters provide a theological basis for unity; the final three are principally concerned with the practical implementation of “unity of the body” in Christ. In 4:1-6, God’s inspired apostle lays down a micro-platform for unity that concerns the two main sources of discord among those who profess to follow Christ. One has to do with temperament, the other with teaching. The recognition of these two problematic areas could go a long way towards healing division.

Paul frequently refers to himself as a “prisoner” (Ephesians 3:1; 4:1; Philippians 1:13; Philemon 9,13; 2 Timothy 1:8). He is both a prisoner “of Christ” (3:1) and a prisoner “in the Lord” (4:1). The apostle was a prisoner literally on many occasions during his ministry (cf. 2 Corinthians 11:23), and specifically when he penned this letter to the church in Ephesus. But in a richer sense he had become the prisoner “of” Jesus in that he had surrendered his self-interests to the bondage of his Lord for whom he gladly suffered. Too, his relationship “in” the Lord placed his sufferings in an altogether different dimension. There is no nobility in hardship when one is distanced from the Savior.

In the pursuit of Christian unity, it is absolutely crucial that a person understands and appreciates the importance of the belief system he has embraced. Christianity is the sole avenue to God. It is not merely “a religion,” or a great way to live. In view of this foundational truth, the plea that Paul wrote is appropriate.

Christians must (Ephesians 4:1(HCSB)“walk worthy of the calling you have received”. The “calling” is God’s invitation (Acts 2:39(HCSB)39 For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call.”)Romans 8:30(HCSB)30 And those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified. How did He call us? by means of gospel preaching (2 Thessalonians 2:14(HCSB)14 He called you to this through our gospel, so that you might obtain the glory of our Lord Jesus Christ., to people who are accountable, to partake of the blessings of the kingdom of heaven by means of the “in Christ” relationship (Philippians 3:14). Those who respond to the message, and submit in obedience, are designated as the “called”.

The term “walk” (peripateo—“to walk around”) refers to the entire “sphere” of one’s existence. Christianity is not a mere sideline, nor is it a spiritual “hobby.” It is a consuming passion. Christian conduct must measure up to the pattern imposed by God.

Sin is a disruptive force, it always divides, separates, and splinters. It divides a man within and against himself. It has produced the constant fight and struggle which we are all aware of in our own lives and in the life of the church. Consequently, the central object of salvation, in a sense, is to re-unite, to bring together again, to reconcile, to restore the unity that God created before sin and the fall produced this terrible havoc between God and man, between men, and within man himself.

So the unity that we have in Christ is part of the grand design. Thus, one of the peculiar marks of the Christian calling is to preserve the unity of the Spirit in the bond of peace.

Unity is not a general spirit of friendliness or fellowship. Nor is unity some common aim or series of aims. UNITY IS A PRODUCT. It is the result of all that Paul has been saying in chapters 1-3. It is the product of the cross and God’s work in Christ. There can be no Christian unity unless it is based on the teaching of correct biblical doctrine. Since Christian unity is a result of God’s work in Christ, it is not something that we are to aim at for the sake of unity.  In order for a church like ours to be in unity we must rally around a few fundamental beliefs. While we desire to be inclusive and accepting of others and their scriptural beliefs – at some point there has to be a line in the sand that we will not cross.

The Inerrancy of Scripture

Jesus’ death, burial and resurrection

Jesus sinlessness

There is ONLY one true God

The Virgin Birth

The Trinity: The Father, Son and the Holy Spirit

The existence of an eternal Hell

The necessity of belief in Jesus Christ ONLY as savior for salvation,Jesus + Nothing= Salvation

For us to be in unity with others we have to agree upon these close handed issues.

UNITY IS “OF THE SPIRIT” It refers to the unity provided by the Holy Spirit. It is a unity which we can never produce.

UNITY IS ORGANIC Unity is living and vital. It is not mechanical. Christian unity, the unity of the Spirit, is a unity which starts within and works outward through organic life like we see in a flower or in the human body. The unity of the church is organic in character. She is not a collection of parts. She is a new creation, a spiritual body created by God in Christ. The old has been done away in the this body. There are no longer the distinctions of man. There is no longer Jew and Gentile . . .

The analogy of the human body explains the nature of this unity.

(1) The human body is first, an organic unity. It consists of many parts: toes, fingers, hands, feet, legs, eyes, ears, etc. But it is not a collection of parts put together as in an automobile or as in a house. It begins from one cell which begins to develop and to grow and shoots off little buds that eventually make up the varied parts. This is an organic and a living unity by creation. So is the church, spiritually speaking.

True, when a person believes in Christ, he is joined into union with Christ by Spirit baptism and becomes a member of the body, but by the regenerative power of the Holy Spirit, he is not merely and add on. He miraculously and spiritually becomes an organic part of the body of Christ.

Some of the parts are covered, others are within the body and are unseen, but nevertheless, very important. Some gifts are more in the fore front, they are more obvious and others less so, but all are essential to the effective work of the body.

There is far more to unity than a mere atmosphere of friendliness. There also is the unity of truth. Truth is consistent, hence there is the sacred reminder that Christians “all speak the same thing,” and that there be “no divisions” among us. Rather, we are to be “united with the same understanding and the same conviction” (1 Corinthians 1:10(HCSB)10 Now I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, that there be no divisions among you, and that you be united with the same understanding and the same conviction. While this goal never will be achieved absolutely in a society of flawed people, it must be sought vigorously.

There is one baptism,when Paul wrote to the Ephesian believers about “one baptism,” he was reminding them that, regardless of their background or nationality, they all served the same Lord, shared the same faith, and had experienced the same baptism. By reminding the church that they all had a similar testimony and that they were all partakers in the same Holy Spirit, Paul encouraged them to work together for the cause of Christ so that the message of redemption would continue to spread throughout the world (Matthew 28:19).

The “one body” is identified as the “church” in its universal capacity. That “body” consists of many “members,” yet is “one” in its essential composition (1 Corinthians 12:12). The expression “one body” is thus the equivalent of “one church” (Ephesians 1:22-23; Colossians 1:18,24). While there are many local congregations of “like kind” that make up that one body (Revelation 1:4), the modern practice of many denominations proclaiming varying doctrines, is a manifested apostasy from the gospel truth. Paul affirmed that Christ is the “Savior of the body” (Ephesians 5:23); none outside the “one body” is promised salvation.

The imagery of the “body” further suggests that all direction to the “members” is received from the “head,” Christ (Ephesians 5:23(HCSB)23 for the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body.; Colossians 1:18), and such excludes popes and councils.What sort of sideshow monstrosity is a creature with one “head” and yet “many bodies”? Moreover, if the body is to function as God intended, unity among its members must prevail. 1 Corinthians 12:12(HCSB)2 For as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ.. If there were no cooperation between the nervous, circulatory, respiratory systems, etc., could any body function?

In his comments upon this “one body” phrase, Baptist scholar Justin Smith laments the sad reality that the modern system of “Christendom,” with its divisions into many “sects,” is not consistent with the New Testament pattern. He purposefully declined to identify “causes” or to assign “responsibility”; he simply noted the error of the current status of the numerous conflicting “bodies” (1890, 60-61).

But the cause is quite transparent; it lies in a denial of the New Testament as the sole pattern for church organization, and the responsibility rests with all who applaud the diversity of coexisting with different religions, denominations and cults. They choose to remain entangled in that maze of a self-willed religion instead of standing for biblical sound doctrine.
What is doctrine? In its basic sense, doctrine is any sort of teaching. The Bible, for example, talks about the teachings of men (Mark 7:7–8(HCSB)They worship Me in vain, teaching as doctrines the commands of men.8 Disregarding the command of God, you keep the tradition of men.”, the teachings of demons (1 Timothy 4:1(HCSB)Now the Spirit explicitly says that in later times some will depart from the faith, paying attention to deceitful spirits and the teachings of demons,), and the teachings of God (John 6:45(HCSB)45 It is written in the Prophets: And they will all be taught by God. Everyone who has listened to and learned from the Father comes to Me—). Here, at Revival Life Church we are concerned with divine teaching, the teaching of God. According to one definition, doctrine is teaching from God about God that directs us to the glory of God. The primary object of doctrine is God; the secondary object is all things in relation to God. Doctrine teaches us to see God as the one from whom and through whom and to whom all things exist, and doctrine directs our lives to this God’s glory. Sound doctrine delivers us from the snare of false teaching (
Titus 1:9-11(HCSB)9 holding to the faithful message as taught, so that he will be able both to encourage with sound teaching and to refute those who contradict it. 10 For there are also many rebellious people, full of empty talk and deception, especially those from Judaism.11 It is necessary to silence them; they overthrow whole households by teaching what they shouldn’t in order to get money dishonestly., which otherwise threatens to arrest spiritual development (Ephesians 4:14(HCSB)14 Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. and to foster  discord in the church (Romans 16:17(HCSB)17 Now I urge you, brothers, to watch out for those who cause dissensions and obstacles contrary to the doctrine you have learned. Avoid them.

Unity does not imply uniformity. It does not mean that all Christians will think alike or perform identical ministries. We unify when our doctrines are alike, we are not to be in unity when our doctrines are not the same. Sound doctrine is important because our faith is based on a specific message. Our eternal destiny depends upon hearing “the word of truth, the gospel of your salvation”. Sound doctrine is important because the gospel is a sacred trust, and we dare not tamper with God’s communication to the world. Our duty is to deliver the message, not to change it. Rather than alter the apostles’ doctrine, we receive what has been passed down to us and keep it “as the pattern of sound teaching, with faith and love in Christ Jesus” (2 Timothy 1:13). Sound doctrine is important because what we believe affects what we do. Behavior is an extension of theology, and there is a direct correlation between what we think and how we act. For example, two people stand on top of a bridge; one believes he can fly, and the other believes he cannot fly. Their next actions will be quite dissimilar. In the same way, a man who believes that there is no such thing as right and wrong will naturally behave differently from a man who believes in well-defined moral standards. In one of the Bible’s lists of sins, things like rebellion, murder, lying, slander and gossip are mentioned. The list concludes with “whatever else is contrary to the sound doctrine” (1 Timothy 1:9-10). In other words, true teaching promotes righteousness; sin flourishes where “the sound doctrine” is opposed.

Sound doctrine is important because we must ascertain truth in a world of falsehood. “Many false prophets have gone out into the world” (1 John 4:1). There are tares among the wheat and wolves among the flock (Matthew 13:25; Acts 20:29). The best way to distinguish truth from falsehood is to know what the truth is. Pastors will deal with people in different ways and most people will not understand this. They will expect us to love everyone the same. Calling out false teaching is love for the flock. Showing the congregation what heretics and false teachers sound like is one of the most loving things you can do. It keeps them from falling into damnable heresies. Preaching sound doctrine is sort of a vaccine to bad doctrine. John MacArthur says “One of the greatest problems with the modern day church is  lack of biblical discernment. The church basically suffers from spiritual AIDS. It could die of a thousand heresies because its immune system is so totally deficient”John MacArthur(2015 Ligonier Fall Conference)
Preaching and Teaching sound doctrine builds up the immune system of the church. It shows the congregation the truth so when the false comes they know the difference. Waiting for the false to come then showing the truth is not correct nor effective. It is like trying to get a flu shot after you have the flu.

Titus 1:9 (ESV)He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

Titus 2:1 (ESV) But as for you, teach what accords with sound doctrine.

2 Timothy 4:2-4 (ESV) Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.

2 Timothy 4:3 (ESV)For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,

1 Timothy 6:3-5 (ESV) If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.

2 Peter 1:20-21 (ESV)Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

This unity of which Paul wrote is not one which the Christian needs to create, but one which already exists and must be diligently preserved. It is based upon our sharing life in one body, the universal church, the body of Christ. All Christians are sealed, possessed, and indwelt by the same Spirit and look forward to the same hope. We possess one Lord, that is, one Supreme Commander, one common faith (one system of fundamental truth) held by all Christians, and one baptism.

Most importantly, as Christians, we are to see one another in the light of the cross. Fellow Christians are those for whom Christ died a horrible and painful death so that He might exchange His righteous perfection for their sin (2 Corinthians 5:21). How can we not extend to them the love, compassion, and grace of our heavenly Father? How can we demean, criticize, and defame those covered with the precious blood of Christ? Were we not slaves to sin when He called us, hopelessly lost, dead in our own transgressions and sins (Ephesians 2:1)? But we are now slaves of Christ, slaves to righteousness, and as slaves of the Master, the task before us is not to quarrel and demand our needs be met but to reflect His grace and love to those who are also His by His mercy. A church full of such people enjoying their “common salvation” will be a true, biblical church unified in, and earnestly contending for, the “faith once delivered to the saints” (Jude 1:3).

Hypocrites

Hypocrite –  a person who pretends to have virtues, moral or religious beliefs, principles, etc., that he or she does not actually possess, especially a person whose actions misrepresent stated beliefs.

2.a person who fakes some desirable or publicly approved attitude, especially one whose private life, opinions, or statements misrepresent his or her public statements.

The word is derived from the Greek term for “actor”—literally, “one who wears a mask”—in other words, someone who pretends to be what he is not.

Greek hypokritḗs a stage actor, hence one who pretends to be what he is not.

We act just like the world when we are around them to try and impress them but they look at us as fools .

Have you ever heard the excuse I can’t go to Church there are too many hypocrites there?

Unfortunately the words “sinner” and “hypocrite” are being confused. The confusion is one found between what one is and what one does. Sinner is the generic term of what “one is.” Scripture says all people are found in this category, both in and outside the Church. Everyone falls short of the perfection of God which makes them a sinner. Being a Hypocrite is specifically what one does. Since hypocrisy is a sin, we can say, All hypocrites are sinners. But not all sinners are hypocrites. Those who dislike the church and its explanation of mans predicament bring this confusion by the statement “The church is full of sinners so all sinners are hypocrites. Therefore the church is full of hypocrites.

The church is full of sinners, murderers are sinners therefore the church is full of murderers. This would be very unfair and inaccurate to say. In the same way jail has murderers therefore all who are in jail are murderers. Another example is certain cars go very fast, so and so was caught speeding in his car. Therefore everyone who buys this certain car will speed and break the law.

James 1:22-25(HCSB) But be doers of the word and not hearers only, deceiving yourselves. 23 Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror. 24 For he looks at himself, goes away, and immediately forgets what kind of man he was. 25 But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works—this person will be blessed in what he does. 

The Bible calls hypocrisy a sin. There are two forms hypocrisy can take: that of professing belief in something and then acting in a manner contrary to that belief, and that of looking down on others when we ourselves are flawed.

The prophet Isaiah condemned the hypocrisy of his day: Isaiah 29:13(HCSB)13 The Lord said: Because these people approach Me with their mouths to honor Me with lip-service— yet their hearts are far from Me, and their worship consists of man-made rules learned by rote—.(mechanical or habitual repetition of something to be learned. synonyms: mechanically, automatically, unthinkingly, mindlessly)

 

Centuries later, Jesus quoted this verse, aiming the same condemnation at the religious leaders of His day. Matthew 15:8-9(HCSB)These people honor Me with their lips, but their heart is far from Me. 9  They worship Me in vain, teaching as doctrines the commands of men.” John the Baptist did not give hypocrites a pass, he told them to produce “fruits consistent with repentance”. Luke 3:8(HCSB)8 Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones!. Jesus took a constant and devoted stand against hypocrisy he gave seven “woes” to the hypocrites in Matthew 23—He called the pharisees hypocrites “wolves in sheep’s clothing” (Matthew 7:15(HCSB)15 “Beware of false prophets who come to you in sheep’s clothing but inwardly are ravaging wolves.  “whitewashed tombs” (Matthew 23:27(HCSB)27 “Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every impurity., “snakes,” and “brood of vipers”.
Matthew 23:33(HCSB)33 “Snakes! Brood of vipers! How can you escape being condemned to hell?

Jesus addressed the other form of hypocrisy in the Sermon on the Mount: Matthew 7:3-5(HCSB)3 Why do you look at the speck in your brother’s eye but don’t notice the log in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, there’s a log in your eye? 5 Hypocrite! First take the log out of your eye, and then you will see clearly to take the speck out of your brother’s eye. Jesus is not teaching against discernment or helping others overcome sin; He is telling us not be so prideful and convinced of our own self proclaimed holiness that we criticize others from a position of self-righteousness. We should do some introspection first and correct our own sins before we go after the “specks” in others. Romans 2:1(HCSB)Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

During Jesus’ time on this earth, He had many run-ins with the religious leaders of the day, the Pharisees. These men were well versed in the Scriptures and zealous about following every letter of the Law. However, in adhering to the letter of the Law, they actively sought loopholes that allowed them to violate the spirit of the Law. Also, they displayed a lack of compassion toward their fellow man and were often overly demonstrative of their so-called spirituality in order to garner praise (Matthew 23:5–7(HCSB)5 They do everything to be observed by others: They enlarge their phylacteries and lengthen their tassels. 6 They love the place of honor at banquets, the front seats in the synagogues, 7 greetings in the marketplaces, and to be called ‘Rabbi’ by people.

Luke 18:11(HCSB)11 The Pharisee took his stand and was praying like this: ‘God, I thank You that I’m not like other people —greedy, unrighteous, adulterers, or even like this tax collector. Jesus called out their behavior, pointing out that “justice, mercy, and faithfulness” are more important than pursuing a perfection based on faulty standards Matthew 23:23(HCSB)23 “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law—justice, mercy, and faith. These things should have been done without neglecting the others. Jesus made it clear that the problem was not with the Law but the way in which the Pharisees implemented it (Matthew 23:2-3(HCSB)2 “The scribes and the Pharisees are seated in the chair of Moses. 3 Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach.People use the the word pharisee out of context, it has become synonymous with hypocrite and also used when people don’t like when pastors uphold biblical standards and let people know the standards of holiness, they are quick to use “Well, you are being a pharisee and Jesus came to correct the pharisees and abolish the law.”

Hypocrisy is not the same as taking a stand against sin and trying to uphold holiness. It is not hypocrisy to teach that drunkenness is a sin, unless the one teaching against drunkenness gets drunk every weekend—that would be hypocrisy. However it is hypocrisy to blab on Facebook about the problems in t eh church or with pastors if a. you are not a pastor, b. you have never served in a legitimate leadership position, c. you do not perform the basics of being a believer, pray, read and give.

As children of God, we are called to strive for holiness (1 Peter 1:16(HCSB)16 for it is written, Be holy, because I am holy.. We are to “hate what is evil” and “cling to what is good” (Romans 12:9(HCSB)9 Love must be without hypocrisy. Detest evil; cling to what is good. We should never imply an acceptance of sin, especially in our own lives. All we do should be consistent with what we believe and who we are in Christ. Acting is meant for the stage, not for real life. Remember this heretical saying  “Fake it till you make it”? That phrase encourages hypocrisy. How can a person ever overcome their sin  and grow in sanctification if he/she is not real first with themselves and then with their fellow brothers and sisters in Christ? The more a person wears the mask of hypocrisy the harder it becomes to take off. Those chains that wrap around your head to keep the mask on eventually grows tighter and tighter till it becomes your actual face.

What we learn in God’s house is supposed to be brought out into our own house, in our own temple(We are the temple of the Holy Spirit). I think the worst part is when you get outside the church’s walls and interact with believers and nonbelievers in the same sphere. Can you really tell a difference? If you didn’t recognize their faces from church, would you know from their actions and lifestyle that they were followers of Jesus?

If it’s true that the Spirit of God dwells in us and that our bodies are the Holy Spirit’s temple, then shouldn’t there be a huge difference between the person who has the Spirit of God living inside of him or her and the person who does not?

This may be a silly illustration, but if I told you I had an encounter with God where He entered my body and gave me a supernatural ability to play basketball, wouldn’t you expect to see an amazing improvement in my jump shot, my defense, and my speed on the court? After all, this is God we’re talking about. And if you saw no change in my athleticism, wouldn’t you question the validity of my encounter?

Churchgoers all across the nation say the Holy Spirit has entered

them. They claim that God has given them a supernatural ability to follow Christ, put their sin to death, and serve the church. Christians talk about being born again and say that they were dead but now have come to life. We have become hardened to those words, but they are powerful words that have significant meaning. Yet when those outside the church see no difference in our lives, they begin to question our integrity, our sanity, or even worse, our God. And can you blame them?

There is much more to God and following in the Way of Jesus than getting a bunch of talented people together to hold a church service.

Our job is to show people the King and teach people about the Kingdom. We cannot reach the world by acting like the world.

God has to be Lord over our life not an ornaments we show off when we in the company of other Christians.

The key is understanding that Jesus is already Lord of your life. We do not make Jesus Lord. Jesus is Lord. What we are supposed to do is submit to His lordship. Another word for our response to Jesus’ Lordship is “submission.” To submit is to yield to the will and control of another, and, with reference to Christians, it is yielding to the will and control of Jesus Christ.

It should be understood that submission, or obedience to the commands of God, is related to Christian growth and maturity, and is not related to becoming a Christian. A person becomes a Christian by faith alone in Christ apart from works

To sum up the idea of the Lordship of Christ, it does not consist of one act of obedience but rather is measured by the sum of our obedience, and it cannot be accomplished in our own strength or power, but by the power available to us by the indwelling Holy Spirit. We are strongest when we are relying on Him.

In all the New Testament incidences where the word submit occurs, the word is translated from the Greek word hupotasso. The hupo means “under” and the tasso means “to arrange.” This word and a root of it is also translated by the words subject and subjection. The word’s full meaning is “to obey, put under, be subject to, submit oneself unto, put in subjection under or be under obedience or obedient to.” The word was used as a military term meaning “to arrange troop divisions in a military fashion under the command of a leader.” This word is a wonderful definition of what it means to “submit” to God. It means to arrange oneself under the command of divine viewpoint rather than to live according to one’s old way of life based on a human viewpoint. It is a process surrendering our own will to that of our Father’s.