Easter Sunday 2018

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So what is this day all about?
Jesus is the only one that can save us. We can not, our works can not, no one else can, He and He alone is able to save us. God’s wrath was satisfied in the atoning blood of Jesus. Sin has affected all parts of man. The heart, emotions, will, mind, and body are all affected by sin. We are completely sinful. We are not as sinful as we could be, but we are completely affected by sin. Sin entered in the world with the fall of Adam in the Garden, ever since man has been depraved, morally corrupt, and unable to save himself from the wrath of God.

Romans 5:6-17(HCSB) For while we were still helpless, at the appointed moment, Christ died for the ungodly. For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die. But God proves His own love for us in that while we were still sinners, Christ died for us! Much more then, since we have now been declared righteous by His blood, we will be saved through Him from wrath. 10 For if, while we were enemies, we were reconciled to God through the death of His Son, then how much more, having been reconciled, will we be saved by His life! 11 And not only that, but we also rejoice in God through our Lord Jesus Christ. We have now received this reconciliation through Him.

Death through Adam and Life through Christ

12 Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned. 13 In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law. 14 Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a prototype of the Coming One.

15 But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift overflowed to the many by the grace of the one man, Jesus Christ. 16 And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. 17 Since by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

The good news is the story of Jesus and how the events of his life 2000 years ago still have a major impact on us today. What does Paul say is the most important thing?

What is the “good news” or “gospel”?

  • We are all sinners
  • Christ died
  • He was buried
  • He was raised from death.
  • Our sins were atoned

Isaiah was a Hebrew prophet who was believed to have lived about 700 years before the birth of Jesus Christ. He wrote about the coming of the messiah and it was fulfilled in Jesus.

Isaiah 53:1-6 (HCSB)1Who has believed what we have heard? And who has the arm of the Lord been revealed to? He grew up before Him like a young plant and like a root out of dry ground. He didn’t have an impressive form or majesty that we should look at Him, no appearance that we should desire Him. He was despised and rejected by men, a man of suffering who knew what sickness was. He was like someone people turned away from; He was despised, and we didn’t value Him. Yet He Himself bore our sicknesses, and He carried our pains; but we in turn regarded Him stricken, struck down by God, and afflicted. But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds. We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all.

 

Luke 23:1-56(HCSB) Jesus Faces Pilate

Then their whole assembly rose up and brought Him before Pilate. They began to accuse Him, saying, “We found this man subverting our nation, opposing payment of taxes to Caesar, and saying that He Himself is the Messiah, a King.”So Pilate asked Him, “Are You the King of the Jews? He answered him, “You have said it.” Pilate then told the chief priests and the crowds, “I find no grounds for charging this man.” But they kept insisting, “He stirs up the people, teaching throughout all Judea, from Galilee where He started even to here.”

Jesus Faces Herod Antipas

When Pilate heard this, he asked if the man was a Galilean. Finding that He was under Herod’s jurisdiction, he sent Him to Herod, who was also in Jerusalem during those days. Herod was very glad to see Jesus; for a long time he had wanted to see Him because he had heard about Him and was hoping to see some miracle performed by Him. So he kept asking Him questions, but Jesus did not answer him. Reposte in Greco Roman times this was a question that demands an answer, I don’t know was not an answer, if you did not answer you were shamed. Every time in the gospels when Jesus is asked a question he answers except this time, he was shamed by not answering but the shame was overcome with the resurrection. Jesus could have gotten out of this trial by answering but he chose to keep silent to go to the cross. This is why he is praying in the garden “let this cup pass from me”

10 The chief priests and the scribes stood by, vehemently accusing Him. 11 Then Herod, with his soldiers, treated Him with contempt, mocked Him, dressed Him in a brilliant robe, and sent Him back to Pilate. 12 That very day Herod and Pilate became friends. Previously, they had been hostile toward each other.

Jesus or Barabbas

13 Pilate called together the chief priests, the leaders, and the people,14 and said to them, “You have brought me this man as one who subverts the people. But in fact, after examining Him in your presence, I have found no grounds to charge this man with those things you accuse Him of. 15 Neither has Herod, because he sent Him back to us. Clearly, He has done nothing to deserve death. 16 Therefore, I will have Him whipped[e] and then release Him.” [17 For according to the festival he had to release someone to them.][f]

18 Then they all cried out together, “Take this man away! Release Barabbas to us!” 19 (He had been thrown into prison for a rebellion that had taken place in the city, and for murder.)

20 Pilate, wanting to release Jesus, addressed them again, 21 but they kept shouting, “Crucify! Crucify Him!”

22 A third time he said to them, “Why? What has this man done wrong? I have found in Him no grounds for the death penalty. Therefore, I will have Him whipped and then release Him.”

23 But they kept up the pressure, demanding with loud voices that He be crucified. And their voices won out. 24 So Pilate decided to grant their demand 25 and released the one they were asking for, who had been thrown into prison for rebellion and murder. But he handed Jesus over to their will.

The Way to the Cross

26 As they led Him away, they seized Simon, a Cyrenian, who was coming in from the country, and laid the cross on him to carry behind Jesus. 27 A large crowd of people followed Him, including women who were mourning and lamenting Him. 28 But turning to them, Jesus said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and your children. 29 Look, the days are coming when they will say, ‘The women without children, the wombs that never bore and the breasts that never nursed, are fortunate!’ 30 Then they will begin to say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ 31 For if they do these things when the wood is green, what will happen when it is dry?”

Crucified between Two Criminals

32 Two others—criminals—were also led away to be executed with Him. 33 When they arrived at the place called The Skull, they crucified Him there, along with the criminals, one on the right and one on the left. 34 Then Jesus said, “Father, forgive them, because they do not know what they are doing.” And they divided His clothes and cast lots.

35 The people stood watching, and even the leaders kept scoffing: “He saved others; let Him save Himself if this is God’s Messiah, the Chosen One!” 36 The soldiers also mocked Him. They came offering Him sour wine 37 and said, “If You are the King of the Jews, save Yourself!”

38 An inscription was above Him:

THIS IS THE KING OF THE JEWS.

39 Then one of the criminals hanging there began to yell insults at Him: “Aren’t You the Messiah? Save Yourself and us!”40 But the other answered, rebuking him: “Don’t you even fear God, since you are undergoing the same punishment? 41 We are punished justly, because we’re getting back what we deserve for the things we did, but this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when You come into Your kingdom!”43 And He said to him, “I assure you: Today you will be with Me in paradise.”

The Death of Jesus

44 It was now about noon, and darkness came over the whole land until three, 45 because the sun’s light failed. The curtain of the sanctuary was split down the middle. 

The scene was not colorful it was dark to represent our sin and iniquities.

46 And Jesus called out with a loud voice, “Father, into Your hands I entrust My spirit. this, He breathed His last.

47 When the centurion saw what happened, he began to glorify God, saying, “This man really was righteous!” 48 All the crowds that had gathered for this spectacle, when they saw what had taken place, went home, striking their chests. 49 But all who knew Him, including the women who had followed Him from Galilee, stood at a distance,watching these things.

The Burial of Jesus

50 There was a good and righteous man named Joseph, a member of the Sanhedrin, 51 who had not agreed with their plan and action. He was from Arimathea, a Judean town, and was looking forward to the kingdom of God. 52 He approached Pilate and asked for Jesus’ body. 53 Taking it down, he wrapped it in fine linen and placed it in a tomb cut into the rock, where no one had ever been placed. 54 It was preparation day, and the Sabbath was about to begin. 55 The women who had come with Him from Galilee followed along and observed the tomb and how His body was placed. 56 Then they returned and prepared spices and perfumes. And they rested on the Sabbath according to the commandment.

Luke 24:1-12(HCSB) On the first day of the week, very early in the morning, they came to the tomb, bringing the spices they had prepared. They found the stone rolled away from the tomb. They went in but did not find the body of the Lord Jesus. While they were perplexed about this, suddenly two men stood by them in dazzling clothes. So the women were terrified and bowed down to the ground.

“Why are you looking for the living among the dead?” asked the men. “He is not here, but He has been resurrected! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be betrayed into the hands of sinful men, be crucified, and rise on the third day’?” And they remembered His words. Returning from the tomb, they reported all these things to the Eleven and to all the rest. 10 Mary Magdalene, Joanna, Mary the mother of James, and the other women with them were telling the apostles these things. 11 But these words seemed like nonsense to them, and they did not believe the women. 12 Peter, however, got up and ran to the tomb. When he stooped to look in, he saw only the linen cloths. So he went home, amazed at what had happened.

Without the resurrection, the Christian religion comes tumbling down like a house of cards, Christianity is the meanest cruelest HOAX if Jesus is still dead — it is cruel and sadistic. Here we are singing to a dead man, praying to a dead man, preaching about a dead man, worshiping a dead man, trusting in a dead man! If Jesus is dead, everything is changed. The resurrection is crucial. If it wasn’t for the resurrection, we would still be in our sins. How could Jesus work in us to forgive us and make us like Him if He is still dead? Jesus is NOT dead – He is alive. Every other religious leader is dead — no one else conquered death — only Jesus.

1 Corinthians 15:1-58 (HCSB) Resurrection Essential to the Gospel

1 Now brothers, I want to clarify for you the gospel I proclaimed to you; you received it and have taken your stand on it. You are also saved by it, if you hold to the message I proclaimed to you—unless you believed for no purpose.  3 For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that He was buried,
that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the Twelve.Then He appeared to over 500 brothers at one time; most of them are still alive, but some have fallen asleep.Then He appeared to James, then to all the apostles. Last of all, as to one abnormally born, He also appeared to me.

For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by God’s grace I am what I am, and His grace toward me was not ineffective. However, I worked more than any of them, yet not I, but God’s grace that was with me.11 Therefore, whether it is I or they, so we proclaim and so you have believed.

Resurrection Essential to the Faith

12 Now if Christ is proclaimed as raised from the dead, how can some of you say, “There is no resurrection of the dead”? 13 But if there is no resurrection of the dead, then Christ has not been raised; 14 and if Christ has not been raised, then our proclamation is without foundation, and so is your faith. 15 In addition, we are found to be false witnesses about God, because we have testified about God that He raised up Christ—whom He did not raise up if in fact the dead are not raised. 16 For if the dead are not raised, Christ has not been raised. 17 And if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Therefore, those who have fallen asleep in Christ have also perished. 19 If we have put our hope in Christ for this life only, we should be pitied more than anyone.

Christ’s Resurrection Guarantees Ours

20 But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead also comes through a man. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ, the first fruits; afterward, at His coming, those who belong to Christ. 24 Then comes the end, when He hands over the kingdom to God the Father, when He abolishes all rule and all authority and power. 25 For He must reign until He puts all His enemies under His feet. 26 The last enemy to be abolished is death. 27 For God has put everything under His feet. But when it says “everything” is put under Him, it is obvious that He who puts everything under Him is the exception. 28 And when everything is subject to Christ, then the Son Himself will also be subject to the One who subjected everything to Him, so that God may be all in all.

Resurrection Supported by Christian Experience

29 Otherwise what will they do who are being baptized for the dead? If the dead are not raised at all, then why are people baptized for them?  30 Why are we in danger every hour? 31 I affirm by the pride in you that I have in Christ Jesus our Lord: I die every day! 32 If I fought wild animals in Ephesus with only human hope, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die. 33 Do not be deceived: “Bad company corrupts good morals.” 34 Come to your senses and stop sinning, for some people are ignorant about God. I say this to your shame.

The Nature of the Resurrection Body

35 But someone will say, “How are the dead raised? What kind of body will they have when they come?” 36 Foolish one! What you sow does not come to life unless it dies. 37 And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain. 38 But God gives it a body as He wants, and to each of the seeds its own body. 39 Not all flesh is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the splendor of the heavenly bodies is different from that of the earthly ones. 41 There is a splendor of the sun, another of the moon, and another of the stars; for one star differs from another star in splendor. 42 So it is with the resurrection of the dead:

Sown in corruption, raised in incorruption;43 sown in dishonor, raised in glory; sown in weakness, raised in power; 44 sown a natural body, raised a spiritual body.

If there is a natural body, there is also a spiritual body. 45 So it is written: The first man Adam became a living being;  the last Adam became a life-giving Spirit. 46 However, the spiritual is not first, but the natural, then the spiritual.

47 The first man was from the earth and made of dust; the second man is from heaven.
48 Like the man made of dust, so are those who are made of dust; like the heavenly man,
so are those who are heavenly. 49 And just as we have borne the image of the man made of dust, we will also bear the image of the heavenly man.

Victorious Resurrection

50 Brothers, I tell you this: Flesh and blood cannot inherit the kingdom of God, and corruption cannot inherit incorruption. 51 Listen! I am telling you a mystery: We will not all fall asleep,
but we will all be changed, 52 in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. 53 For this corruptible must be clothed with incorruptibility, and this mortal must be clothed
with immortality. 54 When this corruptible is clothed with incorruptibility, and this mortal is clothed with immortality, then the saying that is written will take place: Death has been swallowed up in victory.  55 Death, where is your victory? Death, where is your sting?
56 Now the sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!

58 Therefore, my dear brothers, be steadfast, immovable, always excelling in the Lord’s work, knowing that your labor in the Lord is not in vain.

What more wonderful reason could we have to celebrate! Whether we call it “Easter” or “Resurrection Sunday,” what is important is the reason for our celebration, which is that Christ is alive, making it possible for us to have eternal life!

Romans 6:1-4 (HCSB) 6 What should we say then? Should we continue in sin so that grace may multiply? Absolutely not! How can we who died to sin still live in it? Or are you unaware that all of us who were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life. For if we have been joined with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection. For we know that our old self was crucified with Him in order that sin’s dominion over the body may be abolished, so that we may no longer be enslaved to sin, since a person who has died is freed from sin’s claims. Now if we died with Christ, we believe that we will also live with Him, because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over Him. 10 For in light of the fact that He died, He died to sin once for all; but in light of the fact that He lives, He lives to God. 11 So, you too consider yourselves dead to sin but alive to God in Christ Jesus.

 

Christ’s resurrection is something that should be celebrated every day, not just once a year. At the same time, if we choose to celebrate Easter Sunday, we should not allow the fun and games to distract our attention from what the day should truly be all about—the fact that Jesus was resurrected from the dead, and that His resurrection demonstrates that we can indeed be promised an eternal home in Heaven by receiving Jesus as our Savior.

 

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What is the meaning to the Christian Life?

What is the meaning of the Christian life?

The WestMinster Shorter Catechism states it this way.
What is the chief end of man?

  1. Man’s chief end is to glorify God, and to enjoy him forever.
    Here are two ends of life specified. 1. The glorifying of God. 2. The enjoying of God.

First. The glorifying of God, 1 Peter 4:11(HCSB)11 If anyone speaks, it should be as one who speaks God’s words; if anyone serves, it should be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To Him belong the glory and the power forever and ever. Amen. “That God in all things may be glorified.” The glory of God is a silver thread which must run through all our actions.
1 Corinthians 10:31(HCSB)31 Therefore, whether you eat or drink, or whatever you do, do everything for God’s glory. Everything works to some end in things natural and artificial; now, man being a rational creature, must propose some end to himself, and that should be, that he may lift up God in the world. He had better lose his life than the end of his living. The great truth asserted is that the end of every man’s living should be to glorify God. Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Ghost, who produces a new life in us; we must bring glory to the whole Trinity.

Q. What is it to glorify God?

Glorifying God consists in four things:

1.Appreciation, 2. Adoration, 3. Affection, 4. Subjection.

Appreciation. To glorify God is to set God highest in our thoughts, and, to have a venerable esteem of him. Psalm 92:8(HCSB)But You, Lord, are exalted forever.
Psalm 97:9(HCSB)For You, Lord, are the Most High over all the earth; You are exalted above all the gods, There is in God all that may draw forth both wonder and delight; there is a constellation of all beauties; he is prima causa [the first cause], the original and spring-head of being, who sheds a glory upon the creature. We glorify God when we are God-admirers; admire his attributes, which are the glistening beams by which the divine nature shines forth; his promises which are the charter of free grace, and the spiritual cabinet where the pearl of price is hid; the noble effects of his power and wisdom in making the world, which is called “the work of his fingers.” Psalm 8:3(HCSB)When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place, To glorify God is to have God-admiring thoughts; to esteem him most excellent, and search for diamonds in this rock only.

Glorifying God consists in adoration, or worship. Psalm 29:2(HCSB)Ascribe to Yahweh the glory due His name; worship Yahweh in the splendor of His holiness. A divine worship which we give to God as his royal privilege. Nehemiah 8:6 (HCSB)Ezra praised the Lord, the great God, and with their hands uplifted all the people said, “Amen, Amen!” Then they bowed down and worshiped the Lord with their faces to the ground. This divine worship God is very jealous of; it is the apple of his eye, the pearl of his crown; which he guards, as he did the tree of life, with cherubims and a flaming sword, that no man may come near it to violate it. Divine worship must be such as God himself has appointed, otherwise it is offering strange fire,
Leviticus 10:1-3(HCSB)Aaron’s sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the Lord, which He had not commanded them to do. Then fire came from the Lord and burned them to death before the Lord. So Moses said to Aaron, “This is what the Lord meant when He said: I will show My holiness to those who are near Me, and I will reveal My glory before all the people.” But Aaron remained silent. The Lord would have Moses make the tabernacle, “according to the pattern.” Exodus 25:40(HCSB)40 Be careful to make them according to the pattern you have been shown on the mountain.. He must not leave out anything in the pattern, nor add to it. If God was so exact and curious about the place of worship, how exact will he be about the matter of his worship! Surely here every thing must be according to the pattern prescribed in his word.

3. Affection. This is part of the glory we give to God, who counts himself glorified when he is loved. Deuteronomy 6:5(HCSB)Love the Lord your God with all your heart, with all your soul, and with all your strength. There is a twofold love: 1. Amor concupiscentiae, a love of lust, which is self-love; as when we love another because he does us a good deed. A wicked man may be said to love God, because he has given him a good harvest, or filled his cup with wine. This is rather to love God’s blessing than to love God. 2. Amor amicitiae, a love of delight, as a man takes delight in a friend. This is to love God indeed; the heart is set upon God, as a man’s heart is set upon his treasure. This love is exuberant, not a few drops, but a stream. It is of the highest quality; we give God the best of our love. Thus to love God is to glorify him. He who is the chief of our happiness has the chief of our affections.

4. Subjection. This is when we dedicate ourselves to God, and stand ready dressed for his service. Thus the angels in heaven glorify him; they wait on his throne, and are ready to take a commission from him; therefore they are represented by the cherubims with wings displayed, to show how swift they are in their obedience. We glorify God when we are devoted to his service; our head studies for him, our tongue pleads for him, and our hands relieve his members. The wise men that came to Christ did not only bow the knee to him, but presented him with gold and myrrh. Matthew 2:11. So we must not only bow the knee, give God worship, but bring presents of golden obedience. We glorify God when we falter at no service, when we fight under the banner of his gospel against an enemy.

A good Christian is like the sun, which not only sends forth heat, but also brings light.  Thus, he who glorifies God has not only his affections heated with love to The Almighty, the Christian also brings forth the light that is in him to a dark and dying world. Matthew 5:13-16 HCSB ““You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled on by men. “You are the light of the world. A city situated on a hill cannot be hidden. No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.”

The Christian life is supposed to be a life lived by faith. It is by faith that we enter into the Christian life, and it is by faith that we live it out. When we begin the Christian life by coming to Christ for forgiveness of sin, we understand that what we seek cannot be obtained by any other means than by faith. We cannot work our way to heaven, because nothing we could ever do would be sufficient. Those who believe they can attain eternal life by keeping rules and regulations—a list of do’s and don’ts—deny what the Bible clearly teaches. Galatians 3:11(HCSB)11 Now it is clear that no one is justified before God by the law, because the righteous will live by faith. The Pharisees of Jesus’ day rejected Christ because He told them this very truth, that all their righteous deeds were worthless and that only faith in their Messiah would save them.

In Romans 1, Paul says that the gospel of Jesus Christ is the power that saves us, the gospel being the good news that all who believe in Him will have eternal life. When we enter into the Christian life by faith in this good news, we see our faith grow as we come to know more and more about the God who saved us. The gospel of Christ actually reveals God to us as we live to grow closer to Him each day. Romans 1:17(HCSB)17 For in it God’s righteousness is revealed from faith to faith,  just as it is written: The righteous will live by faith. So part of the Christian life is diligent reading and study of the Word, accompanied by prayer for understanding and wisdom and for a closer, more intimate relationship with God through the Holy Spirit.

The Christian life is also supposed to be one of death to self in order to live a life by faith. Paul told the Galatians, Galatians 2:20(HCSB)20 and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me. Being crucified with Christ means that our old nature has been nailed to the cross and has been replaced by a new nature which is Christ’s
2 Corinthians 5:17(HCSB)17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come. He who loved us and died for us now lives in us, and the life we live is by faith in Him. It means sacrificing our own desires, ambitions, and glories and replacing them with those of Christ. We can only do this by His power through the faith that He gives us by His grace. Part of the Christian life is praying to that end.

The Christian life is also supposed to persevere to the end. Hebrews 10:38-39(HCSB)But My righteous one will live by faith; and if he draws back, I have no pleasure in him.39 But we are not those who draw back and are destroyed, but those who have faith and obtain life. Hebrews addresses this issue by quoting from the Old Testament prophet Habakkuk: “Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.” God is not pleased with one who “draws back” from Him after making a commitment, but those who live by faith will never draw back, because they are kept by the Holy Spirit who assures us that we will continue with Christ until the end. Ephesians 1:13-14(HCSB)13 When you heard the message of truth, the gospel of your salvation, and when you believed in Him, you were also sealed with the promised Holy Spirit. 14 He is the down payment of our inheritance, for the redemption of the possession, to the praise of His glory. The writer of Hebrews goes on to verify this truth in verse 39: But we are not those who draw back and are destroyed, but those who have faith and obtain life. The true believer is one who believes to the end.

So the Christian life is one lived by faith in the God who saved us, empowers us, seals us for heaven, and by whose power we are kept forever. The day-to-day life of faith is one that grows and strengthens as we seek God in His Word and through prayer and as we unite with other Christians whose goal of Christlikeness is similar to our own.

Ephesians Pt10 Jesus gives the gifts

Ephesians 4:7-16(HCSB)7 Now grace was given to each one of us according to the measure of the Messiah’s gift. 8 For it says: When He ascended on high, He took prisoners into captivity; He gave gifts to people. 9 But what does “He ascended” mean except that He descended to the lower parts of the earth? 10 The One who descended is also the One who ascended far above all the heavens, that He might fill all things. 11 And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers, 12 for the training of the saints in the work of ministry, to build up the body of Christ, 13 until we all reach unity in the faith and in the knowledge of God’s Son, growing into a mature man with a stature measured by Christ’s fullness. 14 Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. 15 But speaking the truth in love, let us grow in every way into Him who is the head—Christ. 16 From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.

Have you ever been “church shopping,” trying to find the perfect church for your family? People look for programs that will help them and their children grow in the faith. This is backwards thinking. The Church is not about us, it is about Jesus Christ. If the Church is a Temple, a “dwelling place for God in the Spirit”, then the Church is God-centered, not John and Mary Doe-centered. We should be approaching the Church as Christ’s Arms, Hands, and Fingers in the world, not to point out where we need some scratching and massaging, but to ask: How can I help? Where can I serve? How can I make this local manifestation of the Temple of God a more pleasing place for God to dwell?

In his book The Empty Church, historian Thomas C. Reeves says: “Christianity in modern America . . . tends to be easy, upbeat, convenient, and compatible. It does not require self-sacrifice, discipline, humility, an otherworldly outlook, a zeal for souls, a fear as well as love of God. There is little guilt and no punishment, and the payoff in heaven is virtually certain. What we now have might best be labeled ‘Consumer Christianity.’ The cost is low and customer satisfaction seems guaranteed.”

There are two seas in Israel. Both are fed by the same source of life, the Jordan River. The Sea of Galilee is full of life. The area around the Galilee supports an abundance of wildlife.  In contrast, the Dead Sea is lifeless. Nothing lives in the sea and few living organisms are found around the Dead Sea.

So, what is the difference? Why is one full of life and the other dead? If you look at the map, the answer is quite obvious. One sea gives; the other only consumes. The Sea of Galilee takes what it needs from the Jordan River, multiplies the gifts and then passes the water on downstream. The Dead Sea takes water and hoards the water, never passing any water on. The Dead Sea only consumes. The water in the Dead Sea evaporates, leaving behind salt, thus making the Sea lifeless.

How about you? Our source of life is Jesus Christ. His love flows in us and replenishes us. He restores us. He redeems us. He is our Savior. He is our everything. Are you hoarding His love or passing that love on because of your gratitude to Christ? Are you replenishing others around you or just draining them? How about in church? Are you sitting on the same pew weekend in and weekend out just being a consumer? Is it time to start producing more for the Cause of Christ instead of only consuming?

Consumer Christianity is KILLING US.

You understand consumerism. America is made up of consumers. Companies make stuff and we consume it. That’s the cycle of economics which is based upon the law of supply and demand. Demand drives the process. And who does the demanding? Consumers…also us…people. Consumerism is predicated upon our choice to purchase things based on our preferences and needs. If we have a family of six and we need a vehicle which can carry all of us together – Mini van here we come. Healthy consumerism drives a healthy economy and the freedom to choose is at the core of this. That’s why capitalism thrives in countries where the people are free to make their own choices. Consumerism, however, does not make for a healthy church.

What happened? You became a consumer and didn’t realize it. Trained by a culture that worships at the altar of “my needs and wants” you actually fell into the same trap and applied it to your relationship with Jesus and His church. You chose a church based on how it would meet your needs rather than how the Lord wanted you to fit in the body. The reason this is so deadly is that it’s exactly opposite of Jesus’ dream for His Church. God is the one who sets members in the body as He wills…that’s not our prerogative.
1 Corinthians 12:18(HCSB)18 But now God has placed each one of the parts in one body just as He wanted. The church was never to be an inward focused people looking to meet their own needs. We were to always be an upward focused people looking to love God and others extravagantly.

When we approach choosing a church the same way we approach where to buy our groceries we step into a consumer mindset which we carry with us during our entire lifetime in the church. We will then complain when the “goods and services” offered are not up to our liking. We will look to “management” to make changes to satisfy our needs. And if our needs are not met, we will vote with our feet, because everybody knows, “the customer is always right.” Is this Jesus’ dream for His church?

“Each one of us” refers to those to whom Paul wrote Ephesians 2:8-9(HCSB)8 For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— 9 not from works, so that no one can boast. If you have not been rescued from God’s judgment (that’s what saved means) by God’s undeserved favor (grace) through faith in Christ’s death as your substitute, then nothing else that I am going to say in this message applies to you. You must receive God’s gracious gift of eternal life before you receive His gracious spiritual gift that enables you to serve Him. If you think that you can earn salvation by serving God, you do not understand the gospel.

In the ancient world, when conquering generals returned home they would bring a procession of prisoners of war as a sign of their victory, and in celebration, give gifts to the populace. Paul quotes Psalms 68 and offers us this image — of the conquering Christ bestowing gifts upon his citizens, the Church. Psalm 68:18(HCSB)You ascended to the heights, taking away captives; You received gifts from people,even from the rebellious, so that the Lord God might live there. He has vanquished his enemies in the “lower, earthly regions” and has now ascended to the heavenly realms where his citizens are enthroned alongside him at the right hand of God.

The poetic picture is that the Lord’s people were in trouble and the Lord came down and delivered them. Then He ascended again into heaven as the victorious warrior. Paul applies this directly to Christ. Second, the verse pictures Christ ascending into heaven after securing victory over His enemies. This includes Satan and his evil hosts, as Christ defeated them at the cross. But it may also allude to all of us who were formerly his enemies, but who were brought into willing submission at the cross. We are now His willing captives, ready to obey the One that we formerly hated. Third, after His ascension, Jesus gave gifts to His church. The picture is of a victorious warrior, receiving spoil after his victory and then distributing that spoil as gifts to his people.

In 1 Corinthians chapter 12 Paul gives two lists of spiritual gifts.
1 Corinthians 12:8-10(HCSB) 8 to one is given a message of wisdom through the Spirit, to another, a message of knowledge by the same Spirit, 9 to another, faith by the same Spirit, to another, gifts of healing by the one Spirit, 10 to another, the performing of miracles, to another, prophecy, to another, distinguishing between spirits, to another, different kinds of languages, to another, interpretation of languages.

1 Corinthians 12:28-30(HCSB)28 And God has placed these in the church: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, managing, various kinds of languages. 29 Are all apostles? Are all prophets? Are all teachers? Do all do miracles? 30 Do all have gifts of healing? Do all speak in other languages? Do all interpret? As in Ephesians 4:4-6, he follows a trinitarian outline.
1 Corinthians 12:4-7(HCSB)4 Now there are different gifts, but the same Spirit. 5 There are different ministries, but the same Lord. 6 And there are different activities, but the same God activates each gift in each person. 7 A demonstration of the Spirit is given to each person to produce what is beneficial:

1 Corinthians 12:11(HCSB), 11 But one and the same Spirit is active in all these, distributing to each person as He wills. Twice he states that each one has a gift. Each Christian has a gift.

Besides Ephesians 4, the other text is 1 Peter 4:10-11(HCSB), which groups all of the gifts under the general headings of serving gifts and speaking gifts: 10 Based on the gift each one has received, use it to serve others, as good managers of the varied grace of God. 11 If anyone speaks, it should be as one who speaks God’s words; if anyone serves, it should be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To Him belong the glory and the power forever and ever. Amen. Note, again, each one.

So if you have received God’s gracious gift of salvation, you have also received His gracious spiritual gift to use for His glory. It is for His glory and His glory alone that we receive any gift.

UNDERSTAND THIS: CHRIST DISTRIBUTES THESE GIFTS ACCORDING TO HIS SOVEREIGN PURPOSE.

Paul emphasizes this each time he speaks about spiritual gifts.
Romans 12:4-8(HCSB)4 Now as we have many parts in one body, and all the parts do not have the same function, 5 in the same way we who are many are one body in Christ and individually members of one another. 6 According to the grace given to us, we have different gifts: If prophecy, use it according to the standard of one’s faith; 7 if service, in service; if teaching, in teaching; 8 if exhorting, in exhortation; giving, with generosity; leading, with diligence; showing mercy, with cheerfulness. Here he mentioned that God has given each these gifts and they differ according to the grace that God has given to us. In 1 Corinthians 12:11, he attributes the distribution of the various gifts to the sovereignty of the Spirit. Here (Ephesians 4:7), it is, “according to the measure of Christ’s gift.”

We cannot be jealous when someone has a gift we do not have. We have to bow before His sovereignty and accept how He has gifted us.

SINCE CHRIST GAVE THESE GIFTS, WE MUST USE THEM AS HE DIRECTS.

He is the sovereign Lord who distributes gifts according to His purpose. Thus we are accountable to Him to use the gifts that He has given as He directs.

Some are given leadership gifts to equip the rest of the saints for ministry. But every Christian is “in the ministry” in the sense that every Christian has a spiritual gift and will give an account to God for how he used it. Also, there is no place for grumbling when you serve the Lord. The very fact that you, a former rebel, are serving the Lord Jesus Christ, is pure grace! Think of where you could be, without hope and without God in this world, living for vain pleasures and headed toward eternal punishment. When you’re tempted to quit serving the Lord because someone hurt your feelings or didn’t appreciate you as much as he should have, stop and think about the undeserved privilege of serving Him! But, serving Christ, especially if we should be persecuted as Paul was, only makes sense if Christ is who He claimed to be.

Apostle

“Apostle,” the Greek noun apostolos, comes from the verb apostello, “to send away to achieve an objective.” The noun means “delegate, envoy, messenger.”

Are there apostles today? Some deny that there are. Others see a present-day apostolic role. As far as we are concerned the original apostles are no more but the office of apostle is usually found in people who plant churches.

Prophet

If apostles seem a bit obscure to twenty-first century minds, so do prophets. “Prophet” is the Greek noun prophetes is used of “a person inspired to proclaim or reveal divine will or purpose. Every time a person preaches he is doing the work of a prophet, proclaiming the Word of God.

Evangelist

“Evangelist,” the Greek noun euangelistes, comes from the noun euangelizo, “bring good news, announce good news.” The noun means “proclaimer of the gospel, evangelist.” Local congregations today need men and women as gifted evangelists who bring the gospel to people so their hearts can be changed and have faith in Christ. Local church evangelists are also important because they can instruct other church members how to effectively share their faith.

Pastor

“Pastor” is the Greek noun poimen, “shepherd, one who serves as guardian or leader.” The idea of shepherd as leader was present in the ancient orient. The king is referred to as shepherd in documents and inscriptions in Sumeria and Egypt. Dr. William Yount says this: What is the role of the pastor? Some say the pastor is primarily a prophet, proclaiming the Word of God. Others say a shepherd, nurturing and protecting  the church. Still others  say a leader, managing and administrating the work of the church. Each has its importance, but church leaders must balance all three if congregations are to grow in a healthy way. Yet underlying all these roles is the fundamental calling of the pastor: to “equip the saints for works of service.” that is, to teach.

Teacher

“Teacher” is the Greek noun didaskalos, “teacher.” The Hebrew title “rabbi,” sometimes used to address Jesus, uses this word. The Great Commission includes this vital teaching function — “teaching them to observe all that I have commanded you…” (Matthew 28:20). Teaching was “the ministry of the Word” (Luke 1:2; Acts 6:4).

A good case can be made for considering pastors and teachers as two sides of the same ministry. Too many of our people are biblically illiterate. Too many of our children don’t really know the stories and message of the Bible that will bring them to salvation.Leaders who teach are so important to the work of the local church.

The church is sick. This results from what Dallas Willard calls the “Great Omission from the Great Commission.” The third command of the Great Commission “teaching them all things what­ soever I have commanded you” has been omitted from serious application by the modern church. There are grand plans for evangelization and stewardship but rarely is anything but lip service paid  to discipleship. Why because disciple ship is messy. Discipleship is what brings people from spiritual immaturity to spiritual maturity.

Ephesians 4:14(HCSB) Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.
One positive result from maturity in a believer is not being tricked by false teaching. Those who are “no longer children” can stand against lies and deceit. The goal is to avoid being “carried about by every wind of doctrine.” False teaching changes regularly. Those who are immature can easily be fooled into thinking false teaching is accurate.

This can take place in two ways. First, believers can be deceived by “human cunning.” This is the power of human persuasion; a smooth talker can wield influence over others. Second, a person can be deceived by “craftiness in deceitful schemes.” These are evil plans that may appear good but actually promote something false.

Pastors are to be “able to teach” (1 Timothy 3:2). Jesus is the Model. Pastor Washburn wrote, It is enormously significant that the only time the term pastor is used to describe the spiritual gifts given to undershepherds of the churches, it is directly connected to the gift of teaching: pastors and teachers.

David Hixon reflected his understanding of Paul when he remarked  that the

…pastor’s primary role according to Eph­esians 4 is not to be preacher, or an evange­list, or a counselor. His primary responsibility is to equip or to prepare God’s people to do the work. The church needs to grow and mature through the ministry of the laity and not primarily through,the works of the paid staff.

Hixon wrote, “Many of our people are seduced by false teachers because we, as pastors, have not done our job in growing them up in Christ Jesus. Discipleship is the key to avoiding an infantile ministry.”

Suhling remarked that

…the goal of the teacher is spiritual  maturity in the believer. If this is not achieved, then the result will be that the believer will be like one who is foolish and inexperienced when it comes to doctrine and practice. Indeed, the immature believer will be like a cork tossed about on rough water or a weathervane at the mercy of a hard uncer­tain wind when it comes to believing the right teaching.

Washburn summarized Paul’s thrust this way:

[There is a] popular new approach to church­manship that strives to appeal to the baby­ boomer church-shoppers by offering the most exciting and joyous worship product in the community market. Laboring to tickle the fancy of the worship experience consumer may fill a pastor’s church with warm bodies, but it does little to foster commitment, involvement, and true discipleship.

So what alternative did Paul offer? What is the option? Ephesians 4:15(HCSB) But speaking the truth in love, let us grow in every way into Him who is the head—Christ. Here is the kicker. Here is the definitive word from Paul on church growth: to “grow up into Him.” Leonard Griffith explained the difference between growing and growing up like this:

Academic learning leads to knowledge, but not necessarily to maturity. Some adults with high IQs remain psychologically children. This is the difference between “growing” and “growing up.” Is the church seeking only to grow or is it growing up?

Churches grow up in Christ by “speaking the truth in love” (Ephesians 4:15a). The truth Paul referred to is the gospel, but “speaking the truth” involves much more than saying religious words. Believers cannot speak the truth until they know the truth experientially ( epignosis ). Believers cannot speak the truth effectively until they exercise it in daily living, solving problems biblically.

Dr. Al Mohler  – As a theologian, the pastor must be known for what he teaches, as well as for what he knows, affirms and believes. The health of the church depends upon pastors who infuse their congregations with deep biblical and theological conviction. The means of this transfer of conviction is the preaching of the Word of God.

We will be hard pressed to define any activity as being more inherently theological than the preaching of God’s Word. The ministry of preaching is an exercise in the theological exposition of Scripture. Congregations that are fed nothing more than ambiguous “principles” supposedly drawn from God’s Word are doomed to spiritual immaturity — which will become visible in compromise, complacency and a host of other spiritual ills.

Why else would the Apostle Paul command Timothy to preach the Word in such solemn and serious terms: 2 Timothy 4:1-2(HCSB) I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of His appearing and His kingdom: 2 Proclaim the message; persist in it whether convenient or not; rebuke, correct, and encourage with great patience and teaching.

Pastors deal with people in different ways and most people will not understand this. They will expect us to love everyone the same. Calling out false teaching is love for the flock. Showing the congregation what heretics and false teachers sound like is one of the most loving things you can do. It keeps them from falling into damnable heresies. Preaching sound doctrine is sort of a vaccine to bad doctrine. John MacArthur says “One of the greatest problems with the modern day church is  lack of biblical discernment. The church basically suffers from spiritual AIDS. It could die of a thousand heresies because its immune system is so totally deficient”John MacArthur(2015 Ligonier Fall Conference)
Preaching and Teaching sound doctrine builds up the immune system of the church. It shows the congregation the truth so when the false comes they know the difference. Waiting for the false to come then showing the truth is not correct nor effective. It is like trying to get a flu shot after you have the flu.

Ephesians 4:16(HCSB) From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.

Only when the whole church, the whole body is exercising their gifts can the church function as it is supposed to. This can only be done by leadership and teaching the truth of the Word. This comes by the way of sound doctrine and pastors, rebuking, correcting and encouraging the flock. He must protect the flock from false teaching and expose it for what it is.

Ephesians Pt3 Power, Authority,Dominion

Ephesians 1:(HCSB)20-22 20 He demonstrated this power in the Messiah by raising Him from the dead and seating Him at His right hand in the heavens— 21 far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come. 22 And He put everything under His feet and appointed Him as head over everything for the church, 23 which is His body, the fullness of the One who fills all things in every way.

Many people do not realize where Jesus is at this moment. They say things like, Jesus is in my heart, he is all around us, jesus shows up when 2 or more are gathered, cliche after cliche. Where exactly is Jesus? The Bible is clear.

Acts 7:55-56(ESV)55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.”
Romans 8:34(ESV)34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
Colossians 3:1(ESV)If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.
Hebrews 1:3(ESV)3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,
Hebrews 8:1(ESV)Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,
Hebrews 10:12(ESV)12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,
Hebrews 12:2(ESV)2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
1 Peter 3:22(ESV)22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.
Revelation 3:21(ESV)21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.
Acts 2:33(ESV)33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.

As we will see in a little while the bible is clear of who resides in you.

Jesus has been given all power authority and dominion. Not you, Jesus has those. But what exactly is Power, Authority and Dominion?

Power ability to act or produce an effect; legal or official authority, capacity, or right; possession of control, authority, or influence over others; a source or means of supplying energy

Romans 8:9-11(ESV)9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
So which person of the Trinity resides in you?

2 Corinthians 10:3-4(ESV)3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.

There are a few words used in scripture for power

1. Authority. Exousia means authority, jurisdiction, power of government, choice, or judicial decision.

2. Miraculous Power. Acts 1:8(ESV)8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”The word ‘power’ is ‘dunamis’ meaning strength, ability, power for performing miracles, moral power and excellence of soul, the power of influential people, power and resources arising from numbers and armies.

3. Prevailing Power. Philippians 4:13(ESV) I can do all things through Christ who strengthens me. The Greek word for ‘can do’ is ‘ischus’ meaning abiding power or strength, the strength to continue, to endure to the end, to overcome. While you are waiting for God’s miraculous power to heal, deliver, or break through in your life, you can depend on God’s sustaining power, ischus.

4. Dominion Power. The Greek word kratos means dominion, corporate, kingdom dominion. Paul prayed that the spiritual eyes of Ephesian believers would be opened so they would know “the exceeding greatness of His power (dunamis) toward us who believe according to the working of His mighty (kratos) power (ischus) which He worked in Christ when He raised him from the dead…” (Ephesians 1:19)

5. Energizing Power. The Greek word energeia means energy, working, efficiency. “I was made a minister (servant) according to the gift of the grace of God given to me through the effective working (energeia – energizing work) of His power (dunamis).

6. Aggressive Power. The Greek word bia means strength in violent action, force of body or mind. Forceful (biastes) men lay hold of the kingdom of God. (Matthew 11:12(ESV) 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.) There is grace available for those who would make an effort to enter kingdom living in spite of violent opposition.

Never forget where this power comes from. John 15:5(ESV)  I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. In the Greek Jesus was saying, ‘Without me you have no dunamis power.’ Stay connected or you will run out of power! You have to ABIDE in CHRIST to have ANY POWER!

Authority the power to give orders or make decisions : the power or right to direct or control someone or something: the confident quality of someone who knows a lot about something or who is respected or obeyed by other people: a quality that makes something seem true or real

Jesus said, in Matthew 28:18(ESV) “All power is given unto me in heaven and in earth. Go therefore, and teach all nations…” The Greek for ‘power’ is ‘exousia’ rightly translated ‘All authority’. Exousia means authority, jurisdiction, power of government, choice, or judicial decision. The authority Jesus gives His people is not to be used in their name, but Jesus’ name then Jesus gave His disciples authority to carry out His will here on earth.

Here is a funny story in the bible where people thought they have found a magical incantation.
Acts 19:13-20(ESV)13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all[d] of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily.

It refused to recognize any other authority in Ephesus. The demon’s question “who are you?” is chilling in its implications to the seven sons of Sceva and their total lack of authority. Demons cannot be cast out via a formula or a ritual or invoking Jesus’ name. There is no power in incantations, even if they include the name of Christ. The power belongs to Jesus alone. Probably the greatest mistake the seven sons of Sceva made was their failure to realize that Paul was not doing the exorcisms. Jesus Christ was doing the exorcisms through Paul.The problem faced by the seven sons of Sceva was that they had no power over the demon they confronted. They were not apostles. More than that, as religious as they were, they had no relationship with God. They were not believers in Christ. They did not possess the power or the presence of the Holy Spirit. There was nothing in them or their words that would cause a demon to pay them the slightest heed. One proud demon in particular seems to have been fed up with their stage show and gave them a beating they would remember.
Matthew 7:21-23(ESV)21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

This echoes the 7 sons of sceva.

Dominion the power to rule : control of a country, region, etc.: the land that a ruler or government controls.The Greek word kratos means dominion, corporate, kingdom dominion. We love to talk about the Kingdom, the Kingdom is the King’s Domain, it is what the King has Dominion over. So the Kingdom start with those who Christ has control of.

The original Hebrew uses the word “radah” Genesis 1:26(ESV) Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” – which means literally: To Rule over with Authority; The Right and the Power to Govern and Control; To Dominate

Jesus wants to dominate you. Christ is the conquerer and the believers are his spoils of war. He came and died for you, not for us to live rebellious lives. He came and waged war against death and dominated death, hell and the grave for us.

1 Corinthians 11:3(ESV) But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. 

The implications of this teaching are profound. First, church leaders are to surrender ultimate leadership to the Lord Jesus Christ. He is the One who leads and determines the teachings and practices of the church.
The 1689 2nd London Baptist Confessional 26.4 The Lord Jesus Christ is the head of the church. In him is vested, by the appointment of the Father in a supreme and sovereign manner, all authority for the calling, institution, order and government of the church. The Pope of Rome cannot in any sense be the head of the church, but he is the antichrist, that ‘man of lawlessness’, and ‘son of destruction’, who exalts himself in the church against Christ and all that is called God, whom the Lord shall destroy with the brightness of his coming.
2 Thessalonians 2:2-42(ESV) Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

The Roman Catholic Church, by the way, still holds to the lies of Papal headship and Papal infallibility.  Reading from Catholic dogma, “The Pope possesses full and supreme power of jurisdiction over the whole Church and not merely in matters of faith and morals but also in Church discipline and in the government of the Church.”

To explain that out of their own literature against the various forms of Episcopalianism which limited the jurisdictive power of the Pope in favor of the Bishops, the Vatican Council declares this, quote: “If anyone shall say that the Roman Pontiff has the office merely of inspection and direction and not a full and supreme power of jurisdiction over the universal Church, not only in things which belong to faith and morals, but also in those which relate to the discipline and government of the Church spread through the world, or assert that he possesses merely the principle part and not all the fullness of this supreme power or that this power which he enjoys is not ordinary and immediate, both over each and all the Churches and over each and all the pastors and the faithful, let him be anathema.”  Damn anybody who questions the Pope’s headship.

The 1689 2nd London Baptist Confessional 26.5 In executing the authority entrusted to him, the Lord Jesus, through the ministry of his Word and by his Spirit, calls to himself out of the world those who are given to him by the Father.1 They are called to walk before him in the ways of obedience which he prescribes for them in his Word.2 He commands those who are so called to form local societies or churches for their mutual edification and to engage in the public worship which he requires of them while in the world.

Jesus has ALL power, Authority and dominion, He is head of the church, no man is head. There are certain things in this life that we as Christ followers have power, authority and dominion over, but when we are not in Christ we forfeit those. Jesus Christ rules and governs his people and directs them towards the fulfilment of God’s purposes. All power and authority within the church derive from Jesus Christ as the head., and we are the body.

1 Corinthians 12:27(ESV)27 Now you are the body of Christ and individually members of it. For a church body to function properly, all of its “body parts” need to be present and working

1 Corinthians 12:12-20(ESV)12 For as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ. 13 For we were all baptized by[c] one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all made to drink of one Spirit. 14 So the body is not one part but many. 15 If the foot should say, “Because I’m not a hand, I don’t belong to the body,” in spite of this it still belongs to the body. 16 And if the ear should say, “Because I’m not an eye, I don’t belong to the body,” in spite of this it still belongs to the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be? 18 But now God has placed each one of the parts in one body just as He wanted. 19 And if they were all the same part, where would the body be? 20 Now there are many parts, yet one body.

The church must be together to carry out many of its purposes. Church is not something that you do individually it is something that you do collectively. To be a follower of Christ is not just what you do by yourself it is what you do together with other people. We are what the Bible calls the “family of God.” A family is by its very nature inter-dependent. What it means to be a part of a local church is that you’re inter-dependent with other people in your church.

For these reasons and more, church attendance, participation, and fellowship should be regular aspects of a believer’s life. Weekly church attendance is in no sense “required” for believers, but someone who belongs to Christ should have a desire to worship God, receive His Word, and fellowship with other believers.

A believer will never reach full spiritual maturity without having that outlet for his gifts, and we all need the assistance and encouragement of other believers. It’s not enough to just attend a church; we should be involved in some type of ministry to others, using the spiritual gifts God has given us.

He loves the church Ephesians 5:25(ESV)25 Husbands, love your wives, as Christ loved the church and gave himself up for her,
1John 3:16(ESV)16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.

He cares for the church John 17:12(ESV)12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.

He provides for the growth of the church Ephesians 4:15-16(ESV)15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

He prays for the church John 17:20-26(ESV)20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

He judges the church Revelations 2:23(ESV)23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.

He will present the church blameless before God Jude 24(ESV)24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,

Assurance of Salvation/Memorial Service

Today we gathered to celebrate the life of Mr. Ernest Blanchard a man that knew where he was going to be for eternity.

Luke 9:57-62 (HCSB)57 As they were traveling on the road someone said to Him, “I will follow You wherever You go!”58 Jesus told him,“Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay His head.” 59 Then He said to another, “Follow Me.” “Lord,” he said, “first let me go bury my father.”60 But He told him, “Let the dead bury their own dead, but you go and spread the news of the kingdom of God.”61 Another also said, “I will follow You, Lord, but first let me go and say good-bye to those at my house.” 62 But Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

Today we are not here as dead people burying our dead, but people who were once dead  celebrating the life of someone who knew his eternal destiny. You may ask how’d he know? Glad you asked. It begins in Ephesians.
Ephesians 2:1-5(HCSB)And you were dead in your trespasses and sins 2 in which you previously walked according to the ways of this world, according to the ruler who exercises authority over the lower heavens, the spirit now working in the disobedient. 3 We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also. 4 But God, who is rich in mercy, because of His great love that He had for us, 5 made us alive with the Messiah even though we were dead in trespasses. You are saved by grace!

1 Thessalonians 4:13(HCSB)13 We do not want you to be uninformed, brothers, concerning those who are asleep, so that you will not grieve like the rest, who have no hope. Paul expects Christians to view death differently than the rest. Christians, he tells us, will grieve, but they will grieve in hope. The rest have no hope. What is that hope? What is it that makes the difference?

My privilege on this occasion, is to share with you how you can grieve with hope. My joy and delight is to share with you how you can exchange the fear of death for the faith of David. In the next few moments, I want to offer to you the hope which David experienced, and which he expressed in Psalm 23. The source of this hope is to be found in the texts of two passages. Let me make a few comments about the hope which God offers to all those who face death, a hope which exchanges fear for faith.

Psalm 23:1(HCSB)The Lord is my shepherd; there is nothing I lack. 2 He lets me lie down in green pastures; He leads me beside quiet waters. 3 He renews my life; He leads me along the right paths for His name’s sake. 4 Even when I go through the darkest valley, I fear no danger, for You are with me; Your rod and Your staff —they comfort me.5  You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup overflows. 6 Only goodness and faithful love will pursue me all the days of my life, and I will dwell in the house of the Lord as long as I live.

This psalm is a favorite among people, especially when one brought fact to face with the reality of death. It describes, in poetic terms, the peace and confidence which David has, in the face of adversity and opposition from his enemies, and even death. There is another passage, not nearly as familiar, which informs us that David’s sense of peace and security is not natural, but supernatural.

Hebrews 2:14-15(HCSB)14 Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death—that is, the Devil— 15 and free those who were held in slavery all their lives by the fear of death. This passage puts Psalm 23 into perspective. It tells us that death normally produces fear, and not faith. It tells us that the fear of death hinders and haunts men all of their lives. It tells us that David’s faith, as expressed in Psalm 23 is not natural, but supernatural. As we come to honor the life and memory of Mr. Ernest, we come also to face the reality of death. We come, knowing that we, too, shall experience death. If we are honest with ourselves, some must admit that facing death today is a fearful experience, just as Hebrews informs us. Others can truly identify with David, and the peace and security which he knew and cherished.

David did not fear. He did not fear what his enemies would do to him. He did not fear death. His fear was replaced by faith. The basis of David’s faith is expressed in Psalm 23.

First, David’s faith rested in God. Second, David’s faith rested in the fact that God was His shepherd. Third, David’s faith replaced his fear of his enemies, and even of death. Fourth, David’s fear of death was gone because he was assured of God’s presence. Fifth, David’s faith rested in the fact that God was present with him, in life, in death, and throughout all eternity.

John 1:29(HCSB)29 The next day John saw Jesus coming toward him and said, “Here is the Lamb of God, who takes away the sin of the world!

David could rejoice because the Lord, his Shepherd, was with Him. We can now see that the Good Shepherd became a sheep (like David). The Lamb of God died for us, and triumphed over death by His resurrection. Not only did Jesus Christ come as the Lamb of God, to die for those who would be His sheep. Jesus rose from the dead, triumphant over death. And thus, those who trust in Him need no longer fear death. Death was defeated by the Lamb who was slain, and who rose again.

This is the faith of which David is writing, in Psalm 23. This is the good news of the gospel, of which the writer to the Hebrews is speaking. Man’s fear of death is accepted. Death is the penalty for sin, and we are all sinners, worthy of death. But the Good Shepherd became a sheep, so to speak. He took on human flesh and lived among men. The Lord Jesus Christ then died for our sins, and suffered the penalty, our penalty, of death. God raised Him from the dead. All those who trust in Him lose their fear of death and find the faith, peace, and hope of which David writes. It is with faith that we can grieve today, but we will grieve with hope, if the Lord is our Shepherd, because He became the Lamb of God in our place.

John 10:11(HCSB) “I am the good shepherd. The good shepherd lays down his life for the sheep.
John 6:44(HCSB)44 No one can come to Me unless the Father who sent Me draws him, and I will raise him up on the last day. 

John 8:12(HCSB) Then Jesus spoke to them again: “I am the light of the world. Anyone who follows Me will never walk in the darkness but will have the light of life.”

John 14:6(HCSB) Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through Me.

The basis for our comfort and joy in the face of death is found in these words, spoken by Simeon when Mary and Joseph brought Jesus to the temple:

Luke 2:25-32(HCSB)25 There was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking forward to Israel’s consolation, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he saw the Lord’s Messiah. 27 Guided by the Spirit, he entered the temple complex. When the parents brought in the child Jesus to perform for Him what was customary under the law, 28 Simeon took Him up in his arms, praised God, and said: 29  Now, Master, You can dismiss Your slave in peace, as You promised. 30 For my eyes have seen Your salvation. 31 You have prepared it in the presence of all peoples—32 a light for revelation to the Gentiles and glory to Your people Israel.

The occasion is the presentation of our Lord by Mary and Joseph as their firstborn son in the temple. Mary and Joseph were there to present their son and to offer a sacrifice as the Law of Moses prescribed. Nearly everyone assumes that Simeon is elderly. He may very well have been old. I think we must reason that it is because Simeon’s age was not important to Luke. What is important is what Luke does clearly communicate. Luke tells us that Simeon was ready to die, now that he has seen Jesus. Simeon had been waiting to see the Savior. God’s Spirit had informed him that he would not die until he had seen the Messiah. As soon as Simeon sees Jesus, he says that he is ready to die.

Luke wants his readers to know that Simeon is ready to die, not because he is old, but because he has seen the Savior. Being ready to die is not a matter of one’s age, but is rather a matter of one’s relationship to Jesus Christ, by faith.

Those who knew our friend know that he was ready to die. He was not ready to die because he was old, and his health was failing; he was ready to die because he had come to know Jesus Christ by faith. In this sense, our friend’s age has no more to do with his faith than Simeon’s age had to do with his faith. Our friend, like Simeon, was ready to die because he had seen the Lord Jesus as his Savior, by faith.

How can this be? How can trusting in Jesus Christ cause one to welcome death, rather than to dread it? The answer to this question is found in the Bible. When God created Adam and Eve, He placed them in the Garden of Eden. God warned Adam that they must not eat of the fruit of the tree of the knowledge of good and evil. God said that if they did eat of it they would certainly die (Genesis 2:16-17). Adam and Eve disobeyed God, and the result was both physical and spiritual death.

But God in His grace promised them that He would provide a cure. For her role in the fall of mankind God pronounced a curse upon Eve. She (and all women after her) would bring forth children in pain (Genesis 3:16). But through the curse of pain in childbirth Eve would bring forth a child who would save men from their sins and the curse of death. One of Eve’s offspring would be the cure for the curse of death. This coming One would strike a fatal blow to Satan, while Satan would only bruise the Savior’s heel (Genesis 3:15). This coming “seed of the woman” is the Savior for whom every Old Testament saint expectantly waited. This coming Savior was the Messiah whom Simeon longed to see. This coming Savior was Jesus Christ.

God provided a remedy for the curse of death by making death the cure, as well as a curse. The coming Savior was the perfect, sinless, Son of God. He had no sin of His own, yet He took our sins upon Himself on the cross. He died in the sinner’s place, bearing the penalty for sin, the curse of death. But God also raised Jesus from the dead. He is now in heaven, sitting at the Father’s right hand. All those who trust in Jesus as their Savior have the forgiveness of sins, and the assurance of eternal life. They no longer need to fear death:

Hebrews 2:14-15(HCSB)14 Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death—that is, the Devil— 15 and free those who were held in slavery all their lives by the fear of death.

All those who have placed their trust in Jesus Christ as their Savior no longer fear death, as we see in many different biblical texts:

Romans 8:31-39(HCSB)31What then are we to say about these things? If God is for us, who is against us? 32 He did not even spare His own Son but offered Him up for us all; how will He not also with Him grant us everything? 33 Who can bring an accusation against God’s elect? God is the One who justifies. 34 Who is the one who condemns? Christ Jesus is the One who died,but even more, has been raised; He also is at the right hand of God and intercedes for us.35 Who can separate us from the love of Christ? Can affliction or anguish or persecution or famine or nakedness or danger or sword? 36 As it is written:Because of You we are being put to death all day long; we are counted as sheep to be slaughtered. 37 No, in all these things we are more than victorious through Him who loved us. 38 For I am persuaded that not even death or life, angels or rulers, things present or things to come, hostile powers, 39 height or depth, or any other created thing will have the power to separate us from the love of God that is in Christ Jesus our Lord!

2 Corinthians 5:1-10(HCSB)For we know that if our temporary, earthly dwelling is destroyed, we have a building from God, an eternal dwelling in the heavens, not made with hands. 2 Indeed, we groan in this body, desiring to put on our dwelling from heaven, 3 since, when we are clothed, we will not be found naked. 4 Indeed, we groan while we are in this tent, burdened as we are, because we do not want to be unclothed but clothed, so that mortality may be swallowed up by life. 5 And the One who prepared us for this very purpose is God, who gave us the Spirit as a down payment. 6 So, we are always confident and know that while we are at home in the body we are away from the Lord. 7 For we walk by faith, not by sight, 8 and we are confident and satisfied to be out of the body and at home with the Lord. 9 Therefore, whether we are at home or away, we make it our aim to be pleasing to Him. 10 For we must all appear before the tribunal of Christ, so that each may be repaid for what he has done in the body, whether good or worthless.

It was his faith in Jesus Christ which assured our friend of his salvation, so that he was able to welcome his own death. It is not old age, or sickness, which enables one to live joyfully and be confident of eternal life; it is trusting in Jesus Christ as the One who bore the curse of death, in order to provide the cure for the dread of death as the penalty for our sins. That is why we can rejoice in our friend’s death, because we know he has gone to be with our Lord.

As you consider your own death, do you do so with fear, or in faith? If death causes you to fear, I urge you, like Simeon and our friend, to place your trust in Jesus Christ, for the forgiveness of your sins, and the assurance of eternal life. Just as God raised Jesus Christ from the dead, He will also raise us to eternal life. Death need no longer be viewed as something we dread, but rather can be welcomed as our deliverance. May you experience the calm assurance of Simeon, of all the saints, and of our friend this very day. To God be the Glory!

1 Corinthians 15:50-57(HCSB)50 Brothers, I tell you this: Flesh and blood cannot inherit the kingdom of God, and corruption cannot inherit incorruption. 51 Listen! I am telling you a mystery: We will not all fall asleep,but we will all be changed, 52 in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. 53 For this corruptible must be clothed with incorruptibility, and this mortal must be clothed with immortality. 54 When this corruptible is clothed with incorruptibility, and this mortal is clothed with immortality, then the saying that is written will take place: Death has been swallowed up in victory. 55 Death, where is your victory?Death, where is your sting?56 Now the sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!

Doctrine and what we believe

What is doctrine? In its basic sense, doctrine is any sort of teaching. The Bible, for example, talks about the teachings of men (Mark 7:7–8(ESV)7 in vain do they worship me, teaching as doctrines the commandments of men.’8 You leave the commandment of God and hold to the tradition of men.”, the teachings of demons (1 Timothy 4:1-3(ESV)Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. and the teachings of God (John 6:45(ESV)45 It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—;

1 Thessalonians 4:9-12(ESV)9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. Here, we are concerned with divine teaching, the teaching of God. According to one definition, doctrine is teaching from God about God that directs us to the glory of God. The word translated “doctrine” means “instruction, especially as it applies to lifestyle application.” In other words, doctrine is teaching imparted by an authoritative source. In the Bible, the word always refers to spiritually related fields of study. The Bible says of itself that it is 2 Timothy 3:16-17(ESV)16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.. We are to be careful about what we believe and present as truth. 1 Timothy 4:16(ESV) Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

Biblical doctrine helps us understand the will of God for our lives. Biblical doctrine teaches us the nature and the character of God, John 4:24(ESV)24 God is spirit, and those who worship him must worship in spirit and truth.”, the path of salvation through faith (Ephesians 2:8–9(ESV)8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.

Romans 10:9–10(ESV)9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved., instruction for the church (1 Corinthians 14:26(ESV)26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.;

Titus 2:1–10(ESV)But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior., and God’s standard of holiness for our lives 1 Peter 1:14–16(ESV)14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.”

1 Corinthians 6:18–20(ESV)18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. When we accept the Bible as God’s Word to us (2 Peter 1:20–21(ESV)20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.),(There is only one interpretation of scripture, not many) we have a solid foundation for our doctrine. There can be disagreement within the body of Christ over secondary points of doctrine, such as eschatology, church organization, or the style of music. But truly biblical doctrine is that which incorporates the “whole counsel of God” (Acts 20:27) and draws conclusions based on that which seems most closely aligned with the character of our unchanging God.

Those “untaught” in sound doctrine are most prone to twisting the Scriptures “to their own destruction” 2 Peter 3:16(ESV)16 as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.

The Object of Sound Doctrine

Sound doctrine is important because what we believe affects what we do. Behavior is an extension of theology, and there is a direct correlation between what we think and how we act. For example, two people stand on top of a bridge; one believes he can fly, and the other believes he cannot fly. Their next actions will be quite different. In the same way, a man who believes that there is no such thing as right and wrong will naturally behave differently from a man who believes in well-defined moral standards. In one of the Bible’s lists of sins, things like rebellion, murder, lying, and slave trading are mentioned. The list concludes with “whatever else is contrary to the sound doctrine” (1 Timothy 1:9-10(ESV)9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine,. In other words, true teaching promotes righteousness; sin flourishes where “the sound doctrine” is opposed.

Sound doctrine is important because we must ascertain truth in a world of falsehood. 1 John 4:1(ESV)Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. There are tares among the wheat and wolves among the flock (Matthew 13:24-25(ESV)24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.;

Acts 20:28-30(ESV)28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. The best way to distinguish truth from falsehood is to know what the truth is. They teach bankers to identify counterfeit bills by making them handle real money, that way when the fake shows up it is easily identifiable. Therefore it is imperative to your walk that you know the truth from the beginning.

Sound doctrine is important because the end of sound doctrine is life.
1 Timothy 4:16(ESV)16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. Conversely, the end of unsound doctrine is destruction. Jude 1:4(ESV)4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. Changing God’s message of grace is a “godless” thing to do, and the condemnation for such a deed is severe. Preaching another gospel (“which is really no gospel at all”) carries an anathema:(a curse,damnation) Galatians 1:6-9(ESV)6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

Sound doctrine is important because it encourages believers. A love of God’s Word brings “great peace” (Psalm 119:165(ESV) Great peace have those who love your law; nothing can make them stumble., and those “who proclaim peace . . . who proclaim salvation” are truly “beautiful”
Isaiah 52:7(ESV)How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness,who publishes salvation, who says to Zion, “Your God reigns.”

A pastor has a mandate from scripture to hold to sound doctrine and rebuke those who contradict it.  Titus 1:9(ESV)9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. Therefore I do not care if you think a Pastor should not be “arguing in a public forum such as Facebook, because the bible tells us to rebuke those who contradict sound doctrine.

God loves us; and in His goodness He has given us the good gift of doctrine that we might learn of Him and of His gospel, and that we might please Him in our walk. Doctrine is the teaching of our heavenly Father, revealed in Jesus Christ, and transmitted to us by the Holy Spirit in Holy Scripture, and it is to be received, confessed, and followed in the church, to the glory of God’s name.

What we hold to as doctrine; the five solas, doctrines of grace and the Baptist Faith and Message, also the 2nd London Baptist Confessional(1689).
The Five Solas are five Latin phrases (or slogans) that emerged from the Protestant Reformation intended to summarize the Reformers’ basic theological principles in contrast to certain teachings of the Roman Catholic Church of the day. “Sola” is Latin meaning “alone” or “only” and the corresponding phrases are:

•Sola Fide, by faith alone.

•Sola Scriptura, by Scripture alone.

•Solus Christus, through Christ alone.

•Sola Gratia, by grace alone.

•Soli Deo Gloria, glory to God alone.

Faith alone (Sola Fide)

Justification is by grace alone through faith alone because of Christ alone. In justification Christ’s righteousness is imputed to us as the only possible satisfaction of God’s perfect justice. Our justification does not rest on any merit to be found in us, nor upon the grounds of an infusion of Christ’s righteousness in us, nor that an institution claiming to be a church that denies or condemns sola fide can be recognized as a legitimate church.

Scripture alone (Sola Scriptura)

The inerrant Scripture (the Bible) is the sole source of written divine revelation, which alone can bind the conscience. The Bible alone teaches all that is necessary for our salvation from sin and is the standard by which all Christian behavior must be measured. It is denied that any creed, council or individual may bind a Christian’s conscience, that the Holy Spirit speaks independently of or contrary to what is set forth in the Bible, or that personal spiritual experience can ever be a vehicle of revelation.

Christ alone (Solus Christus)

Our salvation is accomplished by the mediatorial work of the historical Christ alone. His sinless life and substitutionary atonement alone are sufficient for our justification and reconciliation to the Father. It is denied that the gospel is preached if Christ’s substitutionary work is not declared and faith in Christ and his work is not solicited.

Grace alone (Sola Gratia)

In salvation we are rescued from God’s wrath by his grace alone. It is the supernatural work of the Holy Spirit that brings us to Christ by releasing us from our bondage to sin and raising us from spiritual death to spiritual life. It is denied that salvation is in any sense a human work. Human methods, techniques or strategies by themselves cannot accomplish this transformation. Faith is not produced by our unregenerated human nature.

Glory to God alone (Soli Deo Gloria)

It is affirmed that because salvation is of God and has been accomplished by God, it is for God’s glory and that we must glorify him always. We must live our entire lives before the face of God, under the authority of God and for his glory alone. It is denied that we can properly glorify God if our worship is confused with entertainment, if we neglect either Law or Gospel in our preaching, or if self-improvement, self-esteem or self- fulfillment are allowed to become alternatives to the gospel.

We adhere to a very high view of scripture and sees to derive our theological formulations based solely on God’s word. We focus on God’s sovereignty, stating that God is able and willing by virtue of his omniscience, omnipresence, and omnipotence, to do whatever He desires with His creation. We also maintain that within the Bible are the following teachings: That God, by His sovereign grace predestines people into salvation; that Jesus died only for those predestined; that God regenerates the individual where he is then able and wants to choose God; and that it is impossible for those who are redeemed to lose their salvation.

Sin has affected all parts of man. The heart, emotions, will, mind, and body are all affected by sin. We are completely sinful. We are not as sinful as we could be, but we are completely affected by sin. The doctrine of Total Depravity is derived from scriptures that reveal human character: Man’s heart is evil and sick. Man is a slave of sin. He does not seek for God. He cannot understand spiritual things. He is at enmity with God. And, is by nature a child of wrath.

God does not base His election on anything He sees in the individual. He chooses the elect according to the kind intention of His will without any consideration of merit within the individual. Nor does God look into the future to see who would pick Him.

Jesus died only for the elect. Though Jesus’ sacrifice was sufficient for all, it was not efficacious for all. Jesus only bore the sins of the elect.otherwise His death would have atoned for the sins of the whole world and no one would go to hell.

When God calls his elect into salvation, they cannot resist. God offers to all people the gospel message. This is called the external call. But to the elect, God extends an internal call and it cannot be resisted. This call is by the Holy Spirit who works in the hearts and minds of the elect to bring them to repentance and regeneration whereby they willingly and freely come to God.
You cannot lose your salvation. Because the Father has elected, the Son has redeemed, and the Holy Spirit has applied salvation, those thus saved are eternally secure. They are eternally secure in Christ.

Ephesians 1:3-10(ESV)Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us[b] for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

Ephesians 2:1-10(ESV)And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body[a] and the mind, and were by nature children of wrath, like the rest of mankind.[b] But[c] God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Romans 5:7-8 – For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us.

Romans 5:12,19 – sin came into the world through one man, and death through sin, and so death spread to all men because all sinned… by the one man’s disobedience the many were made sinners

John 10:3-4(ESV)3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.

John 10:25-29(ESV)25 “I did tell you and you don’t believe,” Jesus answered them. “The works that I do in My Father’s name testify about Me. 26 But you don’t believe because you are not My sheep. 27 My sheep hear My voice, I know them, and they follow Me. 28 I give them eternal life, and they will never perish—ever! No one will snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all. No one is able to snatch them out of the Father’s hand.

John 6:37,44,65(ESV)37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

John 3:16-20(ESV)16 “For God so loved the world,[i] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

Romans 3:10-12 (ESV)10 as it is written:“None is righteous, no, not one;11 no one understands; no one seeks for God.12 All have turned aside; together they have become worthless;no one does good, not even one.”

1.  We believe in the one true and living God, in three Persons: the Father, the Son and the Holy Spirit, who is invisible, personal, omnipresent, eternal, dependent on none, unchanging, truthful, trustworthy, almighty, sovereign, omniscient, righteous, holy, good, loving, merciful, long-suffering and gracious.

2.  We believe that Almighty God has revealed all that is necessary to life and salvation in the sixty six books of Holy Scripture which are the Word of God.   All Scripture was given by inspiration of God, is infallible and inerrant, and is the final arbiter in all disputes. Its authority is derived from its Author and not from the opinions of men.

3. We believe that God made our first father Adam perfect, holy and upright.   He was appointed representative and head of the human race thereby exposing all his offspring to the effects of his obedience or disobedience to God’s commands.

4.  We believe that Adam fell from his original righteousness into sin and brought upon himself and all his offspring death, condemnation and sinnership.

5.  We believe it is utterly beyond the power of fallen man to love God, to keep his laws, to understand the gospel, to repent of sin or trust in Christ.

6. We believe that God, before the foundation of the world, for his own glory did elect an innumerable host of men and women to eternal life as an act of free and sovereign grace.   This election was in no way dependent upon his foresight of human faith, decision, works or merit.

7.  We believe that God sent his Son into the world, conceived of the virgin Mary by the Holy Spirit, unchangeably sinless, both God and man, born under the Law, to live a perfect life of righteousness, on behalf of his elect people.

8. We believe that God’s Son died at Calvary to effect propitiation, reconciliation, redemption and atonement for his elect people. God bore testimony to his acceptance of his Son’s work by raising him from the dead.

9. We believe that God’s Son ascended to the right hand of his Father and is enthroned in glory, where he intercedes on behalf of his people and rules over all things for their sake.

10. We believe that God the Son has poured out the Holy Spirit to work alongside the preached Word. The Spirit of God regenerates the elect sinner and draws him irresistibly to faith in Christ the Saviour.

11. We believe the elect, who are called by grace, are justified in the sight of God on account of the imputed righteousness of Jesus Christ which is received by faith alone.

12.  We believe that such as are regenerated, called and justified shall persevere in holiness and never fall away.

13. We believe that baptism by immersion and the Lord’s Supper are gospel ordinances belonging only to regenerated believers.

14. We believe that the local church is under the authority of Christ alone.The communion of saints, however, requires recognition of and fellowship with other churches.

15. We believe that the Lord Jesus Christ shall come again to raise the dead, both righteous and unrighteous, and that the righteous shall enjoy everlasting life and the wicked endure everlasting punishment.

For more detailed exposition on our beliefs you can look it up in the Baptist Faith and Message.

Intimacy with God

Don’t think the devil wont try to give you everything you desire to keep you from your purpose. He can only tempt you with what you can be tempted with. He knows if he can get you to compromise in worship, then he can get you to compromise in church, then in your prayer time and eventually you will fall way. If he can’t get you to do that he will keep you busy with work chasing the American dream to keep you from your purpose. Don’t think he won’t make taking that job away from home, stepping down from ministry, missing your wife and kids and forfeiting your purpose of God very appealing.

The first thing you lose in compromise is not the anointing, the revelation or the gift, it’s the intimacy. You stop spending time with God. Intimacy with God is where supernatural things are produced. Spiritual reproduction is a result of intimacy with God. God made Adam from dirt and Made Eve from Adam. We all know that men are women are different physically. God had everything he needed to form Eve from Adam. God could’ve just made another person from the dirt or give Adam the ability to form people from dirt. But it wasn’t God’s will to reproduce without intimacy. The problem with the modern church is that we have so compromised that we are no longer intimate with God and we are trying to reproduce things without presence.

We are producing a godless culture because we are reproducing without presence, we are so called outreaching without presence, we are building buildings without presence, building multi campus without presence, multiple services without presence, were becoming a Rock Star huge “success” without presence writing multi million dollar selling books on how we learned to procreate without intimacy.

Genesis 38:8-10 (NLT)

8 Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”9 But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother’s wife, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. 10 But the Lord considered it evil for Onan to deny a child to his dead brother. So the Lord took Onan’s life, too.

We need to be impregnated not stimulated, Onan went in to stimulate the bride but did not impregnate her.  We are in the church to impregnate you with something so your appetites change, we are not here to stimulate and make u feel good about yourself.  The sword is the word and it is here to separate your flesh from your spirit. The sword is not here to entertain, we are in an entertain me society.
Genesis 21

Abraham even at 100 knew that he could not reproduce without intimacy with Sarah. At 100 he still believes, not that God will do it another way but that intimacy is still relevant to reproduction. Abraham is a man of enormous faith who refused to stop believing God. Regardless of the mistake he made he was still unwavering in the promise that God made him. What God spoke to him at 75 he still believed at 100.What God spoke to him at 75 that he made a huge mistake of getting intimate with something that should have been serving him. Hagar was supposed to serve Abraham but when you get in bed with things that are supposed to be serving you like your job, your career, materialism, secular humanism, philosophy, intellect, whenever you get intimate with them you end up producing something that will fight against your promise. Later on Sarah looks out and sees Ishmael picking on Isaac and says to Abraham get that bondwoman and her son away from my Isaac. If you never separate them your mistake will begin to mock your miracle. Isaac was the miracle and Ishmael was the mistake and Abraham wanted them to live together but God is showing us that there must be a place of consecration and disconnection if there is going to be a real elevation to the next level. Whatever God is asking you to get rid of, whoever he is telling you to disconnect from is not because he wants to see you in pain or suffer its because you cannot elevate to the new level with that amount of baggage.

What happened here is Abraham stepped in and took matters into his own hands not because he didn’t believe it’s because he compromised and when you compromise you lose intimacy. When you compromise you diminish the role of the bride and you start partnering with stuff you should be communing with. God is looking for brides. Sarah was the bride but her role was diminished when Abraham turned to self management. When we compromise and move into self management we lose our bride status. We become busy, sensible, reasonable and practical and just getting things done seems much more easier than just waiting in prayer. We move into busy but we don’t labor for him anymore. We lose the intimacy that marks us and our ability to reproduce and any thing coming out of us isn’t of any divine consequence, and never accomplishing anything worthwhile for Him.

The enemy knows that if he can get you to compromise, you forfeit your bride status, move out of intimacy and move into adultery. He has no new tricks, if he can get you to forget your identity you will compromise.

1 Corinthians 15:45-49(ESV)45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

2 Corinthians 11:1-6(ESV)  I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that I am not in the least inferior to these super-apostles. 6 Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things.

Genesis 3:1-7(ESV)Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
Eve was created in the image of God and walked with God but the enemy got her to forget her identity for a moment.

Genesis 1:26-27(ESV)26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in his own image,  in the image of God he created him; male and female he created them.

What the enemy tries to do is get us into spiritual adultery. God uses sexual imagery to describe our desire to “whore” after the latest religious fads, to believe false teachers, to embrace the world. What is obviously witchcraft, idolatry, carnal, false, or demonically enhanced is readily embraced as long as it is popular. Deviant “ministries” push to feed our lust to be hip & trendy. Do we recognize how intense the desire is within us to “search” for spiritual thrills? God has a few things to say concerning this

Spiritual adultery is unfaithfulness to God. It is having an inappropriate affection for the things of the world. Spiritually adultery is comparable to the unfaithfulness of one’s spouse:Jeremiah 3:20(NLT)20  But you have been unfaithful to me, you people of Israel! You have been like a faithless wife who leaves her husband. I, the Lord, have spoken.”;

Isaiah 1:21(ESV)21 How the faithful city has become a whore, she who was full of justice! Righteousness lodged in her, but now murderers.;

Ezekiel 16:30-34(ESV)30 “How sick is your heart, declares the Lord God, because you did all these things, the deeds of a brazen prostitute, 31 building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. 32 Adulterous wife, who receives strangers instead of her husband! 33 Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. 34 So you were different from other women in your whorings. No one solicited you to play the whore, and you gave payment, while no payment was given to you; therefore you were different.

The Bible tells us that people who choose to be friends with the world are an “adulterous people” having “enmity against God” (James 4:4–5). The “world” here is the system of evil under Satan’s control. 1 John 5:19(ESV)19 We know that we are from God, and the whole world lies in the power of the evil one. The world system, with it’s deliberately created and deceitful scheme of phony values, worthless pursuits, and unnatural affections, is designed to lure us away from a pure relationship with God. Spiritual adultery, then, is the forsaking of God’s love and the embracing of the world’s values and desires.
1 John 2:15–17(ESV)15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.

Spiritual adultery includes any form of idolatry. In the Old Testament, the children of Israel tried to mix the worship of other gods such as Baal with that of God (Judges 3:7; 1 Kings 16:31–33; Jeremiah 19:5). In doing so, Israel became like an adulterous wife who wanted both a husband and another lover (Jeremiah 9:2; Ezekiel 6:9; Ezekiel 16:32). In the New Testament, James defines spiritual adultery as claiming to love God while cultivating friendship with the world (James 4:4–5). The person who commits spiritual adultery is one who professes to be a Christian yet finds his real love and pleasure in the things that Satan offers. For believers, the love of the world and the love of God are direct opposites. Believers committing spiritual adultery may claim to love the Lord, but, in reality, they are captivated by the pleasures of this world, its influence, comforts, financial security, and so-called freedoms. The love of the world is primarily an attitude of one’s heart, and we can cast away worldliness by cultivating a new affection.

The imagery and symbolism of marriage is applied to Christ and the body of believers known as the church. These are those who have trusted in Jesus Christ as their personal savior and have received eternal life. In the New Testament, Christ, the Bridegroom, has sacrificially and lovingly chosen the church to be His bride

Ephesians 5:25-27(ESV) 25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. Just as there was a betrothal period in biblical times during which the bride and groom were separated until the wedding, so is the bride of Christ separate from her Bridegroom during the church age. Her responsibility during the betrothal period is to be faithful to Him
2 Corinthians 11:2(ESV) 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.
Ephesians 5:24(ESV) 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. At the Second Coming of Christ, the church will be united with the Bridegroom, the official “wedding ceremony” will take place and, with it, the eternal union of Christ and His bride will be actualized.
Revelation 19:7-9(HCSB) Let us be glad, rejoice, and give Him glory, because the marriage of the Lamb has come, and His wife has prepared herself.8  She was given fine linen to wear, bright and pure. For the fine linen represents the righteous acts of the saints.

The church is in the state it is in because the church leaders have lost their intimacy. We have worship leaders who can sing and entertain but would not know the glory of God if it came in like a bulldozer. Preachers who have great skill and great gifting but would not know how to shut their plan down for the glory of God if their life and ministry depended on it. What it going take is for us to recognize we are leaders and we have got to maintain our commitment to His presence and stay in the intimacy if we are going to become the bride that God has intended us to be, the warring governing bride of all mighty God representing on the Earth, the great groom who has never lost a battle in the history of all mankind. But it’s going to take intimacy to get us back to the place He called us to be.

That word know, “ginosko” in the Greek, refers in this context to an intimate relationship of union and approval. That is the kind of relationship a believer needs to have with Christ.

Matthew 7:21-23(ESV)21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Luke 1:34(KJV)And Mary said unto the angel, How shall this be, seeing I know not a man

Paul said, 1 Corinthians 8:3 (ESV)But if anyone loves God, this one is known by Him.” . Jesus will not say those words of condemnation in Matthew 7:21-23 to someone who truly loves Him. God recognizes, approves and truly works together with those who love Him. If we love the Lord, we will be looking to Him for power to overcome sin before we look for miraculous displays of the power of signs and wonders.