Purpose of the Church Pt5 Communion

Communion – the sharing or exchanging of intimate thoughts and feelings, especially when the exchange is on a mental or spiritual level or the service of Christian worship at which bread and wine are consecrated and shared.

So, when we take Communion, it’s about who? Jesus! And I need you to know this ‘cause at so many churches, they either don’t take Communion, or they take it and don’t tell you what it’s about.

Jesus says, “Do this in remembrance of me,” so we do. And that when we partake, it’s not literally Jesus’ body and blood but a symbolic representation.

Catholics believe the Eucharist, or Communion, is both a sacrifice and a meal. We believe in the real presence of Jesus, who died for our sins. As we receive Christ’s Body and Blood, we also are nourished spiritually and brought closer to God.(Transubstantiation is the transformation in the Eucharist of the substance of bread and wine into the substance of the body, blood, soul, and divinity of Christ. This transformation of substance does not affect the appearances of the elements, which continue to appear to be bread and wine. The substance changes; the appearances do not.) This term was coined in the 1200’s, but the reality of the change of substance from ordinary bread and wine into the body, blood, soul, and divinity of Jesus Christ was believed by the apostles and their successors from the day of the Last Supper to the present.  So many anti-Catholics walk by sight, not by faith in regards to the Eucharist, but that is the exact same mistake the Pharisees and the Roman soldiers made about Jesus. If they could have seen him at His Transfiguration like Peter, James, and John did, they never would have treated Him with any disrespect like the anti-Catholics do. Similarly, if we could all see what the Eucharist REALLY is, we would all beg to be in the Blessed Sacrament,But Catholics walk by faith, not by sight.
Doctrine about the Eucharistic sacrifice. Holy Mass is a real sacrifice, instituted by Christ at the Last Supper. It represents Christ’s sacrifice of the Cross, but in an unbloody manner. Priest and victim are both Christ, who offers himself through the priest. The laity also offers the sacrifice, but does not have the power to transubstantiate. The Eucharistic sacrifice is offered to God in praise, thanksgiving, petition and atonement, for the living and the dead. Saints may also be commemorated in honor and petition. The Church has the responsibility of determining the rites and prayers to be observed. The liturgy as a whole is the public worship by the mystical Body of Christ. In every liturgical activity Christ is present, in a manner that must be properly interpreted. In the 16th Century, a lot of men came up with their own peculiar traditions of what they erroneously believed the Eucharist to be, some kind of “symbol,” a word to be found nowhere in Scripture when describing the Eucharist.

That’s when God’s people are filled with the Holy Spirit and they gather as God’s family, and Jesus is honored, and remembered, and celebrated, and sin is repented of, and the cross of Jesus Christ is adored, the Holy Spirit is really present with God’s people, and it’s a sacred moment for the family to honor Jesus.

It’s more than just a looking back and a memorial feast, but we’re not gonna recrucify Christ every Sunday, because in Hebrews 10:10(HCSB) 10 By this will of God, we have been sanctified through the offering of the body of Jesus Christ once and for all.

”And that’s where, if you’re not a Christian, you turn from sin, trust in Jesus by faith, and you partake of Communion as an act of faith, as a demonstration of faith. And we get out of our seats and we do it together, remembering Jesus got out of his grave and one day we’ll get out of our graves, and together we’ll be with him forever.And let me say this: as God’s people take Communion, what we’re showing is, “I’m friends with Jesus and his people.” You can’t be a Christian and not connected to the church. I don’t get this. This is like a dad with five kids who adopts a kid, and that kid says, “He’s my dad, but I don’t have any siblings and I’m not part of the family.” It’s all together. God’s a Father, adopts you, you’re now part of a family. You got brothers and sisters. I don’t get this solo, independent, me and Jesus has our own thing,rebelling Christianity. It doesn’t make sense. The Bible knows nothing of it. If you’re connected to God, you’re connected to his people.

And when we partake in Communion in service or in homes together, what we’re doing is we’re doing it together saying, “I’m friends with Jesus, and I’m friends with you, and I’m part of the family.” And this happened in early Christianity. It says in Acts 2:42-47(HCSB)42 And they devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to the prayers.43 Then fear came over everyone, and many wonders and signs were being performed through the apostles. 44 Now all the believers were together and held all things in common. 45 They sold their possessions and property and distributed the proceeds to all, as anyone had a need. 46 Every day they devoted themselves to meeting together in the temple complex, and broke bread from house to house. They ate their food with a joyful and humble attitude, 47 praising God and having favor with all the people. And every day the Lord added to them those who were being saved. When the Christians started gathering, they would meet from the temple courts, big meetings like we do for services, and from house to house.

“And to the,” what? “Breaking of bread, having meals together and praying.” I’ll tell you the easiest way to build a friendship with somebody: have a meal and pray together. Eat together, pray together. Like, let’s say you’re married, you’re not getting along. Eat together, pray together, your friendship will grow because God always blesses those kinds of connecting moments. You’re struggling with your friends, try to resolve it over a meal. Start it, end it, bathe it in prayer. That’s how things get worked out relationally.

A study of the Lord’s Supper is a soul-stirring experience because of the depth of meaning it contains. It was during the age-old celebration of the Passover on the eve of His death that Jesus instituted a significant new fellowship meal that we observe to this day. It is an integral part of Christian worship. It causes us to remember our Lord’s death and resurrection and to look for His glorious return in the future.

The Passover was the most sacred feast of the Jewish religious year. It commemorated the final plague on Egypt when the firstborn of the Egyptians died and the Israelites were spared because of the blood of a lamb that was sprinkled on their doorposts. The lamb was then roasted and eaten with unleavened bread. God’s command was that throughout the generations to come the feast would be celebrated. The story is recorded in Exodus 12.

During the Last Supper—a Passover celebration—Jesus took a loaf of bread and gave thanks to God. As He broke it and gave it to His disciples, He said, “’This is my body given for you; do this in remembrance of me.’ In the same way, after the supper he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you’” Luke 22:19-21(HCSB)19 And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.”20 In the same way He also took the cup after supper and said, “This cup is the new covenant established by My blood; it is shed for you. 21 But look, the hand of the one betraying Me is at the table with Me!. He concluded the feast by singing some psalms Matthew 26:30(HCSB)30 After singing psalms, they went out to the Mount of Olives. It was there that Jesus was betrayed, as predicted, by Judas. The following day He was crucified.

The church is a family, a community of imperfect people on a spiritual journey together to become more like Christ and less like our old selves. When you get a bunch of people who are imperfect together trying to live a new life, sometimes sparks fly, people get upset, offended, and feelings get hurt.

Colossians 3:12-17(HCSB)12 Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, 13 accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so you must also forgive. 14 Above all, put on love—the perfect bond of unity. 15 And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful. 16 Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God. 17 And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.

Some of people are partaking in an unworthy manner. You’re in open rebellion and sin.

Here’s a scary word of caution: there’s a church in Corinth. It’s not a great church. They’re getting drunk, they’re suing each other, they’re sleeping together, they’re hiring prostitutes. One guy’s sleeping with his mother or mother-in-law. Now days we call it legalistic to speak against,or we call it pulpit entertainment, politically correct sermons, diversity, openness, tolerance, we parades in honor of it, a magazine, a website, a whole Facebook group, and, t-shirts. God was very unhappy, and he said, “You’re not repenting. You’re claiming to love me and then you’re disobeying everything I say. You’re a bunch of rebellious, spoiled bratty kids.”

So then, through Paul, God speaks to them, and here’s what he says about Communion: 1 Corinthians 11:27-32(HCSB)27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy way will be guilty of sin against the body and blood of the Lord. 28 So a man should examine himself; in this way he should eat the bread and drink from the cup. 29 For whoever eats and drinks without recognizing the body, eats and drinks judgment on himself. 30 This is why many are sick and ill among you, and many have fallen asleep. 31 If we were properly evaluating ourselves, we would not be judged, 32 but when we are judged, we are disciplined by the Lord, so that we may not be condemned with the world. “Therefore,whoever eats the bread or drinks the cup of the Lord in an unworthy way.” So, let me say this: there’s a worthy and an unworthy way. In our day of pulpit entertainment, politically correct sermons, tolerance, diversity, it’s, “Oh, no, no, we’re all—” Nope. There’s worthy and unworthy. There’s right and wrong. There’s obedient and disobedient. There’s qualified and disqualified. God’s grace doesn’t just forgive our sin. God’s grace empowers us to put our sin to death because Jesus died for it.

The bible is a mirror not a microscope, we are to read it and see our faults and change to be like Christ. Not to use to pass judgement on each other.

James 1:22-25(HCSB)22 But be doers of the word and not hearers only, deceiving yourselves. 23 Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror. 24 For he looks at himself, goes away, and immediately forgets what kind of man he was. 25 But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works—this person will be blessed in what he does.

WHEN WE LOOK INTO THE MIRROR OF GOD’S WORD, WHAT DO WE SEE?

1. We see our flaws. We see that we are sinners.

2. We also see that Jesus Christ died for our sins so we can now be sons and daughters of the Most High God!

3. We see that by believing in Jesus Christ, we can be changed forever.

2 Corinthians 3:18(HCSB)17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.

The first point is that the central requirement of love in the church community is both a gift and a command. Our life together originates in the covenant love of God and so one essential mark of our covenant relationships in church is love. And this love is the work of God.

This means that a church community is a bunch of imperfect people on a spiritual journey together. We have been saved from condemnation and transferred from death to life and from darkness to light but in this new relation to God we are not yet perfected or completed, but are on the way to becoming what we should be.

The first commitment of the our church community is love. In a sense all else is an unfolding of that. And the commitment of love and holiness is not a static one, because none of us has arrived, but a commitment to strive, forward,advance,promote and sustain holiness.

Luke 22:14-20(HCSB) 14 When the hour came, He reclined at the table, and the apostles with Him. 15 Then He said to them, “I have fervently desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it is fulfilled in the kingdom of God.” 17 Then He took a cup, and after giving thanks, He said, “Take this and share it among yourselves. 18 For I tell you, from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.” 20 In the same way He also took the cup after supper and said, “This cup is the new covenant established by My blood; it is shed for you.

Jesus constantly promoted community among His disciples. He enjoyed being with them.Jesus had fervent desire to eat with His disciples, FERVENT –  very hot glowing exhibiting or marked by great intensity of feeling, Passionate
DESIRE – a longing or craving, as for something that brings satisfaction or enjoyment:

Communion is common unity, common Union. Communion it literally means intimacy. It is the divine remembrance of the life of a holy God invested into the heart of a people to transform the way the did life in front of a culture of people.

Luke 22:19(HCSB)19 And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.”

Jesus said to do this before He went to the cross, He could’ve waited till after the resurrection because He ate with men after He was resurrected. So if he just wanted them to remember the cross, He would’ve done it after the resurrection and said now do this in remembrance of me. Why did He do it before? Because Jesus didn’t come just to save us from hell. He came to give us permission to gain back what Adam forfeited in the garden. Jesus restored what Adam failed in. FELLOWSHIP with the father. Now instead of the ritualistic slaughter of animals that they had to do in the temple. It is his blood that let’s us into the holy of holies to talk with our father. He didn’t come as fire insurance He came to show us we can live a life free from the bondage of sin and conquer the flesh by a desire and have a hunger to go after God. He conquered temptation everyday and He said when you eat this remember that. Remember that your not at the mercy of your enemy anymore, remember I defeated him at the cross, I defeated him when I snatched the keys of death and the grave. I defeated him with I sit at the right hand of the father forever making intercession for you. Remember your not at the mercy of your flesh anymore, because for 33 years I lived not subject to the desires of my flesh I conquered the desires of the flesh and did not give into temptation. Do this in remembrance of me. And your going to remember that you are what you eat.

Jesus is showing us that we can come together as a company of people who can come together from all different points of life, different stages of our walk, different races and economic backgrounds because we can walk together in common union. Because we are now part of the family.

Romans 8:14-16(HCSB)14 All those led by God’s Spirit are God’s sons. 15 For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, by whom we cry out, “Abba, Father!” 16 The Spirit Himself testifies together with our spirit that we are God’s children,

1 Corinthians 10:16(HCSB) The cup of blessing that we give thanks for, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? 

The idea of community denotes a “common unity” of purpose and interests. By engaging in this united relationship a new level of consciousness and conscience emerges that spurs the group to higher order thinking and action, thus empowering and encouraging its members to exist in a mutually beneficial relationship. Thus community and family become closely intertwined, because aiming at a common unity strives to overcome brokenness, divisiveness, and, ultimately gaining wholeness with each of the members, with their environment, and with God. By giving mutual support, friendship and family merge. Both fellowship and community imply an inner and outer unity.

Don’t let this become a glorified hand washing station, but let us come together as a people who worship, praise and do life together as Jesus did with His disciples. We look at each other’s as brothers and sisters, fathers, mothers, our kids look at the older people as aunts and uncles. It not just something we do on Sunday’s but something we do everyday and our lives start being intertwined. Some of us don’t want that but those that do will ask “how can we get more deeply rooted in Him?” How can we get more passionate about Jesus?” What can we get rid of in our lives to make more room for Him? Jesus lived His life in front of His disciples that caused them to live in such a way that we are still reading and talking about it today. Colossians 3:1-4(HCSB)So if you have been raised with the Messiah, seek what is above, where the Messiah is, seated at the right hand of God. Set your minds on what is above, not on what is on the earth. For you have died, and your life is hidden with the Messiah in God. When the Messiah, who is your life, is revealed, then you also will be revealed with Him in glory.

So we can stay in our home and scream at the darkness or we can go out and shine His light.

2 Peter 1:4 (HCSB)By these He has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desires.

Galatians 5:16-17 (HCSB)I say then, walk by the Spirit and you will not carry out the desire of the flesh. For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don’t do what you want.

The question is not rather or not is it right or wrong but does it generate a hunger or thirst for the things of the spirit.

If you don’t want it to live quit feeding it. If you quit eating it long enough you will stop craving it. If you don’t want time with Jesus it’s an indicator that you haven’t spent time with him to perpetuate the cravings in your spirit for more of Him. Hunger is not a gift but a choice. If you see someone with a supernatural hunger for God it’s because they chose to eat those things of the spirit and starve the flesh.

We start looking for liberties, it’s not sin but it’s not healthy for the spirit. Some music out there is not sinful but it will not generate the appetite inside of you to successfully feed your spirit.

It’s not sin to listen to it and it’s not legalism to not listen, it’s liberty to let the appetite of the spirit dictate what you are ingesting.

The question for me is not is this sin or not anymore, I moved on from that , I grew. The question now for me is, will it feed my spirit? Will it bring the spiritual nourishment I need for my spirit or will it feed my flesh? Can I watch that? Sure but will I grow spiritually from it?

Will it make me hungrier for Him? Or will it generate a hunger, a craving for things that I don’t want to be hungry for anymore?

The more we eat Him. The more we will produce his nature naturally. We will start responding to people differently.

Do you know why stray cats and dogs hang around? Because you feed it. Lust hangs around because you feed it. You can’t say you can’t get rid of lust when you keep going to those sites, looking at women, etc.

You must have an appetite for one meal. The meal of the spirit.

The idea of community denotes a “common unity” of purpose and interests. Thus community and family become closely intertwined, because aiming at a common unity strives to overcome brokenness, divisiveness, and, ultimately gaining wholeness with each of the members, with their environment, and with God. By giving mutual support, friendship and family merge. Both fellowship and community imply an inner and outer unity.

This church will never become a glorified hand washing station,or a museum for saints, or a country club that doesn’t welcome sinners but let us come together as a people who worship, praise and do life together as Jesus did with His disciples. Let us not point the finger at our brother’s and sister’s and their faults but let us forgive quickly, love plentifully and help joyfully. We look at each other’s as brothers and sisters, fathers, mothers, our kids look at the older people as aunts and uncles. It not just something we do on Sunday’s but something we do everyday and our lives start being intertwined. Some of us don’t want that but those that do will ask “how can we get more deeply rooted in Him?” How can we get more passionate about Jesus?” What can we get rid of in our lives to make more room for Him? Jesus lived His life in front of His disciples that caused them to live in such a way that we are still reading and talking about it today. Colossians 3:1-4(HCSB)So if you have been raised with the Messiah, seek what is above, where the Messiah is, seated at the right hand of God. Set your minds on what is above, not on what is on the earth. For you have died, and your life is hidden with the Messiah in God. When the Messiah, who is your life, is revealed, then you also will be revealed with Him in glory.

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Predestination and Election

If you don’t delve into the doctrine of predestination and election you dont delve into the gospel, we must delve into this doctrine and explain it.

2nd London Baptist Confession of Faith 1689

  1. God hath decreed in himself, from all eternity, by the most wise and holy counsel of his own will, freely and unchangeably, all things, whatsoever comes to pass; yet so as thereby is God neither the author of sin nor hath fellowship with any therein; nor is violence offered to the will of the creature, nor yet is the liberty or contingency of second causes taken away, but rather established; in which appears his wisdom in disposing all things, and power and faithfulness in accomplishing his decree.( Isaiah 46:10; Ephesians 1:11; Hebrews 6:17; Romans 9:15, 18; James 1:13; 1 John 1:5; Acts 4:27, 28; John 19:11; Numbers 23:19; Ephesians 1:3-5 )
    There is no contradiction between God’s sovereignty and man’s responsibility, Man is responsible ,Man is accountable. One of the fallacies of the doctrine is that it removes man’s accountability and his responsibility.

    2. Although God knoweth whatsoever may or can come to pass, upon all supposed conditions, yet hath he not decreed anything, because he foresaw it as future, or as that which would come to pass upon such conditions.

( Acts 15:18; Romans 9:11, 13, 16, 18)

God did not look down the corridor of time and see that Esau was not going to respond favorably and Jacob was going to respond favorably. This is a wrong view of election,That is not God being sovereign but God being a time traveler.

That’s God not having any power whatsoever,no control, He is absolutely helpless just being able to see the future and who was going to choose him and therefore lie to us to make us believe He is sovereign. That’s not predestination. Predestination is not making a decision because you know the outcome, That is like thinking a news anchor has special powers because they saw a video before you did and told you the outcome before you saw it.

Probably the most common evasion is from those who would see foreknowledge as something that figures into God’s electing choice. And by that, they mean that He foreknew by looking ahead into the future to discover what was going to happen. And when He knew, when He learned through this foresight who was going to respond positively to the gospel, then He chose those people. And so, in effect, the choice is still theirs. But God saw it ahead of time and, therefore, He elected them because of the choice He knew they would make. That really evades the whole point, because it makes the choice the choice of the sinner, rather than the choice of God. If God looks into the future to see who’s going to believe, you have two problems there. Number one, that means that the believer himself is the one who made the decisive choice, not God. And that goes against dozens of Scriptures that say God is the one who chooses. Jesus said to the disciples: You haven’t chosen Me; I chose you. And in Thessalonians, Paul writes to the Thessalonians and emphasizes the fact that they are saved by God’s choice, God’s choice. And then the other problem with that is that ultimately, ultimately, if it’s my choice, I’m going to make the wrong choice.

“Pelagianism,” to put it as simply as I know how, starts with the denial of the doctrine of original sin. It’s a denial that Adam’s sin in any way affects his progeny. So that all of us are born essentially blank slates, and we have—we have the choice. And again, this all hinges on human choice; we have the choice to be good or evil. And we’re evil by our own choice, not because of any sinful tendencies or guilt that we inherited from Adam. That’s where Pelagianism starts. And out of that, you get a totally graceless theology. Because ultimately, if it’s my choice, whether it be good or evil, then I can save myself. I can redeem myself, simply by choosing to be good. And hard core Pelagians, that’s exactly what they teach. Charles Finney was a classic example who fell into this. Basically said: Look, you want to be saved, just choose not to sin; stop sinning and you can be saved. He even preached a sermon called “Make for Yourself a New Heart,” where he taught that as an unredeemed person you could, by sheer force of your will, change your own heart, contrary to what Scripture teaches. And you could, therefore, redeem yourself. The problem with all this is it gives the sinner credit that he doesn’t deserve. And also lays a burden on his back that he can’t possibly bear.

I would classify most Arminianism as a kind of semi-Pelagianism. After Pelagius passed from the scene and his teaching was declared a heresy, there arose a new sort of modification of Pelagius’ teachings—semi-Pelagianism, that’s the technical name for it—that taught okay, well, we were damaged by Adam’s sin, it did affect us, we did inherit sinful tendencies, but—and different semi-Pelagians treat it different ways—but the most common view is God just gives grace to all of humanity, and restores us to the place where we can make a free choice. And so again, like with Pelagianism, semi-Pelagianism puts all the emphasis on free will.

The standard, typical American evangelism, which attempts to manipulate the man or the woman, soft-sell the gospel, take the offense out, entertain them, do whatever you need to do, because this is all about getting this person to make a decision. And that whole concept of decisions and invitations and, you know, umpteen verses of just-as-I-am, and all of the things that go with it, is an effort to manipulate, because it’s based upon essentially a semi-Pelagian-Arminian view that man is the ultimate decider. And I mean Finney launched that entire thing, you know. He said the whole idea of evangelism is to manipulate people’s minds to get them to the point where they make this decision; which, you know, is essentially how American evangelism is done, far and wide.

Purpose of the Church Pt2 Teach Sound Doctrine

Is it enough to “just believe in Jesus” in some structureless sense that separates “faith” from any particular doctrine about Him, or is doctrine—and the content of our faith—really important after all?

Scripture plainly teaches that we must be sound in the faith—which is to say that doctrine does matter.
1 Timothy 4:6(ESV)6 If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed.

 2 Timothy 4:2-3(ESV)2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,

Titus 1:9(ESV)9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

Titus 2:1(ESV)But as for you, teach what accords with sound doctrine.

Sound Doctrine matters a lot.

1 Timothy 6:3-4(ESV)3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions.

The purpose of the church is to teach and preach sound doctrine while protecting the flock from wolves and false teachers. The Bible is clear that we are not to treat wolves in the same way that we treat sheep. The great Protestant Reformer Martin Luther said it well: “With the wolves you cannot be too severe; with the weak sheep you cannot be too gentle”. Luther also said, A preacher must not only feed the sheep so as to instruct them how they are to be good Christians, but he must also keep the wolves from attacking the sheep and leading them astray with false doctrine and error;

Sound, biblical doctrine is a necessary aspect of true wisdom and authentic faith. The attitude that scorns doctrine while elevating feelings or blind trust cannot legitimately be called faith at all, even if it masquerades as Christianity.

God holds us accountable for what we believe as well as how we think about the truth He has revealed. All Scripture testifies to the fact that God wants us to know and understand the truth. He wants us to be wise. His will is that we use our minds. We are supposed to think, meditate, and above all, to be discerning.

The content of our faith is crucial. Sincerity is not sufficient.Paul charges Titus, Titus 2:1 (ESV)“You must teach what is in accord with sound doctrine”. Such a mandate makes it obvious that sound doctrine is important. But why is it important? Does it really make a difference what we believe? If I were to ask you what you think is the largest problem facing the church in America, what would your response be?

“A lack of biblical discernment. The church basically suffers from spiritual AIDS. It could die of a thousand heresies because its immune system is so totally deficient” John MacArthur

Discernment = In its simplest definition, discernment is nothing more than the ability to decide between truth and error, right and wrong. Discernment is the process of making careful distinctions in our thinking about truth. In other words, the ability to think with discernment is synonymous with an ability to think biblically.

1 Thessalonians 5:21-22(ESV) teaches that it is the responsibility of every Christian to be discerning: 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. The apostle John issues a similar warning when he says, 1 John 4:1(ESV)Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. According to the New Testament, discernment is not optional for the believer-it is required.

Here are a few reasons the church is in the crisis it is in.

1The rise of extreme tolerance – The church is reluctant to take a definitive stand on any issue.

2A refusal to shun the world – The church is preoccupied with image and influence.

3A failure to interpret Scripture accurately.

4A lack of spiritual maturity.

Many men get told stuff for going too far but no one says anything about those cowards that do not go far enough. We need pastors that will teach and preach sound doctrine not tickle and entertain the ears of people. The Word is a sword and the sword is to cut not to entertain.

Sound doctrine is important because our faith is based on a specific message. The overall teaching of the church contains many elements, but the primary message is explicitly defined: 1 Corinthians 15:3-4(ESV)For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures,. This good news is not open for interpretation, and it is “of first importance.” Change that message, and the basis of faith shifts from Christ to something else. Over time the methods may change bit the message must stay in tact. Our eternal destiny depends upon hearing “the word of truth, the gospel of your salvation” Ephesians 1:3(ESV)Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,; Romans 5:8-9(ESV)but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 

To proclaim the truth and to support the truth through Scripture and reason, this is the greatest need of the church.” John MacArthur

“There are too many ballpark interpreters and preachers. The theological atmosphere of evangelicalism is saturated with a dense fog of uncertainty and misplaced emphases in handling the Word of God. Many churches are on the rocks because of careless hermeneutics, ignorance of biblical languages and unsystematic theology. Rough estimates as to what this or that passage means will not do. We need qualified preachers and teachers who will take the time and make the necessary sacrifices to do their homework well and bring clarity to the minds of God’s people as they read and study God’s holy Word.”

The biggest problem facing the church is lack of discernment. If you can’t discern the truth you can die of a thousand heresies. It’s just like spiritual AIDS. A deficient immune system leaves you susceptible to dying at the hands of a thousand illnesses.

Along with the responsibility to teach, preach, and instruct, part of the responsibility of ministry is to reprove, rebuke and exhort
2 Timothy 4:2(ESV)preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.; Titus 1:9(ESV)He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. And in that vein, it needs to be said that a massive part of Christianity lacks discernment.

As shepherds we must teach and preach sound doctrine and show people how to have spiritual discernment. You must know what you believe, why you believe and be able to give a defense on it.
1 Peter 3:15(ESV)5 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,
Titus 1:15-16(ESV) To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Knowledge of what the gospel teaches about various subjects is the preventative vaccine that enables the believer to resist false teaching. Truly embracing this vaccine produces not merely head knowledge of the gospel, but good works that flow out genuine saving faith.

Sound doctrine is important because the gospel is a sacred trust, and we dare not tamper with God’s communication to the world. Our duty is to deliver the message, not to change it. Jude conveys an urgency in guarding the trust:
Jude 1:3(ESV)Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. Philippians 1:27(ESV)27 Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, To “contend” carries the idea of strenuously fighting for something, to give it everything you’ve got. The Bible includes a warning neither to add to nor subtract from God’s Word
Revelation 22:18-19(ESV)18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. Rather than alter the apostles’ doctrine, we receive what has been passed down to us and keep it “as the pattern of sound teaching, with faith and love in Christ Jesus”
2 Timothy 1:13(ESV)13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus.

Sound doctrine is important because what we believe affects what we do. Behavior is an extension of theology, and there is a direct correlation between what we think and how we act. For example, two people stand on top of a bridge; one believes he can fly, and the other believes he cannot fly. Their next actions will be quite dissimilar. In the same way, a man who believes that there is no such thing as right and wrong will naturally behave differently from a man who believes in well-defined moral standards. In one of the Bible’s lists of sins, things like rebellion, murder, lying, and slave trading are mentioned. The list concludes with “whatever else is contrary to the sound doctrine”
1 Timothy 1:9-10(ESV)understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, In other words, true teaching promotes righteousness but sin flourishes where “the sound doctrine” is opposed.

Sound doctrine is important because we must ascertain truth in a world of falsehood. 1 John 4:1(ESV)“Many false prophets have gone out into the world”. There are tares among the wheat and wolves among the flock

Matthew 13:25(ESV)25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.
Acts 20:29(ESV)
29 I know that after my departure fierce wolves will come in among you, not sparing the flock; The best way to distinguish truth from falsehood is to know what the truth is.
Many times when those who stand firm in God’s Word as truth and call out false teachers they are told they have a critical or judgmental spirit, it is because we have stepped on the tender toes of a false teacher that is teaching the opposite of what biblical Christianity teaches. We are told that they are humble people with good hearts, and we need to stop bashing them. We are also told that we are false teachers because we are creating disunity in the Body of Christ, first off if they are a false teacher then they are wolves and not part of the Body, secondly we (true teachers) can back up what we say in scripture in context, we do not cherry pick and take scriptures out of context to make our doctrines.

May I suggest that these well-meaning scolders and followers of false doctrines  are possibly venting at the wrong people? The real dividers in the Church can be found throughout scripture.
Romans 16:17-18(HCSB)17 Now I urge you, brothers, to watch out for those who cause dissensions and obstacles contrary to the doctrine you have learned. Avoid them, 18 for such people do not serve our Lord Christ but their own appetites.They deceive the hearts of the unsuspecting with smooth talk and flattering words.

Some will say we need to be in “unity” yes we will be in unity with those teacheras and churches that teach sound doctrine, not doctrines that will send people to hell.

Sound doctrine is important because the end of sound doctrine is life.
1 Timothy 4:16(ESV)16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. Conversely, the end of unsound doctrine is destruction.
Jude 1:4(ESV)For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. Changing God’s message of grace is a “godless” thing to do, and the condemnation for such a deed is severe. Preaching another gospel (“which is really no gospel at all”) carries an anathema: “let him be eternally condemned!” Galatians 1:6-9(ESV)I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

Sound doctrine is important because it encourages believers. A love of God’s Word brings “great peace” Psalm 119:165(ESV)Great peace have those who love your law; nothing can make them stumble. and those “who proclaim peace . . . who proclaim salvation” are truly “beautiful”
Isaiah 52:7(ESV)How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.”. A pastor “must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” Titus 1:9(ESV)He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it..

The word of wisdom is Proverbs 22:28, (ESV) Do not move the ancient landmark that your fathers have set. If we can apply this to sound doctrine, the lesson is that we must preserve it intact. May we never stray from “the simplicity that is in Christ” 2 Corinthians 11:3(ESV)But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

Only God can make dead men live

We ask ourselves often the question – What does it mean to be saved? What does it mean to be a Christian? What does it mean to be really born again?And there’s a lot of confusion about it. There are a lot of people, as we know, claiming to be born again today that it’s very obvious don’t know the meaning of it. Before we are baptized, we must come to believe that we are sinners in need of salvation Romans 3:23(ESV)23 For all have sinned and fall short of the glory of God. Hamartia means missing the mark. Now watch, this is the real true biblical definition of sin. Sin is a failure to hit God’s target. Sin is a failure to glorify God, Romans 1:21-25(ESV)21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. When they knew God they…what?…glorified Him not as God.That is sin. Sin is coming short of glorifying God. This is the state of man before salvation: wholly defiled. Our sinful corruption is so deep and so strong as to make us slaves of sin and morally unable to overcome our own rebellion and blindness. This inability to save ourselves from ourselves is total. We are utterly dependent on God’s grace to overcome our rebellion, give us eyes to see, and effectively draw us to the Savior. Apart from the grace of God, there is no delight in the holiness of God, and there is no glad submission to the sovereign authority of God.
As a result of Adam’s fall, the entire human race is affected; all humanity is dead in trespasses and sins. Man is unable to save himself.Genesis 6:5(ESV)5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.
Romans 3:10-18(ESV)10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.”13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” 14  “Their mouth is full of curses and bitterness.” 15  “Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known.” 18 “There is no fear of God before their eyes.”

Because man is dead in sin, he is unable to initiate a response to God; therefore, in eternity past God elected certain people to salvation. Election and predestination are unconditional; they are not based on man’s goodness, works, birthright,nationality, parents,etc. because man is unable to respond, nor does he want to.
Romans 8:29-30(ESV)29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Romans 9:6-19(ESV)6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19 You will say to me then, “Why does he still find fault? For who can resist his will?”
Ephesians 1:4-7(ESV)4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Ephesians 1:11-12(ESV)11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory.
The doctrine of irresistible grace recognizes that the Bible describes natural man as “dead in his trespasses and sins”
Ephesians 2:1-10(HCSB)1And you were dead in your trespasses and sins 2 in which you previously walked according to the ways of this world, according to the ruler who exercises authority over the lower heavens, the spirit now working in the disobedient. 3 We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also. 4 But God, who is rich in mercy, because of His great love that He had for us, 5 made us alive with the Messiah even though we were dead in trespasses. You are saved by grace! 6 Together with Christ Jesus He also raised us up and seated us in the heavens, 7 so that in the coming ages He might display the immeasurable riches of His grace through His kindness to us in Christ Jesus. 8 For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— 9 not from works, so that no one can boast. 10 For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them. This ought to eliminate any doubt and any question. Cause it’s here.
Colossians 2:13(ESV)13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,, and, because man is spiritually dead, he must first be made alive or regenerated in order to understand and respond to the gospel message.

A good illustration of this is seen in Jesus raising Lazarus from the dead. In John 11:43, it is recorded that Jesus told Lazarus to “come forth” and that Lazarus came forth out of the tomb. What had to happen before Lazarus—who had been dead for several days—would be able to respond to Jesus’ command? He had to be made alive because a dead man cannot hear or respond. The same is true spiritually. If we are dead in our sins, as the Bible clearly teaches, then before we can respond to the gospel message and believe on the Lord Jesus Christ we must first be made alive. As Jesus told Nicodemus in John 3:3, one must be “born again to see the kingdom of God.” John 1:12-13 tells us that being born again is not the result of something we do—“the will of man”—but is a sovereign act of God. Just as Lazarus could not bring himself back to life or respond to Jesus’ command without being brought back to life, neither can sinful man.
You had as much to do with your spiritual birth as you did with your natural one. 

Ephesians 2:1-10 makes it very clear that while we are still dead in our trespasses and sin God makes us alive. The Bible is also clear that the act of being born again or regenerated is a sovereign act of God. It is something He does which enables us to believe the gospel message, not something that comes as a result of our belief.

The reason this doctrine is called “irresistible” grace is that it always results in the intended outcome, the salvation of the person it is given to. The blood of Jesus saves every person it was intended to save not one more not one less. Those whom God elected He draws to Himself through irresistible grace. God makes man willing to come to Him. When God calls, man responds
John 6:36-44(ESV)36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
The reason God’s grace is irresistible and always brings forth the desired result is that God “has delivered us from the power of darkness and conveyed us into” His kingdom. Colossians 1:13(ESV)13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son. Or, as Psalm 3:8(ESV) puts it, “Salvation belongs to the Lord.”

The precise ones God has elected and drawn to Himself through the Holy Spirit will persevere in faith. None whom God has elected will be lost; they are eternally secure. Ephesians 4:30(ESV) tells us that believers are “sealed for the day of redemption.” If believers did not have eternal security, the sealing could not truly be unto the day of redemption, but only to the day of sinning, apostasy, or disbelief. John 3:15-16(ESV) 15 that whoever believes in him may have eternal life.16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

This tells us that whoever believes in Jesus Christ will “have eternal life.” If a person were to be promised eternal life, but then have it taken away, it was never “eternal” to begin with. If eternal security is not true, the promises of eternal life in the Bible would be in error.John 10:27-29(ESV)27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.
We can also call this adoption and it is “from Him”—from God. “In love he predestined us for adoption.”Ephesians 1:4-5(HCSB)For He chose us in Him, before the foundation of the world, to be holy and blameless in His sight. In love He predestined us to be adopted through Jesus Christ for Himself, according to His favor and will,

So adoption was part of a God’s plan. It was his idea, his purpose. It was not an afterthought. He didn’t discover one day that against his plan and foreknowledge humans had sinned and orphaned themselves in the world, and then come up with the idea of adopting them into his family. No, Paul says, he predestined adoption. He planned it. The misguided but popular concept that all people are children of God and can truthfully call Him “Abba Father” is simply not true. Just as children do not choose to be adopted or choose who will adopt them, neither do Christians choose to become children of God. Instead, God chooses them. He predestines them “to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will”, having been chosen by God from “before the foundation of the world”

And if we ask when this predestination happened, verse 4 makes that plain: “He chose us in him [Christ] before the foundation of the world, that we should be holy and blameless in His sight.” Before the creation of the world, and before we existed, God looked on us in our need, and he looked upon his Son crucified and risen as the all sufficient atonement for our sin, and because of that he chose us to be holy and blameless. And to that end he “predestined us for adoption.” It happened before the creation of the world. Therefore your adoption is not based on your fitness, your worth, or your character. It is rooted in God’s eternal purpose and grace. And that means that your adoption is not fragile or flimsy or uncertain. God will not adopt and then find out that you are not worthy and unadopt you. He knows we are unworthy. And he chose us and predestined us for adoption. This is firm and sure and unshakable. He reached down when we were at our worst to make us sons and daughters.

Before the foundation of the world God saw that we would be sinners and planned the death of his Son so that our sins could be forgiven and God’s wrath removed. God adopted us in our unworthiness to make his grace look great. You were adopted for the praise of the glory of his grace. God’s action in adopting us is radically God-centered and God-exalting.

Why were the Pharisees against Jesus?

Religion will always try to kill the Prophetic, Religion will always add to the saving grace of the Jesus and add a work to it.

God works in history. He works in the context of people and personalities and politics to teach us, correct us, and act on our behalf. In the time of Christ, the social upperclass included super-legalistic Pharisees, power-hungry Sadducees, favor-seeking Herodians, Jewish priests, and Roman rulers maintaining a precarious order. In all of their history together, these groups may have agreed on only one thing: Jesus had to die. The Pharisees valued religion. They studied, memorized, and debated the Law of Moses, and when that wasn’t enough, they added more laws. Their middle-class position situated them close to the people, but their legalism put them in conflict with Jesus. They heard Jesus clearly saying (in a culturally understood way) that He was God and the Son of God. They might have dismissed Jesus as a madman except those who had been burdened by their teachings were now finding freedom in Jesus Matthew 11:28(HCSB)28 “Come to Me, all of you who are weary and burdened, and I will give you rest. In addition, Jesus taught that the Pharisees were hypocrites and false teachers (Matthew 23:11). Jesus was a threat to the Pharisees’ beliefs, social position, and power—but they were unable to kill Him outright. Although the Jews could execute someone for religious reasons (see Stephen’s stoning in Acts 7), if the Pharisees had personally killed Jesus, they would have faced an angry populace and lost even more influence (Luke 20:19). Unable to get rid of Jesus themselves, the Pharisees had to find political justification for an execution. Then Rome could do the dirty work. The middle men between the Jews and the Romans were the Sadducees. Sadducees were upper class. They held the majority of the positions in the Sanhedrin and the most political power. They were also Hellenists, which means they welcomed the influence of Greek culture and philosophy. But because the Pharisees were so influential among the people, the Sadducees often had to bow to the will of the Pharisees in the Sanhedrin. It was simple for the Pharisees to convince the Sadducees that, if Jesus were allowed to live, He would inspire a revolt and bring the wrath of Rome on all of Israel. As much as the Sadducees longed for the day when they could rule without foreign interference, they knew that any revolt had to be absolutely successful or Israel would be destroyed (as it was in A.D. 70). Meanwhile, the Roman rulers in Palestine were charged with keeping the peace. If violence erupted (which it did occasionally), Caesar would come down hard on both the Jews and the appointed Roman leaders.  The Pharisees lit the fire. They pounced on the fact that the people of Jerusalem called Jesus a king during the triumphal entry (Luke 19:28). The Pharisees, with the Sadducees on their side, began to accuse Jesus of plotting to overthrow Rome, as if He were a rabble-rouser of the first degree. Ironically, this is probably the exact opposite reason that Judas Iscariot betrayed Jesus (Mark 14:10). It’s likely that Judas was hoping for the overthrow of Rome, and when he realized that Jesus was not interested in a political coup, he became treacherously disillusioned. The Jewish leaders took their trumped-up charge against Jesus to the Roman ruler Pilate. Pilate knew the allegations were bogus, but he couldn’t control the crowd—a crowd that was incited to clamor for Jesus’ death (Mark 15:11). Fear became a strong motivation for Pilate. If the people rioted, Rome would declare him an ineffective leader and he’d be ruined politically.The New Testament records that the religious leaders hated Jesus to the point that they arrested Him, tried Him, and brought Him to Pilate for a sentence of death. What made them so angry at Jesus that they wanted to see Him dead? There Are Many Reasons They Wanted Jesus Dead There were a number of things about Jesus that infuriated the religious leaders. These included. 1 The claims that He made. 2 The deeds that He did. 3 His threat to their religious system. 4 His threat to their way of life. 5 The people with whom He socialized. 6 The lack of respect He had for their religious traditions. These six things caused outraged among the religious rulers. Consequently they wanted to see Jesus dead. We will consider each of these reasons. 1. Jesus’ Claims Outweighed Their Authority When Jesus claimed to be the Messiah it meant His authority outweighed their authority. The religious leaders did not believe His claims and were angry that some of the people did. They said, John 7:48-49(HCSB)48 Have any of the rulers or Pharisees believed in Him? 49 But this crowd, which doesn’t know the law, is accursed!” The religious leaders assumed that the belief of some of the crowd was due to ignorance. But the attention Jesus was getting brought out the leaders’ hatred and jealousy. The jealousy of the religious leaders caused them to want Jesus dead. 2. His Deeds Outraged The Religious Rulers The deeds of Jesus also angered the religious leaders. After seeing Jesus heal a demon-possessed man some of the multitude questioned if Jesus could be the Messiah: Matthew 12:23-24(HCSB)23 And all the crowds were astounded and said, “Perhaps this is the Son of David!” 24 When the Pharisees heard this, they said, “The man drives out demons only by Beelzebul, the ruler of the demons.” The miracle was undeniable, for the man was blind and mute as well as demon-possessed. Rather than believe Jesus to be the Messiah, these religious rulers attributed Jesus’ power to the devil. Thus their “official” explanation was that Jesus’ power came from Satan. This was another cause for which they wanted Him dead. 3. Jesus Was A Threat To Their Religious System Jesus was also a threat to their religious system. He pointed out the hypocrisy that was connected with their practice. The Bible records that on two different occasions He came into the temple precincts and drove out the moneychangers. John 2:13-17(HCSB)13 The Jewish Passover was near, so Jesus went up to Jerusalem. 14 In the temple complex He found people selling oxen, sheep, and doves, and He also found the money changers sitting there. 15 After making a whip out of cords, He drove everyone out of the temple complex with their sheep and oxen. He also poured out the money changers’ coins and overturned the tables. 16 He told those who were selling doves, “Get these things out of here! Stop turning My Father’s house into a marketplace!” 17 And His disciples remembered that it is written: Zeal for Your house will consume Me. 4. Jesus Was A Threat To Their Way Of Life There were political reasons that the religious leaders wanted Jesus dead. There was an unstable situation between the Jews and the Romans. The thought of a Messiah who may lead an uprising against Rome 5. The People With Whom He Socialized Outraged The Religious Rulers The religious leaders were filled with pride and arrogance. They were particularly proud that they did not socialize with “sinners.” They did not believe that the Messiah would socialize with such a crowd. When one Pharisee saw Jesus allow a woman to wash His feet, he said, Luke 7:39(HCSB)39 When the Pharisee who had invited Him saw this, he said to himself, “This man, if He were a prophet, would know who and what kind of woman this is who is touching Him—she’s a sinner!” Jesus noted their opinion of Him. Matthew 11:19(HCSB)19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.” The religious rulers believed themselves to be righteous by avoiding sinners. When Jesus kept company with these individuals, it infuriated the proud Pharisees and other religious rulers. 6. Jesus Had A Lack Of Respect For Their Traditions As much as anything, the lack of respect that Jesus had for their religious traditions incensed the religious leaders. Jesus ignored these traditions, which they observed so minutely. He knew they were human-made rules that had not come from God. And it was Jesus’ disregard for their traditions concerning the Sabbath that caused the most outrage. God had commanded the Sabbath to be a day of rest from labors and a time to worship Him. The religious leaders added all types of restrictions to the Sabbath making it difficult, if not impossible to observe. Jesus was grieved and angry at the way they had perverted the Sabbath observance. He asked the religious leaders, Mark 3:4-5(HCSB)4 Then He said to them, “Is it lawful on the Sabbath to do what is good or to do what is evil, to save life or to kill?” But they were silent. 5 After looking around at them with anger and sorrow at the hardness of their hearts, He told the man, “Stretch out your hand.” So he stretched it out, and his hand was restored. Jesus then healed a man in their presence. This healing on the Sabbath was more than they could endure. They concluded that the genuine Messiah would not dare do such a thing. Their response was immediate: Mark 3:6(HCSB)6 Immediately the Pharisees went out and started plotting with the Herodians against Him, how they might destroy Him. They were convinced that Jesus had to die. They Had No Godly Or Righteous Motive It was not for anything godly or righteous that the religious leaders wanted to put Jesus to death. It was their hypocrisy, pride and arrogance that caused them to bring Jesus before Pilate to be crucified. They did not want to hear the truth of God. Summary The religious leaders wanted Jesus dead for a number of reasons-none of the reasons were righteous. First, the claims that he made demonstrated that his authority was greater than theirs. The religious leaders could not accept this. The miraculous deeds that he, which demonstrated his superior authority, was also a reason they wanted him dead. Jesus was also a threat to their religious system. He went the temple and condemned the practices. They also considered him a threat to their way of life. They were worried how the Romans would respond. The people with whom Jesus socialized offended the pride of the religious leaders. Above all, it was the lack of respect for their religious traditions that caused them to desire to kill him. This is particularly true of Jesus’ attitude toward the Sabbath. All of these things contributed to their evil desire to want Jesus dead. So, the Pharisees wanted Jesus dead because He pointed out their sin and undermined their influence. Judas wanted Jesus dead because He was not the political champion Judas had hoped. The Sadducees wanted Jesus dead to ensure the stability of their political position. Pilate didn’t want Jesus dead, but he feared a riot. God used all of this to get His Son to the cross to die for our sins. Ultimately, it wasn’t Jews or Romans or Pilate or Judas who put Jesus on the cross; it was greed, fear, jealousy and selfishness. Jesus died because of sin and through His death justified us and saved us from God’s wrath (Romans 5:9). “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree'” (Galatians 3:13).

What is the Trinity?

The Bible clearly speaks of: God the Son, God the Father, and God the Holy Spirit. But emphasizes that there is only ONE God.

If we were to use math, it would not be, 1+1+1=3. It would be 1x1x1=1. God is a triune God.•

The Trinity

◦God is three persons.

◦Each person is divine.

◦There is only one God.

Many theologians admit that the term “person” is not a perfect word to describe the three individual aspects/foci found in God.  When we normally use the word person, we understand it to mean physical individuals who exist as separate beings from other individuals.  But in God, there are not three entities nor three beings.  God is a trinity of persons consisting of one substance and one essence.  God is numerically one.  Yet, within the single divine essence are three individual subsistences that we call persons.

•Each of the three persons is completely divine in nature though each is not the totality of the Godhead.

•Each of the three persons is not the other two persons.

•Each of the three persons is related to the other two but are distinct from them.

The word “trinity” is not found in the Bible, but this does not mean that the concept is not taught there.  The word “bible” is not found in the Bible either, but we use it anyway.  Likewise, the words “omniscience,” which means “all-knowing,” “omnipotence,” which means “all-powerful,” and “omnipresence,” which means “present everywhere” are not found in the Bible either; but we use these words to describe the attributes of God. So, to say that the Trinity isn’t true because the word isn’t in the Bible is an invalid argument.

Thus the term: “Tri” meaning three, and “Unity” meaning one, Tri+Unity = Trinity.

The most difficult thing about the Christian concept of the Trinity is that there is no way to perfectly and completely understand it. The Trinity is a concept that is impossible for any human being to fully understand, let alone explain. God is infinitely greater than we are; therefore, we should not expect to be able to fully understand Him. The Bible teaches that the Father is God, that Jesus is God, and that the Holy Spirit is God. The Bible also teaches that there is only one God. Though we can understand some facts about the relationship of the different Persons of the Trinity to one another, ultimately, it is incomprehensible to the human mind. However, this does not mean the Trinity is not true or that it is not based on the teachings of the Bible.

The doctrine of the Trinity means that there is one God who eternally exists as three distinct Persons — the Father, Son, and Holy Spirit. Stated differently, God is one in essence and three in person. These definitions express three crucial truths: (1) The Father, Son, and Holy Spirit are distinct Persons, (2) each Person is fully God, (3) there is only one God.

The Father, Son, and Holy Spirit are distinct Persons. The Bible speaks of the Father as God (Philippians 1:2), Jesus as God (Titus 2:13), and the Holy Spirit as God (Acts 5:3–4). Are these just three different ways of looking at God, or simply ways of referring to three different roles that God plays?

The answer must be no, because the Bible also indicates that the Father, Son, and Holy Spirit are distinct Persons. For example, since the Father sent the Son into the world (John 3:16), He cannot be the same person as the Son. Likewise, after the Son returned to the Father (John 16:10), the Father and the Son sent the Holy Spirit into the world (John 14:26; Acts 2:33). Therefore, the Holy Spirit must be distinct from the Father and the Son.

In the baptism of Jesus, we see the Father speaking from heaven and the Spirit descending from heaven in the form of a dove as Jesus comes out of the water (Mark 1:10–11). In John 1:1(HCSB)In the beginning was the Word, and the Word was with God, and the Word was God. it is affirmed that Jesus is God and, at the same time, that He was “with God,” thereby indicating that Jesus is a distinct Person from God the Father John 1:18(HCSB)No one has ever seen God.The One and Only Son—the One who is at the Father’s side— He has revealed Him.. And in John 16:13–15(HCSB)13 When the Spirit of truth comes, He will guide you into all the truth. For He will not speak on His own, but He will speak whatever He hears. He will also declare to you what is to come. 14 He will glorify Me, because He will take from what is Mine and declare it to you. 15 Everything the Father has is Mine. This is why I told you that He takes from what is Mine and will declare it to you. we see that although there is a close unity between them all, the Holy Spirit is also distinct from the Father and the Son.

Jesus is seated at the right hand of the Father

Romans 8:34(HCSB)Who is the one who condemns? Christ Jesus is the One who died, but even more, has been raised;He also is at the right hand of God and intercedes for us.

Acts 7:55-56(HCSB)55 But Stephen, filled by the Holy Spirit, gazed into heaven. He saw God’s glory, with Jesus standing at the right hand of God, and he said, 56 “Look! I see the heavens opened and the Son of Man standing at the right hand of God!”

Ephesians 1:20(HCSB)20 He demonstrated this power in the Messiah by raising Him from the dead and seating Him at His right hand in the heavens—

Colossians 3:1(HCSB)So if you have been raised with the Messiah, seek what is above, where the Messiah is, seated at the right hand of God.

Hebrews 1:3(HCSB) The Son is the radiance of God’s glory and the exact expression of His nature, sustaining all things by His powerful word. After making purification for sins, He sat down at the right hand of the Majesty on high.

Hebrews 8:1(HCSB)Now the main point of what is being said is this: We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,

Hebrews 10:12-15(HCSB)12 But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. 13 He is now waiting until His enemies are made His footstool. 14 For by one offering He has perfected forever those who are sanctified. 15 The Holy Spirit also testifies to us about this. For after He says:

Hebrews 12:2(HCSB)2 keeping our eyes on Jesus, the source and perfecter of our faith, who for the joy that lay before Him endured a cross and despised the shame and has sat down at the right hand of God’s throne.

1 Peter 3:22(HCSB) Now that He has gone into heaven, He is at God’s right hand with angels, authorities, and powers subject to Him.

Matthew 22:44(HCSB)The Lord declared to my Lord,‘Sit at My right hand until I put Your enemies under Your feet’?

Acts 2:33(HCSB)33 Therefore, since He has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, He has poured out what you both see and hear.

The fact that the Father, Son, and Holy Spirit are distinct Persons means, in other words, that the Father is not the Son, the Son is not the Holy Spirit, and the Holy Spirit is not the Father. Jesus is God, but He is not the Father or the Holy Spirit. The Holy Spirit is God, but He is not the Son or the Father. They are different Persons, not three different ways of looking at God.

Sometimes the Personhood of the Father and Son is appreciated, but the Personhood of the Holy Spirit is neglected. Sometimes the Spirit is treated more like a “force” than a Person. But the Holy Spirit is not an it, but a He

John 14:26(HCSB)26 But the Counselor, the Holy Spirit—the Father will send Him in My name—will teach you all things and remind you of everything I have told you.

John 16:7–15(HCSB)7 Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send Him to you. 8 When He comes, He will convict the world about sin, righteousness, and judgment: 9 About sin, because they do not believe in Me; 10 about righteousness, because I am going to the Father and you will no longer see Me; 11 and about judgment, because the ruler of this world has been judged. 12 “I still have many things to tell you, but you can’t bear them now. 13 When the Spirit of truth comes, He will guide you into all the truth. For He will not speak on His own, but He will speak whatever He hears. He will also declare to you what is to come. 14 He will glorify Me, because He will take from what is Mine and declare it to you. 15 Everything the Father has is Mine. This is why I told you that He takes from what is Mine and will declare it to you.

The fact that the Holy Spirit is a Person, not an impersonal force (like gravity), is also shown by the fact that He speaks Hebrews 3:7-10(HCSB)7 Therefore, as the Holy Spirit says: Today, if you hear His voice, 8  do not harden your hearts as in the rebellion, on the day of testing in the wilderness,9 where your fathers tested Me, tried Me,and saw My works 10 for 40 years.Therefore I was provoked with that generation and said, “They always go astray in their hearts, and they have not known My ways.”, reasons Acts 15:28(HCSB)28 For it was the Holy Spirit’s decision—and ours—to put no greater burden on you than these necessary things: thinks and understands (1 Corinthians 2:10–11(HCSB)10 Now God has revealed these things to us by the Spirit, for the Spirit searches everything, even the depths of God. 11 For who among men knows the thoughts of a man except the spirit of the man that is in him? In the same way, no one knows the thoughts[b] of God except the Spirit of God., wills (1 Corinthians 12:11(HCSB)11 But one and the same Spirit is active in all these, distributing to each person as He wills., feels Ephesians 4:30(HCSB)30 And don’t grieve God’s Holy Spirit. You were sealed by Him for the day of redemption., and gives personal fellowship (2 Corinthians 13:14(HCSB)13 The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.

These are all qualities of personhood. In addition to these texts, the others we mentioned above make clear that the Personhood of the Holy Spirit is distinct from the Personhood of the Son and the Father. They are three real persons, not three roles God plays.

Another serious error people have made is to think that the Father became the Son, who then became the Holy Spirit. Contrary to this, the passages we have seen imply that God always was and always will be three Persons. There was never a time when one of the Persons of the Godhead did not exist. They are all eternal.

While the three members of the Trinity are distinct, this does not mean that any is inferior to the other. Instead, they are all identical in attributes. They are equal in power, love, mercy, justice, holiness, knowledge, and all other qualities.

The Trinity is one God existing in three Persons. Understand that this is not in any way suggesting three Gods. Keep in mind when studying this subject that the word “Trinity” is not found in Scripture. This is a term that is used to attempt to describe the triune God—three coexistent, co-eternal Persons who make up God. Of real importance is that the concept represented by the word “Trinity” does exist in Scripture. The following is what God’s Word says about the Trinity:

1) There is one God (Deuteronomy 6:4; 1 Corinthians 8:4; Galatians 3:20; 1 Timothy 2:5).

2) The Trinity consists of three Persons (Genesis 1:1, 26; 3:22; 11:7; Isaiah 6:8, 48:16, 61:1; Matthew 3:16-17, 28:19; 2 Corinthians 13:14). In Genesis 1:1, the Hebrew plural noun “Elohim” is used. In Genesis 1:26, 3:22, 11:7 and Isaiah 6:8, the plural pronoun for “us” is used. The word “Elohim” and the pronoun “us” are plural forms, definitely referring in the Hebrew language to more than two. While this is not an explicit argument for the Trinity, it does denote the aspect of plurality in God. The Hebrew word for “God,” “Elohim,” definitely allows for the Trinity.

The individual members of the Trinity have different tasks. The Father is the ultimate source or cause of the universe (1 Corinthians 8:6; Revelation 4:11); divine revelation (Revelation 1:1); salvation (John 3:16-17); and Jesus’ human works (John 5:17; 14:10). The Father initiates all of these things.

The Son is the agent through whom the Father does the following works: the creation and maintenance of the universe (1 Corinthians 8:6; John 1:3; Colossians 1:16-17); divine revelation (John 1:1, 16:12-15; Matthew 11:27; Revelation 1:1); and salvation (2 Corinthians 5:19; Matthew 1:21; John 4:42). The Father does all these things through the Son, who functions as His agent.

The Holy Spirit is the means by whom the Father does the following works: creation and maintenance of the universe (Genesis 1:2; Job 26:13; Psalm 104:30); divine revelation (John 16:12-15(HCSB)12 “I still have many things to tell you, but you can’t bear them now. 13 When the Spirit of truth comes, He will guide you into all the truth. For He will not speak on His own, but He will speak whatever He hears. He will also declare to you what is to come. 14 He will glorify Me, because He will take from what is Mine and declare it to you. 15 Everything the Father has is Mine. This is why I told you that He takes from what is Mine and will declare it to you.

2 Peter 1:21(HCSB)21 because no prophecy ever came by the will of man; instead, men spoke from God as they were moved by the Holy Spirit.; salvation ; Titus 3:5(HCSB)He saved us—not by works of righteousness that we had done, but according to His mercy, through the washing of regeneration and renewal by the Holy Spirit.;

1 Peter 1:2(HCSB)2 according to the foreknowledge of God the Father and set apart by the Spirit for obedience and for sprinkling with the blood of Jesus Christ. May grace and peace be multiplied to you.

and Jesus’ works Isaiah 61:1(HCSB)The Spirit of the Lord God is on Me, because the Lord has anointed Me to bring good news to the poor. He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners;; Acts 10:38(HCSB)38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how He went about doing good and healing all who were under the tyranny of the Devil, because God was with Him.. Thus, the Father does all these things by the power of the Holy Spirit.

If there is one passage which most clearly brings all of this together, it is Matthew 28:19(ESV) “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.” First, notice that the Father, Son, and Holy Spirit are distinguished as distinct Persons. We baptize into the name of the Father and the Son and the Holy Spirit. Second, notice that each Person must be deity because they are all placed on the same level. In fact, would Jesus have us baptize in the name of a mere creature? Surely not. Therefore each of the Persons into whose name we are to be baptized must be deity. Third, notice that although the three divine Persons are distinct, we are baptized into their name (singular), not names (plural). The three Persons are distinct, yet only constitute one name. This can only be if they share one essence.

“Do I have to believe in the Trinity to be saved?” The answer is yes and no. Does a person have to fully understand and agree with every aspect of Trinitarianism to be saved? No. Are there some aspects of Trinitarianism that play key roles in salvation? Yes. For example, the deity of Christ is crucially important to the doctrine of salvation. If Jesus is not God, His death could not have paid the infinite penalty of sin. Only God is infinite—He had no beginning, and He has no end. All other creatures, including angels, are finite; they were created at some point. Only the death of an infinite Being could atone for the sin of mankind throughout eternity. If Jesus is not God, He could not be the Savior, the Messiah, the Lamb of God who takes away the sin of the world John 1:29(HCSB)29 The next day John saw Jesus coming toward him and said, “Here is the Lamb of God, who takes away the sin of the world!. An unbiblical view of Jesus’ divine nature results in an errant view of salvation. Every “Christian” cult that denies the true deity of Christ also teaches that we must add our own works to Christ’s death in order to be saved. The true and full deity of Christ, an aspect of Trinitarianism, refutes this concept.

In conclusion;

1. The Trinity is not belief in three gods. There is only one God, and we must never stray from this.

2. This one God exists as three Persons.

3. The three Persons are not each part of God, but are each fully God and equally God. Within God’s one undivided being there is an unfolding into three interpersonal relationships such that there are three Persons. The distinctions within the Godhead are not distinctions of His essence and neither are they something added onto His essence, but they are the unfolding of God’s one, undivided being into three interpersonal relationships such that there are three real Persons.

4. God is not one person who took three consecutive roles. That is the heresy of modalism. The Father did not become the Son and then the Holy Spirit. Instead, there have always been and always will be three distinct persons in the Godhead.

5. The Trinity is not a contradiction because God is not three in the same way that He is one. God is one in essence, three in Person.

the Churches in Revelation, Thyatira the Corrupt Church

Revelation 2:18-29(HCSB)18 “Write to the angel of the church in Thyatira:

“The Son of God, the One whose eyes are like a fiery flame and whose feet are like fine bronze, says: 19 I know your works—your love, faithfulness, service, and endurance. Your last works are greater than the first. 20 But I have this against you: You tolerate the woman Jezebel, who calls herself a prophetess and teaches and deceives My slaves to commit sexual immorality and to eat meat sacrificed to idols. 21 I gave her time to repent, but she does not want to repent of her sexual immorality. 22 Look! I will throw her into a sickbed and those who commit adultery with her into great tribulation, unless they repent of her practices. 23 I will kill her children with the plague. Then all the churches will know that I am the One who examines minds and hearts, and I will give to each of you according to your works. 24 I say to the rest of you in Thyatira, who do not hold this teaching, who haven’t known the deep things of Satan—as they say—I do not put any other burden on you. 25 But hold on to what you have until I come. 26 The one who is victorious and keeps My works to the end: I will give him authority over the nations— 27 and he will shepherd them with an iron scepter; he will shatter them like pottery— just as I have received this from My Father. 28 I will also give him the morning star.29 “Anyone who has an ear should listen to what the Spirit says to the churches. 

G. K. Chesterton said, “Tolerance is the virtue of the man without convictions.” Some would say Christians are intolerant, and some Christians would say that others are intolerant of us.

Tolerance is an assumed virtue. If you don’t hold to an open, tolerant view, where you agree with, and support, and embrace everyone and everything, then you’re bigoted. You’re narrow minded. You’re discriminatory. You’re prejudiced. You’re outdated. Tolerance is a cancer that enters a church and causes it then to be some a corrupt church. And this church was corrupted.

He says, “But this I have against you, you tolerate that woman Jezebel,” he says, “who calls herself a prophetess.” A spiritual leader that God didn’t appoint, but she appointed herself. “And is teaching and is seducing my servants to practice,” “Sexual immorality and to eat food sacrificed to idols. I gave her time to repent, but she refuses to repent of her sexual immorality.”

Here’s the doctrinal correction. He says, “You tolerate that woman Jezebel.” Now, Jezebel is a type of person, like a Judas, a traitor. The actual woman Jezebel lived a long time prior to this in the Old Testament, in the days of Elijah. And she was a very powerful woman.

1 Kings 16:30-33(HCSB)30 But Ahab son of Omri did what was evil in the Lord’s sight more than all who were before him. 31 Then, as if following the sin of Jeroboam son of Nebat were a trivial matter, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him. 32 He set up an altar for Baal in the temple of Baal that he had built in Samaria. 33 Ahab also made an Asherah pole. Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him. Ahab and Jezebel’s reign over Israel is one of the saddest chapters in the history of God’s people.

Jezebel rises when there is an Ahab, an Ahab is a man who is a weak leader, who has a laxed view on sin, seduced by women. Who gives in to sexual immorality, who is most often in sexual immorality himself.  Ahab’s lax view on sin in the people led to the rise of Jezebel. Biblically speaking, Jezebel would have had no influence on Israel without Ahab. Every ‘Jezebel’ needs an ‘Ahab’ both to establish credibility and to give in to their need to exercise dominion.

Jezebel’s story is found in 1 and 2 Kings. She was the daughter of Ethbaal, king of Tyre/Sidon and priest of the cult of Baal, a cruel, sensuous and revolting false god whose worship involved sexual degradation and lewdness. Ahab, king of Israel, married Jezebel and led the nation into Baal worship

So she starts the Baal worship, What it is, is it’s a compromised faith, it’s a hyphenated faith, it’s a diluted faith, it’s a compromised faith. It’s a “both/and,” when Jesus says, “Either/or.” See false religion always adds to the gospel, It says “Jesus is not enough, His work on the cross isn’t enough, His blood isn’t enough. I say Jesus + Nothing = Salvation.

False Religions/Demonations, (Not denominations) ALWAYS add to the saving work of Jesus. You need Jesus and works, Jesus and speaking in tongues, Jesus and baptism, Jesus and Penance, Jesus and Purgatory, Jesus and living Holy.

Now, there’s a woman like that in the church at Thyatira many years later. We don’t know if she started off as an official leader in the church, we don’t know if it just the spirit of Jezebel at work in the church. What we do know, she’s very influential, she’s very powerful. She is causing division. She’s becoming very powerful, very influential. Jesus was most likely referring to a woman in the church who influenced it the same way Jezebel influenced Israel into idolatry and sexual immorality, Jesus declares to the Thyatirans that she is not to be tolerated. Whoever this woman was, like Jezebel, she refused to repent of her immorality and her false teaching, and her fate was sealed. The Lord Jesus cast her onto a sick bed, along with those who committed idolatry with her. The end for those who succumb to a Jezebel spirit is always death and destruction, both in the physical and the spiritual sense.

The Greek word here for Jezebel is a synonym for a false teacher. She clearly represents false doctrines. Jesus clears it up by continuing, “…who do not hold this teaching…” Revelation 2:24(HCSB)24 I say to the rest of you in Thyatira, who do not hold this teaching, who haven’t known the deep things of Satan—as they say—I do not put any other burden on you.

Here is a group of God’s people, full of good works and charity, having a form of faith and patience. With all that is good and commendable, there is something very dangerous going on, something so seductive that Christ warns He will send judgement and make them an example to all the churches. Certain members of the church were selling out to Satan. Their good works, charity, service, faith and patience were overshadowed by a seduction of false doctrine. They were under the spell of a false teaching, a teaching that came disguised as the true Word but was in fact evil.

We can call this a doctrine of demons. Jesus made Jezebel’s name synonymous with false doctrine. It is a doctrine which teaches that something evil can be good, that the profane can be pure. There are multitudes of pastors, teachers preachers and evangelists completely under the seductive spell of this Jezebel doctrine. These seduced teachers are in turn producing “children of seduction”. They teach fornication and the consumption of the food of idols – this is spiritual fornication. This is eating the demonic food of doctrines that excuse sin. It is dangerous to sit under the wrong teaching. False doctrine can damn you more easily than all the lusts and sins of the flesh. False preachers and teachers are sending more people to hell than any other thing on earth. Multitudes of blind, misled Christians are singing and praising the Lord in churches enslaved by false doctrine. Thousands are sitting under teachers who are pouring out the doctrine of demons – and they come away saying, “Wasn’t that wonderful”? Wasn’t that fantastic? I feel so encouraged and empowered, I don’t feel convicted at all!! Pastor so and so he never preaches a sermon that makes you feel convicted.

Christ does not take this matter lightly.He calls Pastors and Elders to warn, to expose and to save His people and His servants from this terrible seduction. We had better get serious about it. It is serious where you go to church. It is serious who you are listening to. The teaching that has your heart has your eternity.

God’s people are selling out to Satan on every side by giving themselves into the hands of false teachers and pushers of false doctrines. One of the main jobs of the Pastor is warn the sheep of wolves,of false teaching. Paul has a word to those who are pastors and who aspire to be a pastor. If you cannot or will not “refute those who contradict” then you should not be a pastor. God does not want shepherds to be belligerent and walking around all the time with a theological chip on their shoulder. But if you are the kind of person who always shrinks back from conflict—either because you’re afraid or because you don’t want to risk offending people or risk your chance at gathering a megachurch—if you always shrink back from the conflict that sound doctrine brings, then you are not qualified to be a pastor. As long as false teaching exists in the world, you must be willing to meet this challenge if you are to be a pastor.

Confronting false teachers is not the responsibility of the pastor alone.

Titus 1:9(HCSB) holding to the faithful message as taught, so that he will be able both to encourage with sound teaching and to refute those who contradict it.

Titus 3:10-11(HCSB)10 Reject a divisive person after a first and second warning, 11 knowing that such a person is perverted and sins, being self-condemned.

What are churches to do when false teachers from outside a congregation exert an influence within the congregation? The apostle John addresses such a scenario in 2 John and 3 John. He says that 2 John 1:7-9(HCSB)7 Many deceivers have gone out into the world; they do not confess the coming of Jesus Christ in the flesh. This is the deceiver and the antichrist. 8 Watch yourselves so you don’t lose what we have worked for, but that you may receive a full reward. 9 Anyone who does not remain in Christ’s teaching but goes beyond it, does not have God. The one who remains in that teaching, this one has both the Father and the Son. John says that the congregation has a responsibility to refuse all support for such teachers. Moreover, the congregation must not behave in any way that might indicate endorsement of their false teaching. 2 John 1:10-11(HCSB)10 If anyone comes to you and does not bring this teaching, do not receive him into your home, and don’t say, “Welcome,” to him; 11 for the one who says, “Welcome,” to him shares in his evil works. 

The only teachers whom the church supports are those whose teaching is in accordance with the standard of divine truth. For all others, we must be clear about our rejection of their dangerous teaching. This not only applies to those whom we give our money. It also applies to those Christians that we would be willing to extend the hand of fellowship to outside of our church. We must be careful not to imply through our associations with false denominations and religions affirmation of false teachers.

Is your teacher rebuking with authority, speaking and exhorting you to forsake sin and to lay down all idols as he is instructed in Titus 2? Are you learning to hate sin passionately? Or do you leave church, still not deeply convicted? Can you go out clinging to pet sins?

So many people are saying, “Our pastor says, “I’m not here to preach against sin; I’m here to lift up Jesus.” Or, “None of that condemnation preaching from this pulpit – I’m here to lift the fear and depression in my people.” Even with preachers there are two extremes. Some scream a hard legalistic gospel without love, one of works; while others preach against sin like cowards, taking it all back in the end of the same message.

The doctrine of Christ is a doctrine of godliness and holiness. 1 Timothy 6:3-4(HCSB)3 If anyone teaches other doctrine and does not agree with the sound teaching of our Lord Jesus Christ and with the teaching that promotes godliness, 4 he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions. The preaching of Christ’s doctrine will bless, strengthen and encourage you, but it will also convict you so deeply you cannot sit under it and still cling to a secret lust.

The mark of a Christian seduced by Jezebel is that he is always seeking some new, different, strange teaching. The Bible warns, Hebrews 13:9(HCSB)9 Don’t be led astray by various kinds of strange teachings; for it is good for the heart to be established by grace and not by foods, since those involved in them have not benefited. Do not be driven to this and that, taken from place to place. This is not speaking of those rare times a mature believer goes to hear a true man of God preach Christ and repentance. This speaks of running from place to place, seminar to convention, church to church, miracle meeting after healing meeting, having no roots. Their ears are always itching to hear something new, something sensational, something entertaining, something pleasing to their flesh. They are pleasure seekers riding the winds of doctrines. People like this usually do not stay at a church that refuses to scratch itching ears. They want to be stroked, not rebuked. So they run back to their teachers – the sooth-sayers, the happy positive-thinkers when they hear a message that convicts.

Jezebel represents false doctrine and Ahab is its victim. The Bible states that it was not enough that Ahab had a heart bent toward sin, idolatry and compromise. He brings into his life a satanic influence that will confirm him in his sin. 1 Kings 21:25(HCSB)25 Still, there was no one like Ahab, who devoted himself to do what was evil in the Lord’s sight, because his wife Jezebel incited him.

The message is that the tendency of Christians who hold to secret sin and lust is to embrace and become married to a false doctrine which will only excite and confirm them in their sins. The last thing Ahab needed was a Jezebel. She brought out the worst in him, magnified it and destroyed him. So it is with false doctrine. If there is any sin, lust or worldliness in you, the last thing you need is a doctrine that will bring out your worst. When David sinned with Bathsheba, he did not need a false prophet with a soothing message to tell him how much God loved him. He needed the uncompromising prophet Nathan, with a pointed finger, crying out, “You are the man”. Those who preach the doctrine of Christ show the people the difference between the evil and the good. There is no mixture from their lips. Ezekiel 44:23(HCSB)23 They must teach My people the difference between the holy and the common, and explain to them the difference between the clean and the unclean.

Ezekiel denounces these false prophets who enrich themselves by bringing a message excusing sin. Ezekiel 11:25-28(HCSB) The conspiracy of her prophets within her is like a roaring lion tearing its prey: they devour people, seize wealth and valuables, and multiply the widows within her. 26 Her priests do violence to My instruction and profane My holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They disregard My Sabbaths, and I am profaned among them.27 “Her officials within her are like wolves tearing their prey, shedding blood, and destroying lives in order to make profit dishonestly. 28 Her prophets plaster with whitewash for them by seeing false visions and lying divinations, and they say, ‘This is what the Lord God says,’ when the Lord has not spoken.

As a result, we have whole churches full of mixed up people who cannot even recognize evil when they see it. When the truth is told to them they call it a lie and believe the false prophets over the bible teaching prophets. False teaching are more popular than truth teachings now a days.

Here Jezebel is teaching things, but the reason that she’s popular is not because her teaching is so biblical, but because it allows sexual sin.

So this would be like in our day, someone becomes very popular because they say, “You could be a faithful Christian and a porn addict. You could be a faithful Christian and an adulterer. You could be a faithful Christian and a fornicator. And you can have both, and God doesn’t judge, and we shouldn’t judge, and we should be tolerant and diverse. And Jesus loves you, and we love you. And who are we to judge?” Jesus says, “This I have against you, you tolerate that.”

Let’s not change the Word of God, let’s allow the Word of God to change us.

There is a price to be paid for faithfulness to the God of the Bible. Back then their were these idol cults, these prestigious clubs that you paid a price to be part of.  So this woman comes along and says, “You can have both. You don’t need to pick and choose between faithfulness to Jesus, and comfort and convenience. You can have comfort and convenience and Christ.” And a lot of people raise their hand and say, “That sounds great. So I’ll worship Jesus and false demon gods. I’ll give money to my idols and the church. I’ll go to church and hear about sexual purity, but then if the idols has a crazy event, you know, nobody’s perfect.

It’s a sin for Christians to be more tolerant than Christ. He says, “But this I have against you, you tolerate.” Some of you are more tolerant than Jesus. Hey, bottom line, not everybody is going to heaven. Bottom line, not all religions lead to the same path. Bottom line, not all saviors can save. Bottom line, not all sacred books say the same thing or tell the truth.

Ok so how about legal tolerance in culture? Should we practice legal tolerance in culture? Meaning, we believe Muslims have the right to worship, Jehovah’s Witnesses, Mormons, Buddhists, Baha’is, atheists, agnostics. It’s not that we agree with it, but that we’ll tolerate it.

Should we have legal tolerance of other views, other religions, other ideologies, other perspectives? Yes, we should, because Christianity is not a religion, not a belief system that is imposed. It’s about loving Jesus Christ. You can’t simply pass a law that says everybody love Jesus. It doesn’t work like that.

So, we don’t impose Christian faith, but we propose Christian faith. “We’d like to talk to you about Jesus. He loves you. We want you to love him.” So we don’t think that we can in any way impose faith by making Christianity the legal religion, and then making other beliefs illegal the way Muslim countries do it.

Number two, how about social tolerance in community? Meaning you have a family member that disagrees with you, you have a friend that disagrees with you, you have a coworker or a neighbor that disagrees with you. They hold to another religion, spirituality, ideology. They’re an atheist, they’re an agnostic, they’re something else. Should we tolerate them socially and personally? Totally.

Jesus tells us to love our neighbor. He doesn’t say agree with them. They don’t agree with us. They’re very intolerant of our intolerance. But yes, you should love, serve, be good friends with, neighbors to people of other beliefs, and ideologies, and religions, and perspectives. Absolutely, because Jesus says, “Love your neighbor.” So yes, we should practice social tolerance in our community.

Number three, how about theological tolerance in the church?In Church there are some who believe in a pre-trib rapture and some who don’t. Some who say you have to sing hymns and some who say you have to sing contemporary.  And there are all kinds of open handed, secondary issues, that, yeah, we just tolerate a little difference. We could talk about it, but we’re not going to declare war over it. These are distinctions, they’re not divisions.

We need to be that kind of community that loves, and serves, and tolerates, and brings along fellow brothers and sisters, and reconsiders ideas, and learns to live together peaceably.

How about beyond our local church partnering with other churches? Should we tolerate other churches? Yes. They may disagree with us on certain open handed issues. But they really do love Jesus, believe the Bible, they are family, we’ll be with them in the kingdom of God. So, yeah, we need to be friendly and, for the sake of evangelism, partner that people might meet Jesus. And lovingly have a discussion about some of the things we disagree about. But that’s not war. This is just dialogue between brothers and sisters. But we do not tolerate heretical beliefs and partner with those churches who teach them.

Number four, how about heretical tolerance in the church? See, there are certain beliefs that are national borders, others that are state borders. The Bible is God’s Word. Jesus is God’s Son. Jesus lived without sin, died on the cross in our place, rose as our Savior. The Bible is the Word of God. Those kinds of things are closed handed issues. Open Handed Issues: are you Baptist, Lutheran, Presbyterian, Assemblies of God, Reformed? We should get along across the open handed issues, but we still have to protect the close handed issues.

Somebody comes along, and they’re teaching heresy. They’re claiming to be a Christian, we’re not talking about Christians, they’re claiming to be Christians, and they’re doing what this woman is doing. Teaching false doctrine, encouraging false thinking and behaving. “No, we don’t tolerate that.”

Because here’s what the Bible says, “Sheep, shepherds, wolves.” The people are like sheep. The pastors are to be shepherds. Jesus is the chief shepherd. And Satan sends in wolves. Spiritual leaders who are powerful, influential, winsome, and evil. It would be very unloving to the sheep to tolerate the wolves. And some will say, “Boy, man, he gets a little fired up when talking about wolves.” Yeah, shepherds tend to get fired up with wolves. Right, when there are wolves, shepherds shoot the wolves, they point out the wolves, they take their staff and hit the wolves because they love the sheep. “That teaching is not biblical. That’s not right. You are teaching heresy, you are taking scripture out of context,You can’t just use these people. You can’t just lead them astray.

Do we allow wolves? No. Again, non-Christians aren’t wolves. What we’re talking about is those who say they’re Christians, and then lead people away from Christianity. That’s exactly what’s going on at Thyatira. He says, “But this I hold against you. Not only are you good at loving and helping, but you’re good at loving and helping wolves. Keep loving and helping, but stop doing it to wolves.” Anytime a shepherd allows wolves, they really don’t love the sheep. They really don’t love the sheep.

Now, let me say this, Christianity begins with tolerance and moves to repentance. Meaning, it doesn’t matter who you are, where you are, what you’ve done, come to Jesus just like you are. And he’s going to change you. So it begins with tolerance and it moves to repentance. Jesus says, “Come to me. And you’re going to change.” So the issue is, can we welcome people? Absolutely, we welcome them to change.

Christianity starts with tolerance, come as you are, and then Jesus says, “I’m going to change you.” And if we never call people to repentance, if we never say, “The way you’re thinking is wrong, the way you’re acting is wrong, the lifestyle you’ve chosen, the identity you’ve embraced, the actions that you celebrate are ones you should be mourning,” then we’re no longer Christians. We’re no longer faithful. We’re cult leaders, we’re heretics, we’re apostate. Meanwhile, those in culture will cheer us, and Jesus would rebuke us and say, “But this I have against you, you tolerate.”

You can repent, and if you do, you’ll be rewarded. It’s not too late. You can say, “Yeah, I’m wrong. I got to change. Jesus help me. Forgive my sin. Change me from the inside out. You can repent right now. You could say, “I’m a sinner. I need Jesus. What I’m thinking is wrong. Who I’m listening to is wrong. The books I’m reading are wrong. The arguments I have are wrong. Because my heart is wrong. Because I want to do whatever I want to do. And Jesus loves me enough to tell me to stop.”

Or there could be justice in judgment. He talks about this. He talks about sexual sin leads to sickness. Spiritual adultery leads to death and war with God. That’s the language and imagery. In that day it was customary, when two nations would go to war, the king would assemble his people, he’d take a vase or a jar made out of, let’s say, clay. He would write the name of the opposing king and kingdom on it, and as an act, publicly, of a declaration of war, he would slam it on the ground and it would shatter into a million pieces. And that meant, we’re off to war. Sin is declaring war on God. And here Jesus is saying, “If you don’t repent, I’m writing your name, and we’re going to war.” This is very serious.