Ephesians Pt 26 Praying in the Spirit

Ephesians 6:18(ESV)18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,

Prayer is Communication with the Father, our Creator. Before Salvation we have no communication with the Father. Just the fact that People like us can speak to the Creator of the universe is itself an amazing thing. Even more astounding is the fact that He hears us and acts on our behalf! The first thing we need to understand about effective prayer is that our Lord and Savior Jesus Christ had to suffer and die on the cross to even make it possible for us to approach the throne of grace to worship and pray.

Praying in the Spirit is mentioned three times in Scripture.
1 Corinthians 14:15 (ESV)15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.
Ephesians 6:18(ESV)18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
Jude 20 (ESV)20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit,
So, what exactly does it mean to pray in the Spirit? First of all you have to be saved. The indwelling of the Holy Spirit is the action by which God takes up permanent residence in the body of a believer in Jesus Christ. Jesus revealed to His disciples the new role the Spirit of Truth would play in their lives: John 14:16-17 (ESV)16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. John Bunyan – There is no man nor church in the world that can come to God in prayer, but by the assistance of the Holy Spirit. Without the indwelling of the Holy Spirit, man is so weak that he cannot think one right saving thought of God, of Christ, or of his blessed things; and therefore the Word of God declares about the man without the Spirit, Psalm 10:4(ESV)In the pride of his face the wicked does not seek him;all his thoughts are, “There is no God.”; unless it is that they imagine God to be basically like one of them (Psalm 50:21). For “every inclination of the thoughts of [unsaved man’s] heart is only evil all the time” (Genesis 6:5; 8:21). Thus, since unbelievers are not able to correctly conceive who God is, the very God to whom they pray, the Christ through whom they pray, nor of the things for which they pray, as was shown before, then how will they be able to address themselves to God, without the help of the Holy Spirit?

The acceptable prayer to God must, in the outward expression, and as well in the inward intention, come from what the soul understands by the illumination of the Holy Spirit; otherwise the prayer is condemned as a vain abomination, because the heart and tongue do not agree, neither can they, unless the Spirit help us in our weakness.

Without Jesus the only prayer God hears is that of repentance. If you are not saved God is not obligated to listen to any of your prayers. 

Isaiah 59:1-2(HCSB) Indeed, the Lord’s hand is not too short to save, and His ear is not too deaf to hear. 2 But your iniquities have built barriers between you and your God, and your sins have made Him hide His face from you so that He does not listen.

Psalms 66:17-19 (HCSB)I cried out to Him with my mouth, and praise was on my tongue.18 If I had been aware of malice in my heart, the Lord would not have listened. 19  However, God has listened; He has paid attention to the sound of my prayer.

Fortunately, 1 John 1:9 (HCSB)if we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness

The Greek word translated “pray in” can have several different meanings. It can mean “by means of,” “with the help of,” “in the sphere of,” and “in connection to.” Praying in the Spirit does not refer to the words we are saying. Rather, it refers to how we are praying. Praying in the Spirit is praying according to the Spirit’s leading. It is praying for things the Spirit leads us to pray for. Romans 8:26 (ESV)26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.

Jesus taught his disciples how not to pray before teaching them how to pray.

Matthew 6:5-8(ESV)5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

Some, based on 1 Corinthians 14:15, equate praying in the Spirit with praying in tongues. Discussing the gift of tongues, Paul mentions “pray with my spirit.” 1 Corinthians 14:14 states that when a person prays in tongues, he does not know what he is saying, since it is spoken in a language he does not know. Further, no one else can understand what is being said, unless there is an interpreter (1 Corinthians 14:27-28). In Ephesians 6:18, Paul instructs us to “pray at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,” How are we to pray with all kinds of prayers and requests and pray for the saints, if no one, including the person praying, understands what is being said? Therefore, praying in the Spirit should be understood as praying in the power of the Spirit, by the leading of the Spirit, and according to His will, not as praying in tongues.

1 Corinthians 14:14(ESV)14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. In both cases they have misrepresented the intention of those verses. The first verse they assume, speaking in an unknown tongue, builds someone up, when in fact; Paul was saying it in a negative sense. It puffs your ego, or it, at best, if you do it in private, would benefit you, which would be selfish and contrary to any proper use of spiritual gifts and the second one, “If I pray in an unknown tongue, my spirit prays, and my understanding is unfruitful,” is a way to say, “Don’t do that, because what’s the point in having an unfruitful understanding?”

The gift of tongues is viewed as a holy, mystical ability that somehow operates in a person’s spirit and comes out the mouth and bypasses the mind. Many Charismatics are even told they have to purposefully switch off their mind to enable the gift to function, that’s pretty much the pattern. I’ve sat in on a number of sessions where people were endeavoring to teach someone how to speak in tongues, and they always follow that same format. Usually they say something like this, “Don’t think of anything, try to empty your mind of any conscious thought, then start to just babble like a baby”

Charles and Francis Hunter, who travel all across the world in healing explosion meetings, have as a part of their curriculum the seminars in which they teach people how to speak in tongues. They have as many as 50,000 people in some of their meetings. Charles Hunter tells people, and I quote, “When you pray with your spirit you do not think of the sounds of the language. Just trust God, but make the sounds when I tell you too. In just a moment, when I tell you, begin loving and praising God by speaking forth a lot of different syllable sounds. At first make the sounds rapidly so you won’t try to think as you do in speaking your natural language. Make the sounds loudly at first so you can easily hear what you are saying.”

That’s an interesting contradiction. Hunter doesn’t explain what point there is in hearing what you are saying since your mind isn’t engaged anyway, but he continually reminds his audience they’re not supposed to be thinking. He says, “The reason some of you don’t speak fluently, is that you try to think of the sounds so when we pray this prayer and you start speaking in your heavenly language don’t try to think,” end quote. Later he adds, quote, “You don’t even have to think in order to pray in the Spirit,” end quote.

If it’s the spirit then why you have to be taught?

Now remember, all of this is a occurring with absolutely no understanding of what you’re saying. You have no comprehension of what it is you’re saying, and yet it is supposed to bring you into the deep understanding and intimate communion with God.
You might ask the question, “What then is wrong with such an experience?” Well, on the one hand, there really isn’t anything particularly evil or immoral about it if you just disassociate it from the Bible and disassociate it from Christianity, and if you get some pleasure out of standing in a corner all by yourself or sitting in your room alone and talking gibberish to yourself and that does something for you, then I suppose in and of itself, from a psychological standpoint, that it’s not a moral issue, it may be harmless. If something makes you feel good or makes you feel somehow better in control of your life, or like you’ve had some warm experience, so be it, but don’t call it intimacy with God. Don’t say it makes you spiritually stronger. Don’t say it makes you delirious with spiritual joy.

Then ask yourself the question, could I, through this means be deceived? Could this be dangerous? The answer to that question has to be yes.
The problem I have with the tongues is that people have used that as a spiritual pinnacle and if you don’t speak in tongues then you don’t have the Holy Spirit.I even heard this” when you speak in tongues the devil can’t understand you” Really?! If tongues is a “language of the angels” what was Satan? A cherub He was higher than the angels, he was the most beautiful of all the angels, you don’t think he knows the language? Some counter that with well after he fell he lost his ability? Really?! Satan gets summoned to Heaven to speak with God. Job 1:6-7(ESV)6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. 7 The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.”
If we say those things we are stating incorrect unbiblical statements, and we are saying God doesn’t understand English or that God will hear my prayers because its in a heavenly language, that statement is so prideful!!

I personally heard and know of people who have severe PORN addictions but can speak and pray in Tongues!!!!! I was told multiple times “Brother if you don’t learn how to speak in tongues your will never have a powerful prayer life” My answer was always “What Verse?” But I have a couple for them….

James 5:15-16(ESV)15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.

1 Peter 3:7(ESV)7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

1 Peter 3:10-12(ESV)10 For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; 11 let him turn away from evil and do good; let him seek peace and pursue it.12 For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.” 

1 Peter 4:7(ESV) 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.

Statement made by John Wesley. He understood something about prayer that we must understand: “It seems that without God, man cannot – and without man, God will not.”

What did he mean by that?

– It seems that on earth, man can do nothing without God – but there is another reality: God will not do anything on earth without man.

The principle is: There has to be a partnership between man and God in order for things to be happening on earth.

– So what happens on earth depends on you!

– To understand prayer, here is a simple definition of prayer:

Prayer is the earthly license for Heavenly interference.

Therefore: Nothing on earth can happen without the cooperation between God and humans.

– That is how powerful you are.

– God Himself cannot interfere in this planet without your license and permission that

He gave you.

-This sounds un-believable – but if you don’t believe this – it is why your prayers

aren’t answered, you don’t see results, you are still sick, don’t have what you need,

you are just performing a religious exercise in your prayer life.

“We get the mind of God about His will, we pray it. When we pray it, we give him legal right to perform it” (BENNY HINN).

“Yes. Let me define prayer for you in this show. Prayer is man giving God permission, or license, to interfere in earth’s affairs. In other words, prayer is earthly license for heavenly interference….God can do nothing on earth, nothing has God ever done on earth without a human giving him access….Always looking for a human to give him power of permission. In other words, God has the power, but you got the permission. God got the authority and the power, but you got the license. So even though God can do anything, he can only do what you permit him to do” (MYLES MUNROE).

We can create barriers to effective prayer with the Father

1. Praying with selfish desires and wrong motives. James 4:3(ESV) When you ask you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures”.

2. Rejecting God’s call or ignoring His advice Proverbs 1:24-28 (HCSB)24 Since I called out and you refused, extended my hand and no one paid attention, 25 since you neglected all my counsel and did not accept my correction, 26 I, in turn, will 27  when terror strikes you like a storm and your calamity comes like a whirlwind, when trouble and stress overcome you.28  Then they will call me, but I won’t answer; they will search for me, but won’t find me. 

3. Worshipping idols (Jeremiah 11:11-14(ESV)11 Therefore, thus says the Lord, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal.14 “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble.

4. Turning a deaf ear to the cry of the poor Proverbs 21:13(HCSB) The one who shuts his ears to the cry of the poor will himself also call out and not be answered.

Effective Prayer

Although the Bible offers a great deal of guidance on how we can deepen our communication with the Creator, effective prayer has more to do with the one doing the praying than it does with “how” we are to pray. Indeed, Scripture says in James 5:16 (HCSB) 16 Therefore, confess your sins to one another and pray for one another, so that you may be healed. The urgent request of a righteous person is very powerful in its effect., and in

1 Peter 3:12(HCSB)because the eyes of the Lord are on the righteous and His ears are open to their request. But the face of the Lord is against those who do what is evil. 

Psalm 34:15 (HCSB)The eyes of the Lord are on the righteous, and His ears are open to their cry for help. and, again in Proverbs 15:8(HCSB) The sacrifice of the wicked is detestable to the Lord, but the prayer of the upright is His delight. Prayer saved the righteous Daniel from the lion’s den (Daniel 6:11), and in the wilderness, God’s chosen people benefitted from Moses’ right standing with God (Exodus 16–17). The barren Hannah’s steadfast and humble prayers resulted in the prophet Samuel (1 Samuel 1:20), and the apostle Paul’s prayers even caused the earth to shake (Acts 16:25-26). Clearly, the passionate prayers of God’s righteous children can accomplish much (Numbers 11:2).

We also need to make sure that our prayers are in line with God’s will.

1 John 5:13-15(HCSB) 13 I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.14 Now this is the confidence we have before Him: Whenever we ask anything according to His will, He hears us. 15 And if we know that He hears whatever we ask, we know that we have what we have asked Him for. Praying in accordance with God’s will is essentially praying in accord with what He would want, and we can see God’s revealed will throughout Scripture.

Additionally, prayer is something believers should do “constantly”
1 Thessalonians 5:17(HCSB)Pray constantly. When we present our requests to God, we are to pray with faith, with thanksgiving, with a spirit of forgiveness toward others in Christ’s name, with a heart that is right with God. It’s the strength of our faith, not the length of our prayers that pleases Him to whom we pray, so we don’t need to impress God with our eloquence or intelligence. After all, God knows what our needs are even before we ask. Also, we should make sure we have no unconfessed sin in our hearts when we pray, as this would certainly be an impediment to effective prayer.

Jesus is pretty serious when it comes to his Father’s house and prayer. Jesus’ first cleansing of the temple is described in John 2:13–17(HCSB) 13 The Jewish Passover was near, so Jesus went up to Jerusalem. 14 In the temple complex He found people selling oxen, sheep, and doves, and He also found the money changers sitting there. 15 After making a whip out of cords, He drove everyone out of the temple complex with their sheep and oxen. He also poured out the money changers’ coins and overturned the tables. 16 He told those who were selling doves, “Get these things out of here! Stop turning My Father’s house into a marketplace!” 17 And His disciples remembered that it is written: Zeal for Your house will consume Me. This cleansing occurred just after Jesus’ first miracle, turning of water into wine at the wedding in Cana. This is the first of the two times Jesus cleansed the temple. The second cleansing of the temple occurred just after Jesus’ triumphal entry into Jerusalem during the last week of His life.
Matthew 21:12-13(HCSB)12 Jesus went into the temple complex and drove out all those buying and selling in the temple. He overturned the money changers’ tables and the chairs of those selling doves. 13 And He said to them, “It is written, My house will be called a house of prayer. But you are making it a den of thieves!” Think of this: Jesus doesn’t call the temple a home for God, a beautiful establishment, a country club, a social gathering, nor a hospital, He calls it a “House of Prayer”. Jesus got so fired up about His Father’s house not being a house of prayer, he fashioned a whip and went after it. He cleansed the temple not once but twice!

Far too often, prayer is viewed as a “magic formula.” Some believe that if we do not say exactly the right things, or pray in the right position, God will not hear and answer our prayer. This is completely unbiblical. God does not answer our prayers based on when we pray, where we are, what position our body is in, or in what order we word our prayers. We are told in 1 John 5:14-15 (HCSB)14 Now this is the confidence we have before Him: Whenever we ask anything according to His will, He hears us. 15 And if we know that He hears whatever we ask, we know that we have what we have asked Him for. We are to have confidence when we come to God in prayer, knowing that He hears us and will grant whatever we ask as long as it is in His will. Similarly,
John 14:13-14 (HCSB)13 Whatever you ask in My name, I will do it so that the Father may be glorified in the Son. 14 If you ask Me anything in My name, I will do it. According to these and many other Scriptures, God answers prayer requests based on whether they are asked according to His will and in the name of Jesus (to bring glory to Jesus).

The revelation about prayer, is that prayer is a 100% spiritual ministry. We all want our prayers to be “effective,” so much so that when we focus on the “results” of our prayers, we lose sight of the incredible privilege we have in prayer.

The closest the Bible comes to giving a “pattern” for prayer is the Lord’s Prayer in Matthew 6:5-13 (ESV)5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.  9 Pray then like this:

“Our Father in heaven,hallowed be your name.10 Your kingdom come,your will be done,on earth as it is in heaven.11 Give us this day our daily bread,12 and forgive us our debts,as we also have forgiven our debtors.13 And lead us not into temptation,but deliver us from evil.
Please understand that the Lord’s Prayer is not a prayer we are to memorize and recite to God. The Lord’s Prayer should be understood as an example, a pattern, of how to pray. It gives us the “ingredients” that should go into prayer.
Here is how it breaks down:
“Our Father in heaven” is teaching us whom to address our prayers to—the Father. “Hallowed be your name” is telling us to worship God, and to praise Him for who He is.
The phrase “your kingdom come, your will be done on earth as it is in heaven” is a reminder to us that we are to pray for God’s plan in our lives and the world, not our own plan. We are to pray for God’s will to be done, not for our desires. We are encouraged to ask God for the things we need in “give us today our daily bread.” “Forgive us our debts, as we also have forgiven our debtors” reminds us to confess our sins to God and to turn from them, and also to forgive others as God has forgiven us.
The conclusion of the Lord’s Prayer, “And lead us not into temptation, but deliver us from the evil one” is a plea for help in achieving victory over sin and a request for protection from the attacks of the devil.

This is an example of the things that should go into a prayer—worship, trust in God, requests, confession, and submission. We are to pray for the things the Lord’s Prayer talks about, using our own words and “customizing” it to our own journey with God. The proper way to pray is to express our hearts to God. Sitting, standing, or kneeling; hands open or closed; eyes opened or closed; in a church, at home, or outside; in the morning or at night—these are all side issues, subject to personal preference, conviction, and appropriateness. God’s desire is for prayer to be a real and personal connection between Himself and us.

Philippians 4:6-7(ESV) 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. This tells us to pray without being anxious, to pray about everything, and to pray with thankful hearts. God will answer all such prayers with the gift of His peace in our hearts. The proper way to pray is to pour out our hearts to God, being honest and open with God, as He already knows us better than we know ourselves. We are to present our requests to God, keeping in mind that God knows what is best and will not grant a request that is not His will for us. We are to express our love, gratitude, and worship to God in prayer without worrying about having just the right words to say. God is more interested in the content of our hearts than the eloquence of our words

Prayer must submit to the will of God. – Paul Bunyan

As Christ has taught us, prayer must say, Matthew 6:10(ESV)Your kingdom come. Your will be done on earth as it is in heaven.; therefore the people of the Lord in humility are to lay themselves and their prayers, and all that they have, at the feet of their God, to be disposed of by him as he in his heavenly wisdom sees best. And never doubting that God will answer the desire of his people in a way that will be most advantageous for them and for his glory. Therefore when the saints pray with submission to the will of God, they are not to doubt or question God’s love and kindness to them. But because they are not always wise, and sometimes Satan may take advantage of them, so as to tempt them to pray for that which, if they had it, would neither be to God’s glory nor for his people’s good.

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Ephesians Pt24 Helmet of Salvation

Ephesians 6:17(ESV)17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, This instructs us to put on the whole armor of God and to “take the helmet of salvation and the sword of the Spirit, which is the word of God.” When a soldier suited up for battle, the helmet was the last piece of armor to go on. It was the final act of readiness in preparation for combat. A helmet was vital for survival, protecting the brain, the command station for the rest of the body. If the head was badly damaged, the rest of the armor would be of little use.

Since Paul is addressing believers, putting on the helmet of salvation cannot refer to receiving Christ as Savior. The only ones who can take up any piece of God’s armor, and the only ones who are involved in this supernatural struggle against Satan and his demon forces, are those who are already saved.

The fact that the helmet is related to salvation indicates that Satan’s blows are directed at the believer’s security and assurance in Christ. The two dangerous edges of Satan’s spiritual broadsword are discouragement and doubt. To discourage us he points to our failures, our sins, our unresolved problems, our poor health, or to whatever else seems negative in our lives in order to make us lose confidence in the love and care of our heavenly Father.

The assurance of salvation is our impenetrable defense against anything the enemy throws at us. Jesus said, Matthew 10:28(ESV) And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. The idea in this verse is that, as we prepare for Satan’s attacks, we must grab that helmet and buckle it on tightly. Salvation is not limited to a one-time act of the past or even a future hope. God’s salvation is an ongoing, eternal state that His children enjoy in the present. It is daily protection and deliverance from our sin nature and Satan’s schemes.

The fifth piece of God’s armor is represented by the Roman soldier’s helmet, without which he would never enter battle. Some of the helmets were made of thick leather covered with metal plates, and others were of heavy molded metal. They usually had cheek pieces to protect the face.

Trusting in Jesus Christ, immediately saves from the penalty of sin. For believers, this first aspect of salvation, which is justification, is past. It was accomplished the moment we trusted in Christ, and that particular act of faith need never be repeated, because we are secure in our Father’s hands—from whom, as we have just seen, we can never be snatched. John 10:27–30(ESV)27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.” The blood of Jesus saves every and exactly everyone He wanted it to save and those that it was meant to save, not one less and not one more. Notice it says “My Sheep” not the goats, not the wolves, but the sheep. Not everyone who sits in the church and claims to know Jesus is a sheep. We are forever saved from condemnation. Romans 8:1(ESV)There is therefore now no condemnation for those who are in Christ Jesus.

When people come to know Christ as their Savior, they are brought into a relationship with God that guarantees their eternal security.

God’s power is able to keep the believer from falling. Our eternal security is a result of God keeping us, not us maintaining our own salvation. Because if we had to “MAINTAIN” our Salvation then it would be a works based salvation, not a grace based salvation. Ephesians 2:8-9(ESV). What sin is so big that Jesus’ death could not atone for it? Every sin that man can commit against God and his fellow man, even the most heinous sin was dealt with at the cross. What sin can be so bad that it would cause God to “unforgive” that which He has already paid for?  2 Corinthians 1:21-22(ESV)21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.

The Lord Jesus Christ proclaimed, John 10:27-29(ESV) 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. Both Jesus and the Father have us firmly grasped in their hand. Who could possibly separate us from the grip of both the Father and the Son? Jesus tells us that he gives eternal life to the sheep, the Christians.  He clearly and definitely states that they shall never perish.  There is no qualifier here.  There is no statement such as, “they shall never perish if they remain faithful.”  There is only the clear declaration that they shall never perish.  This inability to perish is a result of the Lord Jesus giving them eternal life. Furthermore, Jesus says that no one shall snatch them out of his hand, which further emphasizes the idea that those who have eternal life will never perish.  But, can we snatch ourselves out of Jesus’ hand?  No, we can’t because the term “no one” includes the person who is saved.  Therefore, you cannot snatch yourself out of Christ’s hand. Why would you want to? If you were “saved” then didn’t want to be “saved” you were never saved to begin with.

Ephesians 4:30 (HCSB) And don’t grieve God’s Holy Spirit. You were sealed by Him for the day of redemption. tells us that believers are “sealed for the day of redemption.” If believers did not have eternal security, the sealing could not truly be unto the day of redemption, but only to the day of sinning, apostasy, or disbelief. John 3:15-16 (HCSB) so that everyone who believes in Him will have eternal life.16 “For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. This tells us that whoever believes in Jesus Christ will “have eternal life.” If a person were to be promised eternal life, but then have it taken away, it was never “eternal” to begin with. If eternal security is not true, the promises of eternal life in the Bible would be in error.

Our eternal security is based on God’s love for those whom He has redeemed. Our eternal security is purchased by Christ, promised by the Father, and sealed by the Holy Spirit.

1 Corinthians 1:18(ESV)For the message of the cross is foolishness to those who are perishing, but it is God’s power to us who are being saved.

2 Corinthians 2:15(ESV)15 For to God we are the fragrance of Christ among those who are being saved and among those who are perishing.

These two verses state we are being saved? Yes, we were saved, we are being saved and we will be saved.

You were justified, you are being sanctified and you will be glorified.

Romans 8:30(ESV)30 And those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified.

Justified  – You are saved from the penalty of sin

Sanctification – you are being saved from the power sin has over your life

Glorification – you will be saved from the presence of sin

The second aspect of salvation, which is sanctification, involves our life on earth, during which time we experience a measure of freedom from the dominating power of sin. Being now under God’s grace, sin no longer has mastery or dominion over us; we are no longer sin’s slave but God’s slave.
Romans 6:14(ESV)14 For sin will have no dominion over you, since you are not under law but under grace.

Romans 6:22(ESV)22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

Paul shows these first two aspects of salvation side by side in the previous chapter of Romans 5:10(ESV)10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Christ’s death saved us once and for all from sin’s penalty, and His life within us now is saving us day to day from sin’s power and mastery.

The third aspect of salvation is future, the aspect of glorification, when we shall one day be saved altogether and forever from sin’s presence. Looking forward to that glorious time, John says, 1 John 3:2(ESV)2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

It is this final aspect of salvation that is the real strength of the believer’s helmet. If we lose hope in the future promise of salvation, there can be no security in the present. This, no doubt, is why Paul calls this same piece of armor “the helmet” which is “the hope of salvation” (1 Thessalonians 5:8(ESV)8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.. “Having the first fruits of the Spirit,” Paul explains in Romans 8:23–24(ESV)23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
The helmet of salvation is that great hope of final salvation that gives us confidence and assurance that our present struggle with Satan will not last forever and we will be victorious in the end. We know the battle is only for this life, and even a long earthly life is no more than a split second compared to eternity with our Lord in heaven. We are not in a race we can lose. We have no purgatory to face, no uncertain hope that our own continued efforts or those of our loved ones and friends will perhaps some day finally make us acceptable to God. We know that whom God called He predestined,
Romans 8:28-30(ESV)28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. There is not the loss of a single soul from predestination to justification to sanctification to glorification. That is God’s unbroken and unbreakable chain of salvation. John 6:39–40(ESV)39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”;

If the Christian has no future element of salvation to look forward to then this life is useless and Christians need to be pitied for their sacrifices of worldly pleasure.
1 Corinthians 15:19(ESV)19 If in Christ we have hope in this life only, we are of all people most to be pitied. To the worldly, fleshly Corinthians who were self–centered, divisive, and confused about the resurrection, Paul said,1 Corinthians 15:32(ESV)32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Paul’s own spiritual helmet was his firm hope in the completion of his salvation, glorification.
2 Corinthians 4:17–18(ESV)17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. The faithful believer does not “lose heart in doing good,” because he knows that “in due time we shall reap if we do not grow weary” (Galatians 6:9).

1 Thessalonians 5:23(ESV)23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. Because of the power of the cross, our enemy no longer has any hold on us,the enemy knows that, but he also knows that most of God’s children do not live as if they know. We must learn to keep our helmets buckled so that his fiery missiles do not lodge in our thoughts and set us on fire.

2 Corinthians 5:1-10(ESV)For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

There are several actions a believer can take to keep this helmet fastened and functioning:

1. Renew our minds. Our minds are battlefields. The outcomes of those battles determine the course of our lives. Romans 12:2(ESV)2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. instructs us to renew our minds by allowing the truth of God’s Word to wipe out anything contrary to it. Old ideas, opinions, and worldviews must be replaced. We must allow God’s truth to continually wash away the world’s filth, lies, and confusion from our minds and adopt God’s perspective.

2. Reject doubts that arise from circumstances. Human beings are sensory creatures. What we cannot fathom with our five senses, we tend to disregard. If we allow them to, circumstances may convince us that God does not really love us or that His Word is not true. It is impossible to have faith and doubt at the same time. God rewards our faith. With the helmet of salvation firmly in place, we can choose to believe what appears impossible.

3. Keep an eternal perspective. When life crashes in around us, we must remember to look up. Our salvation is the most precious gift we have received. Keeping our eyes on that can help us weather life’s storms. We can choose to live our lives by the motto “If it doesn’t have eternal significance, it’s not important” Matthew 6:20(ESV)20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

4. Remember that victory is already accomplished. When we consider ourselves “dead to sin but alive to God” Romans 6:11-14(ESV)11 So, you too consider yourselves dead to sin but alive to God in Christ Jesus.12 Therefore do not let sin reign in your mortal body, so that you obey its desires. 13 And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness. 14 For sin will not rule over you, because you are not under law but under grace., we eliminate many of the opportunities Satan uses to entrap us. When choosing sin is no longer an option for us because we recognize ourselves to be “new creatures”
2 Corinthians 5:17(ESV)17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come., we effectively cut off many avenues of failure.

5. Find all our hope in Him. Psalm 73:25(ESV)25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you. Our helmet is most effective when we treasure what it represents. The salvation Jesus purchased for us cannot share the place of importance in our hearts with earthly things. When pleasing the Lord is our supreme delight, we eliminate many of Satan’s lures and render his evil suggestions powerless.

As we wear the helmet of salvation every day, our minds become more insulated against the suggestions, desires, and traps the enemy lays for us. We choose to guard our minds from excessive worldly influence and instead think on things that honor Christ. Philippians 4:8(ESV)8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. In doing so, we wear our salvation as a protective helmet that will “guard our hearts and minds in Christ Jesus”. The Holy Spirit and His teachings confirm that we are sealed until the day of redemption. Because we have the seal of the Spirit in our hearts, we can live joyfully, confident of our sure place in a future that holds unimaginable glories. We are sealed for the day we will be in the presence of God worshipping Him forever!

Ephesians Pt19 Spiritual Warfare

Ephesians 6:10–20(ESV) 10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

This text teaches some crucial truths: we can only stand strong in the Lord’s power, it is God’s armor that protects us, and our battle is ultimately against spiritual forces of evil in the world.

Some suggest all we need to do is bind Satan-and just say, “Satan, I bind you,” and he is caught. They cite Matthew 12:29(ESV)29 Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.

But Jesus was dispelling the Pharisees’ foolish accusation that He worked under Satan’s power (Matthew12:27-28), not relating a scenario whereby believers could “bind” Satan. He used the illustration of a thief, who, planning to rob a strong man’s house while the man was there, would first have to bind him or risk being arrested and beaten. Jesus’ point was that He had demonstrated to the Pharisees and all Israel His power over Satan and the kingdom of evil. Only God has the power and authority to enter the very house of Satan, successfully bind him, and carry off his property. Even Paul was hindered by Satan

1 Thessalonians 2:18(ESV)18 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. Are we to assume he didn’t know the correct formula?

There is no magic phrase or mantra we can say that will bind Satan, but God has not left us without a divine strategy for dealing with him. God’s strategy centers on objective truth, not subjective experience. It begins with sound doctrine, not mystical technique. Yet ironically, those who talk most about warfare against Satan often minimize the importance of doctrine.

2 Corinthians 10:3-5(ESV)3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,

If we can bind Satan then who keeps unbinding him?

A word of caution concerning spiritual warfare is in order. Nowhere in Scripture are we instructed to speak to demons or to Satan. The name of Jesus is not a magic incantation that causes demons to flee from before us. The seven sons of Sceva are an example of what can happen when people presume an authority they have not been given Acts 19:13–16(ESV)13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all[a] of them and overpowered them, so that they fled out of that house naked and wounded.

Even Michael the archangel did not rebuke Satan in his own power but said Jude 1:9(ESV)9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.”

When we start talking to the devil, we run the risk of being led astray as Eve was. Genesis 3:1–7(ESV)Now the serpent was more crafty than any other beast of the field that the Lord God had made.He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[b] she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. Our focus should be on God, not demons; we speak to Him, not them.

There are two primary errors when it comes to spiritual warfare—over-emphasis and under-emphasis. Some blame every sin, every conflict, and every problem on demons that need to be cast out. Others completely ignore the spiritual realm and the fact that the Bible tells us our battle is against spiritual powers. There is an invisible spiritual world, and there is an invisible spiritual war. Somehow most Christians especially in America and now we are stating to export this false teaching that Christianity is anything but war. Most churches do not even preach on spiritual warfare even though the bible explicitly states it numerous times. We have bought into a christianity where you can have your life and sprinkle some Jesus on top and totally ignore the warfare. We are not on a cruise ship, we are on a battleship, we cannot trade in our weapons of warfare for sipping drinks with little umbrellas in it by the pool.
2 Timothy 2:3-4(ESV)3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.

As soon as we confess Jesus as our Lord and Savior we are drawn into a spiritual battle. It is a battle where eternal death or eternal life is at stake. It is a battle with one who is 100% committed to drawing us away from God. It is a battle that calls us to make the spiritually lost a priority as we stand in unity with Jesus. Is this the battle that we are winning? Are we truly concerned that there are real people that will die and go to Hell? Are we concerned with it? Do we know that we are in a battle, even though it is invisible and spiritual it is real and it is eternal.

There are three enemies that we deal with and have to discern which they are so we can engage them in battle correctly. The World, The devil and the Flesh.

Ephesians 2:1-3(ESV)And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world(THE WORLD), following the prince of the power of the air, the spirit that is now at work in the sons of disobedience(THE DEVIL)— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.(The Flesh)

The basic strategy for our warfare:

Crucify our flesh. Romans 8:12-14(ESV)12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God.

Hate the world system. 1 John 2:15-17(ESV)15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.

Stand against the devil. Ephesians 6:10–18(ESV)10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,

But the key to successful spiritual warfare is finding the biblical balance. Jesus sometimes cast demons out of people; other times He healed people with no mention of the demonic,sometimes we have to separate ourselves from the world,and other times we have to as the apostle Paul instructs Christians to wage war against the sin in themselves. Romans 6:1-13(ESV)What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 

There’s four facts that, before we talk about, you absolutely need to know these.

Fact No. 1:  God has defeated Satan. The bell just din’t ring yet. He has delivered us from sin’s penalty, and power, and ultimately will deliver us from sin’s very presence. In the meantime, we’re involved in guerrilla warfare with demonic forces.

Fact No. 2:  As believers, we have been transferred from the kingdom of darkness to the kingdom of light with all the rights and privileges and position that being a child of God involves.

Fact No. 3:  The spiritual battle that we fight involves a responsibility on our part to put on the spiritual protection that God has provided for us.  We can and we will resist the enemy’s attempts to deceive, accuse, and cast out when we stand firm by what?  First, being honest with God about ourselves and others: This is the prerequisite to all spiritual battle.  Second, responding to the truth that God shows us about His will for our lives which includes righteous living.  And third, a clear understanding of the Gospel and taking opportunity to readily share it by evangelism.

Fact No. 4:  The vast or great majority of all spiritual warfare never need go beyond the regular practice of living out your position in Christ by faith.  What we’re talking about now is not necessarily the norm.  Our practice of Paul’s metaphor, the spiritual armor, protects us from Satan’s ongoing attempts to break our fellowship with Jesus and, as a result, greatly minimizes any impact of the enemy.

There are three weapons of warfare than can greatly impact the forces of evil and give us some comfort in knowing that He is defeated. We must already know that he is defeated the bell just dint ring yet.

  1. Prayer – you can not do anything without prayer, Ephesians 6:18(ESV) 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
    2 Chronicles 20:5-12(ESV) Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the Lord’s temple before the new courtyard. 6 He said:Yahweh, the God of our ancestors, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You. 7 Are You not our God who drove out the inhabitants of this land before Your people Israel and who gave it forever to the descendants of Abraham Your friend? 8 They have lived in the land and have built You a sanctuary in it for Your name and have said, 9 “If disaster comes on us—sword or judgment, pestilence or famine—we will stand before this temple and before You, for Your name is in this temple. We will cry out to You because of our distress, and You will hear and deliver.” 10 Now here are the Ammonites, Moabites, and the inhabitants of Mount Seir. You did not let Israel invade them when Israel came out of the land of Egypt, but Israel turned away from them and did not destroy them. 11 Look how they repay us by coming to drive us out of Your possession that You gave us as an inheritance. 12 Our God, will You not judge them? For we are powerless before this vast number that comes to fight against us. We do not know what to do, but we look to You
  2. Praise – your praise is a weapon 2 Chronicles 20:13-24(ESV) All Judah was standing before the Lord with their infants, their wives, and their children. 14 In the middle of the congregation, the Spirit of the Lord came on Jahaziel (son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite from Asaph’s descendants), 15 and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the Lord says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God’s. 16 Tomorrow, go down against them. You will see them coming up the Ascent of Ziz, and you will find them at the end of the valley facing the Wilderness of Jeruel. 17 You do not have to fight this battle. Position yourselves, stand still, and see the salvation of the Lord. He is with you, Judah and Jerusalem. Do not be afraid or discouraged. Tomorrow, go out to face them, for Yahweh is with you.’” 18 Then Jehoshaphat bowed with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord to worship Him. 19 Then the Levites from the sons of the Kohathites and the Korahites stood up to praise the Lord God of Israel shouting with a loud voice.20 In the morning they got up early and went out to the wilderness of Tekoa. As they were about to go out, Jehoshaphat stood and said, “Hear me, Judah and you inhabitants of Jerusalem. Believe in Yahweh your God, and you will be established; believe in His prophets, and you will succeed.” 21 Then he consulted with the people and appointed some to sing for the Lord and some to praise the splendor of His holiness. When they went out in front of the armed forces, they kept singing: Give thanks to the Lord,for His faithful love endures forever. 22 The moment they began their shouts and praises, the Lord set an ambush against the Ammonites, Moabites, and the inhabitants of Mount Seir who came to fight against Judah, and they were defeated. 23 The Ammonites and Moabites turned against the inhabitants of Mount Seir and completely annihilated them. When they had finished with the inhabitants of Seir, they helped destroy each other. 24 When Judah came to a place overlooking the wilderness, they looked for the large army, but there were only corpses lying on the ground; nobody had escaped.
  3. Perseverance – stand in the face of opposition do not cut and run. No army ever won by retreating. Ephesians speaks a couple of times about putting on the armor so you can stand. James 1:12(ESV)12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

The bible says we are created to bring pleasure to God. But only those who belong to God can touch Him by praise and prayer. All the people that brought down the presence of God through praise in the bible were people of God. If you want God to accept your praise,you must first do away with sin. Give your life to Christ, and He will give you a new heart from which heavenly ordained praises can come Acts 3:19-20(ESV)19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus,

Ephesians Pt 13 Walk in the Light

Ephesians 5:1-14(ESV)5 Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says, 

“Awake, O sleeper, 

and arise from the dead, 

and Christ will shine on you.” 

Last week I spoke on it is not what you say as much as it is why you are saying it, this also goes with anger, it is why you are angry that determines if it is sin or not. Motive means everything, but crude joking, filthiness, foolish talk there is never a place for that. Harsh language is sometimes necessary but as far vulgar, crude joking there is never a place for that. Paul is writing here to let us know that we should be imitators of God and therefore no sexual immorality, no crude joking, impure or covetous thinking or behaving is allowed. God is very serious about these things. So much so that Paul writes these serious words to the church in Corinth.

1 Corinthians 5:9–13(ESV)I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.” 

If you claim the name of Christ, you can and should be judged by those in the Church. If you insist on perpetuating a false teaching, or affirming sin and sinful lifestyles, it is the responsibility of Christians to correct your error graciously and Scripturally, and it is your responsibility to submit to the authority of Scripture, or to deny your faith.

Disagree? Then disagree with Paul.

Ephesians 5:6-7(ESV)Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them;

6. Let no man deceive you. There have always been ungodly dogs, by whom the threatenings of the prophets were made the subject of merriment and ridicule. We find such characters in our own day. In all ages, indeed, Satan raises up sorcerers of this description, who endeavour by unholy scoffs to escape the Divine judgment, and who actually exercise a kind of fascination over consciences not sufficiently established in the fear of God. “This is a trivial fault. Fornication is viewed by God as a light matter. Under the law of grace God is not so cruel. He has not formed us so as to be our own executioners. The frailty of nature excuses us.” These and similar expressions are often used by the scoffers. Paul, on the contrary, exclaims that we must guard against that sophistry by which consciences are ensnared to their ruin.

John Calvin and William Pringle, Commentaries on the Epistles of Paul to the Galatians and Ephesians (Bellingham, WA: Logos Bible Software, 2010), 307–308.

We are to always give defense for the gospel and what we believe. We are not to be in unison with those who deceivers. We need to be on guard and on the offense when it comes to false teaching and also to be careful who or what we give our attention too.

TO WALK AS CHILDREN OF LIGHT, WE MUST BE CHILDREN OF LIGHT Ephesians 5:8(ESV)for at one time you were darkness, but now you are light in the Lord. Walk as children of light.

Notice it doesn’t say we were in darkness but we were darkness. Being children of light implies that this profound change comes from God’s power in the new birth. It is an act of His creative power. Just as He at the first created light out of the darkness, so now He has changed us from being darkness itself into being light in the Lord.

Paul says that we formerly were darkness. We were spiritually blind. We not only didn’t see God’s glory and truth, we didn’t have the ability or desire to see such things.

Romans 3:10-12(ESV)10 as it is written: “None is righteous, no, not one; 11 no one understands;no one seeks for God.12 All have turned aside; together they have become worthless; no one does good, not even one.” 
Romans 8:5-9(ESV)For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. We didn’t sense our need for the Savior, because we thought we were good enough to go to heaven and we didn’t understand the absolute holiness and justice of God. So we lived entirely for ourselves and our own pleasure, avoiding the thought of death and eternity.

But, when God saved us, He opened the eyes of our understanding so that we saw “the Light of the knowledge of the glory of God in the face of Christ” (2 Cor. 4:6). We saw our true condition as guilty sinners, but we also saw the all sufficiency of Jesus and His death on the cross to cover all our sins. We had a new understanding of God’s Word and a new desire to know God and His truth more and more. We now hate the sin that we formerly lived in and we long to be like our Savior, holy in all our ways. We now walk in the light, rather than in darkness, because God has made us light in the Lord.

That we now are light in the Lord means that Christ has made us holy, that is, those who hate sin and love what pleases God. Through the cross of Christ we became righteous, that is, not guilty; but by His Spirit we become holy. We are therefore people who love God and who can, by the new life which God gives us, do what is pleasing in His sight.

Now to walk as children of light we must walk as Christ walked. He never committed one sin. Never had He had a sinful thought or desire; and never did He break the smallest part of any of God’s commandments. Since He is the Son of God, He is light; and surely He is a perfect example for us to follow.

It is true that Satan tried to get Him to sin; but Jesus told him to get behind Him and quit his tempting. Satan comes every day trying to get us to be unholy; and we need to pay attention to this call to walk as children of light. Those who walk as Christ did are Christians. They reveal it in what they do. Stand therefore before the mirror of God’s Word to see every step of your earthly life; and then you may know whether you are a Christian, one with the life of Christ in you.

Paul in makes it plain that living apart from the darkness does not mean withdrawing completely from the world and living in a christian bubble. Instead, walking as children of the light means not engaging in the sins of the unbelieving culture even as we love the sinners around us and engage them with the gospel. When it comes to interacting with the world, we are not prohibited from making friends with those who are still enslaved to sin; rather, we are prohibited from acting in ways that displease God like they do. Paul explains that we are not to take merely a defensive stance against dark deeds and stay away from them. Our approach must be offensive — we are to “expose” unfruitful works of darkness. A fighter cannot win a fight from a defensive stance. The exchange in the immediate context between light and darkness helps us understand how this exposure happens. That which is hidden in the darkness can be revealed only when light shines on it, and by walking in Christ we shine the light of holiness on the dark recesses of this world. If we are in a completely dark room and turn a light on all the cockroaches will scatter and the darkness will flee. Our efforts to live sanctified lives stand in obvious contrast to the evil of our fallen culture, thereby exposing sinners for who they truly are and unveiling what they truly deserve — the wrath of God. Our preaching of the gospel goes hand in hand with such living so that those whose deeds are exposed might know that they will escape the darkness if they come to Jesus. Which is why it is important to not sugar coat sin, but rather expose it for what it is.

Only two responses can follow such exposure. Many will hate the light and those whose lives provide the illumination, and they will try to stamp out the light and silence the church. John 3:19–20(ESV)19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
 Acts 14:8–23(ESV)8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,[a] 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them.19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. Others will feel the conviction of the Holy Spirit and see the darkness of their deeds. They will turn from their sin to Christ and thereby begin to glorify the Lord. To sum it up the non elect when exposed to the truth will try to suppress the truth, they will find fault with the bringer of the truth to try to discredit the truth. The ELECT will feel the conviction of the Holy Spirit and repent. The non elect will suppress the truth the elect will embrace the truth.

People don’t like their evil exposed and people don’t like you exposing anyone else so you don’t expose them. These so-called believers today will go against God’s Word and stand up for the devil and fight against God by condoning and supporting wickedness. You are to hate everything that God hates. Every biblical leader stood up against evil and many even lost their lives for speaking against it. There is a reason Jesus says true believers will be hated and persecuted. If you desire to live a godly life you will be persecuted and there is no way around it.

That is why many believers stay quiet whenever they’re on the hot seat they hush up in fear of man. Jesus spoke up, Stephen spoke up, Paul spoke up so why are we quiet? We must not be afraid to rebuke others. If someone is going astray from Christ are you going to be silent so they won’t hate you or are you going to humbly and lovingly say something?

The Holy Spirit will convict the world of its sins. If we stop defending Christianity, exposing evil, rebuking false teachers, and confronting believers we will have more people lost and led astray. More people will believe false teachings I mean look how many people twist “thou shall not judge.”

Titus 1:10-13(ESV)10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,

The sin of being silent.

Ezekiel 3:18-19(ESV)18 If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. 19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

Matthew 5:14–16(ESV)14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

The light of God that shines through us both illumines and transforms, exposes and cleanses. Those whom the light redeems become visible, and that which is visible is light. In other words, formerly dark individuals are cleansed and become lights through whom our Savior shines brightly. This is what happened at our conversion, and we continue to become ever brighter lights as we, through confession and repentance, expose our sin to God and flee from it.

Ephesians 5:13-14(ESV) 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says, 

“Awake, O sleeper, 

and arise from the dead, 

and Christ will shine on you.”

RT Kendall was the minister at Westminster Chapel, London from 1977-2002. and wrote this about the sleeping church.

There are three characteristic of sleep:

1. You don’t know you were asleep until you wake up. We’ve all done this – to lie down for a moment to relax – only to find out we slept for a while!

2. You do things in your sleep you would not do if you were awake. Our dreams prove this. Whether such dreams are unexpressed fears or wishes, as Sigmund Freud might say, we do things when asleep we would not do if awake.

3. We hate the sound of an alarm. How would you like to be awakened at 2am? We resent being woken up. We want to sleep on.

A sleeping Church

Here are some signs we are asleep at the present time:

•The absence of conviction of sin

•A lack of the fear of God

•Little sense of outrage over the godlessness of society

•Watching pornography and feeling justified

•Avarice, greed and lack of financial integrity

•No sense of outrage over the Church’s lack of credibility in the world

•Little or no concern about people going to hell

•Little concern about the lack of knowledge of God’s word

•Indifference to the biblical view of marriage

•Indifference to holding grudges and unforgiveness

•Indifference to talking to people about Christ

•Tolerating heresies such as open theism and hyper-grace teaching

•Indifference to the teaching that the Bible is infallible

•Indifference to how much time is spent in prayer and quiet time

The greatest evidence that we are asleep is our lack of outrage over what is tolerated in the Church and what is going on in the world. Not only are we indifferent to what is happening before our eyes, we have become so used to it that we are virtually impervious to it. The biblical view of marriage is on the way out. Terrorism is at our doors. Church attendance is declining more than ever. We are losing our young people. If someone calls things like this to our attention we say, “Oh yes. It’s pretty awful.” Then we roll over. Zzzzzzzz. “Let me sleep on.”

I believe the next thing to happen on God’s calendar is not the second coming of Jesus but the awakening of the Church before the second coming. It is when the word and Spirit ultimately come together as on the Day of Pentecost. The simultaneous combination of the word and Spirit resulted in spontaneous combustion.

What should sadden us at the present moment, however, is that the world does not respect the Church. There is virtually no fear of God in the land.

When Jonathan Edwards preached his sermon ‘Sinners in the Hands of an Angry God’ on 8th July 1741, the immediate fallout was that men held on to church pews and trees outside to keep from slipping into hell. God only did this once during the New England Great Awakening. But the power of it was so profound that word of that sermon and its immediate effect spread all over New England in days and all over England in weeks. For some reason God does this sort of thing rarely. But when he steps in like that the world is affected by it.

In 1802, in an area called Cane Ridge in Bourbon County, Kentucky a Methodist lay preacher stood on a fallen tree on a Sunday morning before 15,000 people, taking his text from 2 Corinthians 5:10 – “We must all stand before the judgment seat of Christ to give an account of things done in the body, whether good or bad”. As he spoke hundreds fell to the ground by the power of the Holy Spirit. It was the beginning of the camp meeting phenomena. The Great Awakening lasted for over 20 years. The Cane Ridge Revival lasted only four days.

Both of these phenomena brought about a fear of God that spread all over America for a good while. But who fears God today? Not many, I suspect. An awakened Church will help restore a fear of the Lord in the nations. No election will do it. No act of Parliament will do it. But God can do it. And I believe he will do it. Soon.

Ephesians Pt 12 Slander, Anger and Foul Language

Ephesians 4:25-32(ESV) Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

The Father chooses, the Son Redeems, the Holy Spirit Seals. V30 says do not grieve the Holy Spirit. We need to remember that the Holy Spirit is not a distant, abstract deity and certainly not an impersonal force. No, the Holy Spirit is a person, for only a genuine and personable being is capable of this kind of thinking, feeling, and emotion. In fact, when we understand that the Spirit is a person it should surprise us only if he would not or could not feel grief in the face of our sin. “There is some sadness in the consideration that the Holy Spirit, the One who is our Comforter (John 14:16), is himself grieved by our sin. Sins that bring disunity to the church also bring grief to the Holy Spirit. Again, Bryan Chapell says, “The same Spirit who convicts my heart of sin, generates in me love for God, gives me new birth, provides my apprehension of the beauty of grace in the world, and seals my redemption until the coming of my Lord—this same Spirit who loves me so intimately and perfectly, I can cause to grieve.”

It is also worth noting what Paul does not say, for there is comfort to be had here. Paul does not threaten abandonment. Clinton Arnold makes this point and concludes “Under the new covenant, the Spirit does not depart when sin is committed. Instead, the Spirit deeply grieves over it. Paul presents this as a truth that should motivate believers not to indulge their sinful desires—whether this might be filthy talk, stealing, uncontrolled anger, lying, or any other vice.” The true believer does not need to fear that God will respond to sin by giving up and moving out. We are sealed by the Spirit for all eternity.

We grieve the Spirit when we sin and we especially grieve the Spirit when we sin in ways that cause discord, perhaps because unity is a special work of the Spirit.

The old saying “Sticks and stones may break my bones, but words will never hurt me” is simply not true. Words can do a great deal of damage to those who have been slandered. Slander is making a false verbal statement that damages someone’s reputation. Slander differs slightly from libel in that libel is a written defamation of character; slander is only spoken. Remember that when you read something on Facebook that is not true or you are tempted to write something that is not true about another, you are involved in libel and can be sued.The Bible says a lot about slander, in both Old and New Testament.
Proverbs 10:18(ESV)The one who conceals hatred has lying lips,and whoever utters slander is a fool.

1 Peter 2:1-5(ESV)So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— 3 if indeed you have tasted that the Lord is good.4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

Slander is a sin that is very high on God’s list, so much so that He listed it as #9 in the Ten Commandments Exodus 20:16(ESV).“You shall not bear false witness against your neighbor.” Bearing false witness includes slander because of the untruths being spread. Slander is simply lying about someone with the intent of causing others to view that person in a negative light.

Slander is malicious lying, and God hates lying.
Proverbs 6:16–19(ESV)There are six things that the Lord hates, seven that are an abomination to him:17 haughty eyes, a lying tongue, and hands that shed innocent blood,18 a heart that devises wicked plans, feet that make haste to run to evil,19 a false witness who breathes out lies, and one who sows discord among brothers.

Proverbs 12:22(ESV)Lying lips are an abomination to the Lord, but those who act faithfully are his delight.

Proverbs 13:5(ESV) 5 The righteous hates falsehood, but the wicked brings shame and disgrace.

John 8:44(ESV)44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

God is the author of truth. John 14:6(ESV)6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me, Anything untrue is in opposition to His nature and therefore repulsive to Him. Both slander and gossip are wrong, and Scripture often condemns them together (Leviticus 19:16(ESV)16 You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the Lord., but slander takes gossip to a whole new level. Gossip collects someone’s secrets and passes them to others; slander makes up its own secrets and broadcasts them wherever they will do the most harm.(ie:Facebook)

When we slander others, we are choosing to step out of the path God designed for us. He will not participate with us in our attempts to destroy someone else with our words. Slander comes from the heart, and when we are tempted to speak untruths about someone, we should first examine our own hearts to see what ugly root is producing those desires.

Matthew 15:16-18(ESV)18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

The life of Jesus has shown us that being angry, in itself, is not evil. Ephesians 4:25–32 takes this idea a step further. Paul tells us not only that we are permitted to be angry, he also says there are times when we must be angry. When Jesus cleared the temple of the moneychangers and animal-sellers, He showed great emotion and anger (Matthew 21:12-13; Mark 11:15-18; John 2:13-22). Jesus’ emotion was described as “zeal” for God’s house (John 2:17). His anger was pure and completely justified because at its root was concern for God’s holiness and worship. Because these were at stake, Jesus took quick and decisive action. Another time Jesus showed anger was in the synagogue of Capernaum. When the Pharisees refused to answer Jesus’ questions, “He looked around at them in anger, deeply distressed at their stubborn hearts” (Mark 3:5).

Many times, we think of anger as a selfish, destructive emotion that we should eradicate from our lives altogether. However, the fact that Jesus did sometimes become angry indicates that anger itself, as an emotion, is amoral. This is borne out elsewhere in the New Testament. Ephesians 4:26 instructs us “in your anger do not sin” and not to let the sun go down on our anger. The command is not to “avoid anger” (or suppress it or ignore it) but to deal with it properly, in a timely manner. While anger is often viewed as a completely negative emotion, there are times a person can be angry for appropriate reasons. In the case of Jesus, His anger was the result of ungodly attitudes and actions by those around Him.

Six things that made Jesus Angry
1. Hypocrisy – Pharisees – Matthew 15 & 23

2. Greed – Money Changers – John 2:15-17

3. Lukewarm Living – Revelation 3:15

4. Hard Heartedness Mark 3:5

5. Superiority – exalted doctrines of men Matthew 23

6. Spiritual Pride – pharisees vs tax collector Luke 18:9-14

The anger of Jesus did not result in a long-term grudge. Instead, His anger was an emotion that resulted in proper actions. Today’s believers must seek the same response. Anger left unchecked or wrongly motivated can result in long-term unforgiveness that causes problems in a believer’s own life.

If they made Jesus angry we could say that we could get angry at these as well.

That the Lord would command us to be angry at times is understandable when we consider biblical ethics. In the same letter Paul summarizes what we need to know about Christian virtues by telling us to be “imitators of God” (5:1). Our Father in heaven can only be perfectly holy if He gets angry when His righteous standards are violated. If we are to imitate Him, we too must get mad at those things that make God angry. We must grow incensed when we see the weak and helpless exploited, because the Lord’s wrath is kindled against the oppressor. Exodus 22:21–24(ESV)21 “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they cry out to me, I will surely hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.. Hypocrisy in our lives and in the church must disturb us because of Jesus’ anger at those who honor Him with their lips only (Matthew 15:8(ESV)“‘This people honors me with their lips,but their heart is far from me;

Yet we are imperfect, and while we must sometimes get angry, we must also take care that we do not sin in our anger (Ephesians 4:26). Every time we are mad, we should check ourselves to see if we are upset at the things God hates. Otherwise we may be angry without just cause and give opportunity to the Devil (v. 27). Anger is the emotion most prone to sinful abuse, and this is why Paul also tells us to put anger away in this same passage (v. 31). This is not a contradiction of verse 26, Paul is only recognizing that our anger, even if it is godly at first, is too often perverted into feelings of malice instead of a longing to see offenders repent. When this happens, we are in danger of giving root to the bitterness that destroys. Hebrews 12:15(ESV)15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 

Finally, though evil should anger us, we are not always to pour wrath on others. Jesus rebuked the Pharisees because of their hard hearts (Matthew 23), but He was kind and gentle to the adulterous woman because she was humble and contrite (John 7:53–8:11). We cannot condone sin, but we must also imitate our Savior and seek to restore the repentant in instead of showing the full brunt of our wrath.

Words are all we have, really. We have thoughts but thoughts are fluid. Then we assign a word to a thought and we’re stuck with that word for that thought, so be careful with words.The same words that hurt can heal, it’s a matter of how you pick them. There are some people that aren’t into all the words.There are some that would have you not use certain words.

“Let no corrupting talk come out of your mouths…” I wonder what determines corrupting talk? Does the pop culture? Does the FCC? Do the religious people? Nope. The answer comes in the second part of the statement: “… but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” This statement both makes cussing relative and invites some study of its context. The test, does using this word tear someone down or build up? If it doesn’t tear them down (because it is part of a language they understand) then we ought not live in a legalism that the Scriptures don’t impose.

Isaiah 5:20(ESV)Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!  We are supposed to use good words for good things and bad words for bad things, the problems start when we mix them up. When we start to assume certain words are bad and certain words are good. Or we allow culture to dictate what is good and what is bad instead of letting scripture tell us.

Bible Translations are filtered through a bit of political correctness. As a pastor one of my goals is to instill a passion to interpret and believe what the Bible actually says into you guys. Not what we want it to say, but what it really says in all its grit and occasional offensiveness. Cleaning up God’s word is like telling a chef he didn’t prepare the meal correctly for the patrons.

But religious people have been covering up  seemingly obscene language in the Bible for centuries. Jewish scribes in the middle ages, who copied the Hebrew Old Testament used as the base for all English translations, edited out some vulgar words and replaced them with nicer ones. For instance, God originally prophesied through Zechariah that women in Israel would be raped by wicked, invading armies. The word God inspired is shagel, and according to Hebrew linguists, shagel is an obscene word that describes a sexual act. But whenever God said shagel  as in Deuteronomy 28:30(ESV)30 You shall betroth a wife, but another man shall ravish her. You shall build a house, but you shall not dwell in it. You shall plant a vineyard, but you shall not enjoy its fruit.;

Isaiah 13:16(HCSB)Their children will be smashed to death before their eyes; their houses will be looted, and their wives raped., 

The Masorites replaced it with the more tame shakev—“to lie with.” And all of our “literal” English translations agree that the word from the middle ages is better than the one spoken by our Creator.

Ezekiel 23:16-21(ESV)
Ezekiel 16 (ESV)

Modern translators edit out the vulgarity so that Ezekiel can be read in church. The apostle Paul was so enrapture by the scandalous grace of God that he did what we considered the greatest sin of all, he assumedly cussed! Philippians 3:8(NET)“I have suffered the loss of all things and count them as skubala, in order that I may gain Christ” . The Greek word skubala is more vulgar than crap and dung, and as harsh as s**t. Either way, most translations dim it down by using words like “rubbish,” which means trash, not excrement, or “dung” which is more accurate but far less offensive. And yes my friends, that word is a first century cuss word.

Galatians 5:12(HCSB)12 I wish those who are disturbing you might also get themselves castrated!

Matthew 23:33(ESV)33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?
Malachi 2:3(ESV) Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.

So…God said “whore,” called religious leaders “snakes”, said he would rub peoples faces in dung, told religious people to basically go ahead and cut it off. WOW! So much for the safe, tame and predictable God that most churches portray.

There are times that a speaker is called to say things that will shock and offend people…and that is ok. I don’t personally think a speaker should ever try to be shocking just for the sake of doing so…but I do believe, according to Scripture, that there are times when controversial and bold statements need to be made!

In some ways, it’s understandable that we don’t want to be using this type of language in church. But, on the other hand, the Gospel is offensive. Grace is scandalous. And that’s the real point. The biblical prophets sometimes use offensive language, but not to produce shock for its own sake. Edginess was never the goal, and neither was some vague notion of Christian “freedom.” God’s messengers used vulgar images to shock their religious audience out of complacency. Because sometimes the goodness of God becomes lost in the fog of Christianese rhetoric and religious routine, and the only way to wake us up is to use provocative language.

So how do we reconcile Ezekiel, Paul and Jesus’ filthy tongue with Ephesians 4:29(ESV)? 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. Does this outlaw all forms of vulgarity? Not exactly. The word for “corrupting” (sapros) literally means “rotten, decaying, unwholesome.” The whole point is not to forbid certain words that are labeled “cuss words” by its culture, but all speech that does not “build up.”

Paul’s warning here does include using obscene or vulgar language that tears someone down, reflects worldly motives, or in any other way that’s unfit for a redeemed way of life. But “corrupting” primarily refers to slander, gossip or any other speech that tears someone down. Paul refers to the dangerous power of words, all words, when used to dehumanize another human being. Gossiping about a fellow church member, dropping a belittling comment on a blog or Facebook post or holding up a hateful sign at a gay-pride parade are all good examples of “corrupting” talk.

The Bible makes this abundantly clear.

1Peter 3:10(ESV)“For, whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.”
James 3:9-12(ESV) summarizes the issue: “With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.”

So what is the meaning of Ephesians 4:29(ESV) Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

James makes it clear that the lives of Christians—the “brothers”—should not be characterized by evil speech. By making the analogy of both salt water and fresh water coming from the same spring (which is uncharacteristic of springs), he makes the point that it is uncharacteristic for a believer to have both praise and gossip, perverse, or corrupt speech come from his/her mouth. Nor is it characteristic for us to praise God on one hand and curse our brothers on the other. This, too, is uncharacteristic of a true believer. Gossip is like a secret craving. We say we don’t like it, but when it’s within reach, we almost can’t resist it. We get a sudden appetite to know what we don’t know… about somebody else.

Why is it so hard to stop? Proverbs 18:8(HCSB)A gossip’s words are like choice food that goes down to one’s innermost being

No, you might think. Not me. I’m not into sharing the dirty details about a person’s life just for fun. But gossip comes in many flavors, and it involves listening as well. Proverbs 17:4(HCSB)  A wicked person listens to malicious talk;a liar pays attention to a destructive tongue.

The Hebrew word translated “gossip” in the Old Testament is defined as “one who reveals secrets, one who goes about as a talebearer or scandal-monger.” A gossiper is a person who has privileged information about people and proceeds to reveal that information to those who have no business knowing it. Gossip is distinguished from sharing information in two ways:

1. Intent. Gossipers often have the goal of building themselves up by making others look bad and exalting themselves as some kind of repositories of knowledge.

2. The type of information shared. Gossipers speak of the faults and failings of others, or reveal potentially embarrassing or shameful details regarding the lives of others without their knowledge or approval. Even if they mean no harm, it is still gossip.

Jesus explained that what comes out of our mouths is that which fills our hearts. Sooner or later, the evil in the heart comes out through the mouth in curses and swearing. But when our hearts are filled with the goodness of God, praise for Him and love for others will pour forth. Our speech will always indicate what is in our hearts. Luke 6:45(ESV) “The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks”.

Sin is a condition of the heart, the mind, and “the inner man”, which is manifested in our thoughts, actions and words. When we gossip and use rotten speech, we are giving evidence of the polluting sin in our hearts that must be confessed and repented of. Thankfully, our great God is 1 John 1:9(ESV)“faithful and just and will forgive us our sins and purify us from all unrighteousness”. When this happens, we receive a new nature from God (2 Corinthians 5:17), our hearts are transformed, and our speech reflects the new nature God has created within us.

In the end the battle for purity in the mouth is fought in the heart, because “out of the abundance of the heart the mouth speaks.” If we see this, we won’t be as surprised with what Paul says in Ephesians. It is not what you might expect. We might expect Paul to rebuke us to clean up our language. We might expect him to talk about words that are not vulgar or rotten or corrupt, but are pure and wholesome and creative and clear. But Paul doesn’t do what we expect.

Instead of proposing clean language, he proposes a whole new way of thinking about language. Instead of saying, “You don’t need dirty language to communicate your intention,” he says, “The root issue is whether your intention is love.” In other words the issue for Paul is not really language at all; the issue is love. The issue is not whether our mouth can avoid gross language; the issue is whether our mouth is a means of grace. You see he shifts from the external fruit to the internal root. He shifts from what we say to why we say it. That’s the issue.

The question for your attitude should be “Is what I am angry with angers God as well? or am I angry because I am not getting my way? The question for your mouth will not merely be the moral question: Am I avoiding dirty words? But the Christian question: Am I building the faith of others by what I say? Is my mouth a means of grace? Am I frightened and anxious and angry about my life, or am I filled and overflowing with hope that the Spirit of God will keep me safe for the day of redemption?

Ephesians Pt 11

Ephesians 4:17-24(HCSB)17 Therefore, I say this and testify in the Lord: You should no longer walk as the Gentiles walk, in the futility of their thoughts. 18 They are darkened in their understanding, excluded from the life of God, because of the ignorance that is in them and because of the hardness of their hearts. 19 They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more. 20 But that is not how you learned about the Messiah, 21 assuming you heard about Him and were taught by Him, because the truth is in Jesus. 22 You took off your former way of life, the old self that is corrupted by deceitful desires; 23 you are being renewed in the spirit of your minds; 24 you put on the new self, the one created according to God’s likeness in righteousness and purity of the truth.

Ephesians 4:17-18, in which Paul describes how some in the church, who were supposed to be God’s friends, were in reality acting more like His enemies. They were doing so because of their “futile”(fruitless, pointless, useless) thinking, which led to a “darkened understanding” and a hardening of their hearts. Paul, then, in one sentence, summarizes for us how this futile thinking shows up in one’s behavior, and how to identify those to whom his cautionary reminder in verses 17-18 applies. It shows up in what Paul refers to, in verse 19, as “promiscuity”. To live in promiscuity is literally to live “without restraints”, to do whatever you feel like doing, regardless of what God or anybody else says about it. Those who are promiscuous decide for themselves what is right or wrong, they do whatever they “feel” is right, they live in total subjectivity and can not tolerate any kind of disagreement or correction (the hardened hearts of verse 18). These first century Ephesians would, in fact, be very comfortable in our post-modern, relativistic society, in which truth and morality (right and wrong) are determined by the sovereign individual rather than the sovereign God. Due to the hardening of their hearts, any attempt at criticism or correction may be seen as “hateful, bigoted, intolerant”, even referred to as “hate speech”. Say unto thine own heart, “I am mine own redeemer.” Life is the great indulgence – death, the great abstinence. Therefore, make the most of life – HERE AND NOW ! Satanism 101. Do what thou wilt shall be the whole of the law, there is no wrong there is no right, there is only pleasure and pain, if it feels good do it, if it makes you feel bad then don’t do it. Satanism is all about feelings and what make you feel good, self gratification at all costs. Christianity doesn’t always feel good. Doing what God says doesn’t always feel good but it is the right choice. We cannot go off of feelings. We have to go off of scripture. It should be noted here that Paul uses the definite article with the word sensuality here, referring to “promiscuity”, the form of sensuality which was prevalent in Ephesus at the time, and is still very prevalent in our present culture, the lack of restraint which comes from futile or useless thinking, thinking that the individual is lord, rather than God being lord. This futile thinking and hardening of the heart leads to them “giving themselves over” to promiscuity. Having decided that they will be lord, that they will define truth and morality for themselves, they become enslaved by sensuality, for we are enslaved by what we give ourselves over to. This giving themselves over to sensuality will result in their “the practice of every kind of impurity with a desire for more and more”, indulging in whatever kind of “uncleanness” that they feel like indulging in, unrestrained by the word of God or anything else, living with an unbridled flesh and an unchecked will, becoming the sole arbiter of what is right or wrong, or whether right and wrong even exist.

The connection between sexual immorality and idolatry is best understood in the context of 1 Corinthians 6:18(ESV) “Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body.” The bodies of believers are the “temple of the Holy Spirit” (1 Corinthians 6:19–20(HCSB)19 Don’t you know that your body is a sanctuary of the Holy Spirit who is in you, whom you have from God? You are not your own, 20 for you were bought at a price. Therefore glorify God in your body. Pagan idol worship often involved perverse and immoral sexual acts performed in the temple of a false god. When we use our physical bodies for immoral purposes, we are imitating pagan worship by profaning God’s holy temple with acts He calls detestable (1 Corinthians 6:9–11(HCSB)9 Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality, 10 no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom. 11 And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Therefore I do not believe in “accountability partners” for pornography or sexual immorality if the Holy Spirit is not enough of an accountability partner than no person will be. If you as a christian can masturbate to porn knowing you have the Holy Spirit residing in you, then a partner will be of no help.

The sin you tolerate today will become a stronghold tomorrow. No one ever wakes up and says they want to be a child molester, no one wakes up and says I want to be addicted to heroin, no one wakes up and says “I think I want to be an alcoholic.”. Its starts with one look at a porno, one toke off a joint, one sip of beer.

The enemy is crafty and knows how to deceive. It is his primary job. He will give you a taste of sin a little at a time until you are hooked and so far deep into it you look around one day and say “how did I get here”. It goes back to the sin you tolerate today becomes a stronghold tomorrow.

Genesis 4:7(NLT) You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

Our sin problems are a result of a worship problem. When we cant let go of our sin it’s because we don’t fully believe we serve a big enough God or we love that sin more than we love God.

We all worship something, what you glory in you will sacrifice for. If you glory in video games you will sacrifice for it. If you glory in making out you will sacrifice for it.Sexual immorality is idolatry. Anything you put above God or worship instead of God is idolatry.

Romans 6:16 (NLT)Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. 

2 Peter 2:19 (NLT)They promise freedom, but they themselves are slaves of sin and corruption. For you are a slave to whatever controls you.

Those who are in sexual immorality have made self gratification their god. They have  enslaved themselves to it and worship it and allow it to control and destroy them. The idol always lies. It tells you you can have your pleasure without any consequences. You don’t just look at porn, engage in sex without being married, etc.  you worship self. And here’s the truth: we’re all worshipers. We are passionately giving ourselves away to someone, to something, to a cause, to a person, to an experience, to a pleasure, to a pursuit, to a passion. We give ourselves away. We give our money, our time, our energy. It’s what we talk about. It’s how our identity is formed. It’s what we commit ourselves to. We’re all worshipers, Christians, atheists, those who are members of other religions, all are worshipers. The only question is who or what are you worshiping?

What you glory in you sacrifice for, what you sacrifice for is what you worship. And make no mistake: Every time you see an image, lust in your heart, go surfing on the Internet, you’re worshiping. You’re not worshiping the Creator; you’re worshiping the created, and it’s idolatry. And the issue goes deeper than just sexual orientation or preference. It goes down to the root issue of idolatry. You can’t simultaneously worship Jesus Christ, the Creator God, and be into porn or sexual immorality, you can’t. You can’t worship the Creator, while worshiping the created. It’s one or the other. So, for some of you, your problem is not just behavioral. It’s not that you just need to change the way you act. You need to alter the God you worship. Sometimes, when we’re sinners, when we think of what we want, we find a way to rationalize, justify, and excuse our behavior.

If you claim to believe in Christ, but are living just as you did before you believed in Him, you need to examine whether you truly believe in Him. Becoming a Christian requires turning from your sin to God (repentance). But repentance is not a one-time event. It defines the lifestyle of a believer. God changes us radically at the moment of salvation by imparting new life to us, but this is followed by a lifetime of changing into the image of Jesus Christ. 2 Corinthians 3:18(NLT)18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.

The changed life stems from the transformation that God works in us through the gospel as we put off the old life, are renewed in our minds, and put on the new life in Christ.

In Romans 6 and in Colossians 3:9(NLT)Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds, Paul refers to the putting off of the old man as an accomplished fact. When Christ died on the cross, we died with Him positionally. When He was raised from the dead, we were raised up with Him. We are to figure these facts to be true in our daily practice, so that we will not give in to sin (Romans 6:11(NLT)11 So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus. But, although we died with Christ, in other places Paul commands us to put to death our members that are on the earth.

Romans 8:13(NLT)13 For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live.

Colossians 3:5(NLT)So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world.
Why do we need to put to death our members if we already died?

We must daily apply experientially the facts that are true of us positionally. So, yes, at the moment we got saved, we put off the dirty clothes of the old life. But, every day we must figure that this is so by putting off everything associated with the old life and putting on the new life in Christ.

God is the creator of this new man. As we saw in Ephesians 2:10(HCSB)10 For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them. This shows that the changed life of the believer is not something that we can conjure up by our own will power. God created us anew in Him. But, at the same time, we must walk in the good works that He has prepared for us.

The first step is cognition. God’s pattern for spiritual growth starts with understanding what the Bible says and what it means. The meaning of the Scripture is the Scripture—if you don’t know what it means, you don’t have the truth. So the process of spiritual growth starts with understanding what the Bible says. This is the importance of being under spiritual leadership that is steeped in biblical knowledge and truth.

True sanctification begins with renewing your mind. (Greek – Metanoia) You must know the truth, plain and simple. There’s no premium on ignorance in sanctification. You’re not going to get there through some emotional or mystical experience. Spiritual growth won’t happen by osmosis—it requires the discipline of constantly putting God’s truth in your mind.

Hebrews 13:8-9(HCSB)8 Jesus Christ is the same yesterday, today, and forever. 9 Don’t be led astray by various kinds of strange teachings; for it is good for the heart to be established by grace and not by foods, since those involved in them have not benefited.

There are no shortcuts in sanctification—a lack of biblical knowledge will always stun your spiritual growth. Apart from the truth of Scripture, there simply is no mechanism to restrain your sinful flesh. Legalism can’t do it. Good Intentions can’t either. The only certain method for true spiritual growth starts with absorbing God’s eternal truth.

Charles Spurgeon stated the following…

Imagine that there is a pig and I am standing about 100 ft away from a pig. To one side of me is a beautiful 7 course dinner and to the other side of me is a large bucket of slop.

The pig is released, which side is he going to run to? To the slop side of course!

Why? Because he is a pig and that is all that pigs know.

Now imagine if you will that we were able to change that pig into a man, all the while he is eating the slop. What will happen?

The odds are that he will lift up his head and look around at his environment and then spit out the slop he was feeding upon when he was a pig.

Why? Because he is no longer a pig that is able to feed upon slop, but a man needing a form of food to give him nutrition so that he might live.

This man is now a new creature and is no longer a pig.

Now from time to time he may even have pig thoughts about the wonderful slop he once ate when he was a pig. He may even go to the slop bucket from time to time, smell it, look at it. But the moment he feeds upon it what will happen? He will spit it out because he is no longer a pig but a man. Even if he as a man he forces himself to eat the slop, which men are able to do, it will eventually cause him to vomit it all up and make him sick possibly unto death because his body no longer accepts slop because he is a new creature.Now if one thinks he is a man and can still stomach the slop day in and day out, what makes him think he was changed into a new creature in the first place? If he is feeding upon the slop of the world and does not get sick to his stomach, maybe he was never changed into new creature in the first place and to this day remains a pig.

2 Corinthians 5:17(HCSB)17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come.

When we are truly converted, we can no longer stomach the slop of the world, the fleshly sin that we once indulged in.

When we entertain the sin, and all of us do from time to time, it makes us sick with guilt and shame because it is the Holy Spirit working in our lives chastening us from the inside out because God loves us as His children. Scripture says that God chastens His own.

Luke 15:11-21(HCSB) He also said: “A man had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the estate I have coming to me.’ So he distributed the assets to them. 13 Not many days later, the younger son gathered together all he had and traveled to a distant country, where he squandered his estate in foolish living. 14 After he had spent everything, a severe famine struck that country, and he had nothing. 15 Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to eat his fill from the carob pods the pigs were eating, but no one would give him any. 17 When he came to his senses, he said, ‘How many of my father’s hired hands have more than enough food, and here I am dying of hunger!18 I’ll get up, go to my father, and say to him, Father, I have sinned against heaven and in your sight. 19 I’m no longer worthy to be called your son. Make me like one of your hired hands.’ 20 So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him. 21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’

The son was in the pig slop eating pig pods, stuff that would fill up his belly but give him no nourishment, how much do we take in throughout the week that fills us up but gives us no spiritual nourishment?

1 Corinthians 6:9-11(HCSB) 9 Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality, 10 no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom. 11 And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

There is a difference between continuing to sin and continuing to live in sin. No one reaches sinless perfection in this life, but the redeemed Christian is being sanctified (made holy) day by day, sinning less and hating it more each time he fails. Yes, we still sin, but unwillingly and less and less frequently as we mature. Our new self hates the sin that still has a hold on us. The difference is that the new creation is no longer a slave to sin, as we formerly were. We are now freed from sin and it no longer has power over us. Now we are empowered by and for righteousness. We now have the choice to “let sin reign” or to count ourselves “dead to sin but alive to God in Christ Jesus”

Romans 6:11-12(HCSB)11 So, you too consider yourselves dead to sin but alive to God in Christ Jesus.12 Therefore do not let sin reign in your mortal body, so that you obey its desires. Best of all, now we have the power to choose the latter.

God is getting you ready to live with Him forever. He is getting you ready to accept His inheritance. Proverbs 17:3(NLT)Fire tests the purity of silver and gold, but the Lord tests the heart.

How HOT does the fire have to get?? As HOT as we let it.
God doesn’t care about your reputation; He cares about your Character.

For Godly character to be in us HE has to work our fleshly character out of us. God doesn’t change our personality, He changes our character.

Character is what you are behind closed doors, when no one is watching, when your all alone, when you don’t have to wear the “mask” in front of people.

Character in the believer is a consistent manifestation of Jesus in his life. It is the purity of heart that God gives becoming purity in action. God sometimes uses trials to strengthen character:
Romans 5:3-5 (NLT)We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.

Being saved is a nature change not sin management. The highest a lot of us take it is we teach you to act like us, dress like us, talk like us. Never really dealing with the underlying sin problem. Jesus is the answer to the sin problem.

James 4:7-10 Submit yourselves therefore to God. Resist the devil, and he will flee from you.  Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.

What is the meaning to the Christian Life?

What is the meaning of the Christian life?

The WestMinster Shorter Catechism states it this way.
What is the chief end of man?

  1. Man’s chief end is to glorify God, and to enjoy him forever.
    Here are two ends of life specified. 1. The glorifying of God. 2. The enjoying of God.

First. The glorifying of God, 1 Peter 4:11(HCSB)11 If anyone speaks, it should be as one who speaks God’s words; if anyone serves, it should be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To Him belong the glory and the power forever and ever. Amen. “That God in all things may be glorified.” The glory of God is a silver thread which must run through all our actions.
1 Corinthians 10:31(HCSB)31 Therefore, whether you eat or drink, or whatever you do, do everything for God’s glory. Everything works to some end in things natural and artificial; now, man being a rational creature, must propose some end to himself, and that should be, that he may lift up God in the world. He had better lose his life than the end of his living. The great truth asserted is that the end of every man’s living should be to glorify God. Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Ghost, who produces a new life in us; we must bring glory to the whole Trinity.

Q. What is it to glorify God?

Glorifying God consists in four things:

1.Appreciation, 2. Adoration, 3. Affection, 4. Subjection.

Appreciation. To glorify God is to set God highest in our thoughts, and, to have a venerable esteem of him. Psalm 92:8(HCSB)But You, Lord, are exalted forever.
Psalm 97:9(HCSB)For You, Lord, are the Most High over all the earth; You are exalted above all the gods, There is in God all that may draw forth both wonder and delight; there is a constellation of all beauties; he is prima causa [the first cause], the original and spring-head of being, who sheds a glory upon the creature. We glorify God when we are God-admirers; admire his attributes, which are the glistening beams by which the divine nature shines forth; his promises which are the charter of free grace, and the spiritual cabinet where the pearl of price is hid; the noble effects of his power and wisdom in making the world, which is called “the work of his fingers.” Psalm 8:3(HCSB)When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place, To glorify God is to have God-admiring thoughts; to esteem him most excellent, and search for diamonds in this rock only.

Glorifying God consists in adoration, or worship. Psalm 29:2(HCSB)Ascribe to Yahweh the glory due His name; worship Yahweh in the splendor of His holiness. A divine worship which we give to God as his royal privilege. Nehemiah 8:6 (HCSB)Ezra praised the Lord, the great God, and with their hands uplifted all the people said, “Amen, Amen!” Then they bowed down and worshiped the Lord with their faces to the ground. This divine worship God is very jealous of; it is the apple of his eye, the pearl of his crown; which he guards, as he did the tree of life, with cherubims and a flaming sword, that no man may come near it to violate it. Divine worship must be such as God himself has appointed, otherwise it is offering strange fire,
Leviticus 10:1-3(HCSB)Aaron’s sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the Lord, which He had not commanded them to do. Then fire came from the Lord and burned them to death before the Lord. So Moses said to Aaron, “This is what the Lord meant when He said: I will show My holiness to those who are near Me, and I will reveal My glory before all the people.” But Aaron remained silent. The Lord would have Moses make the tabernacle, “according to the pattern.” Exodus 25:40(HCSB)40 Be careful to make them according to the pattern you have been shown on the mountain.. He must not leave out anything in the pattern, nor add to it. If God was so exact and curious about the place of worship, how exact will he be about the matter of his worship! Surely here every thing must be according to the pattern prescribed in his word.

3. Affection. This is part of the glory we give to God, who counts himself glorified when he is loved. Deuteronomy 6:5(HCSB)Love the Lord your God with all your heart, with all your soul, and with all your strength. There is a twofold love: 1. Amor concupiscentiae, a love of lust, which is self-love; as when we love another because he does us a good deed. A wicked man may be said to love God, because he has given him a good harvest, or filled his cup with wine. This is rather to love God’s blessing than to love God. 2. Amor amicitiae, a love of delight, as a man takes delight in a friend. This is to love God indeed; the heart is set upon God, as a man’s heart is set upon his treasure. This love is exuberant, not a few drops, but a stream. It is of the highest quality; we give God the best of our love. Thus to love God is to glorify him. He who is the chief of our happiness has the chief of our affections.

4. Subjection. This is when we dedicate ourselves to God, and stand ready dressed for his service. Thus the angels in heaven glorify him; they wait on his throne, and are ready to take a commission from him; therefore they are represented by the cherubims with wings displayed, to show how swift they are in their obedience. We glorify God when we are devoted to his service; our head studies for him, our tongue pleads for him, and our hands relieve his members. The wise men that came to Christ did not only bow the knee to him, but presented him with gold and myrrh. Matthew 2:11. So we must not only bow the knee, give God worship, but bring presents of golden obedience. We glorify God when we falter at no service, when we fight under the banner of his gospel against an enemy.

A good Christian is like the sun, which not only sends forth heat, but also brings light.  Thus, he who glorifies God has not only his affections heated with love to The Almighty, the Christian also brings forth the light that is in him to a dark and dying world. Matthew 5:13-16 HCSB ““You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled on by men. “You are the light of the world. A city situated on a hill cannot be hidden. No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.”

The Christian life is supposed to be a life lived by faith. It is by faith that we enter into the Christian life, and it is by faith that we live it out. When we begin the Christian life by coming to Christ for forgiveness of sin, we understand that what we seek cannot be obtained by any other means than by faith. We cannot work our way to heaven, because nothing we could ever do would be sufficient. Those who believe they can attain eternal life by keeping rules and regulations—a list of do’s and don’ts—deny what the Bible clearly teaches. Galatians 3:11(HCSB)11 Now it is clear that no one is justified before God by the law, because the righteous will live by faith. The Pharisees of Jesus’ day rejected Christ because He told them this very truth, that all their righteous deeds were worthless and that only faith in their Messiah would save them.

In Romans 1, Paul says that the gospel of Jesus Christ is the power that saves us, the gospel being the good news that all who believe in Him will have eternal life. When we enter into the Christian life by faith in this good news, we see our faith grow as we come to know more and more about the God who saved us. The gospel of Christ actually reveals God to us as we live to grow closer to Him each day. Romans 1:17(HCSB)17 For in it God’s righteousness is revealed from faith to faith,  just as it is written: The righteous will live by faith. So part of the Christian life is diligent reading and study of the Word, accompanied by prayer for understanding and wisdom and for a closer, more intimate relationship with God through the Holy Spirit.

The Christian life is also supposed to be one of death to self in order to live a life by faith. Paul told the Galatians, Galatians 2:20(HCSB)20 and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me. Being crucified with Christ means that our old nature has been nailed to the cross and has been replaced by a new nature which is Christ’s
2 Corinthians 5:17(HCSB)17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come. He who loved us and died for us now lives in us, and the life we live is by faith in Him. It means sacrificing our own desires, ambitions, and glories and replacing them with those of Christ. We can only do this by His power through the faith that He gives us by His grace. Part of the Christian life is praying to that end.

The Christian life is also supposed to persevere to the end. Hebrews 10:38-39(HCSB)But My righteous one will live by faith; and if he draws back, I have no pleasure in him.39 But we are not those who draw back and are destroyed, but those who have faith and obtain life. Hebrews addresses this issue by quoting from the Old Testament prophet Habakkuk: “Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.” God is not pleased with one who “draws back” from Him after making a commitment, but those who live by faith will never draw back, because they are kept by the Holy Spirit who assures us that we will continue with Christ until the end. Ephesians 1:13-14(HCSB)13 When you heard the message of truth, the gospel of your salvation, and when you believed in Him, you were also sealed with the promised Holy Spirit. 14 He is the down payment of our inheritance, for the redemption of the possession, to the praise of His glory. The writer of Hebrews goes on to verify this truth in verse 39: But we are not those who draw back and are destroyed, but those who have faith and obtain life. The true believer is one who believes to the end.

So the Christian life is one lived by faith in the God who saved us, empowers us, seals us for heaven, and by whose power we are kept forever. The day-to-day life of faith is one that grows and strengthens as we seek God in His Word and through prayer and as we unite with other Christians whose goal of Christlikeness is similar to our own.