Are We Condoning Satanism in the Modern Church?

Knowing what you believe and why you believe it could mean the difference between following a true teacher or a false teacher, it could mean the difference between eternal life or eternal damnation. 1 Timothy 4:1-8(HCSB) Now the Spirit explicitly says that in later times some will depart from the faith, paying attention to deceitful spirits and the teachings of demons, 2 through the hypocrisy of liars whose consciences are seared. 3 They forbid marriage and demand abstinence from foods that God created to be received with gratitude by those who believe and know the truth. 4 For everything created by God is good, and nothing should be rejected if it is received with thanksgiving, 5 since it is sanctified by the word of God and by prayer. 6 If you point these things out to the brothers, you will be a good servant of Christ Jesus, nourished by the words of the faith and the good teaching that you have followed. 7 But have nothing to do with irreverent and silly myths. Rather, train yourself in godliness, 8 for the training of the body has a limited benefit, but godliness is beneficial in every way, since it holds promise for the present life and also for the life to come.

Paul said to Timothy, 2 Timothy 4:1-4(HCSB) I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of His appearing and His kingdom: 2 Proclaim the message; persist in it whether convenient or not; rebuke, correct, and encourage with great patience and teaching.3 For the time will come when they will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear something new 4 They will turn away from hearing the truth and will turn aside to myths.

This should sound an alarm in the the heart of every preacher, pastor, and teacher to seriously reevaluate their ministry — are we encouraging sin by not warning? If so, we’re heading down a dangerous path.

I believe that we can be both loving and truthful. How can we warn if we won’t confront? How can we correct if we won’t challenge? How can we contend for the faith if we won’t question lifestyles that oppose it?

The Book of Satan IV
Say unto thine own heart, “I am mine own redeemer.”

Life is the great indulgence – death, the great abstinence. Therefore, make the most of life – HERE AND NOW !

TD Jakes says “When we feel misaligned, without passion or rhythm, we’re not being guided by our instinct. “Most people are manipulated by the needs of others, the paycheck that supports them and the demands that dominate them,” he writes in Instinct . “On this path we eventually live like slaves to a man-made system. We chase the goals of others instead of pursuing our own dreams. We anesthetize our despair with the next purchase, pill or plunder. We do what we think we should instead of living beyond what logic alone can dictate.”

The feelings of disconnect, despair and foreboding that result from living outside our divine purpose make us what Jakes calls “a lightbulb without a lamp.” But when we listen to our instinct and ultimately follow it to realize our potential, “it is the feeling of fitting in, like a piece in a puzzle,” he writes. “It is the innate satisfaction that comes from giving the gifts that you and you alone can contribute to the world.”

Instinct, he says, is fundamental in finding his direction—both small and large. “Whatever you do with your life, it should honestly be the outflowing of who you are. That way you don’t have to work hard to manufacture it. It’s best when it is organically and artistically an outpouring of your gift, your talent, your perspective.”

Joel Osteen makes you feel good. He’s positive. He is encouraging. That’s what draws some 30,000 people a week to Lakewood Church in Houston. It’s also why Osteen’s book Your Best Life Now, is on the New York Times bestseller list.

It’s time to use our words to declare good things! Speak blessings over your life and your family. Throughout the day, say things such as, “I have the favor of God. I am strong and healthy. I’m well able to do what I need to do.

Did you know that what you say about yourself has greater impact on you than anything anybody else says about you? Many people are overly critical of themselves, saying, “I’m so clumsy. I can’t do anything right.” “I’m so overweight. I’ll never get back into shape.” “I never get any good breaks.”

They may not realize it, but they are cursing their future. Those words sink into their minds. Before long, they develop a defeated mentality, low self-esteem and diminished confidence. Worse yet, those negative mindsets can interfere with God’s plan for their lives.

One of the best ways to break free from such strongholds is simply by speaking words of victory. Every day, look in the mirror and declare, “God’s Word says I am strong. God is fighting my battles for me. I’m excited about my future.”

Maybe you are lonely because you don’t have a lot of friends. Instead of complaining, start declaring, “God is bringing great people into my life. I know He loves me, so I can risk loving others.”

Speak blessings over your life, and as you do, you’ll go out with more confidence, you’ll be more congenial and, in turn, you will attract new friends.

When discouragement comes, instead of sitting back and accepting it, say, “No, I’m a victor and not a victim. I may have been defeated before, but the past is the past. This is a new day.”

It’s not enough just to think it; you need to hear it, because what we constantly hear ourselves saying we will eventually believe.

Some people live in a perpetual state of financial crisis. They can’t seem to pay their bills — always living “under their circumstances” and constantly speaking defeat.

If you are struggling financially, remind yourself repeatedly, “I am the head and I am not the tail. I will lend and I will not borrow. Everything I touch will prosper and succeed.”

Understand, it’s not enough to avoid saying anything negative; you must go on the offensive and start making positive declarations over your life. Remember, your own words will have more impact on your future than anything anybody else says about you.

Friend, if you’ll do your part and speak words of victory, God will pour out His favor in exciting, fresh ways in your life, and you will live the abundant life He has in store for you.

The Satanist shuns terms such as “hope” and “prayer” as they are indicative of apprehension. If we hope and pray for something to come about, we will not act in a positive way which will make it happen. The Satanist, realizing that anything he gets is of his own doing, takes command of the situation instead of praying to God for it to happen. Positive thinking and positive action add up to results.

When a Satanist commits a wrong, he realizes that it is natural to make a mistake – and if he is truly sorry about what he has done, he will learn from it and take care not to do the same thing again. If he is not honestly sorry about what he has done, and knows he will do the same thing over and over, he has no business confessing and asking forgiveness in the first place. But this is exactly what happens. People confess their sins so that they can clear their consciences – and be free to go out and sin again, usually the same sin.

Since man’s natural instincts lead him to sin, all men are sinners; and all sinners go to hell.”Times have changed. Religious leaders no longer preach that all our natural actions are sinful. We no longer think sex is dirty – or that taking pride in ourselves is shameful – or that wanting something someone else has is vicious.” Of course not, times have changed! “If you want proof of this, just look at how liberal churches have become. Why, they’re practicing all the things that you preach.”

“A staggering number of people have been taught that a select few Christians will spend forever in a peaceful, joyous place called heaven, while the rest of humanity spends forever in torment and punishment in hell with no chance for anything better…This is misguided and toxic and ultimately subverts the contagious spread of Jesus’ message of love, peace, forgiveness, and joy that our world desperately needs to hear.” –Rob Bell (Love Wins, Preface, VI)

“I am for fidelity. I am for love, whether it’s a man and a woman, a woman and a woman, a man and a man. I think the ship has sailed and I think that the church needs to just … this is the world that we are living in and we need to affirm people wherever they are.” –Rob Bell (online source)

“We do not think this [Emerging Church Movement] is about changing your worship service. We do not think this is about…how you structure your church staff. This is actually about changing theology. This is about our belief that theology changes. The message of the gospel changes. It’s not just the method that changes.”  –Tony Jones (“A New Theology for a New World.” A workshop for the 2004 Emergent Convention in San Diego)

“I must add, though, that I don’t believe making disciples must equal making adherents to the Christian religion. It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu, or Jewish contexts.” –Brian McLaren

“I now believe that GLBTQ [Gay, Lesbian, Bisexuals, Transgender, and Queers] can live lives in accord with biblical Christianity (as least as much as any of us can!), and that their monogamy can and should be sanctioned and blessed by church and state.” –Tony Jones

  

Satanists hear these, and similar statements, all the time; and they agree wholeheartedly. BUT , if the world has changed so much, why continue to grasp at the threads of a dying faith? If many religions are denying their own scriptures because they are out of date, and are preaching the philosophies of Satanism, why not call it by its rightful name – Satanism? Certainly it would be far less hypocritical.

In recent years there has been an attempt to humanize the spiritual concept of Christianity. This has manifested itself in the most obvious non-spiritual means.

It is much simpler to obtain an emotional reaction using words and phrases that cannot be understood than it is with statements which even the simplest mind will question when hearing them in an understandable language.
Charisma magazine wrote an article on speaking in tongues.
This step is the most obvious step, but it’s where most people go wrong – open your mouth. Start making syllables and word sounds. In short, start babbling like a baby. Start exercising your tongue and mind to produce random word parts.

Many people incorrectly believe that gifts from God are bestowed upon us all at once and in full and their inability to heal, prophesy, or speak in tongues is because God has not yet blessed them with the gift. As a result, they never step out in faith to try or they quit early, but this just is another example of the old saying “Jesus can’t take the wheel of a parked car”.

Robert Morris of Gateway Church puts it:

Babies don’t start speaking fluently, and here is the amazing thing…we think it’s cute. It doesn’t bother us when our children mispronounce words. In the same way, so many people are afraid they aren’t going to do it right, but even if you don’t do it right your Father likes it. He will like that you are trying.

In the beginning it will not be fluent. Most likely it will be very choppy, repetitive, and hard to resist your mind taking back control of your mouth. All of this is just fine as you are starting and you have to start somewhere.

There is a difference between worship and performance. We are not up here to perform, I believe in engaging the world but I do not believe in being like the world in order to gain people for Christ. I often hear and see Christians using the the words “I’m about to perform, pray God word is heard” or something to the like. It always bothered me to hear the word “Perform” when used as describing a ministry.

There is a HUGE difference between the two. Performing is for the pleasure and approval of the audience. Ministry is for the approval and glory of God! We Christian artists MUST be aware of this difference and make sure we are not performing when we are ministering.

Many churches with some of the largest congregations have the most hand-clapping, sensual music – also Satanically inspired. After all, the Devil has always had the best tunes. 

“Satanism is based on a very sound philosophy,” say the emancipated. “But why call it Satanism? Why not call it something like ‘Humanism’ or a name that would have the connotation of a witchcraft group, something a little more esoteric – something less blatant.” There is more than one reason for this. Humanism is not a religion.

Humanism sees man as basically good. Thinks that people should feel good about themselves regardless of their behavior. Tries to deal with guilt by positive self-talk. Another thought process that denies original sin is Arminianism, PELAGIANISM comes from Pelagius around 400AD and he categorically denied the doctrine of original sin, arguing that Adam’s sin affected Adam alone and that infants at birth are in the same state as Adam was before the Fall. As such, he insisted that the constituent nature of humanity is not convertible; it is indestructively good.

Semi-Pelagianism is a weaker form of Pelagianism (a heresy derived from Pelagius who lived in the 5th century A.D. and was a teacher in Rome). Semi-Pelagianism (advocated by Cassian at Marseilles, 5th Century) did not deny original sin and its effects upon the human soul and will; but, it taught that God and man cooperate to achieve man’s salvation. This cooperation is not by human effort as in keeping the law but rather in the ability of a person to make a free will choice. The semi-Pelagian teaches that man can make the first move toward God by seeking God out of his own free will, and that man can cooperate with God’s grace even to the keeping of his faith through human effort. This would mean that God responds to the initial effort of person, and that God’s grace is not absolutely necessary to maintain faith.

The problem is that this is no longer grace. Grace is the completely unmerited and freely given favor of God upon the sinner; but, if man is the one who first seeks God, then God is responding to the good effort of seeking him. This would mean that God is offering a proper response to the initial effort of man. This is not grace but what is due the person who chooses to believe in God apart from God’s initial effort.

•Semi-Pelagianism says the sinner has the ability to initiate belief in God.

•Semi-Pelagianism says God’s grace is a response to man’s initial effort.

•Semi-Pelagianism denies predestination.

Semi-Pelagianism was condemned at the Council of Orange in 529.

A select few Southern Baptist are trying to start an interdenominational schism/argument with a modified version of this by saying in A Statement of the Traditionalist Understanding of salvation Article Two: The Sinfulness of Man We affirm that, because of the fall of Adam, every person inherits a nature and environment inclined toward sin and that every person who is capable of moral action will sin. Each person’s sin alone brings the wrath of a holy God, broken fellowship with Him, ever-worsening selfishness and destructiveness, death, and condemnation to an eternity in hell.

We deny that Adam’s sin resulted in the incapacitation of any person’s free will or rendered any person guilty before he has personally sinned. While no sinner is remotely capable of achieving salvation through his own effort, we deny that any sinner is saved apart from a free response to the Holy Spirit’s drawing through the Gospel.

Satanism is the only religion known to man that accepts man as he is, and promotes the rationale of turning a bad thing into a good thing rather than bending over backwards to eliminate the bad thing.

Jesus loves you jsut as you are but refuses to leave you that way. “Come as you are” is sometimes misunderstood and misapplied in today’s church. Those churches identified with the emerging/emergent church or hipster movements, among others, sometimes take the grace of God and turn it into licentiousness (Jude 1:4) by teaching that it makes no difference how you live, as long as you believe. If you come to Christ in an illicit relationship, some say Christ will accept you just as you are and sanctify that relationship. If you come to Christ as someone who enjoys the night life, you can continue in that path, and use it to “reach others for Christ.” This may be a popular message, but it directly contradicts Scripture which clearly says that these things from our past lives should be left behind and that our former friends will think us strange for doing so (1 Peter 4:3–4). Romans 13:13 commands us to walk honestly, or decently, no longer participating in the licentious lifestyle of the world. Galatians 5:13 says that we are called to liberty, but that we cannot use liberty “for an occasion to the flesh,” excusing our continued sins.

At the heart of the demise of gospel preaching is what may have begun as a subtle shift. In Jonathan Edward’s day, evangelical preachers preached for conversions. They believed the lost were truly lost and powerless to do anything about their wretched condition. The only hope was the grace of God through the gospel to convert sinners. The nineteenth century marked a major turning point in American evangelicalism. The turning point is epitomized by Finney’s “new measures.” Because Finney believed in human ability (as Edwards did not), Finney preached to “arouse dormant powers.” From Finney’s day on evangelism changed and has continued to change. We have gone from belief in conversions through gospel preaching to “decisions for Jesus.” This seemingly subtle shift is actually a major chasm that is as deep and wide as the chasm between heaven and hell.

If this shocks some people that may be what is needed. Well-motivated or not, there is a huge difference between the gospel as preached by Jesus and His apostles and the idea of “making a decision for Jesus.” Some are converted through the efforts of such evangelicals. If somewhere, somehow, buried under the many layers of activities and evangelical culture, those who get involved eventually do find out who Jesus is, what His claims are, and their need for the blood atonement, they may indeed be converted. But why should the conversion of sinners be pushed to the background so that a slick, user-friendly Christianity is all that is apparent to most observers?

There are problems even when some are actually converted through the popular “decision for Jesus” approach. If they eventually do find out the true nature of the gospel, those truly converted then realize that they have been sold a bill of goods. The gospel does not promise better living in this world through a simple decision. The gospel calls us to take up our cross and live in this world as ones already condemned to die.

Matthew 16:24; Mark 8:34; Luke 9:23(ESV)24 Then Jesus said to His disciples, “If anyone wants to come with Me, he must deny himself, take up his cross, and follow Me.Let’s begin with what Jesus didn’t mean. Many people interpret “cross” as some burden they must carry in their lives: a strained relationship, a thankless job, a physical illness. With self-pitying pride, they say, “That’s my cross I have to carry.” Such an interpretation is not what Jesus meant when He said, “Take up your cross and follow Me.”

When Jesus carried His cross up Golgotha to be crucified, no one was thinking of the cross as symbolic of a burden to carry. To a person in the first-century, the cross meant one thing and one thing only: death by the most painful and humiliating means human beings could develop.

Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love. But in Jesus’ day, the cross represented nothing but torturous death. Because the Romans forced convicted criminals to carry their own crosses to the place of crucifixion, bearing a cross meant carrying their own execution device while facing ridicule along the way to death.

Therefore, “Take up your cross and follow Me” means being willing to die in order to follow Jesus. This is called “dying to self.” It’s a call to absolute surrender. After each time Jesus commanded cross bearing, He said, Luke 9:24-25(ESV)“For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?”. Although the call is tough, the reward is matchless.Furthermore, the truly converted who are in the evangelical culture soon find themselves dying of spiritual starvation because the Word of God is not being preached. How much better to tell our hearers up front what the gospel is, and then when they come on that basis they can, like the early Christians in Acts, “rejoice to be counted worthy to suffer shame for His name.”

If that is what is passing for Christianity today, then the need for true gospel preachers is more than severe. Someone needs to tell these people—even if they are not inclined to hear; even if it’s over the heads of their own “pastors”—that the gospel is not about collaborating with God to make yourself successful. It is not about getting more stuff and being more prosperous. It is about God forgiving people for their sin through the death of his Son, bringing them to life from the spiritual dead, and conforming them to the image of Jesus Christ. Whether Joel Osteen preaches those truths in his church of thirty-thousand, I have no idea. But he certainly has not written about them.

Not everyone is an A.W. Tozer, Leonard Ravenhill, or a John the Baptist, but all pastors have a biblical mandate to preach the truth.

“Christ Jesus came into the world to save sinners” (I Timothy 1:15), yet, many avoid words such as sin and repentance. The good news about Christ can only be appreciated with the bad news as the backdrop. When we fail to proclaim God’s Word faithfully, we run the risk of “encouraging sin” and “perverting the words of the living God” (cf. Jeremiah 23).

All of us must return to the prayer closet where brokenness, humility, and full surrender take place. Without prayer, “the church becomes a graveyard, not an embattled army. Praise and prayer are stifled; worship is dead. The preacher and the preaching encourage sin, not holiness … preaching which kills is prayerless preaching. Without prayer, the preacher creates death, and not life” (E.M. Bounds).

“Without the heartbeat of prayer, the body of Christ will resemble a corpse. The church is dying on her feet because she is not living on her knees” (Al Whittinghill).

Where are the Tyndales and Huss’ who were burned at the stake for simply declaring the truth? Where are the Luthers who, when asked to recant or face possible execution, said, “Here I stand; I can do no other”? Where are the John Calvins who shape the religious thoughts of our Western culture? Where are the John Knoxs who cried, “Give me Scotland [for the cause of Christ] or I die”? Where are the Whitefields who shook continents?

Where are the Spurgeons who spoke with such authority that his sermons are read more today than ever before? Where are the D.L. Moodys who brought America to her knees? Where are the Evan Roberts who, during the Welsh Revivals of 1904-5, preached so powerfully against sin that people cried out to truly know God? Where are the Puritans like Richard Baxter, who said with such humility, “I speak as a dying man to dying men”?

As the church falls deeper into self-reliance and further from reliance on God, our need for bold leadership has never been greater. Change in our nation will only occur when there is a strong conviction of sin, genuine faith, humility, and sincere repentance, beginning in the pulpits. May God grant us the wisdom and strength to proclaim these truths.

We must stop confusing God’s patience with His approval and preach with conviction from the pulpits again — as dying men to dying men.

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