Communion – the sharing or exchanging of intimate thoughts and feelings, especially when the exchange is on a mental or spiritual level or the service of Christian worship at which bread and wine are consecrated and shared.
So, when we take Communion, it’s about who? Jesus! And I need you to know this ‘cause at so many churches, they either don’t take Communion, or they take it and don’t tell you what it’s about.
Jesus says, “Do this in remembrance of me,” so we do. And that when we partake, it’s not literally Jesus’ body and blood but a symbolic representation.
Catholics believe the Eucharist, or Communion, is both a sacrifice and a meal. We believe in the real presence of Jesus, who died for our sins. As we receive Christ’s Body and Blood, we also are nourished spiritually and brought closer to God.(Transubstantiation is the transformation in the Eucharist of the substance of bread and wine into the substance of the body, blood, soul, and divinity of Christ. This transformation of substance does not affect the appearances of the elements, which continue to appear to be bread and wine. The substance changes; the appearances do not.) This term was coined in the 1200’s, but the reality of the change of substance from ordinary bread and wine into the body, blood, soul, and divinity of Jesus Christ was believed by the apostles and their successors from the day of the Last Supper to the present. So many anti-Catholics walk by sight, not by faith in regards to the Eucharist, but that is the exact same mistake the Pharisees and the Roman soldiers made about Jesus. If they could have seen him at His Transfiguration like Peter, James, and John did, they never would have treated Him with any disrespect like the anti-Catholics do. Similarly, if we could all see what the Eucharist REALLY is, we would all beg to be in the Blessed Sacrament,But Catholics walk by faith, not by sight.
Doctrine about the Eucharistic sacrifice. Holy Mass is a real sacrifice, instituted by Christ at the Last Supper. It represents Christ’s sacrifice of the Cross, but in an unbloody manner. Priest and victim are both Christ, who offers himself through the priest. The laity also offers the sacrifice, but does not have the power to transubstantiate. The Eucharistic sacrifice is offered to God in praise, thanksgiving, petition and atonement, for the living and the dead. Saints may also be commemorated in honor and petition. The Church has the responsibility of determining the rites and prayers to be observed. The liturgy as a whole is the public worship by the mystical Body of Christ. In every liturgical activity Christ is present, in a manner that must be properly interpreted. In the 16th Century, a lot of men came up with their own peculiar traditions of what they erroneously believed the Eucharist to be, some kind of “symbol,” a word to be found nowhere in Scripture when describing the Eucharist.
That’s when God’s people are filled with the Holy Spirit and they gather as God’s family, and Jesus is honored, and remembered, and celebrated, and sin is repented of, and the cross of Jesus Christ is adored, the Holy Spirit is really present with God’s people, and it’s a sacred moment for the family to honor Jesus.
It’s more than just a looking back and a memorial feast, but we’re not gonna recrucify Christ every Sunday, because in Hebrews 10:10(HCSB) 10 By this will of God, we have been sanctified through the offering of the body of Jesus Christ once and for all.
”And that’s where, if you’re not a Christian, you turn from sin, trust in Jesus by faith, and you partake of Communion as an act of faith, as a demonstration of faith. And we get out of our seats and we do it together, remembering Jesus got out of his grave and one day we’ll get out of our graves, and together we’ll be with him forever.And let me say this: as God’s people take Communion, what we’re showing is, “I’m friends with Jesus and his people.” You can’t be a Christian and not connected to the church. I don’t get this. This is like a dad with five kids who adopts a kid, and that kid says, “He’s my dad, but I don’t have any siblings and I’m not part of the family.” It’s all together. God’s a Father, adopts you, you’re now part of a family. You got brothers and sisters. I don’t get this solo, independent, me and Jesus has our own thing,rebelling Christianity. It doesn’t make sense. The Bible knows nothing of it. If you’re connected to God, you’re connected to his people.
And when we partake in Communion in service or in homes together, what we’re doing is we’re doing it together saying, “I’m friends with Jesus, and I’m friends with you, and I’m part of the family.” And this happened in early Christianity. It says in Acts 2:42-47(HCSB)42 And they devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to the prayers.43 Then fear came over everyone, and many wonders and signs were being performed through the apostles. 44 Now all the believers were together and held all things in common. 45 They sold their possessions and property and distributed the proceeds to all, as anyone had a need. 46 Every day they devoted themselves to meeting together in the temple complex, and broke bread from house to house. They ate their food with a joyful and humble attitude, 47 praising God and having favor with all the people. And every day the Lord added to them those who were being saved. When the Christians started gathering, they would meet from the temple courts, big meetings like we do for services, and from house to house.
“And to the,” what? “Breaking of bread, having meals together and praying.” I’ll tell you the easiest way to build a friendship with somebody: have a meal and pray together. Eat together, pray together. Like, let’s say you’re married, you’re not getting along. Eat together, pray together, your friendship will grow because God always blesses those kinds of connecting moments. You’re struggling with your friends, try to resolve it over a meal. Start it, end it, bathe it in prayer. That’s how things get worked out relationally.
A study of the Lord’s Supper is a soul-stirring experience because of the depth of meaning it contains. It was during the age-old celebration of the Passover on the eve of His death that Jesus instituted a significant new fellowship meal that we observe to this day. It is an integral part of Christian worship. It causes us to remember our Lord’s death and resurrection and to look for His glorious return in the future.
The Passover was the most sacred feast of the Jewish religious year. It commemorated the final plague on Egypt when the firstborn of the Egyptians died and the Israelites were spared because of the blood of a lamb that was sprinkled on their doorposts. The lamb was then roasted and eaten with unleavened bread. God’s command was that throughout the generations to come the feast would be celebrated. The story is recorded in Exodus 12.
During the Last Supper—a Passover celebration—Jesus took a loaf of bread and gave thanks to God. As He broke it and gave it to His disciples, He said, “’This is my body given for you; do this in remembrance of me.’ In the same way, after the supper he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you’” Luke 22:19-21(HCSB)19 And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.”20 In the same way He also took the cup after supper and said, “This cup is the new covenant established by My blood; it is shed for you. 21 But look, the hand of the one betraying Me is at the table with Me!. He concluded the feast by singing some psalms Matthew 26:30(HCSB)30 After singing psalms, they went out to the Mount of Olives. It was there that Jesus was betrayed, as predicted, by Judas. The following day He was crucified.
The church is a family, a community of imperfect people on a spiritual journey together to become more like Christ and less like our old selves. When you get a bunch of people who are imperfect together trying to live a new life, sometimes sparks fly, people get upset, offended, and feelings get hurt.
Colossians 3:12-17(HCSB)12 Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, 13 accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so you must also forgive. 14 Above all, put on love—the perfect bond of unity. 15 And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful. 16 Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God. 17 And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.
Some of people are partaking in an unworthy manner. You’re in open rebellion and sin.
Here’s a scary word of caution: there’s a church in Corinth. It’s not a great church. They’re getting drunk, they’re suing each other, they’re sleeping together, they’re hiring prostitutes. One guy’s sleeping with his mother or mother-in-law. Now days we call it legalistic to speak against,or we call it pulpit entertainment, politically correct sermons, diversity, openness, tolerance, we parades in honor of it, a magazine, a website, a whole Facebook group, and, t-shirts. God was very unhappy, and he said, “You’re not repenting. You’re claiming to love me and then you’re disobeying everything I say. You’re a bunch of rebellious, spoiled bratty kids.”
So then, through Paul, God speaks to them, and here’s what he says about Communion: 1 Corinthians 11:27-32(HCSB)27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy way will be guilty of sin against the body and blood of the Lord. 28 So a man should examine himself; in this way he should eat the bread and drink from the cup. 29 For whoever eats and drinks without recognizing the body, eats and drinks judgment on himself. 30 This is why many are sick and ill among you, and many have fallen asleep. 31 If we were properly evaluating ourselves, we would not be judged, 32 but when we are judged, we are disciplined by the Lord, so that we may not be condemned with the world. “Therefore,whoever eats the bread or drinks the cup of the Lord in an unworthy way.” So, let me say this: there’s a worthy and an unworthy way. In our day of pulpit entertainment, politically correct sermons, tolerance, diversity, it’s, “Oh, no, no, we’re all—” Nope. There’s worthy and unworthy. There’s right and wrong. There’s obedient and disobedient. There’s qualified and disqualified. God’s grace doesn’t just forgive our sin. God’s grace empowers us to put our sin to death because Jesus died for it.
The bible is a mirror not a microscope, we are to read it and see our faults and change to be like Christ. Not to use to pass judgement on each other.
James 1:22-25(HCSB)22 But be doers of the word and not hearers only, deceiving yourselves. 23 Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror. 24 For he looks at himself, goes away, and immediately forgets what kind of man he was. 25 But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works—this person will be blessed in what he does.
WHEN WE LOOK INTO THE MIRROR OF GOD’S WORD, WHAT DO WE SEE?
1. We see our flaws. We see that we are sinners.
2. We also see that Jesus Christ died for our sins so we can now be sons and daughters of the Most High God!
3. We see that by believing in Jesus Christ, we can be changed forever.
2 Corinthians 3:18(HCSB)17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.
The first point is that the central requirement of love in the church community is both a gift and a command. Our life together originates in the covenant love of God and so one essential mark of our covenant relationships in church is love. And this love is the work of God.
This means that a church community is a bunch of imperfect people on a spiritual journey together. We have been saved from condemnation and transferred from death to life and from darkness to light but in this new relation to God we are not yet perfected or completed, but are on the way to becoming what we should be.
The first commitment of the our church community is love. In a sense all else is an unfolding of that. And the commitment of love and holiness is not a static one, because none of us has arrived, but a commitment to strive, forward,advance,promote and sustain holiness.
Luke 22:14-20(HCSB) 14 When the hour came, He reclined at the table, and the apostles with Him. 15 Then He said to them, “I have fervently desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it is fulfilled in the kingdom of God.” 17 Then He took a cup, and after giving thanks, He said, “Take this and share it among yourselves. 18 For I tell you, from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.” 20 In the same way He also took the cup after supper and said, “This cup is the new covenant established by My blood; it is shed for you.
Jesus constantly promoted community among His disciples. He enjoyed being with them.Jesus had fervent desire to eat with His disciples, FERVENT – very hot glowing exhibiting or marked by great intensity of feeling, Passionate
DESIRE – a longing or craving, as for something that brings satisfaction or enjoyment:
Communion is common unity, common Union. Communion it literally means intimacy. It is the divine remembrance of the life of a holy God invested into the heart of a people to transform the way the did life in front of a culture of people.
Luke 22:19(HCSB)19 And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.”
Jesus said to do this before He went to the cross, He could’ve waited till after the resurrection because He ate with men after He was resurrected. So if he just wanted them to remember the cross, He would’ve done it after the resurrection and said now do this in remembrance of me. Why did He do it before? Because Jesus didn’t come just to save us from hell. He came to give us permission to gain back what Adam forfeited in the garden. Jesus restored what Adam failed in. FELLOWSHIP with the father. Now instead of the ritualistic slaughter of animals that they had to do in the temple. It is his blood that let’s us into the holy of holies to talk with our father. He didn’t come as fire insurance He came to show us we can live a life free from the bondage of sin and conquer the flesh by a desire and have a hunger to go after God. He conquered temptation everyday and He said when you eat this remember that. Remember that your not at the mercy of your enemy anymore, remember I defeated him at the cross, I defeated him when I snatched the keys of death and the grave. I defeated him with I sit at the right hand of the father forever making intercession for you. Remember your not at the mercy of your flesh anymore, because for 33 years I lived not subject to the desires of my flesh I conquered the desires of the flesh and did not give into temptation. Do this in remembrance of me. And your going to remember that you are what you eat.
Jesus is showing us that we can come together as a company of people who can come together from all different points of life, different stages of our walk, different races and economic backgrounds because we can walk together in common union. Because we are now part of the family.
Romans 8:14-16(HCSB)14 All those led by God’s Spirit are God’s sons. 15 For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, by whom we cry out, “Abba, Father!” 16 The Spirit Himself testifies together with our spirit that we are God’s children,
1 Corinthians 10:16(HCSB) The cup of blessing that we give thanks for, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ?
The idea of community denotes a “common unity” of purpose and interests. By engaging in this united relationship a new level of consciousness and conscience emerges that spurs the group to higher order thinking and action, thus empowering and encouraging its members to exist in a mutually beneficial relationship. Thus community and family become closely intertwined, because aiming at a common unity strives to overcome brokenness, divisiveness, and, ultimately gaining wholeness with each of the members, with their environment, and with God. By giving mutual support, friendship and family merge. Both fellowship and community imply an inner and outer unity.
Don’t let this become a glorified hand washing station, but let us come together as a people who worship, praise and do life together as Jesus did with His disciples. We look at each other’s as brothers and sisters, fathers, mothers, our kids look at the older people as aunts and uncles. It not just something we do on Sunday’s but something we do everyday and our lives start being intertwined. Some of us don’t want that but those that do will ask “how can we get more deeply rooted in Him?” How can we get more passionate about Jesus?” What can we get rid of in our lives to make more room for Him? Jesus lived His life in front of His disciples that caused them to live in such a way that we are still reading and talking about it today. Colossians 3:1-4(HCSB)So if you have been raised with the Messiah, seek what is above, where the Messiah is, seated at the right hand of God. Set your minds on what is above, not on what is on the earth. For you have died, and your life is hidden with the Messiah in God. When the Messiah, who is your life, is revealed, then you also will be revealed with Him in glory.
So we can stay in our home and scream at the darkness or we can go out and shine His light.
2 Peter 1:4 (HCSB)By these He has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desires.
Galatians 5:16-17 (HCSB)I say then, walk by the Spirit and you will not carry out the desire of the flesh. For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don’t do what you want.
The question is not rather or not is it right or wrong but does it generate a hunger or thirst for the things of the spirit.
If you don’t want it to live quit feeding it. If you quit eating it long enough you will stop craving it. If you don’t want time with Jesus it’s an indicator that you haven’t spent time with him to perpetuate the cravings in your spirit for more of Him. Hunger is not a gift but a choice. If you see someone with a supernatural hunger for God it’s because they chose to eat those things of the spirit and starve the flesh.
We start looking for liberties, it’s not sin but it’s not healthy for the spirit. Some music out there is not sinful but it will not generate the appetite inside of you to successfully feed your spirit.
It’s not sin to listen to it and it’s not legalism to not listen, it’s liberty to let the appetite of the spirit dictate what you are ingesting.
The question for me is not is this sin or not anymore, I moved on from that , I grew. The question now for me is, will it feed my spirit? Will it bring the spiritual nourishment I need for my spirit or will it feed my flesh? Can I watch that? Sure but will I grow spiritually from it?
Will it make me hungrier for Him? Or will it generate a hunger, a craving for things that I don’t want to be hungry for anymore?
The more we eat Him. The more we will produce his nature naturally. We will start responding to people differently.
Do you know why stray cats and dogs hang around? Because you feed it. Lust hangs around because you feed it. You can’t say you can’t get rid of lust when you keep going to those sites, looking at women, etc.
You must have an appetite for one meal. The meal of the spirit.
The idea of community denotes a “common unity” of purpose and interests. Thus community and family become closely intertwined, because aiming at a common unity strives to overcome brokenness, divisiveness, and, ultimately gaining wholeness with each of the members, with their environment, and with God. By giving mutual support, friendship and family merge. Both fellowship and community imply an inner and outer unity.
This church will never become a glorified hand washing station,or a museum for saints, or a country club that doesn’t welcome sinners but let us come together as a people who worship, praise and do life together as Jesus did with His disciples. Let us not point the finger at our brother’s and sister’s and their faults but let us forgive quickly, love plentifully and help joyfully. We look at each other’s as brothers and sisters, fathers, mothers, our kids look at the older people as aunts and uncles. It not just something we do on Sunday’s but something we do everyday and our lives start being intertwined. Some of us don’t want that but those that do will ask “how can we get more deeply rooted in Him?” How can we get more passionate about Jesus?” What can we get rid of in our lives to make more room for Him? Jesus lived His life in front of His disciples that caused them to live in such a way that we are still reading and talking about it today. Colossians 3:1-4(HCSB)So if you have been raised with the Messiah, seek what is above, where the Messiah is, seated at the right hand of God. Set your minds on what is above, not on what is on the earth. For you have died, and your life is hidden with the Messiah in God. When the Messiah, who is your life, is revealed, then you also will be revealed with Him in glory.