We ask ourselves often the question – What does it mean to be saved? What does it mean to be a Christian? What does it mean to be really born again?And there’s a lot of confusion about it. There are a lot of people, as we know, claiming to be born again today that it’s very obvious don’t know the meaning of it. Before we are baptized, we must come to believe that we are sinners in need of salvation Romans 3:23(ESV)23 For all have sinned and fall short of the glory of God. Hamartia means missing the mark. Now watch, this is the real true biblical definition of sin. Sin is a failure to hit God’s target. Sin is a failure to glorify God, Romans 1:21-25(ESV)21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. When they knew God they…what?…glorified Him not as God.That is sin. Sin is coming short of glorifying God. This is the state of man before salvation: wholly defiled. Our sinful corruption is so deep and so strong as to make us slaves of sin and morally unable to overcome our own rebellion and blindness. This inability to save ourselves from ourselves is total. We are utterly dependent on God’s grace to overcome our rebellion, give us eyes to see, and effectively draw us to the Savior. Apart from the grace of God, there is no delight in the holiness of God, and there is no glad submission to the sovereign authority of God.
As a result of Adam’s fall, the entire human race is affected; all humanity is dead in trespasses and sins. Man is unable to save himself.Genesis 6:5(ESV)5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.
Romans 3:10-18(ESV)10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.”13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” 14 “Their mouth is full of curses and bitterness.” 15 “Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known.” 18 “There is no fear of God before their eyes.”
Because man is dead in sin, he is unable to initiate a response to God; therefore, in eternity past God elected certain people to salvation. Election and predestination are unconditional; they are not based on man’s goodness, works, birthright,nationality, parents,etc. because man is unable to respond, nor does he want to.
Romans 8:29-30(ESV)29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Romans 9:6-19(ESV)6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19 You will say to me then, “Why does he still find fault? For who can resist his will?”
Ephesians 1:4-7(ESV)4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Ephesians 1:11-12(ESV)11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory.
The doctrine of irresistible grace recognizes that the Bible describes natural man as “dead in his trespasses and sins”
Ephesians 2:1-10(HCSB)1And you were dead in your trespasses and sins 2 in which you previously walked according to the ways of this world, according to the ruler who exercises authority over the lower heavens, the spirit now working in the disobedient. 3 We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also. 4 But God, who is rich in mercy, because of His great love that He had for us, 5 made us alive with the Messiah even though we were dead in trespasses. You are saved by grace! 6 Together with Christ Jesus He also raised us up and seated us in the heavens, 7 so that in the coming ages He might display the immeasurable riches of His grace through His kindness to us in Christ Jesus. 8 For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— 9 not from works, so that no one can boast. 10 For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them. This ought to eliminate any doubt and any question. Cause it’s here.
Colossians 2:13(ESV)13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,, and, because man is spiritually dead, he must first be made alive or regenerated in order to understand and respond to the gospel message.
A good illustration of this is seen in Jesus raising Lazarus from the dead. In John 11:43, it is recorded that Jesus told Lazarus to “come forth” and that Lazarus came forth out of the tomb. What had to happen before Lazarus—who had been dead for several days—would be able to respond to Jesus’ command? He had to be made alive because a dead man cannot hear or respond. The same is true spiritually. If we are dead in our sins, as the Bible clearly teaches, then before we can respond to the gospel message and believe on the Lord Jesus Christ we must first be made alive. As Jesus told Nicodemus in John 3:3, one must be “born again to see the kingdom of God.” John 1:12-13 tells us that being born again is not the result of something we do—“the will of man”—but is a sovereign act of God. Just as Lazarus could not bring himself back to life or respond to Jesus’ command without being brought back to life, neither can sinful man.
You had as much to do with your spiritual birth as you did with your natural one.
Ephesians 2:1-10 makes it very clear that while we are still dead in our trespasses and sin God makes us alive. The Bible is also clear that the act of being born again or regenerated is a sovereign act of God. It is something He does which enables us to believe the gospel message, not something that comes as a result of our belief.
The reason this doctrine is called “irresistible” grace is that it always results in the intended outcome, the salvation of the person it is given to. The blood of Jesus saves every person it was intended to save not one more not one less. Those whom God elected He draws to Himself through irresistible grace. God makes man willing to come to Him. When God calls, man responds
John 6:36-44(ESV)36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
The reason God’s grace is irresistible and always brings forth the desired result is that God “has delivered us from the power of darkness and conveyed us into” His kingdom. Colossians 1:13(ESV)13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son. Or, as Psalm 3:8(ESV) puts it, “Salvation belongs to the Lord.”
The precise ones God has elected and drawn to Himself through the Holy Spirit will persevere in faith. None whom God has elected will be lost; they are eternally secure. Ephesians 4:30(ESV) tells us that believers are “sealed for the day of redemption.” If believers did not have eternal security, the sealing could not truly be unto the day of redemption, but only to the day of sinning, apostasy, or disbelief. John 3:15-16(ESV) 15 that whoever believes in him may have eternal life.16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
This tells us that whoever believes in Jesus Christ will “have eternal life.” If a person were to be promised eternal life, but then have it taken away, it was never “eternal” to begin with. If eternal security is not true, the promises of eternal life in the Bible would be in error.John 10:27-29(ESV)27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.
We can also call this adoption and it is “from Him”—from God. “In love he predestined us for adoption.”Ephesians 1:4-5(HCSB)4 For He chose us in Him, before the foundation of the world, to be holy and blameless in His sight. In love 5 He predestined us to be adopted through Jesus Christ for Himself, according to His favor and will,
So adoption was part of a God’s plan. It was his idea, his purpose. It was not an afterthought. He didn’t discover one day that against his plan and foreknowledge humans had sinned and orphaned themselves in the world, and then come up with the idea of adopting them into his family. No, Paul says, he predestined adoption. He planned it. The misguided but popular concept that all people are children of God and can truthfully call Him “Abba Father” is simply not true. Just as children do not choose to be adopted or choose who will adopt them, neither do Christians choose to become children of God. Instead, God chooses them. He predestines them “to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will”, having been chosen by God from “before the foundation of the world”
And if we ask when this predestination happened, verse 4 makes that plain: “He chose us in him [Christ] before the foundation of the world, that we should be holy and blameless in His sight.” Before the creation of the world, and before we existed, God looked on us in our need, and he looked upon his Son crucified and risen as the all sufficient atonement for our sin, and because of that he chose us to be holy and blameless. And to that end he “predestined us for adoption.” It happened before the creation of the world. Therefore your adoption is not based on your fitness, your worth, or your character. It is rooted in God’s eternal purpose and grace. And that means that your adoption is not fragile or flimsy or uncertain. God will not adopt and then find out that you are not worthy and unadopt you. He knows we are unworthy. And he chose us and predestined us for adoption. This is firm and sure and unshakable. He reached down when we were at our worst to make us sons and daughters.
Before the foundation of the world God saw that we would be sinners and planned the death of his Son so that our sins could be forgiven and God’s wrath removed. God adopted us in our unworthiness to make his grace look great. You were adopted for the praise of the glory of his grace. God’s action in adopting us is radically God-centered and God-exalting.