Purpose of the Church Pt2 Teach Sound Doctrine

Is it enough to “just believe in Jesus” in some structureless sense that separates “faith” from any particular doctrine about Him, or is doctrine—and the content of our faith—really important after all?

Scripture plainly teaches that we must be sound in the faith—which is to say that doctrine does matter.
1 Timothy 4:6(ESV)6 If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed.

 2 Timothy 4:2-3(ESV)2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,

Titus 1:9(ESV)9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

Titus 2:1(ESV)But as for you, teach what accords with sound doctrine.

Sound Doctrine matters a lot.

1 Timothy 6:3-4(ESV)3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions.

The purpose of the church is to teach and preach sound doctrine while protecting the flock from wolves and false teachers. The Bible is clear that we are not to treat wolves in the same way that we treat sheep. The great Protestant Reformer Martin Luther said it well: “With the wolves you cannot be too severe; with the weak sheep you cannot be too gentle”. Luther also said, A preacher must not only feed the sheep so as to instruct them how they are to be good Christians, but he must also keep the wolves from attacking the sheep and leading them astray with false doctrine and error;

Sound, biblical doctrine is a necessary aspect of true wisdom and authentic faith. The attitude that scorns doctrine while elevating feelings or blind trust cannot legitimately be called faith at all, even if it masquerades as Christianity.

God holds us accountable for what we believe as well as how we think about the truth He has revealed. All Scripture testifies to the fact that God wants us to know and understand the truth. He wants us to be wise. His will is that we use our minds. We are supposed to think, meditate, and above all, to be discerning.

The content of our faith is crucial. Sincerity is not sufficient.Paul charges Titus, Titus 2:1 (ESV)“You must teach what is in accord with sound doctrine”. Such a mandate makes it obvious that sound doctrine is important. But why is it important? Does it really make a difference what we believe? If I were to ask you what you think is the largest problem facing the church in America, what would your response be?

“A lack of biblical discernment. The church basically suffers from spiritual AIDS. It could die of a thousand heresies because its immune system is so totally deficient” John MacArthur

Discernment = In its simplest definition, discernment is nothing more than the ability to decide between truth and error, right and wrong. Discernment is the process of making careful distinctions in our thinking about truth. In other words, the ability to think with discernment is synonymous with an ability to think biblically.

1 Thessalonians 5:21-22(ESV) teaches that it is the responsibility of every Christian to be discerning: 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. The apostle John issues a similar warning when he says, 1 John 4:1(ESV)Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. According to the New Testament, discernment is not optional for the believer-it is required.

Here are a few reasons the church is in the crisis it is in.

1The rise of extreme tolerance – The church is reluctant to take a definitive stand on any issue.

2A refusal to shun the world – The church is preoccupied with image and influence.

3A failure to interpret Scripture accurately.

4A lack of spiritual maturity.

Many men get told stuff for going too far but no one says anything about those cowards that do not go far enough. We need pastors that will teach and preach sound doctrine not tickle and entertain the ears of people. The Word is a sword and the sword is to cut not to entertain.

Sound doctrine is important because our faith is based on a specific message. The overall teaching of the church contains many elements, but the primary message is explicitly defined: 1 Corinthians 15:3-4(ESV)For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures,. This good news is not open for interpretation, and it is “of first importance.” Change that message, and the basis of faith shifts from Christ to something else. Over time the methods may change bit the message must stay in tact. Our eternal destiny depends upon hearing “the word of truth, the gospel of your salvation” Ephesians 1:3(ESV)Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,; Romans 5:8-9(ESV)but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 

To proclaim the truth and to support the truth through Scripture and reason, this is the greatest need of the church.” John MacArthur

“There are too many ballpark interpreters and preachers. The theological atmosphere of evangelicalism is saturated with a dense fog of uncertainty and misplaced emphases in handling the Word of God. Many churches are on the rocks because of careless hermeneutics, ignorance of biblical languages and unsystematic theology. Rough estimates as to what this or that passage means will not do. We need qualified preachers and teachers who will take the time and make the necessary sacrifices to do their homework well and bring clarity to the minds of God’s people as they read and study God’s holy Word.”

The biggest problem facing the church is lack of discernment. If you can’t discern the truth you can die of a thousand heresies. It’s just like spiritual AIDS. A deficient immune system leaves you susceptible to dying at the hands of a thousand illnesses.

Along with the responsibility to teach, preach, and instruct, part of the responsibility of ministry is to reprove, rebuke and exhort
2 Timothy 4:2(ESV)preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.; Titus 1:9(ESV)He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. And in that vein, it needs to be said that a massive part of Christianity lacks discernment.

As shepherds we must teach and preach sound doctrine and show people how to have spiritual discernment. You must know what you believe, why you believe and be able to give a defense on it.
1 Peter 3:15(ESV)5 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,
Titus 1:15-16(ESV) To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Knowledge of what the gospel teaches about various subjects is the preventative vaccine that enables the believer to resist false teaching. Truly embracing this vaccine produces not merely head knowledge of the gospel, but good works that flow out genuine saving faith.

Sound doctrine is important because the gospel is a sacred trust, and we dare not tamper with God’s communication to the world. Our duty is to deliver the message, not to change it. Jude conveys an urgency in guarding the trust:
Jude 1:3(ESV)Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. Philippians 1:27(ESV)27 Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, To “contend” carries the idea of strenuously fighting for something, to give it everything you’ve got. The Bible includes a warning neither to add to nor subtract from God’s Word
Revelation 22:18-19(ESV)18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. Rather than alter the apostles’ doctrine, we receive what has been passed down to us and keep it “as the pattern of sound teaching, with faith and love in Christ Jesus”
2 Timothy 1:13(ESV)13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus.

Sound doctrine is important because what we believe affects what we do. Behavior is an extension of theology, and there is a direct correlation between what we think and how we act. For example, two people stand on top of a bridge; one believes he can fly, and the other believes he cannot fly. Their next actions will be quite dissimilar. In the same way, a man who believes that there is no such thing as right and wrong will naturally behave differently from a man who believes in well-defined moral standards. In one of the Bible’s lists of sins, things like rebellion, murder, lying, and slave trading are mentioned. The list concludes with “whatever else is contrary to the sound doctrine”
1 Timothy 1:9-10(ESV)understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, In other words, true teaching promotes righteousness but sin flourishes where “the sound doctrine” is opposed.

Sound doctrine is important because we must ascertain truth in a world of falsehood. 1 John 4:1(ESV)“Many false prophets have gone out into the world”. There are tares among the wheat and wolves among the flock

Matthew 13:25(ESV)25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.
Acts 20:29(ESV)
29 I know that after my departure fierce wolves will come in among you, not sparing the flock; The best way to distinguish truth from falsehood is to know what the truth is.
Many times when those who stand firm in God’s Word as truth and call out false teachers they are told they have a critical or judgmental spirit, it is because we have stepped on the tender toes of a false teacher that is teaching the opposite of what biblical Christianity teaches. We are told that they are humble people with good hearts, and we need to stop bashing them. We are also told that we are false teachers because we are creating disunity in the Body of Christ, first off if they are a false teacher then they are wolves and not part of the Body, secondly we (true teachers) can back up what we say in scripture in context, we do not cherry pick and take scriptures out of context to make our doctrines.

May I suggest that these well-meaning scolders and followers of false doctrines  are possibly venting at the wrong people? The real dividers in the Church can be found throughout scripture.
Romans 16:17-18(HCSB)17 Now I urge you, brothers, to watch out for those who cause dissensions and obstacles contrary to the doctrine you have learned. Avoid them, 18 for such people do not serve our Lord Christ but their own appetites.They deceive the hearts of the unsuspecting with smooth talk and flattering words.

Some will say we need to be in “unity” yes we will be in unity with those teacheras and churches that teach sound doctrine, not doctrines that will send people to hell.

Sound doctrine is important because the end of sound doctrine is life.
1 Timothy 4:16(ESV)16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. Conversely, the end of unsound doctrine is destruction.
Jude 1:4(ESV)For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. Changing God’s message of grace is a “godless” thing to do, and the condemnation for such a deed is severe. Preaching another gospel (“which is really no gospel at all”) carries an anathema: “let him be eternally condemned!” Galatians 1:6-9(ESV)I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

Sound doctrine is important because it encourages believers. A love of God’s Word brings “great peace” Psalm 119:165(ESV)Great peace have those who love your law; nothing can make them stumble. and those “who proclaim peace . . . who proclaim salvation” are truly “beautiful”
Isaiah 52:7(ESV)How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.”. A pastor “must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” Titus 1:9(ESV)He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it..

The word of wisdom is Proverbs 22:28, (ESV) Do not move the ancient landmark that your fathers have set. If we can apply this to sound doctrine, the lesson is that we must preserve it intact. May we never stray from “the simplicity that is in Christ” 2 Corinthians 11:3(ESV)But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

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Purpose of the Church Pt1

Many people today understand the church as a building. This is not a biblical understanding of the church. The word “church” comes from the Greek word ekklesia which is defined as “an assembly” or “called-out ones.” The root meaning of “church” is not that of a building, but of people.

The church is the body of Christ, of which He is the head. Ephesians 1:22-23(ESV) says, “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” The body of Christ is made up of all believers in Jesus Christ from the day of Pentecost (Acts chapter 2) until Christ’s return. The body of Christ is comprised of two aspects:

1) The universal church consists of all those who have a personal relationship with Jesus Christ. 1 Corinthians 12:13(NLT)“13 Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.. This verse says that anyone who believes is part of the body of Christ and has received the Spirit of Christ as evidence. The universal church of God is all those who have received salvation through faith in Jesus Christ.

2) The local church is described in Galatians 1:1-2: “Paul, an apostle … and all the brothers with me, to the churches in Galatia.” Here we see that in the province of Galatia there were many churches—what we call local churches. A Baptist church, Assemblies of God church, Non-Denominational church, etc., is not the church, as in the universal church—but rather is a local church, a local body of believers. The universal church consist of those who belong to Christ and who have trusted Him for salvation. These members of the universal church should seek fellowship and edification in a local church.

Acts 2:42-47(ESV) 42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

This could be considered a purpose statement for the church: According to these verses, the purposes/activities of the church should be 1) teaching biblical doctrine, 2) providing a place of fellowship for believers, 3) observing the Lord’s supper, 4) praying, 5) taking care of each others needs, and 6) Worship

1. Teach Biblical Doctrine

“And they devoted themselves to the apostles’ teaching and the fellowship,” that’s friendship, “to the breaking of bread and the prayers. And awe came upon every soul.” People were amazed because God showed up and the Holy Spirit was working. Jesus ascended back into heaven and sent the Spirit, and when the Spirit of God dropped on the people of God, lives were changed in large number, and the world has never been the same.
“And many wonders and signs were being done through the apostles.” We still see people healed and miracles done because God is the same yesterday, today, and forever. So here’s what it says, “They devoted themselves to the apostles’ teaching.” We devote ourselves to the apostles’ teaching; we open the Word of God. God used them to teach the Old Testament, to write some of the New Testament, and to be eyewitnesses to others who wrote the rest of the New Testament. Everything connects to apostolic teaching. We believe in the Bible. We believe in the whole Bible. We’re not trying to invent a new religion. We’re not trying to change anything. Our goal is faithfulness to the timeless truths of the Word of God not traditions of man.

2. A Place for Fellowship
Some people joke about the “Bedside Baptists” who attend the “Chapel of the Tube” on Sunday mornings. But it’s more than a joke. Many people refuse to get near a church unless their family member is playing the role of a sheep in the Christmas pageant! They claim they can get more out of a fishing trip than from the typical sermon.

Can a Christian survive apart from a church? Some Christians have no choice. They are trapped in a hospital bed, or working in an isolated area where no church exists. And God is certainly sufficient to care for their needs. You can still get to heaven if you can’t go to church.

The importance of true Christian fellowship is that it reinforces these things in our mind and helps us to focus on Christ and His desires and goals for us. As iron sharpens iron, in true Christian fellowship Christians sharpen one another’s faith and stir one another to exercise that faith in love and good works, all to God’s glory. Church attendance is not just a “good suggestion”; it is God’s will for believers. Hebrews 10:24-25 (ESV) 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Even in the early church, some were falling into the bad habit of not meeting with other believers. The author of Hebrews says that’s not the way to go. We need the encouragement that church attendance affords. And the approach of the end times should prompt us to be even more devoted to going to church.

If we cut off a hand or a finger and set it aside from the body it will eventually become dead and rotten. Same with a believer who does not belong to a local body.

Church is the place where believers can love one another (1 John 4:12), encourage one another (Hebrews 3:13), “spur” one another to love and good works (Hebrews 10:24), serve one another (Galatians 5:13), instruct one another (Romans 15:14), honor one another (Romans 12:10), and be kind and compassionate to one another (Ephesians 4:32).

The church must be together to carry out many of its purposes.

For these reasons and more, church attendance, participation, and fellowship should be regular aspects of a believer’s life. Weekly church attendance is in no sense “required” for believers, but someone who belongs to Christ should have a desire to worship God, receive His Word, and fellowship with other believers.

3. The 2 Ordinances (Baptism and Communion)

Protestants and Evangelicals see ordinances as symbolic reenactments of the gospel message that Christ lived, died, was raised from the dead, ascended to heaven, and will someday return. Rather than requirements for salvation, ordinances are visual aids to help us better understand and appreciate what Jesus Christ accomplished for us in His redemptive work. Ordinances are determined by three factors: they were instituted by Christ, they were taught by the apostles, and they were practiced by the early church. Since baptism and communion are the only rites which qualify under these three factors, there can be only two ordinances, neither of which are requirements for salvation.

Ordinances are generally understood to be those things Jesus told us to observe with other Christians. Regarding baptism, Matthew 28:18-20(ESV) says, “Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.’”
As for communion, also called the Lord’s Supper, Luke 22:19 (ESV) says, “And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’” Most churches observe these two practices, but may not necessarily refer to them as ordinances.

4. Prayer
Prayer is Communication with the Father, our Creator. Before Salvation we have no communication with the Father. Just the fact that people like us can speak to the Creator of the universe is itself an amazing thing. Even more astounding is the fact that He hears us and acts on our behalf! The first thing we need to understand about effective prayer is that our Lord and Savior Jesus Christ had to suffer and die on the cross to even make it possible for us to approach the throne of grace to worship and pray.
Hebrews 10:19-23 (ESV)19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

Without Jesus the only prayer God hears is that of repentance. If you are not saved God is not obligated to listen to any of your prayers. 

Jesus is the gate into the House of Prayer, repentance is the key.

Isaiah 59:1-2(HCSB) Indeed, the Lord’s hand is not too short to save, and His ear is not too deaf to hear. 2 But your iniquities have built barriers between you and your God, and your sins have made Him hide His face from you so that He does not listen.

5. Compassion
Acts 2:45 (HCSB)45 They sold their possessions and property and distributed the proceeds to all, as anyone had a need.

The word compassion means: (1) a deep awareness and sympathy of the sufferings of another. It also has a second definition: (2) the humane quality of understanding the suffering of others and wanting to do something about it.

In addition to having the sorrow that is felt for the suffering of others, it is a willingness and an urge to assist them. The word actually means to do something about feeling sorry, to be affected by their situation. It is to enter into one’s sorrow and pain. When we feel true compassion, we will be moved inwardly. Having empathy; to have one’s heart reach out toward the needs of others. To be compassionate, to pity; to be kindhearted. It means to be tenderhearted; to be sensitive and affectionate, to be moved with tender feelings over the pain and sufferings of others.

This compassion will stand ready to assist the one who is sorrowing. Paul preached that God is the source of all the believer’s ability for showing true compassion. In Colossians. 3:12-13(HCSB) Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, 13 accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so you must also forgive.

If you’re going to form the vision, you also have to be able to fund the vision.If you want your church to grow, you must learn how to motivate believers to invest their resources into the Kingdom for ministry and for facilities. You can either give by reason or by revelation. Giving by reason means this – I look at what I have, I figure out what’s reasonable, and I commit that amount. It doesn’t take any faith to give by reason. I just figure out what can I afford to give. Giving by revelation means I determine my gift by praying “Lord, what do you want to give through me?” This requires faith. When you give by revelation, you’re committing an act of worship and saying, “How much am I willing to trust God?”

James 2:15-19(HCSB)15 If a brother or sister is without clothes and lacks daily food 16 and one of you says to them, “Go in peace, keep warm, and eat well,” but you don’t give them what the body needs, what good is it? 17 In the same way faith, if it doesn’t have works, is dead by itself.18 But someone will say, “You have faith, and I have works.” Show me your faith without works, and I will show you faith from my works. 19 You believe that God is one; you do well. The demons also believe—and they shudder.

James the little brother of Jesus is saying you can say that you believe but the evidence of your belief is in good works! He contrast it by telling people that who are just believing without “good Works” are like the demons but even less because at lest the demons shudder!

There are so many people who suffer and keep on suffering never having their needs met. Which causes many in the world to become hardened to others’ sufferings. Many hoard and build up assets when they could be sacrificing and reaching out so that they can meet the world’s needs. This should not be said of the believer. It does not mean that believers should be without the necessities of life. All believers need to have compassion when they see the sufferings of others. Compassion is to be felt by believers to the point they are moved to act. These actions will include sacrificing and reaching out to meet others’ needs.

Notice how compassion will not leave any room for selfishness. True compassion will have a person deny himself so he can help others in their needs and sufferings. As people assist others, they are drawn together. People being united can be done by compassion – when a person shows a feeling for another and sacrifices – reaching out to help each other. A great bond is formed between the believer and the ones that he ministers to.

6. Worship
What you glory in you will sacrifice for. If you glory in God you will sacrifice all other aspects of life to make sure you are in His presence.

Worship is a lifestyle. People don’t have sin problems they have worship problems. People continue in their sin because they fail to worship the God of scripture.  The highest we take people most of the time is into sin management. People glory in football and sacrifice coming to church so they can worship their idol. God wants all of you not just what you want to give him. If you glory in Hunting you will sacrifice for it, God doesn’t say not to do these things but we are not to esteem them above God.

We worship Him with our renewed and cleansed minds, not with our emotions. We see this all the time as people don’t come to church, they don’t worship unless they “feel” like it, their favorite song is played, or their favorite worship leader is leading. We are not to let our worship be dictated by our feelings or our emotions.
John 4:24(ESV)God is spirit, and those who worship him must worship in spirit and truth.” Christian worship engages both heart and head. It necessitates true doctrine about the Father and his Son, and their partnership in rescuing sinners, and due emotion about that doctrine. It is both an affair of the heart and an affair of the mind. At bottom, it’s not what we do (or don’t do) with our hands (or what someone else is doing or not doing), but what we do with our hearts and minds — because the one who has captured our hearts and minds. Worship is in spirit and in truth.

Only God can make dead men live

We ask ourselves often the question – What does it mean to be saved? What does it mean to be a Christian? What does it mean to be really born again?And there’s a lot of confusion about it. There are a lot of people, as we know, claiming to be born again today that it’s very obvious don’t know the meaning of it. Before we are baptized, we must come to believe that we are sinners in need of salvation Romans 3:23(ESV)23 For all have sinned and fall short of the glory of God. Hamartia means missing the mark. Now watch, this is the real true biblical definition of sin. Sin is a failure to hit God’s target. Sin is a failure to glorify God, Romans 1:21-25(ESV)21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. When they knew God they…what?…glorified Him not as God.That is sin. Sin is coming short of glorifying God. This is the state of man before salvation: wholly defiled. Our sinful corruption is so deep and so strong as to make us slaves of sin and morally unable to overcome our own rebellion and blindness. This inability to save ourselves from ourselves is total. We are utterly dependent on God’s grace to overcome our rebellion, give us eyes to see, and effectively draw us to the Savior. Apart from the grace of God, there is no delight in the holiness of God, and there is no glad submission to the sovereign authority of God.
As a result of Adam’s fall, the entire human race is affected; all humanity is dead in trespasses and sins. Man is unable to save himself.Genesis 6:5(ESV)5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.
Romans 3:10-18(ESV)10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.”13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” 14  “Their mouth is full of curses and bitterness.” 15  “Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known.” 18 “There is no fear of God before their eyes.”

Because man is dead in sin, he is unable to initiate a response to God; therefore, in eternity past God elected certain people to salvation. Election and predestination are unconditional; they are not based on man’s goodness, works, birthright,nationality, parents,etc. because man is unable to respond, nor does he want to.
Romans 8:29-30(ESV)29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Romans 9:6-19(ESV)6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19 You will say to me then, “Why does he still find fault? For who can resist his will?”
Ephesians 1:4-7(ESV)4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Ephesians 1:11-12(ESV)11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory.
The doctrine of irresistible grace recognizes that the Bible describes natural man as “dead in his trespasses and sins”
Ephesians 2:1-10(HCSB)1And you were dead in your trespasses and sins 2 in which you previously walked according to the ways of this world, according to the ruler who exercises authority over the lower heavens, the spirit now working in the disobedient. 3 We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also. 4 But God, who is rich in mercy, because of His great love that He had for us, 5 made us alive with the Messiah even though we were dead in trespasses. You are saved by grace! 6 Together with Christ Jesus He also raised us up and seated us in the heavens, 7 so that in the coming ages He might display the immeasurable riches of His grace through His kindness to us in Christ Jesus. 8 For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— 9 not from works, so that no one can boast. 10 For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them. This ought to eliminate any doubt and any question. Cause it’s here.
Colossians 2:13(ESV)13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,, and, because man is spiritually dead, he must first be made alive or regenerated in order to understand and respond to the gospel message.

A good illustration of this is seen in Jesus raising Lazarus from the dead. In John 11:43, it is recorded that Jesus told Lazarus to “come forth” and that Lazarus came forth out of the tomb. What had to happen before Lazarus—who had been dead for several days—would be able to respond to Jesus’ command? He had to be made alive because a dead man cannot hear or respond. The same is true spiritually. If we are dead in our sins, as the Bible clearly teaches, then before we can respond to the gospel message and believe on the Lord Jesus Christ we must first be made alive. As Jesus told Nicodemus in John 3:3, one must be “born again to see the kingdom of God.” John 1:12-13 tells us that being born again is not the result of something we do—“the will of man”—but is a sovereign act of God. Just as Lazarus could not bring himself back to life or respond to Jesus’ command without being brought back to life, neither can sinful man.
You had as much to do with your spiritual birth as you did with your natural one. 

Ephesians 2:1-10 makes it very clear that while we are still dead in our trespasses and sin God makes us alive. The Bible is also clear that the act of being born again or regenerated is a sovereign act of God. It is something He does which enables us to believe the gospel message, not something that comes as a result of our belief.

The reason this doctrine is called “irresistible” grace is that it always results in the intended outcome, the salvation of the person it is given to. The blood of Jesus saves every person it was intended to save not one more not one less. Those whom God elected He draws to Himself through irresistible grace. God makes man willing to come to Him. When God calls, man responds
John 6:36-44(ESV)36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
The reason God’s grace is irresistible and always brings forth the desired result is that God “has delivered us from the power of darkness and conveyed us into” His kingdom. Colossians 1:13(ESV)13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son. Or, as Psalm 3:8(ESV) puts it, “Salvation belongs to the Lord.”

The precise ones God has elected and drawn to Himself through the Holy Spirit will persevere in faith. None whom God has elected will be lost; they are eternally secure. Ephesians 4:30(ESV) tells us that believers are “sealed for the day of redemption.” If believers did not have eternal security, the sealing could not truly be unto the day of redemption, but only to the day of sinning, apostasy, or disbelief. John 3:15-16(ESV) 15 that whoever believes in him may have eternal life.16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

This tells us that whoever believes in Jesus Christ will “have eternal life.” If a person were to be promised eternal life, but then have it taken away, it was never “eternal” to begin with. If eternal security is not true, the promises of eternal life in the Bible would be in error.John 10:27-29(ESV)27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.
We can also call this adoption and it is “from Him”—from God. “In love he predestined us for adoption.”Ephesians 1:4-5(HCSB)For He chose us in Him, before the foundation of the world, to be holy and blameless in His sight. In love He predestined us to be adopted through Jesus Christ for Himself, according to His favor and will,

So adoption was part of a God’s plan. It was his idea, his purpose. It was not an afterthought. He didn’t discover one day that against his plan and foreknowledge humans had sinned and orphaned themselves in the world, and then come up with the idea of adopting them into his family. No, Paul says, he predestined adoption. He planned it. The misguided but popular concept that all people are children of God and can truthfully call Him “Abba Father” is simply not true. Just as children do not choose to be adopted or choose who will adopt them, neither do Christians choose to become children of God. Instead, God chooses them. He predestines them “to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will”, having been chosen by God from “before the foundation of the world”

And if we ask when this predestination happened, verse 4 makes that plain: “He chose us in him [Christ] before the foundation of the world, that we should be holy and blameless in His sight.” Before the creation of the world, and before we existed, God looked on us in our need, and he looked upon his Son crucified and risen as the all sufficient atonement for our sin, and because of that he chose us to be holy and blameless. And to that end he “predestined us for adoption.” It happened before the creation of the world. Therefore your adoption is not based on your fitness, your worth, or your character. It is rooted in God’s eternal purpose and grace. And that means that your adoption is not fragile or flimsy or uncertain. God will not adopt and then find out that you are not worthy and unadopt you. He knows we are unworthy. And he chose us and predestined us for adoption. This is firm and sure and unshakable. He reached down when we were at our worst to make us sons and daughters.

Before the foundation of the world God saw that we would be sinners and planned the death of his Son so that our sins could be forgiven and God’s wrath removed. God adopted us in our unworthiness to make his grace look great. You were adopted for the praise of the glory of his grace. God’s action in adopting us is radically God-centered and God-exalting.