There was a festival going on in Ephesus (The city of Ephesus itself was filled with the worship, not only of Diana (or Artemis), but also of Dionysus — according to the ancient historian Plutarch. As with the worship of Diana, that of Dionysus was heavily sexual. This worship, like. the nature religions of the Canaanites, with emphasis on pornographic images and vulgar songs, was supposed to please the god so that he would grant to his devotees the gifts of health and fertility)that involved parading idols before the people so that they might worship and appeal to the gods they were supposed to represent. Timothy could see the faces of the people who put their hopes in dead stone. They sought healing and help and they received nothing but disappointment. Recalling the day he had seen God heal a crippled boy, his heart burned at the thought of misplaced faith and so he took to the street and stood in front of the parade to preach words of true hope and effective faith. They screamed for him to stop and he continued anyway because he had been trained and taught by Paul that the Gospel was worth suffering for. So, he was beaten savagely and dragged by his clothes and arms through the street before those who had such desperate hope stoned him to death and made him a martyr.
Mardi Gras is idol worship, when you have a parade you honor something, when you lift your hands in expectance of a reward you are worshipping. plain and simple.
In light of its sordid origin, should Mardi Gras still be viewed as harmless fun? Does God allow Christians to cast off all restraint and participate in its festivities—drunkenness, lewdness, public nudity, homosexuality, illicit sex, revelry and brawling—which He calls “the works of the flesh” (Galatians 5:19-21(HCSB)Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, 20 idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, 21 envy, drunkenness, carousing, and anything similar. I tell you about these things in advance—as I told you before—that those who practice such things will not inherit the kingdom of God.?
Mardi Gras represents a blend of religion and immorality, steeped in ancient pagan fertility rites. Many of the parades celebrate and honor false gods such as Bacchus and Venus; others promote fornication and drunkenness—conduct that ends marriages, breaks up families and destroys lives! Professing Christians should take heed: Drunkenness, fornication and such reveling are among the kinds of conduct that exclude one from inheriting the kingdom of God
I Corinthians 6:9-10(HCSB)Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality, 10 no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom..
This may come as a surprise, but Mardi Gras long predates Christianity. The earliest record comes from ancient times, when tribes celebrated a fertility festival that welcomed the arrival of spring, a time of renewal of life. The Romans called this pagan festival Lupercalia in honor of “Lupercus,” the Roman god of fertility. Lupercalia was a drunken orgy of merrymaking held each February in Rome, after which participants fasted for 40 days.
Interestingly, similar to modern celebrations, the Romans donned masks, dressed in costumes and indulged all of their fleshly desires as they gave themselves to the gods “Bacchus” (god of wine) and “Venus” (goddess of love). The masks and costumes were used as disguises to allow sexual liberties not normally permitted as individuals engaged in “bacchanal,” the drunken and riotous occasion in honor of Bacchus. (The word “bacchanal” is still associated with Carnival celebrations to this day.)
As pagans converted to Catholicism, they did not want to give up this popular celebration. Church leaders, seeing that it was impossible to divorce the new converts from their pagan customs, decided to “Christianize” this festival. Thus, Carnival was created as a time of merrymaking immediately preceding their pagan 40-day fast, which the church renamed “Lent.” During Carnival, participants indulged in madness and all aspects of pleasure allowable, including gluttony, drunkenness and fornication.
It is hypocritical for anyone who claims to seek or serve the true God to participate in a festival that originates from paganism and promotes immoral behavior. Not only should Christians not participate in evil, God commands them to avoid even the appearance of evil 1 Thessalonians 5:22(HCSB)Stay away from every kind of evil. This certainly applies to Mardi Gras.
What about Lent? As noted earlier, the Catholic Church incorporated the 40-day fast that the pagans had been observing and renamed it Lent. This, too, is an unscriptural custom, and should be avoided by anyone striving to obey God.
Any festival or religious observance of pagan origin is unacceptable to God, the “Lord” of the Old Testament—the same Being who later became Jesus Christ. (Deuteronomy 12:29-32(HCSB)“When the Lord your God annihilates the nations before you, which you are entering to take possession of, and you drive them out and live in their land, 30 be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, ‘How did these nations worship their gods? I’ll also do the same.’ 31 You must not do the same to the Lord your God, because they practice every detestable thing, which the Lord hates, for their gods. They even burn their sons and daughters in the fire to their gods. 32 You must be careful to do everything I command you; do not add anything to it or take anything away from it.
On the night before Lent begins, this system condones the celebration of “Fat Tuesday” which is nothing but drunken, sinful,lustful revelry(lively and noisy festivities with plenty of alcohol and lewd behavior). It is the culmination of a period called “Mardi Gras” which is full of the same decadence(moral or cultural decline as characterized by excessive indulgence in pleasure or luxury.). New Orleans bills its Mardi Gras celebration as a bigger party with more liquor and less clothing.
Where in the world do people get such a perverted set of values? It certainly does not come from the Bible. The Bible clearly and repeatedly condemns such sinful actions at any time. In 1 Peter 4:1-5(HCSB)Therefore, since Christ suffered in the flesh, equip yourselves also with the same resolve—because the one who suffered in the flesh has finished with sin— 2 in order to live the remaining time in the flesh, no longer for human desires, but for God’s will. 3 For there has already been enough time spent in doing what the pagans choose to do: carrying on in unrestrained behavior, evil desires, drunkenness, orgies, carousing, and lawless idolatry. 4 So they are surprised that you don’t plunge with them into the same flood of wild living—and they slander you. 5 They will give an account to the One who stands ready to judge the living and the dead.,
In Romans the Bible again condemns such “deeds of darkness” as inconsistent with the life of a Christian: Romans 13:12-14(HCSB)12 The night is nearly over, and the daylight is near, so let us discard the deeds of darkness and put on the armor of light. 13 Let us walk with decency, as in the daylight: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no plans to satisfy the fleshly desires.,
One is not made righteous because he ceases to do a few things for forty days while continuing to do other things that are just as sinful. Nor is one more spiritual because he gives up all sinful practices for Lent with the full intent of resuming the actions the day after “Easter.” God’s standard for conduct is much higher.
Notice God’s command: 1 Peter 1:15(HCSB)”But as he who called you is holy, you also be holy in all your conduct “. Not forty days worth, but all of the Christian’s conduct must conform to the commands of God. Or consider the question raised by the apostle Paul in Romans 6:1-23. He talks to those who had been cleansed and justified by the blood of Christ and asks if they should continue in sin. His answer is simple, “ Absolutely not! How can we who died to sin still live in it?” To the Christian, sin should be a disgusting and detestable path. It should not be tolerable for another second!
The contrast is really very clear. The system which proposes Lent advocates a forty day vacation from sin – and then only some sins, not all sins just the ones you choose to give up for a time. God’s Word commands that the practice of sin be put to death:
Colossians 3:5-9Therefore, put to death what belongs to your worldly nature: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry. 6 Because of these, God’s wrath comes on the disobedient, 7 and you once walked in these things when you were living in them. 8 But now you must also put away all the following: anger, wrath, malice, slander, and filthy language from your mouth. 9 Do not lie to one another, since you have put off the old self[c] with its practices.
There is a big difference between those two approaches to sin!
Oh yes, it is a more convenient religion for the worldly person to conform to certain outward rituals while one continues to live a life of sin. One might asked, “Then why not choose that kind of religion?” As far as I can see, there are only two reasons to be given:
1. Regardless of how we feel about it, the Bible says such a practice is wrong!
2. Such a religion will lead one to be lost eternally Matthew 7:21-23(HCSB)“Not everyone who says to Me, ‘Lord, Lord!’ will enter the kingdom of heaven, but only the one who does the will of My Father in heaven. 22 On that day many will say to Me, ‘Lord, Lord, didn’t we prophesy in Your name, drive out demons in Your name, and do many miracles in Your name?’ 23 Then I will announce to them, ‘I never knew you! Depart from Me, you lawbreakers!’.
Let’s follow what God says every day and put sin to death in our lives. We must not desire to join in the sins of the world around us. The Word of God gives this exhortation:
Ephesians 5:6-12(HCSB)Let no one deceive you with empty arguments, for God’s wrath is coming on the disobedient because of these things. 7 Therefore, do not become their partners. 8 For you were once darkness, but now you are light in the Lord. Walk as children of light— 9 for the fruit of the light results in all goodness, righteousness, and truth— 10 discerning what is pleasing to the Lord. 11 Don’t participate in the fruitless works of darkness, but instead expose them. 12 For it is shameful even to mention what is done by them in secret.
We must always seek to expose the darkness of sin, examine all things in the light of the Gospel and exalt the path God directs in everything that we do.
From the Catholic Website
Ash Wednesday is one of the most popular and important holy days in the liturgical calendar. Ash Wednesday opens Lent, a season of fasting and prayer.
Ash Wednesday takes place 46 days before Easter Sunday, and is cheifly observed by Catholics, although many other Christians observe it too.
Ash Wednesday comes from the ancient Jewish tradition of penance and fasting. The practice includes the wearing of ashes on the head. The ashes symbolize the dust from which God made us. As the priest applies the ashes to a person’s forehead, he speaks the words: “Remember that you are dust, and to dust you shall return.”
Alternatively, the priest may speak the words, “Repent and believe in the Gospel.”
Ashes also symbolize grief, in this case, grief that we have sinned and caused division from God.
Writings from the Second-century Church refer to the wearing of ashes as a sign of penance.
Priests administer ashes during Mass and all are invited to accept the ashes as a visible symbol of penance. Even non-Christians and the excommunicated are welcome to receive the ashes. The ashes are made from blessed palm branches, taken from the previous year’s palm Sunday Mass.
It is important to remember that Ash Wednesday is a day of penitential prayer and fasting. Some faithful take the rest of the day off work and remain home. It is generally inappropriate to dine out, to shop, or to go about in public after receiving the ashes. Feasting is highly inappropriate. Small children, the elderly and sick are exempt from this observance.
It is not required that a person wear the ashes for the rest of the day, and they may be washed off after Mass. However, many people keep the ashes as a reminder until the evening.
Recently, movements have developed that involve pastors distributing ashes to passersby in public places. This isn’t considered taboo, but Catholics should know this practice is distinctly Protestant. Catholics should still receive ashes within the context of Mass.
In some cases, ashes may be delivered by a priest or a family member to those who are sick or shut-in.
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ’s Resurrection on Easter Sunday, through which we attain redemption.
Why we receive the ashes
Following the example of the Nine vites, who did penance in sackcloth and ashes, our foreheads are marked with ashes to humble our hearts and reminds us that life passes away on Earth. We remember this when we are told
“Remember, Man is dust, and unto dust you shall return.”
Ashes are a symbol of penance made sacramental by the blessing of the Church, and they help us develop a spirit of humility and sacrifice.
The distribution of ashes comes from a ceremony of ages past. Christians who had committed grave faults performed public penance. On Ash Wednesday, the Bishop blessed the hair shirts which they were to wear during the forty days of penance, and sprinkled over them ashes made from the palms from the previous year. Then, while the faithful recited the Seven Penitential Psalms, the penitents were turned out of the church because of their sins — just as Adam, the first man, was turned out of Paradise because of his disobedience. The penitents did not enter the church again until Maundy Thursday after having won reconciliation by the toil of forty days’ penance and sacramental absolution. Later, all Christians, whether public or secret penitents, came to receive ashes out of devotion. In earlier times, the distribution of ashes was followed by a penitential procession.
The ashes are made from the blessed palms used in the Palm Sunday celebration of the previous year. The ashes are christened with Holy Water and are scented by exposure to incense. While the ashes symbolize penance and contrition, they are also a reminder that God is gracious and merciful to those who call on Him with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church calls on us to seek that mercy during the entire Lenten season with reflection, prayer and penance
Lent is a period of fasting, moderation, and self-denial traditionally observed by Catholics and some Protestant denominations. It begins with Ash Wednesday and ends with Easter Sunday. The length of the Lenten fast was established in the 4th century as 46 days (40 days, not counting Sundays). During Lent, participants eat sparingly or give up a particular food or habit. It’s not uncommon for people to give up smoking during Lent, or to swear off watching television or eating candy or telling lies. It’s six weeks of self-discipline.
Lent began as a way for Catholics to remind themselves of the value of repentance. The austerity of the Lenten season was seen as similar to how people in the Old Testament fasted and repented in sackcloth and ashes (Esther 4:1-3; Jeremiah 6:26; Daniel 9:3).
However, over the centuries Lenten observances have developed a much more “sacramental” value. Many Catholics believe that giving something up for Lent is a way to attain God’s blessing. But the Bible teaches that grace cannot be earned; grace is “the gift of righteousness” (Romans 5:17). Also, Jesus taught that fasting should be done discreetly: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen” (Matthew 6:16-18). Jesus’ command to “wash your face” seems to conflict with the practice of rubbing ashes on one’s face on Ash Wednesday.